وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And that is not difficult for God.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And that is no great matter for Allah
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
nor is that hard for God
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And this would not be hard for God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Neither will this be difficult with God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, kjo nuk është e vështirë për Allahun.
আর তা আল্লাহর পক্ষে মোটেই কঠিন নয়।
To Allahu nije teško.
To Allahu nije teško.
ɗuum wonaani caɗtuɗum ka Alla.
და ეს ალლაჰისთვის ძნელი არ არის.
Und dies ist für Allah keinesfalls schwierig.
Και αυτό δεν είναι δύσκολο για τον Αλλάχ.
और यह अल्लाह के लिए कुछ भी कठिन नहीं है।
E ciò in verità non è difficile per Allāh!
20. Ir Allahui tai nėra sunku ar sudėtinga.
Kuni Rabbi irratti jabaataa miti.
И это для Аллаха — вовсе не трудно.
То Аллаху није тешко.
Na hilo kwa Mwenyezi Mungu si jambo gumu.
Och detta är inte svårt för Gud.
Bu da Allah’a göre zor bir iş değildir.
اللہ پر یہ کام کچھ بھی مشکل نہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
14:20 — the verse above
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/