ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٍ
Easy-read (simplified)alladheena aamanoo wa'amiloo s-saalihaati toobaa lahum wahusnu ma'aab
DIN 31635allaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ṭūbā lahum waḥusnu maʾābin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
For those who believe and do righteous deeds-for them is happiness and a beautiful return.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those who believe and do right: Joy is for them, and bliss (their) journey's end
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who believe and do what is right. Good cheer for them and an excellent resort
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who believe and do the things that be right - blessedness awaiteth them, and a goodly home
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They who believe and do that which is right shall enjoy blessedness, and partake of a happy resurrection
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata që besuan dhe bënë vepra të mira do të kenë jetë të lumtur dhe vendkthim të shkëlqyeshëm (në Xhenet).
‘যারা ঈমান আনে এবং সৎকাজ করে, (আখিরাতে) তাদের জন্য রয়েছে স্বাচ্ছন্দ্য ও সুন্দর প্রত্যাবর্তনস্থল (জান্নাত)।’
Onima koji vjeruju i čine dobra djela – blago njima, njih čeka divno prebivalište.
Onima koji vjeruju i čine dobra djela – blago njima, njih čeka divno prebivalište.
Ɓeen gooŋɗiiɓe ɓe ngolli golle moƴƴe, welo-welo woodaniiɓe e moƴƴude ruttorde.
ხოლო ვინც ირწმუნა და კეთილი საქმეები გააკეთა[1] – მათ ექნებათ კეთილი ცხოვრება [ბედნიერება და სიმშვიდე] და ულამაზესი საუკუნო სამყოფი [სამოთხე].
Diejenigen, die glauben und rechtschaffene Werke tun - Glückseligkeit für sie, und (sie werden) eine schöne Heimstätte erhalten.
Αυτοί που πιστεύουν και κάνουν καλές πράξεις, θα έχουν ευδαιμονία (και καλή κατάσταση) και καλή επιστροφή (στον Παράδεισο).
जो लोग ईमान लाए और उन्होंने अच्छे कर्म किए उनके लिए आनंद[13] और उत्तम ठिकाना है।
Quelli che hanno creduto e hanno fatto il bene hanno la beatitudine e un buon ritorno!
29. Tie, kurie patikėjo (Allaho Vienumą – islamiškąjį monoteizmą) ir teisingai elgėsi, Tuba (visų rūšių laimė arba Rojaus medžio pavadinimas) jiems ir graži (galutinio) sugrįžimo vieta.
Isaan amananii, gaggaarii hojjatan, isaaniif jiruu gaariifi deebii miidhagaa ta’etu jira.
Те, которые уверовали и совершали праведные деяния, — им благость и прекрасное возвращение.
Онима који верују и чине добра дела - благо њима, њих чека дивно пребивалиште.
Wale walioamini na wakatenda mema watakuwa na raha na marejeo mazuri.
De som tror och handlar rättfärdigt, ska få ett lyckligt liv och en härlig återkomst [i det kommande livet].
İman edip salih amellerde bulunanlar için, güzel bir hayat vardır ve güzel dönüş yeri de onlarındır.
جو لوگ ایمان ﻻئے اور جنہوں نے نیک کام بھی کئے ان کے لئے خوشحالی ہے[1] اور بہترین ٹھکانا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَقُولُ ٱلَّذِينَ كَفَرُوا۟ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةٌ مِّن رَّبِّهِۦ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَنْ أَنَابَ
Easy-read (simplified)wayaqoolu lladheena kafaroo lawlaa unzila 'alayhi aayatun min rabbihi qul inna llaaha yudillu man yashaa'u wayahdee ilayhi man anaab
DIN 31635wayaqūlu llaḏīna kafarū lawlā ʾunzila ʿalayhi ʾāyatun min rabbihi qul ʾinna llāha yuḍillu man yašāʾu wayahdī ʾilayhi man ʾanāba
Those who disbelieve say, "If only a miracle was sent down to him from his Lord." Say, "God leads astray whomever He wills, and He guides to Himself whoever repents."
Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him)
Those who 'misbelieve say, 'Unless a sign is sent down upon him from his Lord . . . ' Say, 'God leads whom He will astray, but guides unto Him those who turn again
And they who believe not say, "Unless a sign be sent down to him from his Lord. . . ." SAY: God truly will mislead whom he will; and He will guide to Himself him who turneth to Him
The infidels say, unless a sign be sent down unto him from his Lord, we will not believe. Answer, verily God will lead into error whom He pleaseth, and will direct unto Himself him who repenteth
ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ
Easy-read (simplified)alladheena aamanoo watatma'innu quloobuhum bidhikri llaahi alaa bidhikri llaahi tatma'innu l-quloob
DIN 31635allaḏīna ʾāmanū wataṭmaʾinnu qulūbuhum biḏikri llāhi ʾalā biḏikri llāhi taṭmaʾinnu l-qulūbu
Those who believe, and whose hearts find comfort in the remembrance of God. Surely, it is in the remembrance of God that hearts find comfort."
Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest
Those who believe and whose hearts are comforted by the mention of God,- aye! by the mention of God shall their hearts be comforted
Those who believe, and whose hearts rest securely on the thought of God. What! Shall not men's hearts repose in the thought of God
and those who believe, and whose hearts rest securely in the meditation of God; shall not mens hearts rest securely in the meditation of God
13:29 — the verse above
كَذَٰلِكَ أَرْسَلْنَٰكَ فِىٓ أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمٌ لِّتَتْلُوَا۟ عَلَيْهِمُ ٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِ قُلْ هُوَ رَبِّى لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
Easy-read (simplified)kadhaalika arsalnaaka fee ummatin qad khalat min qablihaa umamun litatluwa 'alayhimu lladhee awhaynaa ilayka wahum yakfuroona bir-rahmaani qul huwa rabbee laa ilaaha illaa huwa 'alayhi tawakkaltu wa'ilayhi mataab
DIN 31635kaḏālika ʾarsalnāka fī ʾummatin qad ḫalat min qablihā ʾumamun litatluwa ʿalayhimu llaḏī ʾawḥaynā ʾilayka wahum yakfurūna bir-raḥmāni qul huwa rabbī lā ʾilāha ʾillā huwa ʿalayhi tawakkaltu waʾilayhi matābi
Thus We sent you among a community before which other communities have passed away, that you may recite to them what We revealed to you. Yet they deny the Benevolent One. Say, "He is my Lord; there is no god but He; in Him I trust, and to Him is my repentance."
Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse
Thus have we sent thee to a nation before which other nations have passed away, to recite to them that which we have inspired thee with; yet they misbelieve in the merciful! Say, 'He is my Lord; there is no god but He; upon Him do I rely, and unto Him is my repentance
Thus have we sent thee to a people whom other peoples have preceded, that thou mightest rehearse to them our revelations to thee. Yet they believe not on the God of Mercy. SAY: He is my Lord. There is no God but He. In Him do I put my trust. To Him must I return
Thus have We sent thee to a nation which other nations have preceded, unto whom prophets have likewise been sent, that thou mayest rehearse unto them that which We have revealed unto thee, even while they believe not in the merciful God. Say unto them, He is my Lord; there is no God but He: In him do I trust, and unto Him must I return
وَلَوْ أَنَّ قُرْءَانًا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَا۟يْـَٔسِ ٱلَّذِينَ ءَامَنُوٓا۟ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعًا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُوا۟ تُصِيبُهُم بِمَا صَنَعُوا۟ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِىَ وَعْدُ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ
Easy-read (simplified)walaw anna qur'aanan suyyirat bihi l-jibaalu aw qutti'at bihi l-'ardu aw kullima bihi l-mawtaa bal lillaahi l-'amru jamee'an afalam yay'asi lladheena aamanoo an law yashaa'u llaahu lahadaa n-naasa jamee'an walaa yazaalu lladheena kafaroo tuseebuhum bimaa sana'oo qaari'atun aw tahullu qareeban min daarihim hattaa ya'tiya wa'du llaahi inna llaaha laa yukhlifu l-mee'aad
DIN 31635walaw ʾanna qurʾānan suyyirat bihi l-ǧibālu ʾaw quṭṭiʿat bihi l-ʾarḍu ʾaw kullima bihi l-mawtā bal lillāhi l-ʾamru ǧamīʿan ʾafalam yayʾasi llaḏīna ʾāmanū ʾan law yašāʾu llāhu lahadā n-nāsa ǧamīʿan walā yazālu llaḏīna kafarū tuṣībuhum bimā ṣanaʿū qāriʿatun ʾaw taḥullu qarīban min dārihim ḥattā yaʾtiya waʿdu llāhi ʾinna llāha lā yuḫlifu l-mīʿāda
The translators word this verse differently
Even if there were a Quran, by which mountains could be set in motion, or by which the earth could be shattered, or by which the dead could be made to speak. In fact, every decision rests with God. Did the believers not give up and realize that had God willed, He would have guided all humanity? Disasters will continue to strike those who disbelieve, because of their deeds, or they fall near their homes, until God's promise comes true. God never breaks a promise.
Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst
And though it were a Qur'an by which the mountains were moved, or by which the earth were cut up, or the dead made to speak - nay, God's is the command altogether! Did not those who believed know that if God had pleased He would have guided men altogether? And a striking calamity shall not cease to overtake those who misbelieve for what they have wrought, or to alight close by their dwellings; until God's promise comes - verily, God fails not in His promise
If there were a Koran by which the mountains could be set in motion, or the earth cleft, or the dead be made to speak ! But all sovereignty is in the hands of God. Do then believers doubt that had He pleased God would certainly have guided all men aright? Misfortune shall not cease to light on the unbelievers for what they have done, or to take up its abode hard by their dwellings, until the threat of God come to pass. Verily, God will not fail his plighted word
Though a Koran were revealed by which mountains should be removed, or the earth cleaved in sunder, or the dead be caused to speak, it would be in vain. But the matter belongeth wholly unto God. Do not therefore the believers know, that if God pleased, He would certainly direct all men? Adversity shall not cease to afflict the unbelievers for that which they have committed, or to sit down near their habitations, until God's promise come: For God is not contrary to the promise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/