Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelieve say, "If only a miracle was sent down to him from his Lord." Say, "God leads astray whomever He wills, and He guides to Himself whoever repents."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allahsendeth whom He will astray, and guideth unto Himself all who turn (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Those who 'misbelieve say, 'Unless a sign is sent down upon him from his Lord . . . ' Say, 'God leads whom He will astray, but guides unto Him those who turn again
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And they who believe not say, "Unless a sign be sent down to him from his Lord. . . ." SAY: God truly will mislead whom he will; and He will guide to Himself him who turneth to Him
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily God will lead into error whom He pleaseth, and will direct unto Himself him who repenteth
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
E, ata që nuk besuan, thonë: "Sikur t'i zbritej atij një mrekulli nga Zoti i tij!" Thuaju: “Allahu e humb atë që do dhe udhëzon në rrugën e Tij ata që kthehen të penduar tek Ai,
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা কুফরী করেছে তারা বলে: ‘(মুহাম্মাদ যদি নবীই হয় তাহলে) তার নিকট তার রবের পক্ষ থেকে কোনো নিদর্শন কেন নাযিল হয় না। ‘ (হে রাসূল! তুমি তাদেরকে) বলো: ‘নিশ্চয় আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং (তাওবার মাধ্যমে) যে তাঁর অভিমুখী হয়, তাকে তিনি তাঁর পথ দেখান।’(৭)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni koji ne vjeruju govore: "Zašto mu od Gospodara njegova nije spušten kakav znak?" Reci: "Allah odvodi na stranputicu onoga koga On hoće, a k Sebi upućuje onoga ko Mu se pokajnički obraća."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni koji ne vjeruju govore: "Zašto mu od Gospodara njegova nije spušten kakav znak?" Reci: "Allah odvodi na stranputicu onoga koga On hoće, a k Sebi upućuje onoga tko Mu se pokajnički obraća."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen yedduɓe no mbi'a: "Ko haɗno aaya jippinee e makko immorde ka Joomi makko?" Maaku: "Alla majjinat tun mo o muuyi, O fewna e makko on tuubuɗo-ruttii"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ხოლო ურწმუნონი [მექქის მრავალღმერთიანნი] ამბობენ: «რატომ არ ჩამოევლინა [მუჰამმედს] თავისი უფლისგან (ხილული) სასწაული (ისეთი, როგორიც მოციქულმა მოსემ და იესომ, მოიტანეს)?» (შენ) უთხარი (მათ): «ალლაჰი გზას აუბნევს, ვისაც მოისურვებს (და სასწაულის ხილვა არ დაეხმარება), ხოლო მისკენ (ალლაჰისკენ მიმავალ) ჭეშმარიტ გზაზე მიუძღვება მათ, ვინც მას (ალლაჰს) მიუბრუნდება (ცოდვების მონანიებით)!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die ungläubig sind, sagen: „Wenn doch ein Zeichen von seinem Herrn auf ihn hinabgesandt würde!“ Sag: „Wahrlich, Allah lässt in die Irre gehen, wen Er will, und leitet zu Sich, wer sich Ihm reuig zuwendet.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Οι άπιστοι λένε (από πείσμα και ισχυρογνωμοσύνη): «Αν του στελνόταν (στον Μωχάμμαντ) ένα Σημάδι από τον Κύριό του (απ' αυτά που ζητήσαμε, όπως το να μετατρέψει το λόφο Ασ-Σάφα σε χρυσό ή να αφαιρέσει τα βουνά της Μάκκας και να κάνει στις θέσεις τους κήπους, για να πιστέψουμε)!» Πες: «Πράγματι, ο Αλλάχ οδηγεί (με τη Δικαιοσύνη Του) όποιον θέλει στο να παραστρατήσει, και καθοδηγεί προς Αυτόν (με τη Χάρη Του) όποιον στρέφεται προς Αυτόν με μεταμέλεια.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जिन लोगों ने कुफ़्र किया, वे कहते हैं : इसपर इसके पालनहार की ओर से कोई निशानी क्यों नहीं उतारी गई? (ऐ नबी!) आप कह दें : निःसंदेह अल्लाह जिसे चाहता है, पथभ्रष्ट कर देता है। और अपनी ओर उसे राह दिखाता है, जो उसकी ओर ध्यानमग्न हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E dicono i miscredenti: «Se fosse fatto scendere su di lui un Segno dal suo Dio!» Di’: «In verità Allāh svia chi vuole e guida a Sé chi torna a Lui.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
27. O tie, kurie netikėjo, sako: „Kodėl jam (Muchammedui ﷺ ) jo Viešpats nenuleidžia jokio ženklo?“ Sakyk: „Iš tiesų, Allahas paklaidina tuos, ką Jis nori, ir išveda pas Save tuos, kurie atsigręžia į Jį atgailoje.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaan kafaran nijedhan “Sila maaliif Gooftaa isaa irraa mallattooleen wahii isarratti hin buufamin?". jedhi “Rabbiin nama fedhe ni jallisa; nama deebi’e immoo gara Isaatti qajeelcha”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И те, которые отвергли веру, говорят: «Почему ему не ниспослано знамение от его Господа?» Скажи: «Воистину, Аллах вводит в заблуждение, кого пожелает, и наставляет к Себе тех, кто обратился, —
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они који не верују говоре: „Зашто му од његовог Господара није спуштен какав знак?“ Реци: „Аллах одводи на странпутицу онога кога Он жели, а ка Себи упућује онога ко Му се покајнички обраћа.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanasema wale waliokufuru: Kwa nini hakuteremshiwa ishara kutoka kwa Mola wake Mlezi? Sema: Hakika Mwenyezi Mungu humpoteza amtakaye, na humwongoa anayerudi kwake.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De otrogna frågar: ”Varför har han inte fått ett tecken från sin Herre?” Säg: ”Gud vilseleder vem han vill och vägleder till sig den som vänder sig [till honom] i ånger.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kâfir olanlar: “Kendisine Rabbinden bir âyet (mûcize) indirilmeli değil miydi?” derler. De ki: “Şüphesiz Allah dilediğini saptırır ve kendisine yönelenleri de doğru yola iletir.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کافر کہتے ہیں کہ اس پر کوئی نشانی (معجزه) کیوں نازل نہیں کیا گیا؟ جواب دے دیجئے کہ جسے اللہ گمراه کرنا چاہے کر دیتا ہے اور جو اس کی طرف جھکے اسے راستہ دکھا دیتا ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 As for those who violate the promise to God, after pledging to keep it, and sever what God has commanded to be joined, and spread corruption on earth-these, the curse will be upon them, and they will have the Worst Home.
Mohammed Marmaduke William Pickthall1930 And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode
Edward Henry Palmer1880 And those who break God's covenant after compacting for it, and who cut asunder what God hath bidden to be joined, and who do evil in the earth, these - upon them is the curse of God, and for them is an evil abode
John Medows Rodwell1861 But those who, after having contracted it, break their covenant with God, and cut asunder what God hath bidden to be united, and commit misdeeds on the earth, these, a curse awaiteth them, and an ill abode
George Sale1734 But as for those who violate the covenant of God, after the establishment thereof, and who cut in sunder that which God hath commanded to be joined, and act corruptly in the earth, on them shall a curse fall, and they shall have a miserable dwelling in hell
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu wayaqdiru wafariḥū bil-ḥayāti d-dunyā wamā l-ḥayātu d-dunyā fī l-ʾāḫirati ʾillā matāʿun
The translators word this verse differently
Talal Itani2012 God dispenses the provisions to whomever He wills, and restricts. And they delight in the worldly life; yet the worldly life, compared to the Hereafter, is only enjoyment.
Mohammed Marmaduke William Pickthall1930 Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter
Edward Henry Palmer1880 God extends his bounty freely to whomsoever He will, or He metes it out; and they rejoice in the life of this world, but the life of this world is naught but a (temporary) provision compared with the next
John Medows Rodwell1861 God is open-handed with supplies to whom he will, or is sparing. They rejoice in the life that now is, but this present life is but a passing good, in respect of the life to come
George Sale1734 God giveth provision in abundance unto whom He pleaseth, and is sparing unto whom He pleaseth. Those of Mecca rejoice in the present life; although the present life, in respect of the future, is but a precarious provision
Talal Itani2012 Those who believe, and whose hearts find comfort in the remembrance of God. Surely, it is in the remembrance of God that hearts find comfort."
Mohammed Marmaduke William Pickthall1930 Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest
Edward Henry Palmer1880 Those who believe and whose hearts are comforted by the mention of God,- aye! by the mention of God shall their hearts be comforted
John Medows Rodwell1861 Those who believe, and whose hearts rest securely on the thought of God. What! Shall not men's hearts repose in the thought of God
George Sale1734 and those who believe, and whose hearts rest securely in the meditation of God; shall not mens hearts rest securely in the meditation of God
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.63 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.72
Edward Henry Palmer · George Sale0.69
Edward Henry Palmer · John Medows Rodwell0.68
Mohammed Marmaduke William Pickthall · George Sale0.67
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.65
Talal Itani · John Medows Rodwell0.64
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.56
Talal Itani · Mohammed Marmaduke William Pickthall0.56
John Medows Rodwell · George Sale0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.