ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ
Easy-read (simplified)thumma ya'tee min ba'di dhaalika 'aamun feehi yughaathu n-naasu wafeehi ya'siroon
DIN 31635ṯumma yaʾtī min baʿdi ḏālika ʿāmun fīhi yuġāṯu n-nāsu wafīhi yaʿṣirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then after that will come a year that brings relief to the people, and during which they will press.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then there will come after that a year in which men shall have rain and in which they shall press
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then shall come after this a year, in which men shall have rain, and in which they shall press the grape
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then shall there come, after this, a year wherein men shall have plenty of rain, and wherein thay shall press wine and oil
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E pas tyre do të vijë një vit, në të cilin do të bjerë shi me bollëk dhe në të cilin njerëzit do të shtrydhin (ullinj, rrush etj.)."
‘এরপর (দুর্ভিক্ষের সাত বছর পর) আসবে এমন এক বছর, যাতে মানুষ বৃষ্টি সিক্ত হবে এবং(অসংখ্য ফল-ফলাদি- শস্য উৎপন্ন হওয়াই) তাতে তারা (ফলের) রস নিংড়াবে।’(১১)
"Zatim će, poslije toga, doći godina u kojoj će ljudima kiše u obilju biti i u kojoj će cijediti."
Zatim će, poslije toga, doći godina u kojoj će ljudima kiše u obilju biti i u kojoj će cijediti."
Refti aroya ɓaawo ɗuum, hitaande, ko e mayre yimɓe ɓen toɓetee, ko e mayre kadi ɓe kamata.
ამის შემდეგ მოვა წელი, როცა ხალხს უხვი წვიმა მოევლინება და ისინი გამოწურავენ (ყურძენს, ზეთს და სხვა ნაყოფებს)».
Danach wird dann ein Jahr kommen, in dem Regen auf die Menschen herabkommen wird und in dem sie (Früchte) auspressen werden.“
Μετά απ' αυτό θα έρθει μια χρονιά κατά την οποία οι άνθρωποι θα έχουν άφθονη βροχή και θα στίβουν (σταφύλια, ελιές, ζαχαροκάλαμο, κλπ.).»
फिर उसके बाद एक ऐसा वर्ष आएगा, जिसमें लोगों पर बारिश होगी तथा वे उसमें (रस) निचोड़ेंगे।
Poi verrà un anno in cui il popolo avrà pioggia abbondante e molto da vendemmiare.»
49. Tada po šito ateis metai, kuriais žmonės turės gausų lietų ir kuriais jie spaus (vyną arba aliejų).“
Ergasii sana booda (waggaa torban caamaa booda) waggaa isa keessa ummanni rooba argataniifi isa keessas (inaba) cuunfatantu dhufa.”
Затем, после этого, наступит год, в который люди будут одарены дождём и будут выжимать [плоды]».
Затим, после тога, ће да дође година у којој ће људима кише у обиљу да буде и у којој ће да цеде.“
Kisha baada ya haya utakuja mwaka ambao ndani yake watu watasaidiwa na watakamua.
Sedan kommer ett år då folket får regn och de kommer att kunna pressa [oliver och druvor].”
“Sonra bunun ardından insanların yağmura kavuşacağı bir yıl gelecek. O zaman (bol rızka kavuşup şıra ve yağ gibi ürünleri) sıkacaklar.''
اس کے بعد جو سال آئے گا اس میں لوگوں پر خوب بارش برسائی جائے گی اور اس میں (شیرہٴ انگور بھی) خوب نچوڑیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِى سُنۢبُلِهِۦٓ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ
Easy-read (simplified)qaala tazra'oona sab'a sineena da'aban famaa hasadttum fadharoohu fee sunbulihi illaa qaleelan mimmaa ta'kuloon
DIN 31635qāla tazraʿūna sabʿa sinīna daʾaban famā ḥaṣadttum faḏarūhu fī sunbulihi ʾillā qalīlan mimmā taʾkulūna
He said, "You will farm for seven consecutive years. But whatever you harvest, leave it in its spikes, except for the little that you eat."
He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat
He said, 'Ye shall sow for seven years, as is your wont; but what ye reap, let it remain in the ear, except a little whereof ye shall eat
He said, "Ye shall sow seven years as is your wont, and the corn which ye reap leave ye in its ear, except a little of which ye shall eat
Joseph answered, ye shall sow seven years as usual: And the corn which ye shall reap, do ye leave in its ear, except a little whereof ye may eat
ثُمَّ يَأْتِى مِنۢ بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
Easy-read (simplified)thumma ya'tee min ba'di dhaalika sab'un shidaadun ya'kulna maa qaddamtum lahunna illaa qaleelan mimmaa tuhsinoon
DIN 31635ṯumma yaʾtī min baʿdi ḏālika sabʿun šidādun yaʾkulna mā qaddamtum lahunna ʾillā qalīlan mimmā tuḥṣinūna
Then after that will come seven difficult ones, which will consume what you have stored for them, except for the little that you have preserved.
Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored
Then there shall come after that seven severe (years) which shall devour what ye have put by before for them, save a little of what ye shall preserve
Then after that shall come seven grievous years which shall eat what ye have stored for them, except a little which ye shall have kept
Then shall there come, after this, seven grievous years of famine, which shall consume what ye shall have laid up as a provision for the same, except a little which ye shall have kept
12:49 — the verse above
وَقَالَ ٱلْمَلِكُ ٱئْتُونِى بِهِۦ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِى قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّى بِكَيْدِهِنَّ عَلِيمٌ
Easy-read (simplified)waqaala l-maliku toonee bihi falammaa jaa'ahu r-rasoolu qaala rji' ilaa rabbika fas'alhu maa baalu n-niswati llaatee qatta'na aydiyahunna inna rabbee bikaydihinna 'aleem
DIN 31635waqāla l-maliku ʾtūnī bihi falammā ǧāʾahu r-rasūlu qāla rǧiʿ ʾilā rabbika fasʾalhu mā bālu n-niswati llātī qaṭṭaʿna ʾaydiyahunna ʾinna rabbī bikaydihinna ʿalīmun
The king said, "Bring him to me." And when the envoy came to him, he said, "Go back to your master, and ask him about the intentions of the women who cut their hands; my Lord is well aware of their schemes."
And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile
Then said the king, 'Bring him to me.' And when the messenger came to him, he said, 'Go back to thy lord, and ask him, "What meant the women who cut their hands? Verily, my lord knows their craftiness
And the King said, "Bring him to me." And when the messenger came to Joseph he said, "Go back to thy lord, and ask him what meant the women who cut their hands, for my lord well knoweth the snare they laid
And when the chief butler had reported this, the king said, bring him unto me. And when the messenger came unto Joseph, he said, return unto thy lord, and ask of him, what was the intent of the women who cut their hands; for my Lord well knoweth the snare which they laid for me
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَ
Easy-read (simplified)qaala maa khatbukunna idh raawadttunna yoosufa 'an nafsihi qulna haasha lillaahi maa 'alimnaa 'alayhi min soo'in qaalati mra'atu l-'azeezi l-'aana hashasa l-haqqu anaa raawadttuhu 'an nafsihi wa'innahu lamina s-saadiqeen
DIN 31635qāla mā ḫaṭbukunna ʾiḏ rāwadttunna yūsufa ʿan nafsihi qulna ḥāša lillāhi mā ʿalimnā ʿalayhi min sūʾin qālati mraʾatu l-ʿazīzi l-ʾāna ḥaṣḥaṣa l-ḥaqqu ʾanā rāwadttuhu ʿan nafsihi waʾinnahu lamina ṣ-ṣādiqīna
He said, "What was the matter with you, women, when you tried to seduce Joseph?" They said, "God forbid! We knew of no evil committed by him." The governor's wife then said, "Now the truth is out. It was I who tried to seduce him, and he is telling the truth."
He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful
He said, 'What was your design when ye desired Joseph for his person?' They said, 'God forbid! we know no bad of him.' Said the wife of the prince, ' Now does the truth appear! I desired him for his person and, verily, he is of those who tell the truth
Then said the Prince to the women, "What was your purpose when ye solicited Joseph?" They said, "God keep us! we know not any ill of him." The wife of the Prince said, "Now doth the truth appear. It was I who would have led him into unlawful love, and he is one of the truthful
And when the women were assembled before the king, he said unto them, what was your design, when ye solicited Joseph to unlawful love? They answered, God be praise! We know not any ill of him. The nobleman's wife said, now is the truth become manifest: I solicited him, to lie with me; and he is one of those who speak truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.54 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/