Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light-with the permission of their Lord-to the path of the Almighty, the Praiseworthy.
What does Surah Ibrahim (Abraham) say?
In short
- The surah says: a Scripture was revealed to bring humanity from darkness to light (14:1); Moses reminded his people of their rescue from Pharaoh (14:6); earlier peoples rejected their messengers (14:9-13); Satan tells his followers to blame themselves, and the renderings differ on his last words (14:22); a good word is like a good tree (14:24); Abraham prays for this land and his offspring (14:35-41); and the wrongdoers are deferred until a Day when eyes stare (14:42).
- The surah does not say: which land Abraham asks to be made safe at 14:35; it gives no place name in any of the five translations.
- The rest comes from: another surah gives a prayer of Abraham that this be made a place of safety, and it names no place either (2:126); this study reads Surah Ibrahim alone.
Where the renderings split
14:22, Itani: "I reject your associating with me in the past"
14:22, Pickthall: "I disbelieved in that which ye before ascribed to me"
14:22, Palmer: "I disbelieved in your associating me (with God) before"
14:22, Rodwell: "I never believed that I was His equal with whom ye joined me"
14:22, Sale: "I do now renounce your having associated me with God heretofore"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 14:1 Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise. This is here because it opens the surah with letters, written "Alif, Lam, Ra" in Itani, and this study does not say what they mean. A book is sent down to bring people "from darkness into light" in Sale and Palmer, "out of darkness into light" in Rodwell, "from darkness unto light" in Pickthall and "from darkness to light" in Itani. Pickthall's bracket "(Muhammad)" is his own.
- 02 14:2 Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom. This is here because it names God as the owner of everything above and below, and warns those who deny: "the infidels" in Sale and Rodwell, "the misbelievers" in Palmer and "the disbelievers" in Pickthall and Itani. What awaits them is "a grievous punishment" in Sale, "their terrible punishment" in Rodwell, "their torment is keen" in Palmer, "an awful doom" in Pickthall and "a severe torment" in Itani.
- 03 14:3 Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray. This is here because it describes them as loving this life more than the next and barring others from the path of God, which they would bend: "an error far distant from the truth" in Sale, "a far-gone error" in Rodwell, "remote error" in Palmer and "far astray" in Pickthall and Itani.
- 04 14:4 And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise. This is here because it says that every messenger was sent in the tongue of his own people to make things clear: "the language of his people" in Sale, Palmer and Itani, "the speech of his own people" in Rodwell and "the language of his folk" in Pickthall. God leads astray and guides whom He will, and is named "the mighty, the wise" in Sale and Palmer and "the Mighty, the Wise" in Rodwell, Pickthall and Itani. Also carried by the studies Who does God guide, and who does He leave astray, in the Qur'an? and Can the Qur'an be read and understood in translation?, with different reasons there.
- 05 14:5 We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart). This is here because it tells of Moses sent with signs to bring his people into the light and remind them of what God had done: "the favours of God" in Sale, "the days of God" in Rodwell and Palmer, "the days of Allah" in Pickthall and "the Days of God" in Itani. Sale alone has "favours" where the others have days.
- 06 14:6 And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord. This is here because it gives the words of Moses to his people to remember the favour of God in their rescue from Pharaoh and the killing of their sons: "slew your male children" in Sale, "slaughtering your male children" in Rodwell, "slaughtering your sons" in Palmer and Itani and "slaying your sons" in Pickthall. Who was spared is "your females" in Sale and Rodwell, "your women" in Palmer and Pickthall and "your daughters" in Itani.
- 07 14:7 And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire. This is here because it gives the proclamation of more for the thankful and a severe punishment for the thankless: "I will surely increase my favours towards you" in Sale, "I will surely give you increase" in Palmer, "I will give you more" in Pickthall and "I will grant you increase" in Itani. Sale alone says that it was declared "by the mouth of Moses". Also carried by the study What does the Qur'an say about gratitude?, with a different reason there.
- 08 14:8 And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise. This is here because it gives the words of Moses that if they and all on the earth are thankless, God has no need: "God needeth not your thanks" in Sale, "God is passing Rich" in Rodwell, "God is rich" in Palmer, "Allah verily is Absolute" in Pickthall and "God is in no need" in Itani.
- 09 14:9 Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us. This is here because it recalls the peoples before, among them "the people of Noah" in Sale, Rodwell, Palmer and Itani and "the folk of Noah" in Pickthall, whom none knows but God, and what they did when their messengers came: "clapped their hands to their mouths out of indignation" in Sale, "put their hands on their mouths" in Rodwell, "thrust their hands into their mouths" in Palmer and Pickthall and "tried to silence them" in Itani. This study does not choose between them.
- 10 14:10 Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant. This is here because it gives the answer of the messengers that there is no doubt about God, maker of the heavens and the earth, who calls them to forgive them, and the reply that they are only men like them: "men, like unto us" in Sale, "men like us" in Rodwell, "mortals like ourselves" in Palmer, "mortals like us" in Pickthall and "humans like us" in Itani.
- 11 14:11 Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust. This is here because it gives the words of the messengers that God favours whom He will and that they can bring no proof but by His leave: "In God therefore let the faithful trust" in Rodwell, "upon God do the believers rely" in Palmer, "In Allah let believers put their trust" in Pickthall and "In God let the faithful put their trust" in Itani.
- 12 14:12 How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust. This is here because it gives their resolve to trust God, who guided them, and to bear the harm done to them: "suffer with patience the persecution" in Sale, "bear with constancy the harm" in Rodwell, "patient in your hurting us" in Palmer, "endure the hurt ye do us" in Pickthall and "persevere in the face of your persecution" in Itani.
- 13 14:13 And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers. This is here because it gives the threat of those who deny to drive the messengers out unless they return to their religion: "expel you out of our land" in Sale, "Forth from our land will we surely drive you" in Rodwell, "drive you out from our land" in Pickthall and "expel you from our land" in Itani. The answer is "We will surely destroy the wicked doers" in Sale and "We will destroy the wrongdoers" in Itani.
- 14 14:14 And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats. This is here because it gives the promise to settle them in the land after the wrongdoers, for whoever fears: "the appearance at my tribunal" in Sale, "the appearance at my judgment-seat" in Rodwell, "my place" in Palmer and "My Majesty" in Pickthall and Itani.
- 15 14:15 And they sought help (from their Lord) and every froward potentate was brought to naught. This is here because it says that they sought help and every stubborn rebel failed: "every rebellious perverse person failed of success" in Sale, "every proud rebellious one perished" in Rodwell, "every rebel tyrant" in Palmer and "every stubborn tyrant came to disappointment" in Itani. What they sought is "victory" in Itani alone.
- 16 14:16 Hell is before him, and he is made to drink a festering water. This is here because it says that hell lies before him, and what he is given to drink: "filthy water" in Sale, "tainted water" in Rodwell, "liquid pus" in Palmer, "a festering water" in Pickthall and "putrid water" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 17 14:17 Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom. This is here because it says that he can hardly swallow it, that death comes at him from every side and he does not die, and that a harsh torment is before him: "a grievous torment" in Sale and Rodwell, "rigorous woe" in Palmer, "a harsh doom" in Pickthall and "relentless suffering" in Itani. Also carried by the study How does the Qur'an describe hell?, with a different reason there.
- 18 14:18 A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure. This is here because it likens the works of those who deny their Lord to ash in a storm: "as ashes" in Sale, Palmer and Pickthall and "like ashes" in Rodwell and Itani. What that is called is "an error most distant from truth" in Sale, "the far-gone wandering" in Rodwell, "the remote error" in Palmer, "the extreme failure" in Pickthall and "the utmost misguidance" in Itani.
- 19 14:19 Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation. This is here because it says that God created the heavens and the earth in truth, and could remove them and bring a new creation: "in wisdom" in Sale, "in truth" in Rodwell and Palmer, and "with truth" in Pickthall and Itani.
- 20 14:20 And that is no great matter for Allah. This is here because it says that this is not hard for God: "Neither will this be difficult with God" in Sale, "this would not be hard for God" in Rodwell, "nor is that hard for God" in Palmer, "no great matter for Allah" in Pickthall and "that is not difficult for God" in Itani.
- 21 14:21 They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge. This is here because it tells of all coming forth before God, the weak asking the proud whether they can avert any of the punishment, and the answer that had God guided them they would have guided the weak, and that there is no way out. The proud are "those who behaved themselves arrogantly" in Sale, "the men of might" in Rodwell, "those who were big with pride" in Palmer, "those who were scornful" in Pickthall and "those who were proud" in Itani. Pickthall's bracket "(now)" is his own.
- 22 14:22 And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom. This is here because it gives the words of Satan after the judgment, that the promise of God was true and his own failed, that he only called them, and that they must blame themselves. His last words differ: "I do now renounce your having associated me with God heretofore" in Sale, "I never believed that I was His equal with whom ye joined me" in Rodwell, "I disbelieved in your associating me (with God) before" in Palmer, "I disbelieved in that which ye before ascribed to me" in Pickthall and "I reject your associating with me in the past" in Itani. This study does not choose between them. Also carried by the studies What is Iblis's (Satan's) promise to mislead humankind?, Does the Qur'an say jinn can possess a person? and What does the Qur'an say about the whisper that leads to sin, and breaking it?, with different reasons there.
- 23 14:23 And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace. This is here because it says that those who believed and did good enter gardens with rivers beneath, by the leave of their Lord, and that their greeting there is peace: "their salutation therein shall be, Peace" in Sale, "their greeting therein shall be" in Rodwell, "their greeting therein" in Pickthall and "Their greeting therein will be" in Itani.
- 24 14:24 Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven. This is here because it likens a good word to a good tree with firm root and high branches: "a good word, as a good tree" in Sale, "A good word is like a good tree" in Palmer and Itani and "A goodly saying, as a goodly tree" in Pickthall. Also carried by the study What does the Qur'an say about parables, and why it uses them?, with a different reason there.
- 25 14:25 Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect. This is here because it says that the tree gives its fruit "in all seasons" in Sale and Rodwell and "at every season" in Palmer and Pickthall, where Itani has "every season", and that parables are set out so that people may reflect. Also carried by the study What does the Qur'an say about parables, and why it uses them?, with a different reason there.
- 26 14:26 And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability. This is here because it likens a bad word to a bad tree uprooted with no hold: "an evil tree" in Sale and Rodwell and "a bad tree" in Palmer, Pickthall and Itani. It "hath no stability" in Sale, is "without strength to stand" in Rodwell, "has no staying place" in Palmer, is "possessing no stability" in Pickthall and "has no stability" in Itani. Also carried by the study What does the Qur'an say about parables, and why it uses them?, with a different reason there.
- 27 14:27 Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will. This is here because it says that God makes the believers firm with a firm word in this life and the next, and leads the wrongdoers astray: "the stedfast word of faith" in Sale, "his steadfast word" in Rodwell, "the sure word" in Palmer, "a firm saying" in Pickthall and "the firm word" in Itani. Also carried by the study What does the Qur'an say about parables, and why it uses them?, with a different reason there.
- 28 14:28 Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss. This is here because it asks about those who exchanged the favour of God for ingratitude and led their people down to ruin: "the house of perdition" in Sale and Itani, "the abode of perdition" in Rodwell and Palmer and "the Abode of Loss" in Pickthall. What they exchanged it for is "infidelity" in Sale and Rodwell, "misbelief" in Palmer, "thanklessness" in Pickthall and "blasphemy" in Itani.
- 29 14:29 (Even to) hell? They are exposed thereto. A hapless end. This is here because it names that place as hell, where they burn: "an unhappy dwelling" in Sale, "wretched the dwelling" in Rodwell, "an ill resting-place" in Palmer, "A hapless end" in Pickthall and "a miserable settlement" in Itani.
- 30 14:30 And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire. This is here because it says that they set up others beside God to lead people from His path, and bids the addressee tell them to enjoy themselves, for their end is the fire. Those set up are "idols as copartners" in Sale, "compeers" in Rodwell, "peers" in Palmer and "rivals" in Pickthall and Itani. Also carried by the study What is the unforgivable sin (shirk: associating others with God) in the Qur'an?, with a different reason there.
- 31 14:31 Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending. This is here because it bids the believers pray and give, in secret and in the open, before a day with no trade and no friendship: "no buying nor selling, neither any friendship" in Sale, "neither traffic nor friendship" in Rodwell, "no buying and no friendship" in Palmer, "neither traffick nor befriending" in Pickthall and "neither trading nor friendship" in Itani.
- 32 14:32 Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers. This is here because it says that God created the heavens and the earth, sends down rain that brings forth fruit, and has made the ships and the rivers serve people: "subjected to you the ships" in Rodwell and Palmer, "maketh the ships to be of service unto you" in Pickthall and "committed the ships to your service" in Itani.
- 33 14:33 And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day. This is here because it adds the sun and the moon on their constant courses, and the night and the day, made to serve: "subjected the day and the night to your service" in Sale, "subjected the day and the night to you" in Rodwell, "subjected for you the night and the day" in Palmer, "made of service unto you the night and the day" in Pickthall and "committed the night and the day to your service" in Itani.
- 34 14:34 And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate. This is here because it says that God gives of all they ask and that His favours cannot be counted, and names man: "unjust and ungrateful" in Sale, "unjust, ungrateful" in Rodwell, "very unjust and ungrateful" in Palmer, "a wrong-doer, an ingrate" in Pickthall and "unfair and ungrateful" in Itani.
- 35 14:35 And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols. This is here because it gives the prayer of Abraham that the land be made safe and that he and his own be kept from serving idols: "a place of security" in Sale, "secure" in Rodwell, "safe" in Palmer and Pickthall and "peaceful" in Itani. Those he prays for with himself are "my children" in Sale and Rodwell and "my sons" in Palmer, Pickthall and Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 36 14:36 My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful. This is here because it continues the prayer: they have led many astray, whoever follows him is of him, and whoever disobeys is left to the mercy of God: "thou wilt be gracious and merciful" in Sale, "Thou truly art Gracious, Merciful" in Rodwell, "thou art pardoning, merciful" in Palmer, "Thou art Forgiving, Merciful" in Pickthall and "You are Forgiving and Merciful" in Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 37 14:37 Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful. This is here because it gives the words of Abraham that he settled some of his offspring in a barren valley by the house, that they might pray, and his prayer that hearts incline to them and that they be given fruit: "an unfruitful valley" in Sale and Rodwell, "a valley without corn" in Palmer, "an uncultivable valley" in Pickthall and "a valley of no vegetation" in Itani. The house is "thy holy house" in Sale and Rodwell, "thy Sacred House" in Palmer, "Thy holy House" in Pickthall and "Your Sacred House" in Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 38 14:38 Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah. This is here because it continues the prayer: the Lord knows what is hidden and what is shown, and nothing on earth or in heaven is hidden from God: "whatsoever we conceal, and whatsoever we publish" in Sale, "what we hide and what we bring to light" in Rodwell, "what we hide and what we publish" in Palmer, "that which we hide and that which we proclaim" in Pickthall and "what we conceal and what we reveal" in Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 39 14:39 Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer. This is here because it gives the praise of Abraham for the sons given him in old age, "Ismael and Isaac" in Sale and Rodwell and "Ishmael and Isaac" in Palmer, Pickthall and Itani, and names the Lord as hearing prayer: "the hearer of supplication" in Sale, "the hearer of prayer" in Rodwell, "the Hearer of Prayer" in Pickthall and "the Hearer of Prayers" in Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 40 14:40 My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer. This is here because it gives his prayer that he and his offspring keep up prayer, and that his petition be accepted: "an observer of prayer" in Sale, "observe prayer" in Rodwell, "steadfast in prayer" in Palmer, "establish proper worship" in Pickthall and "one who performs the prayer" in Itani. Also carried by the study What is Abraham's prayer for his descendants and for a city of peace?, with a different reason there.
- 41 14:41 Our Lord! Forgive me and my parents and believers on the day when the account is cast. This is here because it gives his prayer for forgiveness for himself, his parents and the believers on the day of reckoning: "the faithful" in Sale and Rodwell and "the believers" in Palmer and Itani, where Pickthall has "believers". Also carried by the studies What is Abraham's prayer for his descendants and for a city of peace? and What is the Qur'an's prayer for one's parents?, with different reasons there.
- 42 14:42 Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror). This is here because it says that God does not overlook the doings of the unjust, who are only given respite until a day of staring eyes: "the day whereon mens eyes shall be fixed" in Sale, "the day on which all eyes shall stare up with terror" in Rodwell, "the day on which all eyes shall stare" in Palmer, "a day when eyes will stare (in terror)" in Pickthall and "a Day when the sights stare" in Itani. Sale alone addresses "O prophet". Also carried by the study What does the Qur'an say about oppression (zulm) and its consequences?, with a different reason there.
- 43 14:43 As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air. This is here because it describes them on that day, heads raised and hearts empty: "their hearts shall be void of sense" in Sale, "their hearts a blank" in Rodwell, "their hearts void" in Palmer and Itani and "their hearts as air" in Pickthall. Rodwell carries here the warning that the others place at the next verse. Also carried by the study What does the Qur'an say about oppression (zulm) and its consequences?, with a different reason there.
- 44 14:44 And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you. This is here because it bids the addressee warn people of the day when those who did wrong ask for a short delay and promise to answer the call, and are asked whether they did not swear before that no end would come to them: "no reverse should befall you" in Sale, "no change should befal you" in Rodwell, "no decline" in Palmer, "no end for you" in Pickthall and "no passing away for you" in Itani.
- 45 14:45 And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you. This is here because it says that they lived in the homes of those who wronged themselves and saw how those were dealt with, and that examples were set out for them: "examples" in Sale, Rodwell, Pickthall and Itani and "parables" in Palmer.
- 46 14:46 Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved. This is here because it says that they plotted, and that their plotting is with God, even if it could move mountains: "their subtlety" in Sale, "their plots" in Rodwell, "their stratagems" in Palmer, "their plot" in Pickthall and "their plans" in Itani.
- 47 14:47 So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong). This is here because it says that God does not fail His promise to the messengers, and names Him mighty and able to repay: "able to avenge" in Sale, "Vengeance is His" in Rodwell, "the Lord of vengeance" in Palmer, "Able to Requite (the wrong)" in Pickthall and "Able to Avenge" in Itani. Sale alone addresses "O prophet".
- 48 14:48 On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty. This is here because it tells of the day of a changed earth and changed heavens, when all come forth before God: "the only, the mighty God" in Sale, "the Only, the Victorious" in Rodwell, "the one, the dominant" in Palmer, "the One, the Almighty" in Pickthall and "the One, the Irresistible" in Itani.
- 49 14:49 Thou wilt see the guilty on that day linked together in chains. This is here because it says that the guilty are seen that day bound together: "bound together in fetters" in Sale and Palmer, "linked together in chains" in Rodwell and Pickthall and "bound together in chains" in Itani. Those bound are "the wicked" in Sale and Rodwell, "the sinners" in Palmer and Itani and "the guilty" in Pickthall.
- 50 14:50 Their raiment of pitch, and the Fire covering their faces. This is here because it describes their garments and the fire on their faces: "inner garments shall be of pitch" in Sale, "garments of pitch" in Rodwell, "shirts of pitch" in Palmer, "raiment of pitch" in Pickthall and "garments made of tar" in Itani.
- 51 14:51 That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning. This is here because it gives the purpose, that God repays every soul for what it earned, and says that He is swift in reckoning: "swift in taking an account" in Sale, "prompt to reckon" in Rodwell, "swift at reckoning up" in Palmer, "swift at reckoning" in Pickthall and "Quick in reckoning" in Itani.
- 52 14:52 This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed. This is here because it closes by naming what this is, given so that people be warned and know that God is the only God, and that those of understanding take heed: "a sufficient admonition unto men" in Sale, "a message for mankind" in Rodwell, "a message to be delivered to men" in Palmer, "a clear message for mankind" in Pickthall and "a proclamation for mankind" in Itani. Also carried by the study Does the Qur'an encourage reason and reflection?, with a different reason there.
In plain wordsEditorial written by the editors, not a translation
Surah Ibrahim runs from 14:1 to 14:52. It opens with letters, which this study quotes and does not interpret, and with a book sent down to bring people from the dark into the light, and says that every messenger was sent in the tongue of his own people. It recalls Moses bidding his people remember God's favour in their rescue from Pharaoh, and the promise of more for the thankful. It tells of earlier peoples who doubted their messengers and threatened to drive them out, of hell for the stubborn, of the deeds of those who deny scattered like ash, and of Satan disowning those who followed him. It likens a good word to a good tree and a bad word to an uprooted tree, sets out the prayer of Abraham for the land, his offspring and his parents, and closes on the day of a changed earth, when the guilty are bound together, and on a message that God is the only God.
14:1-6, a section in Tanzil's division of the text. At 14:1 the surah opens with letters, written "Alif, Lam, Ra" in Itani, and with a book sent down so that people are brought from the dark into the light. At 14:2-4 woe is pronounced on those who prefer this life and turn others from the way of God, and every messenger is sent "with the language of his people" in Sale and Palmer, "with the speech of his own people" in Rodwell, "with the language of his folk" in Pickthall and "in the language of his people" in Itani. At 14:5-6 Moses is sent with signs, and tells his people to remember the favour of God in their rescue from Pharaoh and the killing of their sons.
14:7-12, a section in Tanzil's division of the text. At 14:7-8 the Lord proclaims more for the thankful and a severe punishment for the thankless, and Moses says that God has no need of their thanks. At 14:9-12 the peoples named at 14:9, and those after them, doubt the messengers sent to them and ask for a clear proof, and the messengers answer that they are men like them and put their trust in God.
14:13-21, a section in Tanzil's division of the text. At 14:13-17 those who deny threaten to drive the messengers out of their land, the Lord promises to destroy the wrongdoers and settle the messengers there after them, and every proud rebel fails, with hell before him and a foul drink he can hardly swallow. At 14:18 the works of those who deny are "as ashes" in Sale, Palmer and Pickthall and "like ashes" in Rodwell and Itani, blown away in a storm. At 14:19-21 God could replace them with a new creation, and on the day all come forth the weak ask the proud for help, and the proud answer that there is no way out.
14:22-27, a section in Tanzil's division of the text. At 14:22 Satan says that the promise of God was true and his own was false, that he had no power over them but to call, and that they must blame themselves. At 14:23 those who believed and did good enter gardens where they are greeted with peace. At 14:24-27 a good word is likened to "a good tree" in Sale, Rodwell, Palmer and Itani and "a goodly tree" in Pickthall, with firm root and high branches, and a bad word to a tree uprooted, and God makes the believers firm with a firm word.
14:28-34, a section in Tanzil's division of the text. At 14:28-30 those who exchanged the favour of God for ingratitude led their people down to "the house of perdition" in Sale and Itani, "the abode of perdition" in Rodwell and Palmer and "the Abode of Loss" in Pickthall, and set up others beside God. At 14:31 the believers are bidden to pray and give before a day with no trade and no friendship. At 14:32-34 the heavens and the earth, the rain, the ships, the rivers, the sun and the moon, and the night and the day are made to serve, and the favours of God cannot be counted.
14:35-41, a section in Tanzil's division of the text. At 14:35-41 Abraham prays that the land be made safe and that he and his sons be kept from serving idols, that the hearts of people incline toward the offspring he settled by the house, and that he, his parents and the believers be forgiven on the day of reckoning. He gives thanks for the sons given him in old age, "Ishmael and Isaac" in Palmer, Pickthall and Itani and "Ismael and Isaac" in Sale and Rodwell.
14:42-52, a section in Tanzil's division of the text. At 14:42-46 the doings of the unjust are not unknown to God, they are given respite until a day of staring eyes, and their plotting is with God. At 14:47-51 God does not fail His promise to the messengers, and on the day of a changed earth the guilty are seen "bound together in fetters" in Sale and Palmer and "linked together in chains" in Rodwell and Pickthall. At 14:52 the surah closes by calling itself "a message for mankind" in Rodwell, given so that people may know that God is the only God.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer about meaning, and which source would be needed. It does not say what the letters at its opening mean, what the good word and the bad word are, or what the house and the valley of the prayer are, in the sense the words carry in Arabic: that would need a commentary (), a layer this platform does not hold or show.
What this rests on
Opens with 14:1, widening across 52 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 52 passages, each with every cleared translation
52 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
14:1
Why this passage is in the study finding 01
الٓر كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
Easy-read (simplified)alif laam raa kitaabun anzalnaahu ilayka litukhrija n-naasa mina z-zulumaati ilaa n-noori bi'idhni rabbihim ilaa siraati l-'azeezi l-hameed
DIN 31635ʾalif lām rā kitābun ʾanzalnāhu ʾilayka lituḫriǧa n-nāsa mina ẓ-ẓulumāti ʾilā n-nūri biʾiḏni rabbihim ʾilā ṣirāṭi l-ʿazīzi l-ḥamīdi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise
A. L. M. A book which we have sent down to thee, to bring men forth from darkness into light, by permission of their Lord, unto the way of the mighty and praiseworthy one
ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious
AL. R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Elif, lam, ra.[1] Këtë Libër ta zbritëm ty, që t'i nxjerrësh njerëzit nga errësirat në dritë, me lejen e Zotit të tyre, në rrugën e të Gjithëfuqishmit, të Lavdëruarit,
আলিফ-লাম-রা।(১) এই কিতাব, যা আমি তোমার প্রতি নাযিল করেছি, যাতে তুমি মানুষকে তাদের রবের অনুমতিক্রমে অন্ধকার (কুফরী) থেকে আলোর (ঈমানের) দিকে, পরাক্রমশালী সর্বপ্রশংসিত আল্লাহর পথে বের করে আনতে পারো।
Elif-lām-Ra. [1] Ovo je knjiga koju ti objavljujemo da ljude, dozvolom njihova Gospodara, izvedeš iz tmina na svjetlo, na put Silnoga i Hvaljenoga
Elif-Lām-Ra.[1] Ovo je knjiga koju ti objavljujemo da ljude dozvolom njihova Gospodara izvedeš iz tmina na svjetlo, na put Silnoga i Hvaljenoga
Alif, Laam, Raa.[1] (Ndee ko) deftere nde min njppini e maaɗa, fii yo yaltinir yimɓe ɓeen e niɓe faade e annoora, e duŋayee Joomi maɓɓe, haa e laawol pooluɗo, jettiniiɗo.
ალიფ. ლამ. რა [1] წიგნი [ყურანი], რომელიც ჩვენ შენ გარდმოგივლინეთ (ო, შუამავალო), რათა ხალხი გამოიყვანო სიბნელიდან (უცოდინრობა და ურწმუნოება) ნათელში (ჭეშმარიტება და რწმენა) მათი უფლის ნებით, ყოვლად დიდებულის და საქებარის გზისკენ,
Alif-Lam-Ra. [1] (Dies ist) ein Buch, das Wir zu dir hinabgesandt haben, damit du die Menschen mit der Erlaubnis ihres Herrn aus den Finsternissen ins Licht hinausführst, auf den Weg des Allmächtigen und Lobenswürdigen.
Α, Λ, Ρ [Άλιφ-Λαμ-Ρα’, τρία ξεχωριστά αραβικά γράμματα που δε συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μια ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο]. Αυτό είναι ένα Βιβλίο που σου στείλαμε (ω, Προφήτη), για να βγάλεις τους ανθρώπους από τα βάθη του σκότους στο φως, με την άδεια του Κυρίου τους, στο μονοπάτι του Αλ-‘Αζείζ (Ανίκητος, Παντοδύναμος), του Αλ-Χαμείντ (Άξιος κάθε επαίνου).
अलिफ़॰ लाम॰ रा॰। (यह क़ुरआन) एक पुस्तक है, जिसे हमने आपकी ओर अवतरित किया है; ताकि आप लोगों को, उनके पालनहार की अनुमति से, अंधेरों से निकालकर प्रकाश की ओर ले आएँ, उस (अल्लाह) के रास्ते की ओर जो सब पर प्रभुत्वशाली, असीम प्रशंसा वाला है।
Ælif, Lǣ-ǣm, Rā ﴿الٓر﴾: Libro che abbiamo fatto scendere su di te, per far uscire la gente dall’oscurità alla luce, col permesso del loro Dio, verso il sentiero del Potente, il Lodevole,
1. Alif, Lam, Ra. [Šios raidės yra vienas iš Korano stebuklų, ir niekas kitas, tik Allahas (Vienintelis) žino jų reikšmę]. (Tai yra) Knyga, kurią Mes apreiškėme tau (Muchammedai ﷺ ), kad tu galėtum išvesti žmoniją iš (netikėjimo ir daugiadievystės) tamsos į (tikėjimo Allaho Vienumą ir islamiškąjį monoteizmą) šviesą jų Viešpaties Leidimu į Visagalio, visos Šlovės Savininko Kelią.
Alif Laam Raa (Inni) kitaaba gara keetti isa buufneedha. akka ati nama hayyama Gooftaa isaanitiin dukkana (kufrii) irraa gara ifaa (Islaamaa), gara karaa (Rabbii) injifataa, faarfamaa ta’ee baaftuuf. [1]
Алиф. Лям. Ра. [Это] — Писание, которое Мы ниспослали тебе, чтобы ты вывел людей из тьмы к свету, с дозволения их Господа — на путь Могущественного, Достохвального,
Елиф-лам-ра.[1] Ово је књига коју ти објављујемо да људе дозволом њиховог Господара изведеш из тмина на светло, на пут Силнога и Хваљенога
Alif Laam Raa.[1] Hiki ni Kitabu tulichokuteremshia ili uwatoe watu kwenye giza mbalimbali uwapeleke kwenye mwangaza, kwa idhini ya Mola wao Mlezi, uwafikishe kwenye Njia ya Mwenye nguvu, Msifika.
Alif Lām Rā.[1] Detta är en skrift som vi har uppenbarat för dig för att du ska leda människorna från mörker till ljus, enligt deras Herres vilja; till den Allsmäktige, den Lovprisades väg,
Elif, Lâm, Râ.[1] Bu, Rabbinin izniyle insanları karanlıklardan nura, O güçlü ve övgüye layık olanın yoluna çıkarmak için sana indirdiğimiz bir kitaptır.
Show context
The verses around this oneSource fact
shown so it's never read alone
14:1 — the verse above
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
14:2
Why this passage is in the study finding 02
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Compare translations (4)
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahut, të Cilit i takon gjithçka që gjendet në qiej e në Tokë. Mjerë jobesimtarët për dënimin e rëndë (që do t'i gjejë),
তিনি আল্লাহ, আসমানসমূহ ও জমিনের সব কিছুই তাঁর মালিকানায় এবং কাফিরদের জন্য রয়েছে কঠিন শাস্তির দুর্ভোগ।
Allaha, čije je ono što je na nebesima i ono što je na Zemlji. A teško nevjernicima od patnje žestoke,
Allaha, čije je ono što je na nebesima i ono što je na Zemlji. A teško nevjernicima od patnje žestoke,
Alla, oon oo woodani kala ko woni kammuuli e ka leydi. Bone woodani yedduɓe ɓeen, immorde e lepte cattuɗe.
ალლაჰის (გზისკენ), რომლის საკუთრებაც არის (ყველაფერი), რაც ცათა შინა და რაც ქვეყანაზეა. და უბედურება [მკაცრი სასჯელი] (ელის) ურწმუნოთა მტკივნეული სასჯელისგან,
Allah ist es, Dem (alles) gehört, was in den Himmeln und was auf der Erde ist. Und wehe den Ungläubigen vor einer harten Strafe!
Ο Αλλάχ, είναι Αυτός στον Οποίο ανήκει ό,τι υπάρχει στους ουρανούς και ό,τι υπάρχει στη Γη. Αλίμονο στους άπιστους από ένα αυστηρό μαρτύριο!
उस अल्लाह के (रास्ते की ओर) कि उसी का है जो कुछ आकाशों में है और जो कुछ धरती में है। तथा काफ़िरों के लिए कड़ी यातना के कारण बड़ा विनाश है।
Allāh, a cui appartiene ciò che è nei cieli e ciò che è in terra. Guai ai miscredenti per la grande punizione!
2. Allahas, Kuriam priklauso viskas, kas yra danguose, ir visa, kas yra žemėje! Ir vargas netikintiesiems dėl skausmingos bausmės.
Rabbiin Isa wanti samii keessa jiruufi wanti dachii keessa jiru hundi kan Isaa ta’eedha. halaakni azaaba cimaa irraa ta’e kaafirootaaf ta’eera.
Аллаха, Которому принадлежит всё, что в небесах и что на земле. Горе же отвергшим веру — от сурового наказания,
Аллаха, чије је оно што је на небесима и оно што је на Земљи. А тешко неверницима од жестоке патње,
Naye ni Mwenyezi Mungu ambaye ni vyake Yeye vyote vilivyo katika mbingu zote na katika ardhi. Na ole wao makafiri kwa adhabu kali!
Guds [väg] – han som allt i himlarna och på jorden tillhör. De otrogna varnas för ett strängt straff!
O Allah ki, göklerde ve yerde ne varsa O'nundur. Uğrayacakları şiddetli azaptan dolayı vay o kâfirlerin haline!
جس اللہ کا ہے جو کچھ آسمانوں اور زمین میں ہے۔ اور کافروں کے لئے تو سخت عذاب کی خرابی ہے.
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الٓر كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
Easy-read (simplified)alif laam raa kitaabun anzalnaahu ilayka litukhrija n-naasa mina z-zulumaati ilaa n-noori bi'idhni rabbihim ilaa siraati l-'azeezi l-hameed
DIN 31635ʾalif lām rā kitābun ʾanzalnāhu ʾilayka lituḫriǧa n-nāsa mina ẓ-ẓulumāti ʾilā n-nūri biʾiḏni rabbihim ʾilā ṣirāṭi l-ʿazīzi l-ḥamīdi
Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light-with the permission of their Lord-to the path of the Almighty, the Praiseworthy.
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise
A. L. M. A book which we have sent down to thee, to bring men forth from darkness into light, by permission of their Lord, unto the way of the mighty and praiseworthy one
ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious
AL. R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way
14:2 — the verse above
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
14:3
Why this passage is in the study finding 03
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Compare translations (4)
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilët i japin përparësi jetës së kësaj bote ndaj tjetrës dhe pengojnë (njerëzit) nga rruga e Allahut, duke dashur ta shtrembërojnë atë. Këta janë në një humbje të largët.
যারা দুনিয়ার জীবনকে আখিরাত থেকে অধিক পছন্দ করে, আর আল্লাহর পথে বাধা দেয় এবং তার মধ্যে (সন্দেহ, বিকৃতি, সত্যবিমুখতা ও অস্থিরতা সৃষ্টি করে) বক্রতার সন্ধান করে; মূলত তারা (এ ধরনের লোকেরা ) ঘোরতর ভ্রষ্টতায় (নিমজ্জিত) রয়েছে।
onima koji život na ovome svijetu više vole od onoga svijeta i koji od Allahova puta odvraćaju i nastoje ga krivim prikazati! Oni su daleko zalutali.
onima koji život na ovome svijetu više vole od onoga svijeta i koji od Allahova puta odvraćaju i nastoje ga krivim prikazati! Oni su daleko zalutali.
Ɓeen ɓurdinooɓe nguurndam aduna ɗam e dow laakara, ɓe paddoo e laawol Alla ngol, ɓe ɗaɓɓana ngol ooñorgal. Ɓeen ɗoon ngonii e majjere woɗɗunde.
რომლებსაც ამქვეყნიური ცხოვრება მარადიულზე მეტად უყვართ და (ხალხს) ალლაჰის გზიდან აცდენენ, ცდილობენ, დაამახინჯონ იგი [ალლაჰის გზა]! ასეთი (ხალხი) შორ ცდომილებაშია.
Diejenigen, die das diesseitige Leben mehr lieben als das Jenseits und vom Weg Allahs abhalten und danach trachten, ihn krumm zu machen; jene befinden sich in tiefem Irrtum.
Οι οποίοι (άπιστοι) προτιμούν την εγκόσμια ζωή παρά τη Μέλλουσα Ζωή, αποτρέπουν (τους ανθρώπους) από το δρόμο (θρησκεία) του Αλλάχ, και επιδιώκουν να γίνει (αυτός ο δρόμος) στραβός (ώστε να μην τον ακολουθήσει κανείς). Πράγματι, εκείνοι έχουν παραστρατήσει πολύ μακριά (από την αλήθεια).
जो आख़िरत के मुक़ाबले में सांसारिक जीवन को बहुत अधिक पसंद करते हैं और अल्लाह के मार्ग से रोकते और उसमें टेढ़ ढूँढते हैं। ये लोग बहुत दूर की गुमराही में हैं।
Quelli che preferiscono la vita terrena a quella dell’Aldilà, e sbarrano il sentiero di Allāh e lo vogliono tortuoso, quelli sono in una remota perdizione.
3. Tie, kurie labiau mėgsta šio pasaulio gyvenimą nei Amžinybę, ir užkerta (žmonėms) Allaho Kelią (t. y. islamą) ir siekia tame nesąžiningumo – jie toli nuklydę.
Isaan warra jireenya addunyaa kanaa isa Aakhiraa irra jaalatanii, karaa Rabbii irraa (namoota) deebisaniifi jallina ta’uu ishee barbaadaniidha. Isaan sun jallina fagoo keessa jiru.
тем, которые предпочитают мирскую жизнь Последней, отвращают от пути Аллаха и желают его искривления. Такие — в далёком заблуждении.
онима који живот на овом свету више воле од Будућег света и који одвраћају од Аллаховог пута и настоје да га прикажу кривим! Они су далеко залутали.
Wale wanaoupendelea uhai wa dunia kuliko Akhera, na wanawazuilia watu Njia ya Mwenyezi Mungu, na wanataka kuipotosha. Hao wako katika upotovu wa mbali.
De som föredrar det jordiska livet framför det kommande och hindrar andra från att följa Guds väg och vill få den att framstå som krokig har verkligen gått långt vilse.
Onlar, o kimselerdir ki, dünya hayatını ahiret üzerine tercih edip severler; Allah yolundan alıkoyarlar ve onun eğriliğini isterler. İşte bunlar, hakdan çok uzak bir sapıklık içindedirler.
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الٓر كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ
Easy-read (simplified)alif laam raa kitaabun anzalnaahu ilayka litukhrija n-naasa mina z-zulumaati ilaa n-noori bi'idhni rabbihim ilaa siraati l-'azeezi l-hameed
DIN 31635ʾalif lām rā kitābun ʾanzalnāhu ʾilayka lituḫriǧa n-nāsa mina ẓ-ẓulumāti ʾilā n-nūri biʾiḏni rabbihim ʾilā ṣirāṭi l-ʿazīzi l-ḥamīdi
Alif, Lam, Ra. A Scripture that We revealed to you, that you may bring humanity from darkness to light-with the permission of their Lord-to the path of the Almighty, the Praiseworthy.
Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise
A. L. M. A book which we have sent down to thee, to bring men forth from darkness into light, by permission of their Lord, unto the way of the mighty and praiseworthy one
ELIF. LAM. RA. This Book have we sent down to thee that by their Lord's permission thou mayest bring men out of darkness into light, into the path of the Mighty, the Glorious
AL. R. This book have We sent down unto thee, that thou mayest lead men forth from darkness into light, by the permission of their Lord, into the glorious and laudable way
ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
14:3 — the verse above
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
14:4
Why this passage is in the study finding 04
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
Compare translations (4)
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne nuk çuam asnjë të Dërguar, përveçse në gjuhën e popullit të tij, që t'ua sqarojë atyre (fenë). Por, Allahu e humb atë që do dhe e udhëzon atë që do. Ai është i Gjithëfuqishmi, i Urti.
আর আমি প্রত্যেক রাসূলকে তার স্বজাতির ভাষাভাষী করে পাঠিয়েছি, যাতে সে তাদের কাছে (আল্লাহর পক্ষ থেকে নিয়ে আসা বিধি-বিধান) পরিষ্কারভাবে বর্ণনা করে। সুতরাং আল্লাহ যাকে ইচ্ছা পথভ্রষ্ট করেন এবং যাকে ইচ্ছা সঠিক পথ দেখান। আর তিনি পরাক্রমশালী, প্রজ্ঞাময়।
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Mi nismo poslali nijednog poslanika koji nije govorio jezikom naroda svoga, da bi im objasnio. A Allah u zabludu okreće onoga koga hoće i upućuje na Pravi put onoga koga hoće; On je Silni i Mudri.
Min nuliraali nulaaɗo (woo), si wanaa e ɗemngal yimɓe makko ɓeen, fii no o ɓannginirana ɓe. Alla no majjina on mo muuyi, o fewna on Mo o muuyi. Ko Kaŋko woni pooluɗo, ñeeñuɗo.
და ჩვენ შუამავალნი მხოლოდ თავიანთი ხალხის ენაზე გამოვგზავნეთ, რათა მათ ეს (ალლაჰის რელიგია) მათთვის ნათლად განემარტათ. ალლაჰი გზას უცდენს, ვისაც მოისურვებს, და გზას უჩვენებს, ვისაც მოისურვებს. და (ჭეშმარიტად) იგია დიდებული, ბრძენი!
Und Wir haben keinen der Gesandten gesandt, außer in der Sprache seines Volkes, damit er ihnen (die Botschaft) verdeutlicht. So lässt Allah in die Irre gehen, wen Er will, und leitet recht, wen Er will. Und Er ist der Allmächtige und Allweise.
Δε στείλαμε κανέναν Αγγελιαφόρο παρά στη γλώσσα του λαού του για να διευκρινήσει σ' αυτούς (ό,τι έφερε από τον Κύριό του). Ο Αλλάχ κάνει όποιους θέλει να παραστρατήσουν και καθοδηγεί όποιους θέλει. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-Χακείμ (Πάνσοφος).
और हमने कोई रसूल नहीं भेजा परंतु उसकी जाति की भाषा में, ताकि वह उनके लिए खोलकर बयान करे। फिर अल्लाह जिसे चाहता है, पथभ्रष्ट कर देता है और जिसे चाहता है, मार्गदर्शन प्रदान करता है। और वही सब पर प्रभुत्वशाली, पूर्ण हिकमत वाला है।
E non abbiamo inviato un Messaggero se non della lingua del suo popolo, così che possa chiarirgli il messaggio; Allāh svia chi Lui vuole e guida chi Lui vuole, e Lui è il Potente, il Saggio!
4. Ir siuntėme Mes Pasiuntinį tik su kalba jo žmonių tam, kad jis galėtų jiems išaiškinti (Žinią). Tada Allahas paklaidina tą, ką Jis nori, ir išveda teisingai tą, ką Jis nori. Ir Jis yra Visagalis, Visa Išmanantis.
Nuti ergamaa irraa tokkos afaan ummata isaatiin malee hin ergine. akka inni (ergaa keenya) isaaniif addeessuf jecha. Rabbiin nama fedhe jallisa; nama fedhe qajeelcha. Inni injifataa, ogeessa.
Мы не посылали ни одного посланника иначе как на языке его народа, чтобы он разъяснил им. Аллах вводит в заблуждение, кого пожелает, и наставляет, кого пожелает. Он — Могущественный, Мудрый.
Ми нисмо послали ниједног посланика а да није говорио језиком свога народа, како би им објаснио посланицу. Па Аллах у заблуди оставља онога кога жели а на Прави пут упути онога кога жели; Он је Силни и Мудри.
Na hatukumtuma Mtume yeyote isipokuwa kwa ulimi wa kaumu yake ili apate kuwabainishia. Basi Mwenyezi Mungu anampoteza amtakaye, na anamwongoa amtakaye. Naye ni Mwenye nguvu, Mwenye hekima.
Alla sändebud vi har sänt har talat sitt folks språk, för att tydligt kunna förmedla budskapet till dem. Sedan vilseleder Gud dem han vill och vägleder dem han vill; han är den Allsmäktige, den Vise.
Biz her peygamberi, ancak kendi kavminin diliyle gönderdik ki, onlara (Allah’ın emirlerini) iyice açıklasın. Allah, dilediğini saptırır, dilediğini de doğru yola iletir. O, mutlak güç sahibidir, hüküm ve hikmet sahibidir.
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ٱللَّهِ ٱلَّذِى لَهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَوَيْلٌ لِّلْكَٰفِرِينَ مِنْ عَذَابٍ شَدِيدٍ
Easy-read (simplified)allaahi lladhee lahu maa fee s-samaawaati wamaa fee l-'ardi wawaylun lilkaafireena min 'adhaabin shadeed
DIN 31635allāhi llaḏī lahu mā fī s-samāwāti wamā fī l-ʾarḍi wawaylun lilkāfirīna min ʿaḏābin šadīdin
The translators word this verse differently
God-to whom belongs what is in the heavens and the earth. And woe to the disbelievers from a severe torment.
Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom
God is He whose is whatsoever is in the heavens and whatsoever is in the earth. Alas for the misbelievers, for their torment is keen
Of God; to whom belongeth whatever is in the Heavens and whatever is on the Earth: and woe! for their terrible punishment, to the infidels
God is He unto whom belongeth whatsoever is in heaven and on earth: And woe be to the infidels, because a grievous punishment waiteth them
ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
14:4 — the verse above
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
14:5
Why this passage is in the study finding 05
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
Compare translations (4)
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ne e dërguam Musain me provat Tona (e i thamë): "Nxirre popullin tënd nga errësirat në dritë dhe kujtojua atyre ditët e Allahut!" Me të vërtetë, në këtë ka shenja për këdo që është njëmend durimtar e falënderues.
আর আমি মূসাকে আমার আয়াতসমূহ দিয়ে (রাসূল হিসেবে) পাঠিয়েছিলাম এবং বলেছিলাম যে, ‘তুমি তোমার সম্প্রদায়কে (কুফরি ও মূর্খতার) অন্ধকার থেকে (ঈমান ও জ্ঞানের) আলোর দিকে বের করে আনো এবং আল্লাহর (নি‘আমতপূর্ণ) দিবসসমূহ তাদের স্মরণ করিয়ে দাও।’ নিশ্চয় এতে প্রতিটি ধৈর্যশীল, পরম কৃতজ্ঞ ব্যক্তির জন্য রয়েছে অসংখ্য (শিক্ষণীয়) নিদর্শন।
I Musaa smo poslali s dokazima Našim: "Izvedi narod svoj iz tmina na svjetlo i podsjeti ga na Allahove blagodati." To su, uistinu, znakovi za svakog ko je strpljiv i zahvalan.
I Mojsija smo poslali s dokazima Našim: "Izvedi narod svoj iz tmina na svjetlo i podsjeti ga na Allahove blagodati." To su, uistinu, znakovi za svakog tko je strpljiv i zahvalan.
Gooŋɗii min nulirii Muusaa aayeeje amen ɗen [wi'ugol Mo]: "Yaltin yimɓe maa ɓen e niɓe faade e annoora, nganndintinaa ɓe ñalɗi Alla ɗiin". Pellet hino e ɗuum, tasakuyeeji kala munyoowo, jettoowo (dokke).
და (აჰა) ჩვენ უკვე გამოვგზავნეთ მოსე (ისრაელის შთამომავლობასთან) (და გავაძლიერეთ იგი) ჩვენი სასწაულებით: გამოიყვანე შენი ხალხი სიბნელიდან სინათლეზე (ჭეშმარიტებისა და რწმენის) და შეახსენე მათ ალლაჰის დღეები[1]. ჭეშმარიტად, ამაში [ალლაჰის დღეების გახსენებაში] ნათელი სასწაულებია ყოველი მომთმენი (და) (ალლაჰისადმი) მადლიერი ადამიანისთვის.
Und Wir haben ja bereits Musa mit Unseren Zeichen gesandt: „Führe dein Volk aus den Finsternissen ins Licht hinaus, und erinnere sie an die Tage Allahs.“ Wahrlich, darin sind ja Zeichen für jeden sehr Geduldigen und sehr Dankbaren.
Πράγματι, έχουμε στείλει τον Μωυσή με τα Σημάδιά Μας (διατάζοντάς τον): «Βγάλε τον λαό σου από το βαθύ σκοτάδι στο φως, και υπενθύμισέ τους τις ημέρες (των ευνοιών) του Αλλάχ (σ' αυτούς).» Πράγματι, υπάρχουν σ' αυτό Σημάδια για κάθε πολύ υπομονετικό και πολύ ευγνώμων άνθρωπο.
और निःसंदेह हमने मूसा को अपनी निशानियों (चमत्कारों) के साथ भेजा कि अपनी जाति को अंधेरों से प्रकाश की ओर निकाल ला और उन्हें अल्लाह के दिन याद दिला। निःसंदेह इसमें हर ऐसे व्यक्ति के लिए निश्चय बहुत-सी निशानियाँ हैं, जो बहुत सब्र करने वाला, बहुत शुक्र करने वाला है।
E abbiamo inviato Mūsā con i Nostri Segni: «Fai uscire il tuo popolo dall’oscurità alla luce! E ricorda loro i Giorni di Allāh! In verità in ciò ci sono Segni per ogni paziente e grato.”
5. Ir iš tiesų, Mes siuntėme Mūsą (Mozę) su Mūsų Ajat (ženklais, įrodymais ir įkalčiais, sakydami): „Išvesk savo žmones iš tamsos į šviesą ir primink jiems apie Allaho Metraščius. Iš tiesų, tame yra Ayat (įkalčiai, įrodymai ir ženklai) kiekvienam kantriam, dėkingam (asmeniui).“
Nuti dhugumatti Muusaa raajiwwan keenyaan ergine “Ummata kee dukkanoowwan irraa gara ifaatti baasi, Guyyoota Rabbiitiin isaan yaadachiisi” jechuun. kana keessa mallattooleetu jira warra akkaan obsanii, akkaan galateeffatan hundaaf. [2]
Действительно, Мы послали Мусу с Нашими знамениями: «Выведи свой народ из мраков к свету и напомни им о днях Аллаха. Воистину, в этом — знамения для терпеливого, благодарного».
И Мојсија смо послали са Нашим доказима: „Изведи свој народ из тмина на светло и подсети га на Аллахове благодати.“ То су, уистину, докази за сваког ко је стрпљив и захвалан.
Na hakika tulimtuma Musa na miujiza yetu, tukamwambia: Watoe kaumu yako kwenye giza mbalimbali uwapeleke kwenye nuru. Na uwakumbushe siku za Mwenyezi Mungu. Hakika katika hayo zipo ishara kwa kila mwenye kusubiri sawasawa, mwenye kushukuru sana.
Vi sände Mose med våra tecken: ”För ditt folk ut ur mörkret till ljuset, och påminn dem om Guds välsignelser.” I detta ligger sannerligen lärdom för de som ständigt visar tålamod och innerlig tacksamhet.
Andolsun, Mûsâ’yı da, “Kavmini karanlıklardan aydınlığa çıkar ve onlara Allah’ın günlerini hatırlatarak öğüt ver" diye ayetlerimizle gönderdik. Şüphesiz bunda çok sabreden, çok şükreden herkes için ibretler vardır.
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ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًا أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۭ بَعِيدٍ
Easy-read (simplified)alladheena yastahibboona l-hayaata d-dunyaa 'alaa l-'aakhirati wayasuddoona 'an sabeeli llaahi wayabghoonahaa 'iwajan oolaa'ika fee dalaalin ba'eed
DIN 31635allaḏīna yastaḥibbūna l-ḥayāta d-dunyā ʿalā l-ʾāḫirati wayaṣuddūna ʿan sabīli llāhi wayabġūnahā ʿiwaǧan ʾūlāʾika fī ḍalālin baʿīdin
Those who prefer the present life to the Hereafter, and repel from the path of God, and seek to make it crooked-these are far astray.
Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray
Who love this world's life better than the next, and turn folks from the path of God, and crave to make it crooked; these are in remote error
Who love the life that now is, above that which is to come, and mislead from the way of God, and seek to make it crooked. These are in a far-gone error
who love the present life above that which is to come, and turn men aside from the way of God, and seek to render it crooked: These are in an error far distant from the truth
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
14:5 — the verse above
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
14:6
Why this passage is in the study finding 06
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
Compare translations (4)
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur Musai i tha popullit të vet: "Kujtoni mirësinë e Allahut ndaj jush kur ju shpëtoi nga populli i Faraonit, të cilët ju shkaktonin shumë vuajtje: jua thernin djemtë dhe jua linin të gjalla vajzat. Kjo ishte një sprovë e madhe nga Zoti juaj."
আর (হে রাসূল! স্মরণ করো সে সময়ের কথা) যখন মূসা তার সম্প্রদায়কে বলেছিল, ‘তোমাদের প্রতি আল্লাহর নি‘আমত স্মরণ কর, যখন তিনি তোমাদেরকে ফির‘আউন গোষ্ঠীর কবল থেকে রক্ষা করেছেন, তারা তোমাদের নিকৃষ্ট (ও জঘন্য) শাস্তি দিত। আর তারা তোমাদের ছেলেদেরকে যবহ করত এবং নারীদেরকে জীবিত রাখতো।(২) আর তাতে ছিল তোমাদের রবের পক্ষ থেকে (ধৈর্যের) মহা পরীক্ষা।’
I kad Musa reče narodu svom: "Sjetite se Allahove blagodati kad vas je izbavio od faraonovih ljudi koji su vas najgorim mukama mučili, koji su vam mušku djecu klali, a žensku u životu ostavljali – to je bilo veliko iskušenje od Gospodara vašega."
I kad Mojsije reče narodu svom: "Sjetite se Allahove blagodati kad vas je izbavio od faraonovih ljudi koji su vas najgorim mukama mučili, koji su vam mušku djecu klali, a žensku u životu ostavljali – to je bilo veliko iskušenje od Gospodara vašega."
(Jaŋto) tuma nde Muusaa maakannoo yimɓe makko ɓen: "ciftoree dokke Alla on e mooɗon, tuma o daɗndunoo on e yimɓe Fir'awna ɓe no defaynoo on lepte bon´ɗe. Heɓe kirsa ɓiɗɓe mon (worɓe) ɓe ngacca (ɓiɗɓe) mon rewɓe. Wonii e ɗuum mo'on, jarrabuyee mawɗo immorde ka Joomi mon",
და (გაიხსენე ო, შუამავალო, იმის შესახებ), თუ როგორ უთხრა მუსამ თავის ხალხს [ისრაელის შთამომავლებს]: «გაიხსენეთ ალლაჰის წყალობა (რომელიც მოგაგოთ), როდესაც მან გიხსნათ ფარაონის ჯარისგან [ფარაონისა და მისი მსახურებისგან], (როდესაც ისინი ზღვაში დაახრჩო), (რომელმაც) მკაცრი სასჯელი დაგაკისრათ [საშინლად გაგწირათ], ხოცავდა თქვენს ვაჟებს და ტოვებდა ცოცხლად თქვენს ქალებს (რათა მომსახურეებად გამოეყენებინათ). და (ამაში) იყო თქვენთვის დიდი განსაცდელი თქვენი უფლისგან!»
Und (gedenke,) als Musa zu seinem Volk sagte: „Gedenkt der Gunstgabe Allahs an euch, als Er euch vor den Leuten Fir'auns rettete, die euch schlimme Pein zufügten, eure Söhne abschlachteten und (nur) eure Frauen am Leben ließen. (Seht), darin war für euch eine gewaltige Prüfung von eurem Herrn.“
Και (ανάφερε, ω, Προφήτη) όταν ο Μωυσής είπε στον λαό του: «Θυμηθείτε τη χάρη του Αλλάχ σε σας όταν σας έσωσε από τους ανθρώπους του λαού του Φαραώ, που σας έκαναν να γευτείτε ένα τρομερό μαρτύριο: έσφαξαν τους γιους σας και άφησαν (τις κόρες και) τις γυναίκες σας να ζήσουν (ως δούλες), και σ' αυτό (ότι σας έσωσε απ' αυτούς) υπήρχε μία μεγάλη δοκιμασία (και χάρη) από τον Κύριό σας (αν θα ήσασταν ευγνώμονες μετά απ' αυτό).
तथा जब मूसा ने अपनी जाति से कहा : तुम अपने ऊपर अल्लाह की नेमत को याद करो, जब उसने तुम्हें फ़िरऔनियों से छुटकारा दिलाया, जो तुम्हें घोर यातना देते थे, तुम्हारे बेटों का बुरी तरह वध करते और तुम्हारी स्त्रियों को जीवित[1] रखते थे। और इसमें तुम्हारे पालनहार की ओर से बहुत बड़ी आज़माइश थी।
E quando Mūsā disse al suo popolo: “Ricordatevi della grazia di Allāh su di voi, quando vi ha salvati dalla gente del Faraone, che vi infliggeva il peggiore tormento e uccideva i vostri figli, e teneva in vita le vostre mogli”. E in ciò ci fu una tremenda prova da parte del vostro Dio.
6. Ir (prisiminkite), kai Mūsa (Mozė) tarė savo žmonėms: „Kviečiu atsiminti Allaho Malonę jums, kai Jis išgelbėjo jus nuo Firauno (Faraono) žmonių, kurie kėlė jums siaubingas kančias ir žudė jūsų sūnus bei palikdavo jūsų moteris gyvas. Ir tame buvo didžiulis jūsų Viešpaties išbandymas.“
Yeroo Muusaan ummata isaatiin jedhe [yaadadhu] :“Ni’imaa Rabbii kan isin irratti tahe yaadadhaa. kan yeroo ummata Fir’awnaa irraa isin baraare, kan adabbii laalessaa isin dhandhamsiisaa; ilmaan keessan qaqqalaa; dubartoota keessan akka jiraatan dhiisan, Kana keessa mokkoroo guddaa Gooftaa keessan irraa ta’etu jira.
Вот Муса сказал своему народу: «Вспомните благодать Аллаха над вами, когда Он спас вас от рода Фараона: они подвергали вас тяжким мучениям, убивая ваших сыновей и оставляя в живых ваших женщин. И в этом для вас — великое испытание от вашего Господа».
И кад је Мојсије свом народу казао: „Сетите се Аллахове благодати када вас је избавио од фараонових људи који су вас мучили најгорим мукама, који су вам клали мушку децу, а женску остављали у животу - то је било велико искушење од вашега Господара.“
Na Musa alipowaambia kaumu yake, "Kumbukeni neema ya Mwenyezi Mungu juu yenu pale alipowaokoa kutokana na watu wa Firauni waliokuwa wakiwatia adhabu mbaya kabisa, wakiwachinja wana wenu wanaume, na wakiwaacha hai wanawake wenu. Na katika hayo ulikuwa mtihani mkubwa unaotoka kwa Mola wenu Mlezi."
Och minns när Mose sa till sitt folk: ”Minns Guds välsignelser över er när han räddade er från Faraos män som utsatte er för svåra lidanden; de slaktade era söner och lät era döttrar överleva. Ja, detta var en oerhörd prövning från er Herre.”
Hani Mûsâ kavmine, “Allah’ın size olan nimetini anın. Hani o sizi, Firavun ailesinden kurtarmıştı. Onlar sizi işkencenin en ağırına uğratıyorlar, oğullarınızı boğazlayıp kadınlarınızı sağ bırakıyorlardı. İşte bunda size Rabbinizden büyük bir imtihan vardır” demişti.
جس وقت موسیٰ نے اپنی قوم سے کہا کہ اللہ کے وه احسانات یاد کرو جو اس نے تم پر کیے ہیں، جبکہ اس نے تمہیں فرعونیوں سے نجات دی جو تمہیں بڑے دکھ پہنچاتے تھے۔ تمہارے لڑکوں کو قتل کرتے تھے اور تمہاری لڑکیوں کو زنده چھوڑتے تھے، اس میں تمہارے رب کی طرف سے تم پر بہت بڑی آزمائش تھی.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Easy-read (simplified)wamaa arsalnaa min rasoolin illaa bilisaani qawmihi liyubayyina lahum fayudillu llaahu man yashaa'u wayahdee man yashaa'u wahuwa l-'azeezu l-hakeem
DIN 31635wamā ʾarsalnā min rasūlin ʾillā bilisāni qawmihi liyubayyina lahum fayuḍillu llāhu man yašāʾu wayahdī man yašāʾu wahuwa l-ʿazīzu l-ḥakīmu
We never sent any messenger except in the language of his people, to make things clear for them. God leads astray whom He wills, and guides whom He wills. He is the Mighty, the Wise.
And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise
We have not sent any apostle save with the language of his people, that he might explain to them. But God leads whom He will astray, and guides whom He will; and He is the mighty, the wise
And in order that He might speak plainly to them, we have not sent any Apostle, save with the speech of his own people; but God misleadeth whom He will, and whom He will he guideth: and He is the Mighty, the Wise
We have sent no apostle but with the language of his people, that he might declare their duty plainly unto them: For God causeth to err whom He pleaseth, and directeth whom He pleaseth; and He is the mighty, the wise
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
14:6 — the verse above
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
14:7
Why this passage is in the study finding 07
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
Compare translations (4)
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujtoni kur Zoti jua shpalli: "Nëse falënderoni, Unë do t'jua shtoj (të mirat), por, nëse mohoni, ta dini se dënimi Im është me të vërtetë i rëndë."
আর যখন তোমাদের রব ঘোষণা দিলেন: ‘যদি তোমরা (নি‘আমতসমূহের) শুকরিয়া আদায় করো, তবে আমি অবশ্যই তোমাদের (আরো নি‘আমত) বাড়িয়ে দিবো, আর যদি তোমরা অকৃতজ্ঞ হও, (তবে জেনে রাখো,) নিশ্চয় আমার শাস্তি বড় কঠিন।’
I kad je Gospodar vaš objavio: "Ako budete zahvalni, Ja ću vam sigurno još više dati; budete li nezahvalni, žestoka će, doista, biti kazna Moja."
I kad je Gospodar vaš objavio: "Ako budete zahvalni, Ja ću vam sigurno još više dati; budete li nezahvalni, žestoka će, doista, biti kazna Moja."
e tuma nde Joomi maa anndinnoo: "Pellet si on njettii, ma mi ɓeydan on. Si on njeddii non, pellet lepte am ɗeen ko caɗtuɗe".
და ასე გამოაცხადა თქვენმა უფალმა: «თუ მადლიერი იქნებით (იმ წყალობებისთვის, რაც მე გიბოძეთ), მე უთუოდ გავამრავლებ მათ თქვენთვის; მაგრამ თუ უმადურნი იქნებით... ჭეშმარიტად, ჩემი სასჯელი მკაცრია».
Und als euer Herr ankündigte: „Wenn ihr dankbar seid, werde Ich euch ganz gewiss noch mehr (Gunstgaben) erweisen. Wenn ihr jedoch undankbar seid, dann ist Meine Strafe gewiss streng.“
Και (θυμηθείτε) όταν ο Κύριός σας δήλωσε ξεκάθαρα: «Αν θα είστε ευγνώμονες (για τις χάρες Μου), θα σας αυξήσω σίγουρα (σε χάρη)· αλλά αν θα είστε αγνώμονες, πράγματι, η τιμωρία Μου είναι αυστηρή.».»
तथा (याद करो) जब तुम्हारे पालनहार ने साफ घोषणा कर दी कि निःसंदेह यदि तुम शुक्र करोगे, तो मैं अवश्य ही तुम्हें अधिक दूँगा तथा निःसंदेह यदि तुम नाशुक्री करोगे, तो निःसंदेह मेरी यातना निश्चय बहुत कड़ी है।
E quando il vostro Dio promise: «Se ringrazierete, ve l’aumenterò, ma se rinnegherete, in verità la Mia punizione sarà molto dura.»
7. Ir (prisiminkite), kai jūsų Viešpats skelbė: „Jei jūs dėkosite (priimdami Tikėjimą ir negarbindami nieko kito tik Allahą), Aš suteiksiu jums daugiau (Savo Palaimos), tačiau jei jūs būsite nedėkingi (t. y. netikintieji), iš tiesų, Mano bausmė yra tikrai griežta.“
Ammas yeroo Gooftaan keessan lallabee: “Yoo na galateeffattan, (ni’imaa kiyya irraa) isiniifin dabala. yoo natti kafartan (nagalateeffachuu diduun), adabbiin kiyya akkaan hamaadha” (jedhe yaadadhaa).
И вот ваш Господь возвестил: «Если вы будете благодарны, Я непременно приумножу вам; а если будете неблагодарны, то, воистину, Моё наказание — сурово!»
И кад је ваш Господар објавио: „Ако будете захвални, Ја ћу сигурно још више да вам дам; будете ли незахвални, заиста ће жестока да буде Моја казна.“
Na alipotangaza Mola wenu Mlezi: Mkishukuru, hakika nitawazidishia. Na mkikufuru, basi adhabu yangu ni kali.
Och minns när er Herre tillkännagav: ”Är ni tacksamma ska jag ge er ännu mer, men är ni otacksamma är mitt straff förvisso strängt.”
Hani Rabbiniz şöyle duyurmuştu: “Andolsun, eğer şükrederseniz elbette size nimetimi artırırım. Eğer nankörlük ederseniz, hiç şüphesiz azabım çok şiddetlidir.''
Show context
The verses around this oneSource fact
shown so it's never read alone
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
Easy-read (simplified)walaqad arsalnaa moosaa bi'aayaatinaa an akhrij qawmaka mina z-zulumaati ilaa n-noori wadhakkirhum bi'ayyaami llaahi inna fee dhaalika la'aayaatin likulli sabbaarin shakoor
DIN 31635walaqad ʾarsalnā mūsā biʾāyātinā ʾan ʾaḫriǧ qawmaka mina ẓ-ẓulumāti ʾilā n-nūri waḏakkirhum biʾayyāmi llāhi ʾinna fī ḏālika laʾāyātin likulli ṣabbārin šakūrin
We sent Moses with Our signs: "Bring your people out of darkness into light, and remind them of the Days of God." In that are signs for every patient and thankful person."
We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart)
We did send Moses with our signs, 'Bring forth thy people from the darkness into the light, and remind them of the days of God!' verily, in that are signs to every patient, grateful one
Of old did we send Moses with our signs: and said to him, "Bring forth thy people from the darkness into the light, and remind them of the days of God." Verily, in this are signs for every patient, grateful person
We formerly sent Moses with our signs, and commanded him saying, lead forth thy people from darkness into light, and remind them of the favours of God: Verily therein are signs unto every patient and grateful person
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
14:7 — the verse above
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
14:8
Why this passage is in the study finding 08
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
Compare translations (4)
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Musai tha gjithashtu: "Nëse mohoni ju dhe të gjithë ata që janë në Tokë, ta dini se Allahu është njëmend i Panevojë dhe i Lavdëruar."
I Musa još reče: "Ako budete nezahvalni i vi i svi drugi na Zemlji, pa, Allah je, doista, neovisan i hvaljen."
I Mojsije još reče: "Ako budete nezahvalni i vi i svi drugi na Zemlji, pa, Allah je, doista, neovisan i hvaljen."
Muusaa maaki: "Si on njeddii, onon e wonɓe ka leydi ɓen fow, [ngnndon] pellet Alla ko Galo jettiniiɗo".
და უთხრა მოსემ (ისრაელის შთამომავლობას): «თუ თქვენ და ყოველივე ამქვეყნიურნი უმადურნი გახდებით, მაშინ ჭეშმარიტად, ალლაჰი თვითკმარი, [მას არავინ და არაფერი სჭირდება] (და) ყოვლადქებულია!»
Und Musa sagte: „Wenn ihr undankbar seid, ihr und alle, die auf der Erde sind, so ist Allah fürwahr unbedürftig und lobenswürdig.“
Και ο Μωυσής είπε: «Αν θα αρνηθείτε την πίστη, εσείς και όλοι όσοι βρίσκονται στη γη, πράγματι, ο Αλλάχ είναι Γανέι (Ελεύθερος από κάθε ανάγκη, Πλούσιος) και Χαμείντ (Άξιος κάθε επαίνου).»
और मूसा ने कहा : यदि तुम और वे लोग जो धरती में हैं, सब के सब कुफ़्र करो, तो निःसंदेह अल्लाह निश्चय बड़ा बेनियाज़[2], असीम प्रशंसा वाला है।
E Mūsā disse: «Se sarete miscredenti insieme a tutti gli uomini in terra, in verità Allāh è l’Autosufficiente, il Lodevole.
8. Ir Mūsa (Mozė) tarė: „Jei jūs netikėsite, jūs ir visa ant žemės kartu, tada tikrai Allahas yra Turtingas (Nepriklausantis nuo jokių poreikių), visos Šlovės Savininkas.“
Muusaan nijedhe Yoo isiniifi namoonni dachii irra jiran hundi kafartan (Rabbiin homaa hin miitan) Rabbiin dureessa, faarfamaadha.
И Муса сказал: «Если вы и все, кто на земле, отвергнете веру, то, воистину, Аллах — Богатый, Достохвальный».
И Мојсије је још казао: „Ако будете незахвални и ви и сви други на Земљи, па, Аллах је, заиста, независан и хваљен.“
Na Musa alisema: Mkikufuru nyinyi na wote walio katika dunia, basi hakika Mwenyezi Mungu ni Mwenye kujitosha, Msifika.
Och Mose sa: ”Om ni – och alla på jorden – förnekar tron [skadar ni bara er själva], ja, Gud är sannerligen oberoende, lovprisad.”
Mûsâ, şöyle dedi: "Siz ve yeryüzünde bulunanların hepsi nankörlük etseniz de gerçek şu ki, Allah çok zengindir, övgüye lâyık olandır."
موسیٰ (علیہ السلام) نے کہا کہ اگر تم سب اور روئے زمین کے تمام انسان اللہ کی ناشکری کریں تو بھی اللہ بے نیاز اور تعریفوں[1] واﻻ ہے.
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وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُوا۟ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْ وَفِى ذَٰلِكُم بَلَآءٌ مِّن رَّبِّكُمْ عَظِيمٌ
Easy-read (simplified)wa'idh qaala moosaa liqawmihi dhkuroo ni'mata llaahi 'alaykum idh anjaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi wayudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ qāla mūsā liqawmihi ḏkurū niʿmata llāhi ʿalaykum ʾiḏ ʾanǧākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi wayuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Moses said to his people, "Remember God's blessings upon you, as He delivered you from the people of Pharaoh, who inflicted on you terrible suffering, slaughtering your sons while sparing your daughters. In that was a serious trial from your Lord."
And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord
When Moses said to his people, 'Remember the favours of God towards you, when He saved you from Pharaoh's people, who sought to wreak you evil woe, slaughtering your sons and letting your women live;' in that was a great trial for you from your Lord
When Moses said to his people, "Remember the kindness of God to you, when he rescued you from the family of Pharaoh who laid on you a cruel affliction, slaughtering your male children, and suffering only your females to live." In this was a sore trial from your Lord
And call to mind when Moses said unto his people, remember the favour of God towards you, when He delivered you from the people of Pharaoh: They grievously oppressed you, and they slew your male children, but let your females live: Therein was a great trial from your Lord
وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
14:8 — the verse above
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)qaalat rusuluhum afee llaahi shakkun faatiri s-samaawaati wal-'ardi yad'ookum liyaghfira lakum min dhunoobikum wayu'akhkhirakum ilaa ajalin musamman qaaloo in antum illaa basharun mithlunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaa'unaa fa'toonaa bisultaanin mubeen
DIN 31635qālat rusuluhum ʾafī llāhi šakkun fāṭiri s-samāwāti wal-ʾarḍi yadʿūkum liyaġfira lakum min ḏunūbikum wayuʾaḫḫirakum ʾilā ʾaǧalin musamman qālū ʾin ʾantum ʾillā bašarun miṯlunā turīdūna ʾan taṣuddūnā ʿammā kāna yaʿbudu ʾābāʾunā faʾtūnā bisulṭānin mubīnin
Their messengers said, "Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term." They said, "You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof."
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
14:9
Why this passage is in the study finding 09
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Compare translations (4)
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk ju ka ardhur lajmi për ata që ishin para jush, për popullin e Nuhut, për adët, për themudët dhe për ata pas tyre, të cilët i di vetëm Allahu? Atyre u erdhën të dërguarit e tyre me prova të qarta, por ata i vunë duart në gojë (nga zemërimi) dhe thanë: "Ne e mohojmë atë me të cilën jeni dërguar dhe vërtet jemi në mëdyshje të madhe lidhur me atë në të cilën na thërrisni."
(হে কাফিররা!) তোমাদের কাছে কি তোমাদের পূর্ববর্তী লোকদের সংবাদ পৌঁছেনি, নূহ, ‘আদ ও সামূদ জাতির এবং তাদের পরবর্তী আরও বহু জাতির, যাদের সংখ্যা আল্লাহ ছাড়া কেউ জানে না? তাদের নিকট তাদের রাসূলগণ সুস্পষ্ট প্রমাণসহ আগমন করেছিলেন। কিন্তু তারা (ক্রোধে) নিজেদের হাত মুখে চেপে ধরল (আঙুল কামড়াতে লাগল) এবং বলল: ‘নিশ্চয়ই তোমরা যা নিয়ে প্রেরিত হয়েছ, আমরা তা অস্বীকার করলাম। আর তোমরা যে বিষয়ের দিকে আমাদের আহ্বান করছ, সে বিষয়ে আমরা গভীর ও সংশয়পূর্ণ সন্দেহে রয়েছি।’
Zar do vas nije doprla vijest o onima prije vas, o narodu Nuhovu, i o Adu, i o Semudu, i o onima poslije njih? Samo ih Allah zna! Poslanici su im njihovi jasne dokaze donosili, ali oni su ruke svoje na usta stavljali i govorili: "Mi ne vjerujemo u ono što se po vama šalje i mi itekako sumnjamo u ono u što nas pozivate."
Zar do vas nije doprla vijest o onima prije vas, o narodu Noinu, i o Adu, i o Semudu, i o onima poslije njih? Samo ih Allah zna! Poslanici su im njihovi jasne dokaze donosili, ali oni su ruke svoje na usta stavljali i govorili: "Mi ne vjerujemo u ono što se po vama šalje i mi itekako sumnjamo u ono u što nas pozivate."
E kumpite ɓeen adinooɓe on araani on, yimɓe Nuuhu e Aadi, e Samuuda e ɓeen wonunooɓe ɓaawo maɓ- ɓe, anndaa ɓe si wanaa Alla? Nulaaɓe maɓɓe ɓen addanii ɓe ɓanngannduyeeji, ɓe ndutti juuɗe maɓɓe ɗeen ka kunndule maɓɓe, ɓe mbii: "minen min yed- dii ko nulidaɗon e mun kon, minen, miɗen e cikkitii e ko noddoton men e mun sikkitiiɓe".
განა არ მოაღწია თქვენამდე (ო, მუჰამმადის საზოგადოებავ) – ნოეს, ადის, სამუდისა და მათ შემდეგ მოსულთა შესახებ? მათი რიცხვი, ალლაჰის გარდა, არავინ იცის. მათი შუამავლები მივიდნენ მათთან [იმ ხალხებთან] ცხადი ნიშნებით [ალლაჰის გამოცხადებითა და მტკიცებულებებით], მაგრამ მათ პირში ხელები ჩაიწყვეს და უთხრეს (თავიანთ შუამავლებს): «ჭეშმარიტად, ჩვენ არ გვწამს ის, რაც შენ გამოგეგზავნა, და (ნამდვილად) ჩვენ აშკარად დამაბნეველ ეჭვში ვართ იმის მიმართ, რისკენაც მოგვიწოდებ».
Ist denn nicht die Kunde über diejenigen, die vor euch waren, zu euch gekommen, des Volkes Nuhs, der 'Ad und der Thamud und derjenigen nach ihnen? Keiner kennt sie außer Allah. Ihre Gesandten kamen zu ihnen mit den klaren Beweisen; da steckten sie aber (vor Grimm) ihre Hände in ihre Münder und sagten: „Wahrlich, wir verleugnen das, womit ihr gesandt seid, und wir haben ja hegenden Zweifel über das, wozu ihr uns aufruft.“
Δε σας έφτασε η είδηση (για την καταστροφή) εκείνων που ήταν πριν από σας, του λαού του Νώε, της (φυλής) ‘Αντ, της (φυλής) Θαμούντ και αυτών (των πολλών εθνών) που ήρθαν μετά απ' αυτούς - που κανείς δεν ξέρει πόσα ήταν παρά μόνον ο Αλλάχ; Οι Αγγελιαφόροι τους ήρθαν σ' αυτούς με ξεκάθαρες αποδείξεις, αλλά έβαλαν τα χέρια τους στο στόμα τους (δαγκώνοντας τα δάχτυλά τους από θυμό) και είπαν: «Αρνούμαστε αυτό με το οποίο έχετε σταλθεί, και έχουμε αμφιβολία γι' αυτό στο οποίο μας καλείτε, η οποία (αμφιβολία) μας εγείρει τη σύγχυση (και την κατηγορία εναντίον σας ότι λέτε ψέματα).»
क्या तुम्हारे पास उन लोगों की ख़बर नहीं आई, जो तुमसे पहले थे; नूह़ की जाति की, तथा आद और समूद की और उन लोगों की जो उनके बाद थे, जिन्हें अल्लाह के सिवा कोई नहीं जानता? उनके रसूल उनके पास स्पष्ट निशानियाँ लेकर आए, तो उन्होंने अपने हाथ अपने मुँहों में लौटा लिए[3] और उन्होंने कहा : निःसंदेह हम उसे नहीं मानते, जिसके साथ तुम भेजे गए हो और निःसंदेह हम तो उसके बारे में जिसकी ओर तुम हमें बुलाते हो, एक उलझन में डाल देने वाले संदेह में पड़े हुए हैं।
Non vi è forse arrivata notizia dei vostri predecessori, i popoli di Nūħ, Ad e Thamud? E quelli che li hanno seguiti, che nessuno conosce tranne Allāh?” A loro erano venuti i Messaggeri con le Evidenze, e portarono le mani alla bocca e dissero: «In verità neghiamo ciò con cui voi siete inviati: e in verità siamo in grande dubbio su ciò a cui ci invitate!»
9. Argi nepasiekė jūsų žinios apie tuos, buvusius anksčiau jūsų, Nūho (Nojaus), ir Ad ir Samud žmones? Niekas nežino jų, tik Allahas. Pas juos atėjo jų Pasiuntiniai su aiškiais įrodymais, tačiau jie susikišo savo rankas į savo burnas (kandžiodami jas iš pykčio) ir sakė: „Iš tiesų, mes netikime tuo, su kuo tu buvai siųstas, ir mes tikrai stipriai abejojame dėl to, į ką mus kvieti (t. y. islamiškąjį monoteizmą).“
Sila oduun warra isin duraa isinitti hindhufnee? (Oduun) Kan ummata Nuuh, Aad, Samuudiifi warra isaan boodaa kan Rabbiin malee homtuu isaan hin beekne (isin hinitti hindhufnee)? Ergamoonni isaanii ragaawwan ifa ta’aniin itti dhufanii harkoowwan isaanii afaanoowwan isaanii keessatti deebisani “nuti waan isin ittiin ergamtanitti kafarree jirra. Ammas nuti waan isin itti nu waamtan irraa shakkii dhamaasaa keessa jirra” jedhan. [3]
Разве не дошло до вас известие о тех, которые были до вас: народе Нуха, племени ‘ад и племени самуд и тех, которые были после них? Никто не знает их, кроме Аллаха. К ним приходили их посланники с ясными знамениями, но они подносили свои руки к своим устам и говорили: «Воистину, мы отвергаем то, с чем вы посланы, и, воистину, мы пребываем в тягостном сомнении о том, к чему вы нас призываете».
Зар до вас није дошла вест о онима пре вас, о Нојевом народу, и о Аду, и о Семуду, и о онима после њих? Само их Аллах зна! Њихови Посланици су им доносили јасне доказе, али они су стављали на уста своје руке и говорили: „Ми не верујемо у оно што се по вама шаље и ми итекако сумњамо у оно у шта нас позивате.“
Je, hazikuwafikia habari za wale waliokuwa kabla yenu? Kaumu ya Nuhu, na 'Aadi, na Thamud, na wale waliokuwa baada yao, ambao hakuna awajuaye isipokuwa Mwenyezi Mungu? Mitume wao waliwajia na hoja zilizo wazi, na wao wakarudisha mikono yao kwenye vinywa vyao, wakasema: Hakika sisi tumeyakufuru hayo mliyotumwa nayo, na hakika sisi tuko katika shaka kubwa na hayo mnayotuitia.
Har ni inte hört vad som hände era föregångare; Noas folk, [stammarna] 'Ᾱd och Thamūd, och de som levde efter dem? Endast Gud känner till dem alla. Deras sändebud kom till dem med klara bevis, men [av ilska] bet de i sina händer och sa: ”Vi förkastar helt och hållet det ni har sänts med, och vi hyser starkt tvivel om det ni kallar oss till!”
Sizden önceki Nûh, Âd ve Semûd kavimlerinin ve onlardan sonrakilerin –ki onları Allah’tan başkası bilmez- haberi size gelmedi mi? Onlara peygamberleri mucizeler getirdiler de onlar (öfkeden parmaklarını ısırmak için) ellerini ağızlarına götürüp; “Biz sizinle gönderileni inkâr ediyoruz. Bizi çağırdığınız şeyden de derin bir şüphe içindeyiz.” dediler.
کیا تمہارے پاس تم سے پہلے کے لوگوں کی خبریں نہیں آئیں؟ یعنی قوم نوح کی اور عاد وﺛمود کی اور ان کے بعد والوں کی جنہیں سوائے اللہ تعالیٰ کے اور کوئی نہیں جانتا، ان کے پاس ان کے رسول معجزے ﻻئے، لیکن انہوں نے اپنے ہاتھ اپنے منھ میں دبالیے[1] اور صاف کہہ دیا کہ جو کچھ تمہیں دے کر بھیجا گیا ہے ہم اس کے منکر ہیں اور جس چیز کی طرف تم ہمیں بلا رہے ہو ہمیں تو اس میں بڑا بھاری شبہ[2] ہے.
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وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ
Easy-read (simplified)wa'idh ta'adhdhana rabbukum la'in shakartum la'azeedannakum wala'in kafartum inna 'adhaabee lashadeed
DIN 31635waʾiḏ taʾaḏḏana rabbukum laʾin šakartum laʾazīdannakum walaʾin kafartum ʾinna ʿaḏābī lašadīdun
And when your Lord proclaimed: "If you give thanks, I will grant you increase; but if you are ungrateful, My punishment is severe."
And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire
When your Lord proclaimed, 'If ye give thanks I will surely give you increase; but if ye misbelieve, verily, my torment is severe
And when your Lord caused it to be heard that, "If we render thanks then will I surely increase you more and more: but if ye be thankless. . . . Verily, right terrible my chastisement
And when your Lord declared by the mouth of Moses, saying, if ye be thankful, I will surely increase my favours towards you; but if ye be ungrateful, verily my punishment shall be severe
وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
14:9 — the verse above
قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)qaalat rusuluhum afee llaahi shakkun faatiri s-samaawaati wal-'ardi yad'ookum liyaghfira lakum min dhunoobikum wayu'akhkhirakum ilaa ajalin musamman qaaloo in antum illaa basharun mithlunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaa'unaa fa'toonaa bisultaanin mubeen
DIN 31635qālat rusuluhum ʾafī llāhi šakkun fāṭiri s-samāwāti wal-ʾarḍi yadʿūkum liyaġfira lakum min ḏunūbikum wayuʾaḫḫirakum ʾilā ʾaǧalin musamman qālū ʾin ʾantum ʾillā bašarun miṯlunā turīdūna ʾan taṣuddūnā ʿammā kāna yaʿbudu ʾābāʾunā faʾtūnā bisulṭānin mubīnin
Their messengers said, "Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term." They said, "You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof."
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)qaalat lahum rusuluhum in nahnu illaa basharun mithlukum walaakinna llaaha yamunnu 'alaa man yashaa'u min 'ibaadihi wamaa kaana lanaa an na'tiyakum bisultaanin illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635qālat lahum rusuluhum ʾin naḥnu ʾillā bašarun miṯlukum walākinna llāha yamunnu ʿalā man yašāʾu min ʿibādihi wamā kāna lanā ʾan naʾtiyakum bisulṭānin ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
Their messengers said to them, "We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust."
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
14:10
Why this passage is in the study finding 10
قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)qaalat rusuluhum afee llaahi shakkun faatiri s-samaawaati wal-'ardi yad'ookum liyaghfira lakum min dhunoobikum wayu'akhkhirakum ilaa ajalin musamman qaaloo in antum illaa basharun mithlunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaa'unaa fa'toonaa bisultaanin mubeen
DIN 31635qālat rusuluhum ʾafī llāhi šakkun fāṭiri s-samāwāti wal-ʾarḍi yadʿūkum liyaġfira lakum min ḏunūbikum wayuʾaḫḫirakum ʾilā ʾaǧalin musamman qālū ʾin ʾantum ʾillā bašarun miṯlunā turīdūna ʾan taṣuddūnā ʿammā kāna yaʿbudu ʾābāʾunā faʾtūnā bisulṭānin mubīnin
Their messengers said, "Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term." They said, "You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof."
Compare translations (4)
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
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- yes
- Modification
- contradictory
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- read verbatim
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- 24 August 2026
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të dërguarit e tyre thanë: "Vallë, a mund të dyshohet në Allahun, Krijuesin e qiejve e të Tokës?! Ai ju thërret që t'jua falë gjynahet dhe t'ju japë afat deri në një kohë të caktuar." Ata thanë: "Ju jeni vetëm njerëz sikurse ne! Ju doni të na largoni nga ajo që adhuronin të parët tanë. Na sillni atëherë një provë të qartë."
তাদের রাসূলগণ (তখন) বলেছিল: ‘আল্লাহর সম্পর্কেও তোমাদের সন্দেহ? অথচ তিনিই আসমানসমূহ ও জমিনের স্রষ্টা। তিনি তোমাদেরকে তোমাদের পাপসমূহ ক্ষমা করার জন্যে আহ্বান জানান এবং তিনি (দুনিয়ার জীবনে) একটি নির্দিষ্ট সময় পর্যন্ত তোমাদেরকে অবকাশ দেন।’ তারা বললো: ‘তোমরা তো আমাদের মতই মানুষ, আমাদের পিতৃপুরুষগণ যাদের ‘ইবাদাত করত, তোমরা তাদের ‘ইবাদাত হতে আমাদেরকে ফিরাতে চাও। অতএব তোমরা আমাদের কাছে সুস্পষ্ট প্রমাণ (মু‘জিযা) নিয়ে আসো।’
Poslanici su njihovi govorili: “Zar se može sumnjati u Allaha, Koji je nebesa i Zemlju bez prethodnog primjera – iz ničega stvorio? On vas poziva da bi vam neke grijehe oprostio i da bi vas do roka određenog ostavio.” Oni su odgovorili: “Vi ste ljudi kao i mi; hoćete da nas odvratite od onih koje su naši preci obožavali – pa, donesite nam dokaz očevidni.”
Poslanici su njihovi govorili: “Zar se može sumnjati u Allaha, Koji je nebesa i Zemlju bez prethodnog primjera – iz ničega stvorio? On vas poziva da bi vam neke grijehe oprostio i da bi vas do roka određenog ostavio.” Oni su odgovorili: “Vi ste ljudi kao i mi; hoćete da nas odvratite od onih koje su naši predci obožavali – pa, donesite nam dokaz očevidni.”
Nulaaɓe maɓɓe ɓeen maaki: "E hara sikke no e fii Alla, puɗɗuɗo kammuuli ɗiin e leydi ndin, homo nodda on fii yo O haforan on yoga e bakkatuuji mon, homo neeɓnana on haa e lajal innaangal?" Ɓe mbi'i: "On ngonaani si wanaa ɓanndinke yeru amen. Hoɗon faandii nde sakkotoɗon(falotodon) men e kon ko baabiraaɓe amen ndewatnoo. ngaddanee amen hujja ɓannguɗo".
მათმა შუამავლებმა უთხრეს: «ნუთუ ეჭვი გეპარებათ ალლაჰში, ცათა და მიწათა შემოქმედში?» ის [ალლაჰი] გიხმობთ, რომ მოგიტევოთ ზოგიერთი თქვენი ცოდვა [ის, რაც რწმენამდე ჩაიდინეთ] და გადადოს თქვენი [სიკვდილი] განსაზღვრულ დრომდე. მათ თქვეს: «თქვენ მხოლოდ ჩვენნაირი ადამიანები ხართ. თქვენ გსურთ, რომ უარვყოთ ის, რასაც ჩვენი მამები სცემდნენ თაყვანს. მოგვიტანეთ ცხადი მტკიცებულება (რომ თქვენ მართლაც ალლაჰის შუამავლები ხართ)!»
Ihre Gesandten sagten: „Gibt es denn einen Zweifel über Allah, den Erschaffer der Himmel und der Erde? Er ruft euch, um euch (etwas) von euren Sünden zu vergeben und euch auf eine festgesetzte Frist zurückzustellen.“ Sie sagten: „Ihr seid ja nur menschliche Wesen wie wir. Ihr wollt uns von dem abhalten, dem unsere Väter zu dienen pflegten. So bringt uns eine deutliche Ermächtigung.“
Οι Αγγελιαφόροι τους, είπαν: «Είναι δυνατόν να υπάρχει αμφιβολία για τον Αλλάχ, τον Δημιουργό των ουρανών και της Γης; Σας καλεί (στην πίστη) για να συγχωρήσει κάποιες από τις αμαρτίες σας και να σας δώσει αναβολή (μη στέλνοντας σε σας μία τιμωρία που να σας εξοντώσει) μέχρι ένα προκαθορισμένο χρόνο (του τέλους της ζωής σας).» Είπαν: «Εσείς δεν είστε παρά άνθρωποι σαν εμάς! Θέλετε να μας αποτρέψετε από ό,τι (είδωλα) λάτρευαν οι προπάτορές μας. Φέρτε μας λοιπόν μια ξεκάθαρη απόδειξη!»
उनके रसूलों ने कहा : क्या अल्लाह के बारे में कोई संदेह है, जो आकाशों तथा धरती का पैदा करने वाला है? वह तुम्हें इसलिए बुलाता[4] है कि तुम्हारे लिए तुम्हारे कुछ पाप क्षमा कर दे और तुम्हें एक निर्धारित अवधि तक अवसर दे।[5] उन्होंने कहा : तुम तो हमारे ही जैसे इनसान हो। तुम चाहते हो कि हमें उससे रोक दो, जिसकी पूजा हमारे बाप-दादा करते थे। तो तुम हमारे पास कोई स्पष्ट प्रमाण लाओ।
Dissero i loro Messaggeri: «Si può dubitare di Allāh, il Creatore dei cieli e della terra? Lui vi invita per perdonare alcuni vostri peccati e rimandarvi a un termine stabilito.” Dissero: «Voi non siete che degli uomini come noi! Volete solo impedirci di adorare ciò che adoravano i nostri padri! Mostrateci una chiara prova!»
10. Jų Pasiuntiniai sakė: „Ką?! Ar gali būti kokia abejonė dėl Allaho, dangų ir žemės Kūrėjo? Jis kviečia jus (į monoteizmą ir būti paklusniems Allahui) tam, kad Jis galėtų atleisti jums jūsų nuodėmes ir suteiktų jums atokvėpį nustatytam laikui.“ Jie sakė: „Tu esi ne daugiau nei žmogus, kaip ir mes! Tu nori nugręžti mus nuo to, ką mūsų tėvai garbindavo. Tad pateik mums aiškią reikšmę (t. y. aiškų įrodymą to, ką sakai).“
Ergamtoonni isaanii ni jedhan: “Sila Rabbii uumaa samiifi dachii ta’e, kan badii keessan irraa isiniif araaramuufi hanga yeroo murtaa’ee isin tursiisuuf isin waamu (jiraachuu isaa) keessa shakkiin jiraa?”. [Isaan] “Isin namuma akka keenyaa malee hintaane, waan abbootiin keenya gabbaraa turan irraa nu dhorguu barbaadan. mee ragaa ifa ta’een nutti kottaa” jedhan.
Их посланники сказали: «Неужели вы сомневаетесь в Аллахе — изначально сотворившем небеса и землю? Он призывает вас, чтобы простить вам ваши грехи и отсрочить вам до назначенного срока». Они ответили: «Вы — лишь люди, такие же, как и мы. Вы хотите отвратить нас от того, чему поклонялись наши отцы. Так приведите же нам ясное доказательство».
Њихови посланици су говорили: „Зар може да се сумња у Аллаха, Који је небеса и Земљу из ничега створио? Он вас позива да би вам опростио грехе и да би вас оставио до одређеног рока.“ Они су одговорили: „Ви сте људи као и ми; хоћете да нас одвратите од оних које су наши преци обожавали - па, донесите нам доказ јасни.“
Mitume wao wakasema: Ati kuna shaka kuhusiana na Mwenyezi Mungu, Muumba mbingu na ardhi? Yeye anawaita ili awafutie madhambi yenu, na awape muhula mpaka muda uliowekwa. Wakasema: Nyinyi si chochote isipokuwa ni wanadamu tu kama sisi. Mnataka kutuzuilia mbali na yale waliyokuwa wakiabudu baba zetu. Basi tujieni na hoja iliyo wazi.
Deras sändebud sa: ”Hur kan någon tvivla om Gud, himlarnas och jordens Skapare? Han kallar er för att förlåta era synder och han låter er leva till en fastställd tidpunkt.” Men de svarade: ”Ni är bara människor som vi, och ni försöker leda oss bort från det som våra förfäder dyrkade. Kom till oss med ett klart belägg [för att ni verkligen är sända av Gud]!”
Peygamberleri dedi ki: “Gökleri ve yeri yaratan Allah hakkında mı şüphe ediyorsunuz? (Hâlbuki) O, günahlarınızı bağışlamak ve sizi belli bir zamana kadar ertelemek için sizi (imana) çağırıyor. Onlar, “Siz de bizim gibi sadece birer insansınız. Bizi, babalarımızın ibadet ettiği (ilahlardan) alıkoymak istiyorsunuz. Öyleyse bize apaçık bir delil getirin” dediler.
ان کے رسولوں نے انہیں کہا کہ کیا حق تعالیٰ کے بارے میں تمہیں شک ہے جو آسمانوں اور زمین کا بنانے واﻻ ہے وه تو تمہیں اس لئے بلا رہا ہے کہ تمہارے گناه معاف فرما دے[1] ، اور ایک مقرر وقت تک تمہیں مہلت عطا فرمائے، انہوں نے کہا کہ تم تو ہم جیسے ہی انسان ہو[2] تم چاہتے ہو کہ ہمیں ان خداؤں کی عبادت سے روک دو جن کی عبادت ہمارے باپ دادا کرتے رہے[3]۔ اچھا تو ہمارے سامنے کوئی کھلی دلیل پیش کرو.[4]
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The verses around this oneSource fact
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وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓا۟ أَنتُمْ وَمَن فِى ٱلْأَرْضِ جَمِيعًا فَإِنَّ ٱللَّهَ لَغَنِىٌّ حَمِيدٌ
Easy-read (simplified)waqaala moosaa in takfuroo antum waman fee l-'ardi jamee'an fa'inna llaaha laghaniyyun hameed
DIN 31635waqāla mūsā ʾin takfurū ʾantum waman fī l-ʾarḍi ǧamīʿan faʾinna llāha laġaniyyun ḥamīdun
The translators word this verse differently
And Moses said, "Even if you are ungrateful, together with everyone on earth-God is in no need, Worthy of Praise."
And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise
And Moses said, 'if ye misbelieve, ye and those who are on the earth altogether - then, verily, God is rich, and to be praised
And Moses said, "If ye and all who are on the Earth be thankless, yet truly God is passing Rich, and worthy of all praise
And Moses said, if ye be ungrateful, and all who are in the earth likewise; verily God needeth not your thanks, though He deserveth the highest praise
أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
14:10 — the verse above
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)qaalat lahum rusuluhum in nahnu illaa basharun mithlukum walaakinna llaaha yamunnu 'alaa man yashaa'u min 'ibaadihi wamaa kaana lanaa an na'tiyakum bisultaanin illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635qālat lahum rusuluhum ʾin naḥnu ʾillā bašarun miṯlukum walākinna llāha yamunnu ʿalā man yašāʾu min ʿibādihi wamā kāna lanā ʾan naʾtiyakum bisulṭānin ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
Their messengers said to them, "We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust."
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Easy-read (simplified)wamaa lanaa allaa natawakkala 'alaa llaahi waqad hadaanaa subulanaa walanasbiranna 'alaa maa aadhaytumoonaa wa'alaa llaahi falyatawakkali l-mutawakkiloon
DIN 31635wamā lanā ʾallā natawakkala ʿalā llāhi waqad hadānā subulanā walanaṣbiranna ʿalā mā ʾāḏaytumūnā waʿalā llāhi falyatawakkali l-mutawakkilūna
The translators word this verse differently
"And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely."
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
14:11
Why this passage is in the study finding 11
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)qaalat lahum rusuluhum in nahnu illaa basharun mithlukum walaakinna llaaha yamunnu 'alaa man yashaa'u min 'ibaadihi wamaa kaana lanaa an na'tiyakum bisultaanin illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635qālat lahum rusuluhum ʾin naḥnu ʾillā bašarun miṯlukum walākinna llāha yamunnu ʿalā man yašāʾu min ʿibādihi wamā kāna lanā ʾan naʾtiyakum bisulṭānin ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
Their messengers said to them, "We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust."
Compare translations (4)
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të dërguarit e tyre u thanë: "Ne vërtet jemi vetëm njerëz si ju, por Allahu i jep dhunti kujt të dojë prej robërve të Tij. E, ne nuk kemi fuqi t'ju sjellim prova përveçse me lejen e Allahut. Vetëm Allahut le t'i mbështeten besimtarët.
তাদের রাসূলগণ (তখন) তাদেরকে বললো: ‘আমরা অবশ্যই তোমাদের মতই মানুষ(৫); কিন্তু আল্লাহ তাঁর বান্দাদের মধ্যে যাকে ইচ্ছা (তাকে রাসূল হিসেবে মনোনীত করে) অনুগ্রহ করেন। আর আল্লাহর অনুমতি ছাড়া তোমাদের কাছে প্রমাণ নিয়ে আসার সাধ্য আমাদের নেই। আর মু’মিনদের কেবল আল্লাহর ওপরই তাওয়াক্কুল করা উচিত।’
"Mi jesmo ljudi kao i vi", govorili su im poslanici njihovi, "ali, Allah dariva samo one robove Svoje koje On hoće; mi vam ne možemo donijeti dokaz osim s dozvolom Allahovom – a vjernici neka se samo u Allaha uzdaju."
"Mi jesmo ljudi kao i vi", govorili su im poslanici njihovi, "ali, Allah dariva samo one robove Svoje koje On hoće; mi vam ne možemo donijeti dokaz osim s dozvolom Allahovom – a vjernici neka se samo u Allaha uzdaju."
Nulaaɓe maɓɓe ɓen maakani ɓe: "[Ko goonga], min ngonaani si wanaa ɓanndiŋkooɓe yeru mon, kono Alla no moƴƴoo e mo o muuyi e jeyaaɓe makko ɓeen. Laatanaaki min nde min ngaddana on hujja, si wanaa e duŋayee Alla. Ko e Alla gooŋɗinɓe ɓeen pawotoo.
(ამის გაგონებისას) მათმა შუამავლებმა უთხრეს მათ: «(დიახ, ნამდვილად) ჩვენც თქვენნაირი ადამიანები ვართ, მაგრამ ალლაჰი თავის წყალობას ანიჭებს, ვისაც მოისურვებს (და ირჩევს მას თავის შუამავლად). და ჩვენ არ შეგვეძლო არანაირი არგუმენტის წარდგენა ალლაჰის ნებართვის გარეშე. და დაე, მორწმუნეებმა (მხოლოდ) ალლაჰს მიენდონ!»
Ihre Gesandten sagten zu ihnen: „Wir sind ja nur menschliche Wesen wie ihr, aber Allah erweist Wohltaten, wem von Seinen Dienern Er will. Und es steht uns nicht zu, euch eine Ermächtigung zu bringen - außer mit der Erlaubnis Allahs. Und auf Allah sollen sich die Gläubigen verlassen.
Τους είπαν οι Αγγελιαφόροι τους: «Στ’ αλήθεια, δεν είμαστε παρά μόνο άνθρωποι σαν εσάς. Αλλά ο Αλλάχ παραχωρεί τη χάρη Του σε όποιον θέλει από τους δούλους Του. Δεν εναπόκειται σε μας να σας φέρουμε απόδειξη παρά μόνο με την άδεια του Αλλάχ. Και τον Αλλάχ ας εμπιστευτούν οι πιστοί.
उनके रसूलों ने उनसे कहा : हम तो तुम्हारे जैसे इनसान ही हैं, परन्तु अल्लाह अपने बंदों में से जिसपर चाहे, उपकार करता है। और हमारे लिए कभी संभव नहीं कि अल्लाह की अनुमति के बिना तुम्हारे पास कोई प्रमाण ले आएँ और ईमान वालों को अल्लाह ही पर भरोसा रखना चाहिए।
Dissero loro i Messaggeri: «Non siamo che degli uomini come voi, ma Allāh concede la Sua grazia a chi vuole dei Suoi servi e non abbiamo alcun diritto di venire a voi con una prova se non col permesso di Allāh, e ad Allāh si affidano i credenti.
11. Jų Pasiuntiniai tarė jiems: „Mes esame ne daugiau nei žmonės, kaip ir jūs, tačiau Allahas suteikia Savo Malonę tam, kam Jis nori iš Savo vergų. Tai ne mums atnešti jums reikšmę (įrodymą), išskyrus Allaho Leidimu. Ir lai Allahu (Vieninteliu) pasitiki tikintieji.“
Ergamtoonni isaanii isaanin ni jedhan: “Nuti nama fakkaataa keessanii malee hin taane. Garuu Rabbiin gabroota Isaa irraa nama fedhe irratti tola oola. Nuti hayyama Rabbiitiin malee taaytaa (ragaa) tokkoonis isinitti dhufuun nuuf hin taane. Mu’uminoonni Rabbi (qofa) irratti haa hirkatanu.
Их посланники сказали им: «Мы — всего лишь люди, подобные вам, но Аллах оказывает милость тому из Своих рабов, кому пожелает. И не подобает нам явить вам доказательство иначе как с дозволения Аллаха. И на Аллаха пусть уповают верующие».
„Ми јесмо људи као и ви“, говорили су им њихови посланици, „али, Аллах уздиже само оне Своје слуге које Он хоће; ми не можемо да вам донесемо доказ осим са Аллаховом дозволом – а верници нека се само у Аллаха уздају.“
Mitume wao wakawaambia: Sisi kweli si chochote isipokuwa ni wanadamu kama nyinyi. Lakini Mwenyezi Mungu humneemesha amtakaye katika waja wake. Wala sisi hatuwezi kuwaletea uthibitisho isipokuwa kwa idhini ya Mwenyezi Mungu. Na juu ya Mwenyezi Mungu basi na wategemee Waumini.
Deras sändebud sa till dem: ”Ja, vi är endast människor som ni, men Gud ger sina välsignelser till den han vill av sina tjänare. Vi kan endast frambringa belägg om det är Guds vilja. Endast till Gud ska de troende sätta sin lit.
Peygamberleri, onlara dedi ki: “Biz ancak sizin gibi birer insanız. Fakat Allah, kullarından dilediğine (peygamberlik) nimetini bahşeder. Allah’ın izni olmadıkça, bizim size bir delil getirmemiz haddimize değil. Müminler ancak Allah’a tevekkül etsinler.”
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أَلَمْ يَأْتِكُمْ نَبَؤُا۟ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓا۟ أَيْدِيَهُمْ فِىٓ أَفْوَٰهِهِمْ وَقَالُوٓا۟ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِى شَكٍّ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٍ
Easy-read (simplified)alam ya'tikum naba'u lladheena min qablikum qawmi noohin wa'aadin wathamooda walladheena min ba'dihim laa ya'lamuhum illaa llaahu jaa'athum rusuluhum bil-bayyinaati faraddoo aydiyahum fee afwaahihim waqaaloo innaa kafarnaa bimaa ursiltum bihi wa'innaa lafee shakkin mimmaa tad'oonanaa ilayhi mureeb
DIN 31635ʾalam yaʾtikum nabaʾu llaḏīna min qablikum qawmi nūḥin waʿādin waṯamūda wallaḏīna min baʿdihim lā yaʿlamuhum ʾillā llāhu ǧāʾathum rusuluhum bil-bayyināti faraddū ʾaydiyahum fī ʾafwāhihim waqālū ʾinnā kafarnā bimā ʾursiltum bihi waʾinnā lafī šakkin mimmā tadʿūnanā ʾilayhi murībin
Has not the story reached you, of those before you, the people of Noah, and Aad, and Thamood-and those after them? None knows them except God. Their messengers came to them with the clear proofs, but they tried to silence them, and said, "We reject what you are sent with, and we are in serious doubt regarding what you are calling us to."
Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us
Has not the story come to you of those who were before you, of the people of Noah, and 'Ad, and Thamud, and those who came after them? none knows them save God. Apostles came unto them with manifest signs; but they thrust their hands into their mouths and said, 'Verily, we disbelieve in that which ye are sent with, and we are in hesitating doubt concerning that to which ye call us
Hath not the story reached you of those who were before you, the people of Noah, and Ad, and Themoud, And of those who lived after them? None knoweth them but God. When their prophets came to them with proofs of their mission, they put their hands on their mouths and said, "In sooth, we believe not your message; and in sooth, of that to which you bid us, we are in doubt, as of a thing suspicious
Hath not the history of the nations your predecessors reached you; namely, of the people of Noah, and of Ad, and of Thamud, and of those who succeeded them; whose number none knoweth except God? Their apostles came unto them with evident miracles; but they clapped their hands to their mouths out of indignation, and said, we do not believe the message with which ye pretend to be sent; and we are in a doubt concerning the religion to which ye invite us, as justly to be suspected
قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)qaalat rusuluhum afee llaahi shakkun faatiri s-samaawaati wal-'ardi yad'ookum liyaghfira lakum min dhunoobikum wayu'akhkhirakum ilaa ajalin musamman qaaloo in antum illaa basharun mithlunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaa'unaa fa'toonaa bisultaanin mubeen
DIN 31635qālat rusuluhum ʾafī llāhi šakkun fāṭiri s-samāwāti wal-ʾarḍi yadʿūkum liyaġfira lakum min ḏunūbikum wayuʾaḫḫirakum ʾilā ʾaǧalin musamman qālū ʾin ʾantum ʾillā bašarun miṯlunā turīdūna ʾan taṣuddūnā ʿammā kāna yaʿbudu ʾābāʾunā faʾtūnā bisulṭānin mubīnin
Their messengers said, "Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term." They said, "You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof."
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
14:11 — the verse above
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Easy-read (simplified)wamaa lanaa allaa natawakkala 'alaa llaahi waqad hadaanaa subulanaa walanasbiranna 'alaa maa aadhaytumoonaa wa'alaa llaahi falyatawakkali l-mutawakkiloon
DIN 31635wamā lanā ʾallā natawakkala ʿalā llāhi waqad hadānā subulanā walanaṣbiranna ʿalā mā ʾāḏaytumūnā waʿalā llāhi falyatawakkali l-mutawakkilūna
The translators word this verse differently
"And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely."
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaala lladheena kafaroo lirusulihim lanukhrijannakum min ardinaa aw lata'oodunna fee millatinaa fa'awhaa ilayhim rabbuhum lanuhlikanna z-zaalimeen
DIN 31635waqāla llaḏīna kafarū lirusulihim lanuḫriǧannakum min ʾarḍinā ʾaw lataʿūdunna fī millatinā faʾawḥā ʾilayhim rabbuhum lanuhlikanna ẓ-ẓālimīna
Those who disbelieved said to their messengers, "We will expel you from our land, unless you return to our religion." And their Lord inspired them: "We will destroy the wrongdoers."
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
14:12
Why this passage is in the study finding 12
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Easy-read (simplified)wamaa lanaa allaa natawakkala 'alaa llaahi waqad hadaanaa subulanaa walanasbiranna 'alaa maa aadhaytumoonaa wa'alaa llaahi falyatawakkali l-mutawakkiloon
DIN 31635wamā lanā ʾallā natawakkala ʿalā llāhi waqad hadānā subulanā walanaṣbiranna ʿalā mā ʾāḏaytumūnā waʿalā llāhi falyatawakkali l-mutawakkilūna
The translators word this verse differently
"And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely."
Compare translations (4)
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E përse të mos i mbështetemi Allahut, ndërkohë që Ai na ka udhëzuar në rrugë të drejtë?! Ne njëmend do të bëjmë durim kundrejt vuajtjeve që na i shkaktoni ju. Vetëm Allahut le t'i mbështeten ata që mbështeten."
‘আর আমরা কেন আল্লাহর ওপর তাওয়াক্কুল করব না? অথচ তিনিই আমাদেরকে আমাদের সঠিক পথের সন্ধান দিয়েছেন। আর তোমরা আমাদের (মিথ্যারোপ ও ঠাট্টা-বিদ্রূপের মাধ্যমে) যে কষ্ট দিচ্ছ, আমরা তার ওপর অবশ্যই ধৈর্যধারণ করব। আর আল্লাহর ওপরই যেন তাওয়াক্কুলকারীরা (ভরসাকারীরা) তাওয়াক্কুল করে।’
"Zašto da se ne uzdamo u Allaha kad nas je On putevima kojim idemo uputio? Mi ćemo, doista, strpljivo podnositi ono čime nas uznemiravate – a oni koji se uzdaju, neka se samo u Allaha uzdaju!"
"Zašto da se ne uzdamo u Allaha kad nas je On putevima kojim idemo uputio? Mi ćemo, doista, strpljivo podnositi ono čime nas uznemiravate – a oni koji se uzdaju, neka se samo u Allaha uzdaju!"
Ko haɗata men nde pawotoo e Alla, gooŋɗii o fewnii min (e) laawi amen? Ma min muñño e kon ko lorroton men. Ko e Alla gooŋɗinɓe ɓen pawotoo".
და რა უფლებით არ უნდა მივენდოთ ალლაჰს, როცა მან გვიჩვენა ჩვენი გზები? და ჩვენ უთუოდ მოვითმენთ იმ ზიანს, რომელსაც თქვენ გვაყენებთ. დაე, ალლაჰს მიენდონ მინდობილნი.
Und warum sollten wir uns nicht auf Allah verlassen, wo Er uns doch unsere Wege geleitet hat? Und wir werden ganz gewiss das geduldig ertragen, was ihr uns an Leid zugefügt habt. Und auf Allah sollen sich diejenigen verlassen, die sich (überhaupt auf jemanden) verlassen (wollen).“
Και πώς να μην εμπιστευόμαστε τον Αλλάχ, καθώς Αυτός είναι που μας καθοδήγησε στον πιο ορθό από τους δρόμους! Σίγουρα θα υπομένουμε καρτερικά σε ό,τι μας βλάπτετε. Και τον Αλλάχ ας εμπιστευτούν οι πιστοί.»
और हमें क्या है कि हम अल्लाह पर भरोसा न करें, हालाँकि उसने हमें हमारे मार्ग दिखा दिए? और हम अवश्य उसपर धैर्य से काम लेंगे, जो तुम हमें कष्ट पहुँचाओगे। और भरोसा करने वालों को अल्लाह ही पर भरोसा करना चाहिए।
E perché non dovremmo affidarci ad Allāh? Lui ci ha guidati sui nostri sentieri. E noi sopporteremo il male che ci avete fatto, e si affidino ad Allāh i devoti.»
12. „Ir kodėl mes neturėtume pasitikėti Allahu, kai Jis iš tiesų išvedė mus teisingai? Ir mes tikrai pakelsime kantriai visą skausmą, kurį jūs besukeltumėte mums, ir lai Allahu (Vieninteliu) pasitiki tie, kurie pasitiki.“
Sila dhugumatti odoo Inni karaa keenya (islaamummatti) nu qajeelchee jiruu maaltu nuuf jiraayyi Rabbi irratti hin hirkanne! Dhugumatti rakkoo isin nurrraan geessan irratti ni obsina. irkattoonni Rabbi (qofa) irratti haa irkatu.”
И почему бы нам не уповать на Аллаха, ведь Он уже повёл нас нашими путями? Мы непременно будем терпеливы к тому, чем вы причиняете нам страдание. И на Аллаха пусть уповают уповающие».
„Зашто да се не ослонимо на Аллаха кад нас је Он путевима којим идемо упутио? Ми ћемо, заиста, стрпљиво да подносимо оно чиме нас узнемиравате - а они који се ослањају, нека се само на Аллаха ослањају!“
Na tuna nini hata tusimtegemee Mwenyezi Mungu, na hali Yeye ametuongoa kwenye njia zetu. Na hakuna hakika tutayavumilia hayo maudhi mnayotuudhi nayo. Na juu ya Mwenyezi Mungu na wategemee wanaotegemea.
Och varför skulle vi inte sätta vår lit till Gud när han visat oss [den rätta] vägen? Vi ska tålmodigt uthärda den skada ni orsakar oss! Ja, till Gud ska de tillitsfulla sätta sin lit.”
“Allah, bize yollarımızı dosdoğru göstermişken, biz ne diye O’na tevekkül etmeyelim? Bize yaptığınız eziyete elbette katlanacağız. Tevekkül edenler, yalnız Allah’a tevekkül etsinler.''
آخر کیا وجہ ہے کہ ہم اللہ تعالیٰ پر بھروسہ نہ رکھیں جبکہ اسی نے ہمیں ہماری راہیں سمجھائی ہیں۔ واللہ جو ایذائیں تم ہمیں دو گے ہم ان پر صبر ہی کریں گے۔ توکل کرنے والوں کو یہی ﻻئق ہے کہ اللہ ہی پر توکل کریں.[1]
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قَالَتْ رُسُلُهُمْ أَفِى ٱللَّهِ شَكٌّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٍ مُّسَمًّى قَالُوٓا۟ إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٍ مُّبِينٍ
Easy-read (simplified)qaalat rusuluhum afee llaahi shakkun faatiri s-samaawaati wal-'ardi yad'ookum liyaghfira lakum min dhunoobikum wayu'akhkhirakum ilaa ajalin musamman qaaloo in antum illaa basharun mithlunaa tureedoona an tasuddoonaa 'ammaa kaana ya'budu aabaa'unaa fa'toonaa bisultaanin mubeen
DIN 31635qālat rusuluhum ʾafī llāhi šakkun fāṭiri s-samāwāti wal-ʾarḍi yadʿūkum liyaġfira lakum min ḏunūbikum wayuʾaḫḫirakum ʾilā ʾaǧalin musamman qālū ʾin ʾantum ʾillā bašarun miṯlunā turīdūna ʾan taṣuddūnā ʿammā kāna yaʿbudu ʾābāʾunā faʾtūnā bisulṭānin mubīnin
Their messengers said, "Is there any doubt about God, Maker of the heavens and the earth? He calls you to forgive you your sins, and to defer you until a stated term." They said, "You are only humans like us; you want to turn us away from what our ancestors worshiped; so bring us a clear proof."
Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant
Their apostles said, 'Is there doubt about God, the originator of the heavens and the earth? He calls you to pardon you for your sins, and to respite you until an appointed time.' They said, 'Ye are but mortals like ourselves; ye wish to turn us from what our fathers used to serve. Bring us, then, obvious authority
Their prophets said: "Is there any doubt concerning God, maker of the Heavens and of the Earth, who calleth you that He may pardon your sins, and respite you until an appointed time?" They said, "Ye are but men like us: fain would ye turn us from our fathers' worship. Bring us therefore some clear proof
Their apostles answered, is there any doubt concerning God, the creator of heaven and earth? He inviteth you to the true faith that He may forgive you part of your sins, and may respite your punishment, by granting you space to repent, until an appointed time. They answered, ye are but men, like unto us: Ye seek to turn us aside from the gods which our fathers worshipped; wherefore bring us an evident demonstration by some miracle, that ye speak truth
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)qaalat lahum rusuluhum in nahnu illaa basharun mithlukum walaakinna llaaha yamunnu 'alaa man yashaa'u min 'ibaadihi wamaa kaana lanaa an na'tiyakum bisultaanin illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635qālat lahum rusuluhum ʾin naḥnu ʾillā bašarun miṯlukum walākinna llāha yamunnu ʿalā man yašāʾu min ʿibādihi wamā kāna lanā ʾan naʾtiyakum bisulṭānin ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
Their messengers said to them, "We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust."
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
14:12 — the verse above
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaala lladheena kafaroo lirusulihim lanukhrijannakum min ardinaa aw lata'oodunna fee millatinaa fa'awhaa ilayhim rabbuhum lanuhlikanna z-zaalimeen
DIN 31635waqāla llaḏīna kafarū lirusulihim lanuḫriǧannakum min ʾarḍinā ʾaw lataʿūdunna fī millatinā faʾawḥā ʾilayhim rabbuhum lanuhlikanna ẓ-ẓālimīna
Those who disbelieved said to their messengers, "We will expel you from our land, unless you return to our religion." And their Lord inspired them: "We will destroy the wrongdoers."
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
14:13
Why this passage is in the study finding 13
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaala lladheena kafaroo lirusulihim lanukhrijannakum min ardinaa aw lata'oodunna fee millatinaa fa'awhaa ilayhim rabbuhum lanuhlikanna z-zaalimeen
DIN 31635waqāla llaḏīna kafarū lirusulihim lanuḫriǧannakum min ʾarḍinā ʾaw lataʿūdunna fī millatinā faʾawḥā ʾilayhim rabbuhum lanuhlikanna ẓ-ẓālimīna
Those who disbelieved said to their messengers, "We will expel you from our land, unless you return to our religion." And their Lord inspired them: "We will destroy the wrongdoers."
Compare translations (4)
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që mohuan u thanë të dërguarve të tyre: "Do t'ju dëbojmë nga Toka jonë ose do të ktheheni në fenë tonë." Atëherë, atyre u shpalli Zoti i tyre: "Ne, gjithsesi do t'i shkatërrojmë zullumqarët
আর কাফিররা তাদের রাসূলদেরকে বললো: ‘অবশ্যই আমরা তোমাদেরকে আমাদের ভূ-খণ্ড থেকে বের করে দেব, অথবা তোমাদেরকে অবশ্যই আমাদের ধর্মে ফিরে আসতে হবে।’ অতঃপর তাদের (রাসূলদের) রব তাদের নিকট এ মর্মে অহী পাঠালেন: ‘আমি অবশ্যই (কুফরিতে লিপ্ত) যালিমদের ধ্বংস করে দিবো।’
Oni koji nisu vjerovali govorili su poslanicima svojim: "Ili ćete se u vjeru našu vratiti ili ćemo vas, doista, iz zemlje naše protjerati!" A poslanicima je Gospodar njihov objavljivao: "Mi ćemo nepravedne sigurno uništiti.
Oni koji nisu vjerovali govorili su poslanicima svojim: "Ili ćete se u vjeru našu vratiti ili ćemo vas, doista, iz zemlje naše protjerati!" A poslanicima je Gospodar njihov objavljivao: "Mi ćemo nepravedne sigurno uništiti.
Ɓeen yedduɓe (kadi) mbi'ani nulaaɓe mun ɓen: "Ma min njaltin on ka leydi amen, maa nduttoɗon e diina amen". Joomi maɓɓe wahayini e maɓɓe: "Ma min kalku tooñuɓe ɓeen,
და ურწმუნოებმა უთხრეს თავიანთ შუამავლებს: «აუცილებლად გამოგასახლებთ ჩვენი მიწიდან, ან დაუბრუნდებით ჩვენს რწმენას». და მათმა უფალმა შთააგონა მათ [მოციქულებს]: «ჩვენ უთუოდ გავანადგურებთ უსამართლოებს (მჩაგვრელებს)».
Und diejenigen, die ungläubig sind, sagten zu ihren Gesandten: „Wir werden euch ganz gewiss aus unserem Land vertreiben, oder ihr kehrt zu unserer Glaubensrichtung zurück!“ Da gab ihnen ihr Herr (als Offenbarung) ein: „Wir werden ganz gewiss die Ungerechten vernichten.
Οι άπιστοι είπαν στους Αγγελιαφόρους τους: «Σίγουρα θα σας διώξουμε από τη γη μας, εκτός αν θα επιστρέψετε στη θρησκεία μας.» Τότε ο Κύριός τους τους ενέπνευσε: «Πράγματι, θα καταστρέψουμε τους άδικους.
और काफ़िरों ने अपने रसूलों से कहा : हम अवश्य तुम्हें अपने भू-भाग से निकाल देंगे, या अवश्य तुम हमारे पंथ में वापस आओगे। तो उनके पालनहार ने उनकी ओर वह़्य की कि निश्चय हम इन अत्याचारियों को अवश्य विनष्ट कर देंगे।
E dissero i miscredenti ai loro Messaggeri: «Vi esilieremo dalla nostra terra, a meno che non rientriate nella nostra fede!» Ma il loro Dio li ispirò: «Distruggeremo gli ingiusti,
13. Ir tie, kurie nepatikėjo, tarė savo Pasiuntiniams: „Iš tiesų, mes išvysime jus iš savo žemės arba jūs grįšite į mūsų religiją.“ Taigi, jų Viešpats apreiškė jiems: „Iš tiesų, Mes sunaikinsime Zalimūn (daugiadievius, netikinčiuosius ir nusidėjėlius).“
Warri kafaran ergamtoota isaaniitiin nijedhan “dhugumatti, nuti dachii teenya irraa isin baafna yookiin gara amantii keenyaa akka deebitan” jedhan. Rabbiin isaanii “Nuti dhugumatti miidhaa hojjattoota ni balleessina” jechuu beeksisa gara isaanitti godhe. [4]
А те, которые отвергли веру, сказали своим посланникам: «Мы непременно изгоним вас из нашей земли, или вы непременно вернётесь в наше вероучение». И их Господь внушил им: «Мы непременно погубим несправедливых
Они који нису веровали говорили су својим посланицима: „Или ћете у нашу веру да се вратите или ћемо, заиста, из наше земље да вас протерамо!“ А посланицима је њихов Господар објављивао: „Ми ћемо насилнике сигурно да уништимо.
Na wale waliokufuru wakawaambia Mitume wao: Hakika, tutawatoa katika nchi yetu, au lazima mtarudi katika mila yetu. Basi Mola wao Mlezi akawafunulia ufunuo (wahyi): Hakika tutawaangamiza madhalimu!
Men de otrogna sa till sina sändebud: ”Om ni inte återvänder till vår religion, kommer vi helt visst att driva ut er från vårt land!” Deras Herre uppenbarade då: ”Vi ska förvisso förgöra de orättfärdiga,
Kâfîr olanlar peygamberlerine; “Andolsun, ya sizi yurdumuzdan çıkaracağız, ya da bizim dinimize dönersiniz” dediler. Rableri de onlara şöyle vahyetti: “Biz zalimleri mutlaka yok edeceğiz.”
کافروں نے اپنے رسولوں سے کہا کہ ہم تمہیں ملک بدر کر دیں گے یا تم پھر سے ہمارے مذہب میں لوٹ آؤ۔ تو ان کے پروردگار نے ان کی طرف وحی بھیجی کہ ہم ان ﻇالموں کو ہی غارت کر دیں گے.[1]
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قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)qaalat lahum rusuluhum in nahnu illaa basharun mithlukum walaakinna llaaha yamunnu 'alaa man yashaa'u min 'ibaadihi wamaa kaana lanaa an na'tiyakum bisultaanin illaa bi'idhni llaahi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635qālat lahum rusuluhum ʾin naḥnu ʾillā bašarun miṯlukum walākinna llāha yamunnu ʿalā man yašāʾu min ʿibādihi wamā kāna lanā ʾan naʾtiyakum bisulṭānin ʾillā biʾiḏni llāhi waʿalā llāhi falyatawakkali l-muʾminūna
Their messengers said to them, "We are only humans like you, but God favors whomever He wills from among His servants. We cannot possibly show you any proof, except by leave of God. In God let the faithful put their trust."
Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust
Their apostles said unto them, 'We are only mortals like yourselves; but God is gracious unto whomsoever He will of His servants, and it is not for us to bring you an authority, save by His permission; but upon God do the believers rely
Their Apostles said to them, "We are indeed but men like you. But God bestoweth favours on such of his servants as he pleaseth, and it is not in our power to bring you any special proof, But by the leave of God. In God therefore let the faithful trust
Their apostles replied unto them, we are no other than men like unto you; but God is bountiful unto such of his servants as He pleaseth: And it is not in our power to give you a miraculous demonstration of our mission, unless by the permission of God; in God therfore let the faithful trust
وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Easy-read (simplified)wamaa lanaa allaa natawakkala 'alaa llaahi waqad hadaanaa subulanaa walanasbiranna 'alaa maa aadhaytumoonaa wa'alaa llaahi falyatawakkali l-mutawakkiloon
DIN 31635wamā lanā ʾallā natawakkala ʿalā llāhi waqad hadānā subulanā walanaṣbiranna ʿalā mā ʾāḏaytumūnā waʿalā llāhi falyatawakkali l-mutawakkilūna
The translators word this verse differently
"And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely."
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
14:13 — the verse above
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
And they sought help (from their Lord) and every froward potentate was brought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
14:14
Why this passage is in the study finding 14
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
Compare translations (4)
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
dhe pas tyre do t'ju bëjmë ju banorë të asaj toke. Kjo është për ata që kanë frikë nga qëndrimi para Meje dhe nga paralajmërimi Im.
‘আর নিশ্চয় আমি তাদের (ধ্বংসের) পর তোমাদেরকে (রাসূলগণ ও মু’মিনদেরকে) জমিনে বসবাস করতে দেব। এটা তার জন্য, যে আমার অবস্থানকে(৬) ভয় করে এবং ভয় করে আমার শাস্তিকে।’
I poslije njih vas na Zemlji nastaniti. Bit će to za one koji će se polaganja računa preda Mnom bojati i koji će od prijetnje Moje strahovati."
I poslije njih vas na Zemlji nastaniti. Bit će to za one koji će se polaganja računa preda Mnom bojati i koji će od prijetnje Moje strahovati."
Ma lin koɗnu on e leydi ndin ɓaawo maɓɓe. Ɗuum ko wonan´de on kulɗo daroyagol yeeso Am, o huli kammbaa am on".(sapporam.)
და ჩვენ ნამდვილად დაგამკვიდრებთ თქვენ (ო, შუამავლო, შენ და შენი მიმდევრები) მათ შემდეგ ამ მიწაზე [მას შემდეგ, რაც ურწმუნოებს გავანადგურებთ]. ეს (დამკვიდრებული გადაწყვეტილებაა) მათთვის, ვინც ჩემს წინაშე (განკითხვის დღეს) დგომის და ჩემი [სასჯელის] მუქარის ეშინია!
Und Wir werden euch ganz gewiss nach ihnen das Land bewohnen lassen. Dies (gilt) für denjenigen, der Meinen Stand fürchtet und Meine Androhung fürchtet.“
Και θα σας κάνουμε να κατοικήσετε (εσείς και οι οπαδοί σας) στη γη μετά απ' αυτούς.» Αυτή (η υποστήριξη Μου) είναι για όποιον φοβάται ότι θα σταθεί ενώπιόν Μου (για λογοδότηση την Ημέρα της Κρίσεως) και φοβάται την προειδοποίησή Μου (και έτσι τηρεί τις εντολές Μου).
और निश्चय उनके बाद हम तुम्हें उस धरती में अवश्य बसा देंगे। यह उसके लिए है, जो मेरे समक्ष खड़ा होने से डरा[6] तथा मेरी चेतावनी से डरा।
e vi faremo abitare la terra dopo di loro! Ciò è per chi teme la Mia Autorità e teme il Mio avvertimento!»
14. „Ir iš tiesų, Mes padarysime jus gyventojais žemėje po jų. Tai tam, kuris baiminasi stovėti priešais Mane (Prikėlimo dieną arba bijo Mano bausmės) ir taip pat bijo Mano grasinimo.“
“Dhugumatti isaan booda dachittii irra isin qubsiifna. Kun nama Na dura dhaabbachuu sodaateefi dinniina kiyyas sodaateefi.”
и непременно поселим вас на земле после них. Это — для того, кто страшится предстать предо Мной и боится Моей угрозы».
И после њих вас на Земљи да настанимо. Биће то за оне који ће полагања рачуна преда Мном да се боје и који ће од Моје претње да страхују.“
Na hakika tutawaweka kukaa katika ardhi baada yao. Haya ni kwa anayehofu kusimamishwa mbele yangu, na akahofu ahadi yangu ya adhabu.
och vi ska låta er bo i deras land när de är borta. Detta är för de som fruktar att stå inför mig och som fruktar min varning.”
“Onlardan sonra sizi elbette o yere yerleştireceğiz. Bu, makamımdan korkan ve tehdidimden sakınan kimseler içindir.''
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وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
Easy-read (simplified)wamaa lanaa allaa natawakkala 'alaa llaahi waqad hadaanaa subulanaa walanasbiranna 'alaa maa aadhaytumoonaa wa'alaa llaahi falyatawakkali l-mutawakkiloon
DIN 31635wamā lanā ʾallā natawakkala ʿalā llāhi waqad hadānā subulanā walanaṣbiranna ʿalā mā ʾāḏaytumūnā waʿalā llāhi falyatawakkali l-mutawakkilūna
The translators word this verse differently
"And why should we not trust in God, when He has guided us in our ways? We will persevere in the face of your persecution. And upon God the reliant should rely."
How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust
What ails us that we should not rely on God when He has guided us in our paths? we will be surely patient in your hurting us; for upon God rely those who do rely
And why should we not put our trust in God, since He hath already guided us in our ways. We will certainly bear with constancy the harm you would do to us. In God let the trustful trust
And what excuse have we to allege, that we should not put our trust in God; since He hath directed us our paths? Wherefore we will certainly suffer with patience the persecution wherewith ye shall afflict us: In God therefore let those put their confidence who seek in whom to put their trust
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaala lladheena kafaroo lirusulihim lanukhrijannakum min ardinaa aw lata'oodunna fee millatinaa fa'awhaa ilayhim rabbuhum lanuhlikanna z-zaalimeen
DIN 31635waqāla llaḏīna kafarū lirusulihim lanuḫriǧannakum min ʾarḍinā ʾaw lataʿūdunna fī millatinā faʾawḥā ʾilayhim rabbuhum lanuhlikanna ẓ-ẓālimīna
Those who disbelieved said to their messengers, "We will expel you from our land, unless you return to our religion." And their Lord inspired them: "We will destroy the wrongdoers."
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
14:14 — the verse above
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
And they sought help (from their Lord) and every froward potentate was brought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
14:15
Why this passage is in the study finding 15
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
Compare translations (4)
And they sought help (from their Lord) and every froward potentate was brought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata (të dërguarit) u lutën për fitore dhe u shkatërrua çdo tiran kokëfortë,
আর তারা (রাসূলগণ) বিজয় কামনা করলো। আর ব্যর্থ হল, সকল স্বেচ্ছাচারী, হঠকারী।
I poslanici su pomoć tražili, pa je svaki oholi inadžija nastradao.
I poslanici su pomoć tražili, pa je svaki oholi inatljivac nastradao.
Ɓe ɗaɓɓi uddita, sooyi kala dunndaranke ƴagguɗo.
და მათ [მოციქულებმა] სთხოვეს (თავიანთ უფალს) გამარჯვება (მტრებზე), და დამარცხდა ყოველი ჯიუტი მჩაგვრელი.
Und sie riefen (Allah) um Unterstützung (gegenüber den Ungläubigen) an, und vernichtet (und enttäuscht) wurde jeder widerspenstige Gewalthaber.
Και (οι Αγγελιαφόροι) επικαλέστηκαν (τον Αλλάχ) για νίκη, και έτσι, έχασε (και καταστράφηκε) κάθε πεισματάρης άδικος (και αλαζονικός).
और उन (रसूलों) ने विजय की प्रार्थना की और प्रत्येक सरकश, हठधर्मी असफल हो गया।
E chiesero aiuto, e venne sconfitto ogni superbo tiranno.
15. Ir jie (Pasiuntiniai) prašė pergalės ir pagalbos [iš savo Viešpaties (Allaho)] ir kiekvienas užsispyręs, išpuikęs diktatorius (kuris atsisako patikėti Allaho Vienumą) visiškai pralaimėjo ir buvo sunaikintas.
(Ergamtoonnis Rabbi irraa) deeggarsa barbaadan. (gargaarsa ni argatan) uf tuulaan, mormaan hundi ni hoonga’e.
И они просили победы, и потерпел неудачу каждый надменный, упрямый.
И посланици су тражили помоћ, па је сваки охоли пркосник настрадао.
Na wakaomba ushindi, na akashindwa kila jabari mkaidi.
När [sändebuden så] bad om seger gick varje envis förtryckare under.
(Rasûller) Fetih istediler, (sonunda) her zorba inatçı, ümitsizce hüsrana uğradı.
اور انہوں نے فیصلہ طلب کیا[1] اور تمام سرکش ضدی لوگ نامراد ہوگئے.
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The verses around this oneSource fact
shown so it's never read alone
وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِى مِلَّتِنَا فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaala lladheena kafaroo lirusulihim lanukhrijannakum min ardinaa aw lata'oodunna fee millatinaa fa'awhaa ilayhim rabbuhum lanuhlikanna z-zaalimeen
DIN 31635waqāla llaḏīna kafarū lirusulihim lanuḫriǧannakum min ʾarḍinā ʾaw lataʿūdunna fī millatinā faʾawḥā ʾilayhim rabbuhum lanuhlikanna ẓ-ẓālimīna
Those who disbelieved said to their messengers, "We will expel you from our land, unless you return to our religion." And their Lord inspired them: "We will destroy the wrongdoers."
And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers
And those who misbelieved said to their apostles, 'We will drive you forth from our land; or else ye shall return to our faith! ' And their Lord inspired them, 'We will surely destroy the unjust
And they who believed not said to their Apostles, "Forth from our land will we surely drive you, or, to our religion shall ye return." Then their Lord revealed to them, "We will certainly destroy the wicked doers
And those who believed not, said unto their apostles, we will surely expel you out of our land; or ye shall return unto our religion. And their Lord spake unto them by revelation, saying, We will surely destroy the wicked doers
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
14:15 — the verse above
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
14:16
Why this passage is in the study finding 16
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Compare translations (4)
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilin e pret Xhehenemi, ku do t'i jepet të pijë ujë të qelbur,
তার পশ্চাতে রয়েছে জাহান্নাম(৭), আর তাকে পান করানো হবে পুঁজ-পচা তরল (সদীদ) পানি।
Pred njim će Džehennem biti – i on će biti napajan tekućinom od sukrvice.
Pred njim će Pakao biti – i on će biti napajan tekućinom od sukrvice.
Jahannama no yesso makko, himo yarniree ndiyam mbordi ƴiiƴiiri,
მის [ურწმუნოს] წინ ჯოჯოხეთი უდევს და მას სასმელად ჩირქს მისცემენ (რომელიც ჯოჯოხეთში ტანჯული სულების სხეულებიდან გამოდის).
Hinterdrein kommt für ihn die Hölle, und er bekommt eitriges Wasser zu trinken.
Τον περιμένει (αυτόν τον άδικο) μπροστά του η Κόλαση και θα του δοθεί να πιει (μέσα της) από νερό που είναι πύον και αίμα (των πληγών των κατοίκων της Φωτιάς).
उसके आगे जहन्नम है और उसे पीप का पानी पिलाया जाएगा।
L’Inferno lo aspetta e gli verrà data da bere dell’acqua di ruggine ﴾composta dagli umori degli uomini che sono nell’Inferno﴿,
16. Priešais jį (kiekvieną užsispyrusį, išpuikusį diktatorių) yra Pragaras, ir jis bus priverstas gerti verdantį, pūliuojantį vandenį.
Fuuldura isaa (qiyaamatti) jahannamtu jira. (isii seena) Bishaan malaa irraa obaafama.
Ему предстоит Геенна, и поить его будут гнойной водой.
Пред њим ће да буде Пакао - и он ће да буде напајан течношћу од сукрвице.
Nyuma yake iko Jahannamu, na atanyweshwa katika maji ya usaha.
Honom väntar helvetet där han ska serveras en dryck av blod och var.
Hüsranın ardından da Cehennem vardır. Orada kendisine irinli su içirilecektir.
اس کے سامنے دوزخ ہے جہاں وه پیﭗ کا پانی پلایا جائے گا.[1]
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The verses around this oneSource fact
shown so it's never read alone
وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِى وَخَافَ وَعِيدِ
Easy-read (simplified)walanuskinannakumu l-'arda min ba'dihim dhaalika liman khaafa maqaamee wakhaafa wa'eed
DIN 31635walanuskinannakumu l-ʾarḍa min baʿdihim ḏālika liman ḫāfa maqāmī waḫāfa waʿīdi
"And We will settle you in the land after them. That is for him who fears My Majesty, and fears My threats."
And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats
and we will make you to dwell in the land after them. That is for him who fears my place and fears my threat
And we shall certainly cause you to dwell in the land after them. This for him who dreadeth the appearance at my judgment-seat and who dreadeth my menace
and We will cause you to dwell in the earth, after them. This shall be granted unto him who shall dread the appearance at my tribunal, and shall fear my threatening
وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
And they sought help (from their Lord) and every froward potentate was brought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
14:16 — the verse above
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
14:17
Why this passage is in the study finding 17
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Compare translations (4)
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
të cilin do ta gëlltisë, por mezi do ta kapërdijë, ndërkohë që vdekja i vjen nga çdo anë, por ai nuk do të vdesë. Atë e pret një dënim i rëndë.
(তীব্র পিপাসায়) সে তা কষ্টে কষ্টে চুমুক দিয়ে গিলবে, অথচ (অতি তিক্ততা, গরম ও গন্ধের কারণে) তা গেলা তার পক্ষে প্রায় অসম্ভব হবে। চারদিক থেকেই তার কাছে মৃত্যু এসে পৌঁছাবে, কিন্তু সে মরবে না। আর এর পরেও তার জন্য রয়েছে কঠোর শাস্তি।
Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
Mučit će se da je proguta, ali je nikako neće moći proždrijeti i smrt će mu sa svih strana prilaziti, ali on neće umrijeti; njega poslije toga tek čeka patnja teška.
homo wooɓa ɗam, e ɗeɓataa ɓennugol ɗam. maayde ndeen ardana mo e kala nokku, kono o wonaani maayoowo. Hara no yeeso makko lepte cattuɗe.
ის მას ყლუპებით დალევს, მაგრამ ძლივს გადაყლაპავს, და სიკვდილი ყოველი მხრიდან მოევლინება, მაგრამ არ მოკვდება (ამ სატანჯველებისგან გათავისუფლებისთვის), და მის წინ მწვავე სასჯელი ელის.
Er versucht es zu schlucken, aber bringt es beinahe nicht hinunter. Und der Tod kommt zu ihm von überall her, aber er stirbt nicht. Und hinterdrein kommt (noch) harte Strafe.
Θα το πιει (το πύον, αναγκασμένος) με μεγάλη δυσκολία (λόγω της έντονης πικράδας, ζέστης και βρώμας του) και δύσκολα θα το καταπιεί (με υπερβολική δυσαρέσκεια, και αυτό το ποτό θα του κόψει τα έντερά του και θα βγει ξανά από το σώμα του). Ο θάνατος θα του έρθει από κάθε κατεύθυνση, αλλά δε θα πεθάνει. Και μπροστά του θα είναι ένα σκληρό μαρτύριο.
वह उसे कठिनाई से घूँट-घूँट पिएगा और उसे गले से न उतार सकेगा। और उसके पास मृत्यु प्रत्येक स्थान से आएगी। हालाँकि वह किसी प्रकार मरने वाला नहीं। और उसके सामने एक कठोर यातना है।
che berrà senza poter quasi ingoiarla. E gli arriverà la morte da ogni parte, senza morire. E li aspetta una dura punizione.
17. Jis sriubčios jį nenoriai, ir jam bus itin sunku nuryti jį į savo gerklę. Ir mirtis priartės prie jo iš visų pusių, tačiau jis nemirs, o priešais jį – bus didžiulė kankynė.
Liqimsuuf yaala; gadi isa liqimsuutti hin dhiyaatu (hin danda’u) (hadhaa, ajaafii oowwa hamaa isaatiif jecha). Duuti kallattii hundarraa isatti dhufa. Inni kan du’uu miti (zalaalam azaaba keessa jiraata). Fuuldura isaa azaaba guddaatu jira.
Он будет пить её глотками и едва сможет проглотить её; и смерть будет подступать к нему со всех сторон, но он не умирает; и ему предстоит суровое наказание.
Мучиће се да је прогута, али никако неће моћи да је прождере и смрт ће са свих страна да му прилази, али он неће да умре; а након тога га чека још тежа патња.
Awe anayagugumiza, wala hataweza kuyameza. Na mauti yatamjia kutokea kila upande, wala hatakufa. Na zaidi ya hayo itakuwepo adhabu nyengine kali.
Han försöker dricka det men förmår inte svälja. Döden omringar honom från alla håll, men ändå dör han inte. Ja, ett skoningslöst straff väntar honom.
Onu yudumlamaya çalışacak, fakat boğazından bir türlü geçmeyecektir. Ölüm kendisini her yandan gelip saracak, fakat bir türlü ölemeyecektir. Arkasından da şiddetli bir azap gelecektir.
جسے بمشکل گھونٹ گھونٹ پئے گا۔ پھر بھی اسے گلے سے اتار نہ سکے گا اور اسے ہر جگہ سے موت آتی دکھائی دے گی لیکن وه مرنے واﻻ نہیں[1] ۔ پھر اس کے پیچھے بھی سخت عذاب ہے.
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وَٱسْتَفْتَحُوا۟ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
Easy-read (simplified)wastaftahoo wakhaaba kullu jabbaarin 'aneed
DIN 31635wastaftaḥū waḫāba kullu ǧabbārin ʿanīdin
The translators word this verse differently
And they prayed for victory, and every stubborn tyrant came to disappointment.
And they sought help (from their Lord) and every froward potentate was brought to naught
Then they asked for an issue; and disappointed was every rebel tyrant
Then sought they help from God, and every proud rebellious one perished
And they asked assistance of God, and every rebellious perverse person failed of success
مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
14:17 — the verse above
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
14:18
Why this passage is in the study finding 18
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
Compare translations (4)
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Veprat e atyre që mohuan Zotin e tyre i ngjajnë një hiri që e shpluhuron një erë e fortë në një ditë të stuhishme. Atyre s'do t'u bëjë dobi asgjë që kanë punuar. Kjo është humbja e madhe.
যারা তাদের রবের সাথে কুফরী করে তাদের আমলসমূহের দৃষ্টান্ত হলো এমন ছাইয়ের মত, প্রবল ঘুর্ণিঝড়ের দিনে বাতাস প্রচণ্ড বেগে যা বহন করে নিয়ে যায়। তারা যা অর্জন করেছে, তার মাধ্যমে (কিয়ামতের দিনে) কিছুই করতে পারবে না। এ তো ঘোরতর (সুদূরপ্রসারী) ভ্রষ্টতা।
Djela onih koji ne vjeruju u Gospodara svoga nalik su na pepeo koji vihor u olujnom danu raznese; neće moći očekivati nikakvu nagradu za djela koja su učinili, to je stranputica daleka.
Djela onih koji ne vjeruju u Gospodara svoga nalik su na pepeo koji vihor u olujnom danu raznese; neće moći očekivati nikakvu nagradu za djela koja su učinili, to je stranputica daleka.
Ko woni sifa ɓeen yedduɓe Joomi mun, kuuɗe maɓɓe ɗen, ko wano ndoondi ndi henndu tiiɗi e mun, e ñalaande bippoore. Ɓe hettoytaa huunde e ko ɓe paggitinoo. Ko ɗuum woni majjere wonɗɗunde.
მათ, ვინც თავიანთი უფლის არ ირწმუნა, მათი საქმეები ჰგავს ფერფლს, რომელსაც ქარიან დღეს ძლიერი ქარი დაფანტავს. ისინი [ურწმუნოები] ვერაფერს მოიპოვებენ იმისგან, რაც მოიხვეჭეს. აი, ის არის შორეული გზააბნეულობა!
Das Gleichnis derjenigen, die ihren Herrn verleugnen (ist so): Ihre Werke sind wie Asche, auf die der Wind an einem stürmischen Tag heftig bläst. Sie haben keine Macht über etwas von dem, was sie erworben haben. Dies ist fürwahr der tiefe Irrtum.
Το παράδειγμα των (καλών) πράξεων εκείνων που αρνήθηκαν την πίστη στον Κύριό τους είναι σαν εκείνο της στάχτης που τη χτύπησε ένας δυνατός άνεμος σε μια θυελλώδη μέρα (και έτσι εξαφανίστηκε). Δε θα μπορούν να πάρουν ή να βρουν τίποτα από ό,τι έκαναν (επειδή οι καλές πράξεις πρέπει να έχουν ως βάση τη σωστή πίστη στον Αλλάχ). Αυτό (που έκαναν από καλές πράξεις χωρίς αληθινή πίστη) είναι η (ξεκάθαρη) πλάνη που είναι πολύ μακριά (από την αλήθεια).
उन लोगों का उदाहरण जिन्होंने अपने पालनहार के साथ कुफ़्र किया, उनके कार्य उस राख की तरह हैं, जिसपर आँधी वाले दिन में हवा बहुत प्रचंड चली। वे लोग अपने किए में से कुछ नहीं पा सकेंगे। यही (सत्य से) बहुत दूर की गुमराही है।
Quelli che smentiscono il loro Dio, le loro azioni sono come cenere su cui soffia il vento in un giorno di tempesta. Loro non avranno nessun potere su ciò che hanno fatto: quella è in verità la lontana perdizione!
18. Tų, kurie nepatikėjo savo Viešpačiu, panašumas yra toks, kad jų darbai yra kaip pelenai, į kuriuos audringą dieną įnirtingai pučia vėjas. Jie negalės gauti nieko iš to, ką jie įgijo. Tai yra paklydimas, tolimas (nuo Teisingo Kelio).
Fakkeenyi warra Rabbii isaaniitti kafaranii, dalagaaleen isaanii akka daaraa guyyaa bubbee cimaa qilleensi itti hammaatteeti, Waan hojjatan irraa homaattuu (fayyadamuu) hin danda’an. Kun isatu jallina fagoodha. [5]
[Вот] пример тех, которые отвергли своего Господа: их деяния подобны пеплу, унесённому ветром в бурный день. Они не властны ни над чем из того, что приобрели. Это и есть далёкое заблуждение.
Дела оних који не верују у свога Господара налик су на пепео који разнесе вихор у олујном дану; неће моћи да очекују никакву награду за дела која су учинили, то је далека странпутица.
Mfano wa wale waliomkufuru Mola wao Mlezi, vitendo vyao ni kama jivu linalopeperushwa kwa nguvu za upepo katika siku ya upepo mkali. Hawawezi kupata chochote katika yale waliyoyachuma. Huko ndiko kupotea kwa mbali!
Handlingarna hos de som förnekar sin Herre är som aska som virvlar bort i vinden en stormig dag. De får ingen nytta av sina handlingar [på domedagen]. Detta är djup och fullständig villfarelse!
Rablerini inkâr edenlerin durumu; amelleri, aynen fırtınalı bir günde rüzgârın şiddetle savurduğu bir küle benzer. (Dünyada) kazandıkları hiçbir şeyin (ahirette) yararını görmezler. İşte bu, derin sapıklıktır.
ان لوگوں کی مثال جنہوں نے اپنے پالنے والے سے کفر کیا، ان کے اعمال مثل اس راکھ کے ہیں جس پر تیز ہوا آندھی والے دن چلے[1] ۔ جو بھی انہوں نے کیا اس میں سے کسی چیز پر قادر نہ ہوں گے، یہی دور کی گمراہی ہے.
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مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٍ صَدِيدٍ
Easy-read (simplified)min waraa'ihi jahannamu wayusqaa min maa'in sadeed
DIN 31635min warāʾihi ǧahannamu wayusqā min māʾin ṣadīdin
Beyond him lies Hell, and he will be given to drink putrid water.
Hell is before him, and he is made to drink a festering water
Behind such a one is hell, and he shall be given to drink liquid pus
Hell is before him: and of tainted water shall he be made to drink
Hell lieth unseen before him, and he shall have filthy water given him to drink
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
14:18 — the verse above
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that is not difficult for God.
And that is no great matter for Allah
nor is that hard for God
And this would not be hard for God
Neither will this be difficult with God
14:19
Why this passage is in the study finding 19
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Compare translations (4)
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e sheh se Allahu krijoi qiejt dhe Tokën me urtësi? Nëse do, Ai ju zhduk ju dhe krijon të tjerë (që e adhurojnë Atë).
(হে মানুষ!) তুমি কি দেখোনি যে আল্লাহ আসমানসমূহ ও যমিনকে যথার্থতার সঙ্গে সৃষ্টি করেছেন? তিনি চাইলে তোমাদেরকে নিশ্চিহ্ন করে দিতে পারেন এবং (তোমাদের স্থলে) নতুন সৃষ্টি নিয়ে আসতে পারেন।(৮)
Zar ne vidiš da je Allah nebesa i Zemlju s Istinom stvorio? Ako htjedne, vas će ukloniti i nova stvorenja dovesti.
Zar ne vidiš da je Allah nebesa i Zemlju s Istinom stvorio? Ako htjedne vas će ukloniti i nova stvorenja dovesti.
E a yi'aani Alla tagirii kammuuli ɗiin e leydi ndiin goonga? Si o muuyii, o ittay on o adda tagoore hesre.
განა არ გინახავთ , რომ ალლაჰმა შექმნა ცანი და მიწა (და ყველაფერი მათში) ჭეშმარიტებით [სრულყოფილი სახით]; თუ ის მოისურვებს, წაგართმევთ და მოიყვანს ახალ ქმნილებას [სხვებს, რომლებიც მას სრულიად დაემორჩილებიან].
Hast du denn nicht gesehen, dass Allah die Himmel und die Erde in Wahrheit erschaffen hat? Wenn Er will, lässt Er euch vergehen und bringt eine neue Schöpfung.
Δε βλέπεις (ω, άνθρωπε) ότι ο Αλλάχ δημιούργησε τους ουρανούς και τη Γη με την αλήθεια (και όχι άσκοπα); Αν θέλει, μπορεί να σας αφαιρέσει και να φέρει (αντί εσάς) μία νέα δημιουργία (που θα Τον υπακούει και θα Τον λατρεύει).
क्या तूने नहीं देखा कि अल्लाह ने आकाशों तथा धरती की रचना सत्य के साथ की है? यदि वह चाहे, तो तुम सब को ले जाए और एक नई रचना ले आए।
In verità non vedi che Allāh ha creato i cieli e la terra con la Verità? Se volesse, vi distruggerebbe, e realizzerebbe una nuova creazione.
19. Argi tu nematai, kad Allahas sukūrė dangus ir žemę teisingai? Jei Jis panorės, Jis gali panaikinti jus ir išvesti (jūsų vietoje) naują kūriniją!
Sila dhugumatti Rabbiin samiileefii dachii dhugaan uumuu hin argituu? (Rabbiin) yoo fedhe isin adeemsisee (dhabamsiisee) uumama haaraa fida.
Разве ты не видишь, что Аллах сотворил небеса и землю с истиной? Если Он пожелает, то погубит вас и приведёт [вместо вас] новое творение.
Зар не видиш да је Аллах небеса и Земљу створио са Истином? Ако жели вас ће уклонити и нова створења довести.
Je, huoni kuwa Mwenyezi Mungu ameziumba mbingu na ardhi kwa Haki? Akitaka, anawaondoa na alete viumbe wapya!
Har du inte insett att Gud skapade himlarna och jorden med ett alldeles visst syfte? Om han vill kan han utplåna er och frambringa en ny skapelse.
Görmez misin ki, Allah gökleri ve yeri hak ile yaratmıştır? Eğer dilerse sizi yok eder ve yerinize yeniden başkalarını yaratır.
کیا تو نے نہیں دیکھا کہ اللہ تعالیٰ نے آسمانوں کو اور زمین کو بہترین تدبیر کے ساتھ پیدا کیا ہے۔ اگر وه چاہے تو تم سب کو فنا کردے اور نئی مخلوق ﻻئے.
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The verses around this oneSource fact
shown so it's never read alone
يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٌ
Easy-read (simplified)yatajarra'uhu walaa yakaadu yuseeghuhu waya'teehi l-mawtu min kulli makaanin wamaa huwa bimayyitin wamin waraa'ihi 'adhaabun ghaleez
DIN 31635yataǧarraʿuhu walā yakādu yusīġuhu wayaʾtīhi l-mawtu min kulli makānin wamā huwa bimayyitin wamin warāʾihi ʿaḏābun ġalīẓun
The translators word this verse differently
He will guzzle it, but he will not swallow it. Death will come at him from every direction, but he will not die. And beyond this is relentless suffering.
Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom
He shall try to swallow it, but cannot gulp it down; and death shall come upon him from every place, and yet he shall not die; and behind him shall be rigorous woe
He shall sup it and scarce swallow it for loathing; and Death shall assail him on every side, but he shall not die: and before him shall be seen a grievous torment
He shall sup it up by little and little, and he shall not easily let it pass his throat, because of its nauseousness; death also shall come upon him from every quarter, yet he shall not die; and before him shall there stand prepared a grievous torment
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
14:19 — the verse above
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that is not difficult for God.
And that is no great matter for Allah
nor is that hard for God
And this would not be hard for God
Neither will this be difficult with God
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
14:20
Why this passage is in the study finding 20
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that is not difficult for God.
Compare translations (4)
And that is no great matter for Allah
nor is that hard for God
And this would not be hard for God
Neither will this be difficult with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
E, kjo nuk është e vështirë për Allahun.
আর তা আল্লাহর পক্ষে মোটেই কঠিন নয়।
To Allahu nije teško.
To Allahu nije teško.
ɗuum wonaani caɗtuɗum ka Alla.
და ეს ალლაჰისთვის ძნელი არ არის.
Und dies ist für Allah keinesfalls schwierig.
Και αυτό δεν είναι δύσκολο για τον Αλλάχ.
और यह अल्लाह के लिए कुछ भी कठिन नहीं है।
E ciò in verità non è difficile per Allāh!
20. Ir Allahui tai nėra sunku ar sudėtinga.
Kuni Rabbi irratti jabaataa miti.
И это для Аллаха — вовсе не трудно.
То Аллаху није тешко.
Na hilo kwa Mwenyezi Mungu si jambo gumu.
Och detta är inte svårt för Gud.
Bu da Allah’a göre zor bir iş değildir.
اللہ پر یہ کام کچھ بھی مشکل نہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
مَّثَلُ ٱلَّذِينَ كَفَرُوا۟ بِرَبِّهِمْ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِى يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا۟ عَلَىٰ شَىْءٍ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ
Easy-read (simplified)mathalu lladheena kafaroo birabbihim a'maaluhum karamaadin shtaddat bihi r-reehu fee yawmin 'aasifin laa yaqdiroona mimmaa kasaboo 'alaa shay'in dhaalika huwa d-dalaalu l-ba'eed
DIN 31635maṯalu llaḏīna kafarū birabbihim ʾaʿmāluhum karamādin štaddat bihi r-rīḥu fī yawmin ʿāṣifin lā yaqdirūna mimmā kasabū ʿalā šayʾin ḏālika huwa ḍ-ḍalālu l-baʿīdu
The likeness of those who disbelieve in their Lord: their works are like ashes, in a fierce wind, on a stormy day. They have no control over anything they have earned. That is the utmost misguidance.
A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure
The likeness of those who disbelieve on their Lord,- their works are as ashes whereon the wind blows fiercely on a stormy day. They have no power at all over that which they have earned.' That is the remote error
A likeness of those who believe not in their Lord. Their works are like ashes which the wind scattereth on a stormy day: no advantage shall they gain from their works. This is the far-gone wandering
This is the likeness of those who believe not in their Lord. Their works are as ashes, which the wind violently scattereth in a stormy day: They shall not be able to obtain any solid advantage from that which they have wrought. This is an error most distant from truth
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
14:20 — the verse above
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
14:21
Why this passage is in the study finding 21
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
Compare translations (4)
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
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- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Të gjithë do të dalin para Allahut. Atëherë, të dobëtit do t'u thonë mendjemëdhenjve: "Ne ishim ndjekësit tuaj, prandaj a nuk do të na e lehtësoni sadopak dënimin e Allahut?" Ata thanë: "Sikur të na udhëzonte Allahu në rrugë të drejtë, edhe ne do t'ju udhëzonim ju. Është krejt njësoj, u ankuam apo duruam, për ne nuk ka shpëtim."
আর তারা সবাই (কিয়ামতের দিন) আল্লাহর সামনে উপস্থিত হবে। অতঃপর যারা দাম্ভিকতা ও অহংকার করেছে দুর্বল অনুসারীরা তাদেরকে বলবে: ‘(হে নেতৃবর্গ!) নিশ্চয় আমরা তোমাদের অনুসারী ছিলাম। সুতরাং তোমরা কি আল্লাহর শাস্তি থেকে আমাদেরকে কিছুটা রক্ষা করতে পারবে?’ তারা বলবে: ‘যদি আল্লাহ আমাদেরকে সৎপথে পরিচালিত করতেন, তবে আমরাও তোমাদেরকে সৎপথে পরিচালিত করতাম।(৯) এখন আমরা অস্থির হই কিংবা ধৈর্যধারণ করি, উভয় অবস্থাই আমাদের জন্য সমান, আমাদের (শাস্তি থেকে) পালানোর কোনো জায়গা নেই।’
I izići će svi pred Allaha, pa će oni koji su bili nemoćni reći svojim glavešinama, onima koji su osioni bili: "Mi smo bili vaše pristalice, pa da li ste u stanju da nas bar malo od Allahove kazne zaštitite?" "Da je nas Allah uputio", odgovorit će oni, "i mi bismo bili vas uputili. Žalili se mi ili trpjeli, svejedno nam je, spasa nama više neće biti."
I izići će svi pred Allaha, pa će oni koji su bili nemoćni reći svojim glavešinama, onima koji su osioni bili: "Mi smo bili vaše pristalice, pa jeste li u stanju da nas bar malo od Allahove kazne zaštitite?" "Da je nas Allah uputio", odgovorit će oni, "i mi bismo bili vas uputili. Žalili se mi ili trpjeli, svejedno nam je, spasa nama više neće biti."
Ɓe peeñana Alla ɓe denndaangal. Lo'uɓe ɓen mbi'ana townitinooɓe ɓen: "Minen min ngonanno on jokkuɓe. Taw si on nduncanat amen e lepte Alla ɗen goɗɗum?" Ɓen mbi'a: "Sinno Alla fewnuno amen, men pewnatno on. Hino fota e amen, si en ɗenƴi maa si en muññi; daɗirde alanaa en".
და (განკითხვის დღეს) ისინი ღვთის წინაშე წარსდგებიან. და უძლურნი ეტყვიან მათ, ვინც [თავიანთი წინამძღოლების მიმართ] ამპარტავნობდნენ: «ჭეშმარიტად, ჩვენ თქვენი მიმდევრები ვიყავით, ახლა ხომ გვიხსნით ალლაჰის სასჯელისგან (როგორც გპირდებოდით) თუნდაც მცირედით?» ისინი [გზასაცდენილთა წინამძღოლები] იტყვიან: «ალლაჰს რომ (ჭეშმარიტ) გზაზე [რწმენაზე] დავეყენებინეთ, ჩვენ ნამდვილად დაგაყენებდით თქვენც. ჩვენთვის ერთია, ვიგლოვოთ თუ ვიტანჯოთ - ჩვენთვის (ალლაჰის სასჯელისგან) თავის დაღწევის გზა არ არსებობს».
Und sie erscheinen alle vor Allah. Dann sagen die Schwachen zu denjenigen, die sich hochmütig verhielten: „Wir waren doch eure Gefolgsleute. Könnt ihr uns nun vor der Strafe Allahs etwas nützen?“ Sie sagen: „Wenn Allah uns rechtgeleitet hätte, hätten wir euch (auch) fürwahr rechtgeleitet. Gleich ist es in Bezug auf uns (und euch), ob wir beunruhigt sind oder Geduld zeigen; es gibt für uns kein Entrinnen.“
(Την Ημέρα της Κρίσεως) όλοι (οι άνθρωποι θα βγουν από τους τάφους τους και) θα παρουσιαστούν ενώπιον του Αλλάχ. Οι αδύναμοι θα πουν σ' αυτούς που ήταν αλαζονικοί: «Ήμασταν οι ακόλουθοί σας, θα μας προστατέψετε λοιπόν σε οτιδήποτε ενάντια στην τιμωρία του Αλλάχ;» Θα πουν (οι αλαζονικοί): «Αν μας είχε καθοδηγήσει ο Αλλάχ, θα σας είχαμε καθοδηγήσει (αλλά προτιμήσαμε την πλάνη και έτσι σας παραπλανήσαμε). Είναι το ίδιο και για μας και για σας, είτε δε θα μπορούμε να αντέξουμε το μαρτύριο, είτε θα υπομένουμε καρτερικά, δε θα υπάρχει για μας καμία διαφυγή!»
और वे सब के सब अल्लाह के सामने पेश[7] होंगे, तो कमज़ोर लोग उन लोगों से कहेंगे, जो बड़े बने हुए थे : निःसंदेह हम तुम्हारे अनुयायी थे, तो क्या तुम हमें अल्लाह की यातना से बचाने में कुछ भी काम आने वाले हो? वे कहेंगे : यदि अल्लाह ने हमें मार्ग दिखाया होता, तो हम तुम्हें अवश्य मार्ग दिखाते। अब हमारे लिए बराबर है कि हम व्याकुल हों, या हम धैर्य से काम लें। हमारे लिए भागने की कोई जगह नहीं है।
E verranno tutti fuori davanti ad Allāh e gli umili diranno ai superbi: “In verità noi eravamo al vostro seguito: potete risparmiarci in qualche modo la punizione di Allāh?” Dissero: «Se Allāh ci avesse guidati, vi avremmo guidati! È lo stesso se fremiamo o pazientiamo, tanto per noi non c’è scampo!»
21. Ir jie pasirodys priešais Allahą (Prikėlimo dieną). Tada silpnieji sakys tiems, kurie buvo išpuikę (lyderiai): „Iš tiesų, mes sekame jus. Ar galite padėti mums kuo nors prieš Allaho Bausmę?“ Jie atsakys: „Jei Allahas būtų mus teisingai vedęs, mes būtume jus teisingai vedę. (Dabar) nėra skirtumo mums, ar mes niršime, ar pakelsime (šias kančias) kantriai. Nėra vietos išsigelbėti mums.“
Hunda ta’anii Rabbiif mul’atan. dadhaboonni isaan boonaniin nijedhan “dhugumatti, nuti isiniif hordoftoota taane, sila isin adabbii Rabbii irraa waa nurraa deebisoo dhaa?" (Isaan boonan) nijedhan “Odoo Rabbiin nu qajeelchee, silaa nutis isin qajeelchina turre. (Har’a) obsinus obsuu baannus nurratti waluma qixa. Iddoon baqannaa tokkos nuuf hin jiru”.
Все они предстанут пред Аллахом. И слабые скажут тем, которые превознеслись: «Воистину, мы были вашими последователями. Так избавите ли вы нас от наказания Аллаха хоть в чём бы то ни было?» Они ответят: «Если бы Аллах наставил нас, мы бы наставили и вас. Теперь нам всё равно: будем ли мы изнемогать или будем терпеливы — нет нам спасения».
И изаћи ће сви пред Аллахом, па ће они који су били слабићи рећи својим главешинама, онима који су били охоли: „Ми смо били ваше присталице, па да ли сте у стању да нас бар мало заштитите од Аллахове казне?“ „Да је нас Аллах упутио“, одговориће они, „и ми бисмо вас упутили. Жалили се ми или трпели, свеједно нам је, нема нам више спаса.“
Na wote watajitokeza mbele ya Mwenyezi Mungu. Wanyonge watawaambia wale waliotakabari: Hakika sisi tulikuwa wafwasi wenu; basi hebu mtuondolee kidogo hivi katika adhabu ya Mwenyezi Mungu? Watasema: Lau Mwenyezi Mungu angelituongoa, basi hakuna shaka nasi tungeliwaongoa. Ni mamoja kwetu tukipapatika au tukisubiri; hatuna popote pa kukimbilia.
De ska alla träda fram inför Gud, och de svaga kommer att säga till de högmodiga: ”Vi brukade följa er! Kan ni nu skydda oss från Guds straff på något sätt?” Då svarar de: ”Om Gud hade väglett oss, skulle vi ha visat er vägen! Det spelar ingen roll om vi ger upp eller visar tålamod, vi har ändå ingenstans att fly!”
Onların tümü (kıyamette) Allah'ın huzuruna çıkarlar. Zayıf bırakılmışlar, büyüklük taslayanlara der ki: “Şüphesiz biz size tâbi idik; şimdi siz, bizden Allah'ın azabından herhangi bir şeyi savabilir misiniz?” Derler ki: “Eğer Allah bize hidayet etseydi, biz de sizleri hidayete eriştirirdik. Şimdi yakınsak da sabretsek de fark etmez, bizim için kaçacak hiç bir yer yoktur.”
سب کے سب اللہ کے سامنے روبرو کھڑے ہوں گے[1] ۔ اس وقت کمزور لوگ بڑائی والوں سے کہیں گے کہ ہم تو تمہارے تابعدار تھے، تو کیا تم اللہ کے عذابوں میں سے کچھ عذاب ہم سے دور کرسکنے والے ہو؟ وه جواب دیں گے کہ اگر اللہ ہمیں ہدایت دیتا تو ہم بھی ضرور تمہاری رہنمائی کرتے، اب تو ہم پر بے قراری کرنا اور صبر کرنا دونوں ہی برابر ہے ہمارے لیے کوئی چھٹکارا نہیں.[2]
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أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
Easy-read (simplified)alam tara anna llaaha khalaqa s-samaawaati wal-'arda bil-haqqi in yasha' yudhhibkum waya'ti bikhalqin jadeed
DIN 31635ʾalam tara ʾanna llāha ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi ʾin yašaʾ yuḏhibkum wayaʾti biḫalqin ǧadīdin
Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that is not difficult for God.
And that is no great matter for Allah
nor is that hard for God
And this would not be hard for God
Neither will this be difficult with God
14:21 — the verse above
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
Easy-read (simplified)wa'udkhila lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa bi'idhni rabbihim tahiyyatuhum feehaa salaam
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
14:22
Why this passage is in the study finding 22
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
Compare translations (4)
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kur çështja mori fund, shejtani tha: "Vërtet Allahu ju bëri premtim të vërtetë, ndërsa unë ju premtova e ju mashtrova, por unë nuk pata pushtet mbi ju, vetëm se ju thirra dhe ju m'u përgjigjët. Prandaj, mos më qortoni mua, por qortoni vetveten! Unë s'mund t'ju ndihmoj juve e as ju s'mund të më ndihmoni mua." Unë e mohoj adhurimin që ma bëtë më parë krahas Allahut. Sigurisht që për zullumqarët do të ketë dënim të dhembshëm.
আর যখন বিচারের কাজ সম্পন্ন হয়ে যাবে (জান্নাতীরা জান্নাতে এবং জাহান্নামীরা জাহান্নামে প্রবেশ করবে), তখন শয়তান বলবে: ‘নিশ্চয় আল্লাহ তো তোমাদেরকে প্রতিশ্রুতি দিয়েছিলেন সত্য প্রতিশ্রুতি, আর আমিও তোমাদেরকে (এটা-সেটা) প্রতিশ্রুতি দিয়েছিলাম, কিন্তু এখন আমি তা ভঙ্গ করলাম। তোমাদের ওপর আমার কোনো আধিপত্য ছিল না। আমি তোমাদেরকে দা‘ওয়াত দিয়েছি, আর তোমরা আমার দা‘ওয়াতে (নিজে থেকেই) সাড়া দিয়েছ। সুতরাং তোমরা আমাকে ভর্ৎসনা করো না; বরং নিজেদেরকেই ভর্ৎসনা করো। আমি তোমাদের উদ্ধারকারী নই, আর তোমরাও আমার উদ্ধারকারী নও। ইতঃপূর্বে তোমরা আমাকে যার (আল্লাহর) সাথে শরীক করেছ, নিশ্চয় আমি তা অস্বীকার করছি। নিশ্চয় যালিমদের জন্য রয়েছে যন্ত্রণাদায়ক শাস্তি।’
I kada bude sve riješeno, šejtan će reći: "Allah vam je istinsko obećanje dao, a ja sam vam obećavao i svoja obećanja iznevjerio; ali, ja nisam nikakvu vlast nad vama imao, samo sam vas pozivao i vi ste mi se odazivali; zato ne korite mene, već sami sebe; niti ja mogu vama pomoći, niti vi možete pomoći meni. Ja nemam ništa s tim što ste me prije Njemu u obožavanju pridruživali. One koji su nepravedni sigurno čeka bolna patnja."
I kada bude sve riješeno, sotona će reći: "Allah vam je istinsko obećanje dao, a ja sam vam obećavao i svoja obećanja iznevjerio; ali, ja nisam nikakvu vlast nad vama imao, samo sam vas pozivao i vi ste mi se odazivali; zato ne korite mene, već sami sebe; niti ja mogu vama pomoći, niti vi možete pomoći meni. Ja nemam ništa s tim što ste me prije Njemu u obožavanju pridruživali. One koji si nepravedni sigurno čeka bolna patnja."
Seytaane wi'a, tuma fiyaaku on ñaawaa: "Pellet Alla fodiino on fodoore goonga; mi podanli on mi lunndii on. Alanaa kam e mo'on immorde e hujja, si wanaa mi nodii on, on njaabike kam. Wata on felam; pelee ko'e mon. Wanaa mi faabotooɗo on; ngoanaa on faabotooɓe kam. Mi yeddii ko kafidunoɗon mi kon [e Alla] ado (hannde)". Pellet, tooñooɓe ɓeen, hino woodani ɓe lepte muusɗe.
და თქვა სატანამ, როდესაც საქმე გადაწყდა[1]: «ჭეშმარიტად, ალლაჰმა მოგცათ ჭეშმარიტი აღთქმა (რომ იქნება აღდგომა და საზღაური), მე კი მოგეცით აღთქმა (რომ არაფერი იქნება ასეთი), მაგრამ მე მოგატყუეთ [თქვენთვის ცრუ აღთქმა გავეცი]. და არ მქონდა ძალა თქვენზე, გარდა იმისა, რომ მოგატყუეთ. და მე არ მქონდა თქვენზე ძალაუფლება, გარდა იმისა, რომ მე მოგიხმეთ (ურწმუნოებასა და გზასცდენილებაში), და თქვენც შემომიერთდით. ამიტომ, ნუ დამადანაშაულებთ, არამედ დაადანაშაულეთ საკუთარი თავი (თქვენი ცოდვების გამო). მე ვერ დაგეხმარებით (ალლაჰის სასჯელისგან თავის დაღწევაში), თქვენც ვერ დამეხმარებით. ჭეშმარიტად, უარვყოფ იმას, რასაც [ამქვეყნად] თანაზიარად (ალლაჰთან) გამხადეთ. ჭეშმარიტად, უსამართლოები ისინი არიან, რომლებსაც ელით მტკივნეული სასჯელი!».
Und der Satan sagt, nachdem die Angelegenheit entschieden ist: „Wahrlich, Allah hat euch ein wahres Versprechen gegeben, und ich habe euch (etwas) versprochen, es aber dann gebrochen. Und ich hatte (ja) keine Macht über euch, außer dass ich euch gerufen habe und ihr mir hierauf Folge geleistet habt. So tadelt mich nicht, sondern tadelt euch selbst. Ich kann euch nicht zu Hilfe kommen, und ihr könnt mir nicht zu Hilfe kommen. Ich sage mich los, dass ihr mich zuvor (Allah) beigesellt habt. Wahrlich, für die Ungerechten gibt es schmerzhafte Strafe.“
Κι όταν θα τελειώσει το θέμα (με το να μπουν οι πιστοί στον Παράδεισο και οι άπιστοι στη Φωτιά), ο Σατανάς θα πει: «Πράγματι, ο Αλλάχ σας είχε υποσχεθεί την αληθινή υπόσχεση, ενώ εγώ σας είχα υποσχεθεί, αλλά αθέτησα την υπόσχεσή μου σε σας. Δεν είχα καμιά εξουσία (ή δύναμη) πάνω σας, εκτός του ότι σας κάλεσα, κι εσείς με ακολουθήσατε. Οπότε μη με κατηγορείτε, αλλά κατηγορείστε τον εαυτό σας. Ούτε θα σας σώσω, ούτε θα με σώσετε. Απαρνούμαι τις πράξεις σας όταν με αποδίδατε πριν ως εταίρο στον Αλλάχ στη λατρεία (και στην υπακοή). Πράγματι, οι άδικοι θα έχουν ένα επώδυνο μαρτύριο.»
और जब निर्णय कर दिया[8] जाएगा, तो शैतान कहेगा : निःसंदेह अल्लाह ने तुमसे सच्चा वादा किया था। और मैंने (भी) तुमसे वादा किया था, तो मैंने तुमसे वादाखिलाफ़ी की। और मेरा तुमपर कोई आधिपत्य नहीं था, सिवाय इसके कि मैंने तुम्हें (अपनी ओर) बुलाया, तो तुमने मेरी बात मान ली। अब मेरी निंदा न करो, बल्कि स्वयं अपनी निंदा करो। न मैं तुम्हारी फ़रयाद सुन सकता हूँ और न तुम मेरी फ़रयाद सुन सकते हो। निःसंदेह मैं उसका इनकार करता हूँ, जो तुमने इससे पहले[9] मुझे साझी बनाया। निश्चय अत्याचारियों के लिए दर्दनाक यातना है।
E disse Satana quando si avverò la condanna: «In verità Allāh vi ha fatto una promessa vera, e io vi ho fatto una promessa e l’ho mancata, perché non ho su di voi nessuna autorità, se non la tentazione, e voi mi avete risposto: non incolpatemi, ma incolpate voi stessi; io non posso darvi nessun aiuto, e voi non potete aiutarmi. In verità rinnego ciò a cui mi avete associato in precedenza: in verità per gli ingiusti c’è una dura punizione!”
22. Ir Šaitan (Šėtonas) sakys, kai reikalas buvo nuspręstas: „Iš tiesų, Allahas pažadėjo jums teisingą pažadą. Ir aš jums pažadėjau, bet aš išdaviau jus. Neturiu aš jums jokios valdžios, išskyrus tai, kad kviečiau jus, ir jūs man atsakėte. Taigi, nekaltinkite manęs, bet kaltinkite patys save. Aš negaliu padėti jums, nei jūs galite padėti man. Aš neigiu jūsų buvusį veiksmą – manęs (Šėtono) priskyrimą kaip partnerį Allahui (paklūstant man pasaulio gyvenime). Iš tiesų, skausminga kančia Zalimūn (daugiadieviams ir nusidėjėliams).“
yeree amriin raawwatamu sheyxaanni ni jedhe: “Rabbiin waadaa dhugaa isiniif seene (waan waadaa seene isiniif guute); anis waadaa isiniif seenee isin gane. isin irratti anaaf aangoon tokkollee hin taane. Isin waamnaanuma naaf owwaattan malee. anan komatinaa, lubbuulee teessan komadhaa malee. Ani isiniif birmataa miti; isiniis naaf birmatoo miti. Ani waan isin duraan (Rabbitti) na qindeessitan waakkadhe” Dhugumatti, miidhaa raawwattoonni adabbii laalessaatu isaaniif jira. [6]
И шайтан, когда всё будет решено, скажет: «Воистину, Аллах дал вам обещание истины, а я обещал вам — и нарушил обещание. И не было у меня над вами никакой власти, — я лишь призвал вас, и вы откликнулись мне. Так не упрекайте меня, а упрекайте самих себя. Я не буду вашим спасителем, а вы не будете моим. Воистину, я отвергаю то, в чём вы прежде делали меня сотоварищем [Аллаху]». Воистину, несправедливые — для них мучительное наказание.
И када буде све решено, ђаво ће да каже: „Аллах вам је истинско обећање дао, а ја сам вам обећавао и своја обећања изневерио; али, ја нисам никаквог доказа над вама имао, само сам вас позивао и ви сте ми се одазивали; зато не корите мене, већ сами себе; нити ја могу вама да помогнем, нити ви можете да помогнете мени. Ја немам ништа са тим што сте ме, поред Њега, обожавали. Незнанобошце сигурно чека болна патња.“
Na shetani atasema itakapokatwa hukumu: Hakika Mwenyezi Mungu aliwaahidi ahadi ya kweli. Nami niliwaahidi; lakini sikuwatimizia ahadi yangu. Na sikuwa na mamlaka yoyote juu yenu, isipokuwa niliwaita, nanyi mkaniitikia. Basi msinilaumu mimi, bali jilaumuni wenyewe. Mimi siwezi kuwa mtetezi wenu, wala nyinyi hamuwezi kuwa watetezi wangu. Hakika mimi nilikufuru tangu zamani huko kunishirikisha kwenu na Mwenyezi Mungu. Hakika madhalimu wana adhabu chungu.
När domen fallit kommer Satan att säga: ”Gud gav er ett sant löfte, medan jag gav er ett löfte som jag sedan svek. Jag hade aldrig någon makt över er, utan kunde bara kalla er [till min väg], och ni besvarade min kallelse. Klandra därför inte mig, utan klandra er själva! Jag kan inte hjälpa er, och ni kan inte heller hjälpa mig. Jag tar avstånd från att ni tidigare dyrkade mig vid sidan [av Gud]. De orättfärdiga ska verkligen få ett smärtsamt straff.”
"İş hükme bağlanıp bitince şeytan der ki: “Doğrusu Allah, size gerçek olan sözü vaat etti, ben de size vaatte bulundum, ama sözümden caydım. Benim size karşı zorlayıcı bir gücüm yoktu; yalnızca sizi çağırdım, siz de bana icabet ettiniz. Öyleyse beni kınamayın, siz kendinizi kınayın. Ben sizi kurtarıcı değilim, siz de beni kurtarıcı değilsiniz. Doğrusu daha önce beni ortak koşmanızı da tanımamıştım. Şüphesiz zalimlere acıklı bir azap vardır."
جب اور کام کا فیصلہ کردیا جائے گا تو شیطان[1] کہے گا کہ اللہ نے تو تمہیں سچا وعده دیا تھا اور میں نے تم سے جو وعدے کیے تھے ان کے خلاف کیا[2]، میرا تم پر کوئی دباؤ تو تھا ہی نہیں[3]، ہاں میں نے تمہیں پکارا اور تم نے میری مان لی[4]، پس تم مجھے الزام نہ لگاؤ بلکہ خود اپنے آپ کو ملامت کرو[5]، نہ میں تمہارا فریاد رس اور نہ تم میری فریاد کو پہنچنے والے[6]، میں تو سرے سے مانتا ہی نہیں کہ تم مجھے اس سے پہلے اللہ کا شریک مانتے رہے[7]، یقیناً ﻇالموں کے لیے دردناک عذاب ہے.[8]
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وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٍ
Easy-read (simplified)wamaa dhaalika 'alaa llaahi bi'azeez
DIN 31635wamā ḏālika ʿalā llāhi biʿazīzin
The translators word this verse differently
And that is not difficult for God.
And that is no great matter for Allah
nor is that hard for God
And this would not be hard for God
Neither will this be difficult with God
وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
14:22 — the verse above
وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
Easy-read (simplified)wa'udkhila lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa bi'idhni rabbihim tahiyyatuhum feehaa salaam
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
Easy-read (simplified)alam tara kayfa daraba llaahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluhaa thaabitun wafar'uhaa fee s-samaa'
DIN 31635ʾalam tara kayfa ḍaraba llāhu maṯalan kalimatan ṭayyibatan kašaǧaratin ṭayyibatin ʾaṣluhā ṯābitun wafarʿuhā fī s-samāʾi
Do you not see how God presents a parable? A good word is like a good tree-its root is firm, and its branches are in the sky.
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
14:23
Why this passage is in the study finding 23
وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
Easy-read (simplified)wa'udkhila lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa bi'idhni rabbihim tahiyyatuhum feehaa salaam
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
Compare translations (4)
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ata që besuan dhe bënë vepra të mira, me lejen e Zotit të tyre, do të futen në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, ku do të banojnë përgjithmonë. Përshëndetja e tyre do të jetë: "Selam (Paqe)!"
আর যারা ঈমান এনেছে এবং সৎকাজ করেছে তাদেরকে জান্নাতে প্রবেশ করানো হবে, যার তলদেশে নদ-নদী-ঝরনাসমূহ প্রবাহিত হবে। তারা সেখানে তাদের রবের অনুমতিক্রমে চিরস্থায়ী হবে। সেখানে তাদের অভিবাদন হবে ‘সালাম’।
A oni koji su vjerovali i dobra djela činili bit će uvedeni, s dozvolom Gospodara njihova, u džennetske bašče kroz koje rijeke teku i u njima će vječno boraviti, njihov pozdrav će u njima selam biti.
A oni koji su vjerovali i dobra djela činili bit će uvedeni, s dozvolom Gospodara njihova, u rajske vrtove kroz koje rijeke teku i u njima će vječno boraviti, njihov pozdrav će u njima "selam"[1] biti.
Gooŋɗinɓe ngolli moƴƴuɗi ɓen naatnaa e Aljannaaji, caatli hino ila ley majji, ko ɓe duumorayɓe ton e duŋayee Joomi maɓɓe. Hiwraandu maɓɓe ndun ton ko: "Salaam" (Kisiyee).
ხოლო ისინი, ვინც ირწმუნეს და სიკეთე ქმნეს, შეყვანილნი იქნებიან სამოთხის ბაღებში, (სადაც) მათ ქვემოთ მდინარეები მიედინება, და ისინი იქ დაბინავდებიან მარად [სამოთხის ბაღებში] თავიანთი უფლის ნებართვით. მათი მისალმება იქ [სამოთხეში] იქნება: "სალაამ" (მშვიდობა!)
Und diejenigen, die glauben und rechtschaffene Werke tun, werden in Gärten eingelassen, die von Bächen durcheilt sind; ewig werden sie darin verweilen, mit der Erlaubnis ihres Herrn. Ihr Gruß darin wird sein: „Friede!“
Όσοι πιστεύουν και κάνουν καλές πράξεις θα εισαχθούν σε κήπους (στον Παράδεισο) κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια, όπου θα κατοικήσουν εκεί μέσα για πάντα, με την άδεια του Κυρίου τους. Ο χαιρετισμός τους εκεί θα είναι «Ειρήνη!»
और जो लोग ईमान लाए और उन्होंने अच्छे कार्य किए, उन्हें ऐसी जन्नतों में प्रवेश कराया जाएगा, जिनके (महलों और पेड़ों के) नीचे से नहरें बहती हैं। वे अपने पालनहार की अनुमति से उनमें हमेशा रहने वाले होंगे। उसमें उनका अभिवादन 'सलाम' से होगा।
E quelli che hanno creduto e hanno fatto il bene, sono stati fatti entrare in Paradisi sotto cui scorrono fiumi, dove resteranno in eterno, col permesso del loro Dio, e dove il loro saluto è solo: “Pace!”
23. Ir tie, kurie patikėjo (Allaho Vienumą ir Jo Pasiuntinius ir viską, ką jie atnešė) ir darė teisingus darbus, įžengs į Sodus, po kuriais teka upės, - gyventi tenais amžinai (t. y. Rojuje), jų Viešpaties Leidimu. Jų pasisveikinimas ten bus Salam (Taika!).
Isaan amananii gaggaarii hojjatan jannata laggeen ishee keessa yaatu seensifaman. ishee keessatti kan hafan ta’anii hayyama Gooftaa isaaniitiin. waldubbisaan isaanii ishee keessatti ‘salaam’ (jechuu dha).
А те, которые уверовали и совершали праведные деяния, войдут в Сады, внизу которых текут реки, и где они пребудут вечно — с дозволения их Господа. Их приветствие там — «Мир!»
А они који су веровали и чинили добра дела биће уведени, са дозволом њиховог Господара, у рајске баште кроз које теку реке и у њима ће да бораве вечно, њихов поздрав ће у њима да буде: 'Мир Божји'.
Na wale walioamini na wakatenda mema wataingizwa katika Mabustani yapitayo mito kwa chini yake, wadumu humo kwa idhini ya Mola wao Mlezi. Maamkizi yao humo yatakuwa: Salaam (Amani)!
De troende som handlat rättfärdigt kommer att föras in i trädgårdar genom vilka floder rinner, och där ska de förbli, i enlighet med deras Herres vilja. Deras hälsningsord där ska vara: ”Frid!”
İman eden ve salih ameller işleyenler, Rablerinin izniyle, ebedî kalacakları ve içlerinden ırmaklar akan Cennetlere sokulacaklar. Oradaki esenlik dilekleri “selâm”dır.
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وَبَرَزُوا۟ لِلَّهِ جَمِيعًا فَقَالَ ٱلضُّعَفَٰٓؤُا۟ لِلَّذِينَ ٱسْتَكْبَرُوٓا۟ إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَىْءٍ قَالُوا۟ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
Easy-read (simplified)wabarazoo lillaahi jamee'an faqaala d-du'afaa'u lilladheena stakbaroo innaa kunnaa lakum taba'an fahal antum mughnoona 'annaa min 'adhaabi llaahi min shay'in qaaloo law hadaanaa llaahu lahadaynaakum sawaa'un 'alaynaa ajazi'naa am sabarnaa maa lanaa min mahees
DIN 31635wabarazū lillāhi ǧamīʿan faqāla ḍ-ḍuʿafāʾu lillaḏīna stakbarū ʾinnā kunnā lakum tabaʿan fahal ʾantum muġnūna ʿannā min ʿaḏābi llāhi min šayʾin qālū law hadānā llāhu lahadaynākum sawāʾun ʿalaynā ʾaǧaziʿnā ʾam ṣabarnā mā lanā min maḥīṣin
The translators word this verse differently
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
And they shall all come forth into the presence of God at the last day: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainly directed you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
14:23 — the verse above
أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
Easy-read (simplified)alam tara kayfa daraba llaahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluhaa thaabitun wafar'uhaa fee s-samaa'
DIN 31635ʾalam tara kayfa ḍaraba llāhu maṯalan kalimatan ṭayyibatan kašaǧaratin ṭayyibatin ʾaṣluhā ṯābitun wafarʿuhā fī s-samāʾi
Do you not see how God presents a parable? A good word is like a good tree-its root is firm, and its branches are in the sky.
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)tu'tee ukulahaa kulla heenin bi'idhni rabbihaa wayadribu llaahu l-'amthaala lilnnaasi la'allahum yatadhakkaroon
DIN 31635tuʾtī ʾukulahā kulla ḥīnin biʾiḏni rabbihā wayaḍribu llāhu l-ʾamṯāla lilnnāsi laʿallahum yataḏakkarūna
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
14:24
Why this passage is in the study finding 24
أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
Easy-read (simplified)alam tara kayfa daraba llaahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluhaa thaabitun wafar'uhaa fee s-samaa'
DIN 31635ʾalam tara kayfa ḍaraba llāhu maṯalan kalimatan ṭayyibatan kašaǧaratin ṭayyibatin ʾaṣluhā ṯābitun wafarʿuhā fī s-samāʾi
Do you not see how God presents a parable? A good word is like a good tree-its root is firm, and its branches are in the sky.
Compare translations (4)
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
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- Uthmani, Version 1.1
- Custodian
- Tanzil Project
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- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
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- cleared
- Retrieved
- 24 August 2026
- Digest
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- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk e ke parë se si Zoti shëmbëllen fjalën e mirë me një pemë të mirë, rrënja e së cilës është e fortë e dega e saj është në qiell?
(হে রাসূল!) তুমি কি দেখো না, আল্লাহ কীভাবে উপমা পেশ করেছেন? কালিমা তায়্যিবাহ (লা ইলাহা ইল্লাল্লাহ), যা একটি পবিত্র (উৎকৃষ্ট) বৃক্ষের ন্যায়, যার মূল সুদৃঢ় আর শাখা-প্রশাখা আকাশে।(১০)
Zar ne vidiš kako Allah navodi primjer – lijepa je riječ kao lijepo drvo: korijen mu je čvrsto u zemlji, a grane prema nebu.
Zar ne vidiš kako Allah navodi primjer – lijepa je riječ kao lijepo drvo: korijen mu je čvrsto u zemlji, a grane prema nebu.
E a yi'aani ko honno Alla piyiri misal konngol laaɓungol, ko wano leggal welngal, binndeere maggal ko tabituɗi, caalɗi maggal no ka weeyo?
განა არ იცოდი (ო, შუამავალო), როგორ მოჰყავს ალლაჰს მაგალითად კეთილი სიტყვა (არ არსებობს ღმერთი [თაყვანისცემის ღირსი] ალლაჰის გარდა)? ის [სიტყვა] ჰგავს კარგ ხეს [პალმას]: მისი ფესვი მტკიცეა, ხოლო მისი ტოტები ცაშია.
Hast du denn nicht gesehen, wie Allah ein Gleichnis von einem guten Wort angeführt hat? (Es ist) wie ein guter Baum, dessen Wurzel fest sitzt und dessen Zweige in den Himmel reichen.
Δεν είδες (ω, Προφήτη) πώς έδωσε ο Αλλάχ το παράδειγμα ενός καλού λόγου (λα ιλάχα ίλλα Αλλάχ -δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ-) ότι είναι σαν (το παράδειγμα) ενός καλού δέντρου (χουρμαδιάς); Η ρίζα του είναι σταθερή (στη γη) και τα κλαδιά του προς τον ουρανό.
(ऐ नबी!) क्या आपने नहीं देखा कि अल्लाह ने एक पवित्र कलिमा[10] का उदाहरण कैसे दिया (कि वह) एक पवित्र वृक्ष की तरह है, जिसकी जड़ (भूमि में) सुदृढ़ है और जिसकी शाखा आकाश में है?
Non vedi come Allāh ha fatto una similitudine, paragonando una buona parola a una buona pianta il cui tronco è solido in terra e i suoi rami sono su nel cielo?
24. Argi nematote, kaip Allahas nustatė palyginimus? Gražus žodis kaip gražus medis, kurio šaknys tvirtai įtaisytos ir kurio šakos (siekia) dangų (t. y. labai aukštai).
Sila akkamitti akka Rabbiin fakkeenya godhe hin arginee? jechi gaariin akka muka gaarii hundeen ishee gadi dhaabbataa ta’ee, dameen ishee samii keessatti ta’eetti. [7]
Разве ты не видишь, как Аллах приводит в пример благое слово? Оно подобно благому дереву: корень его прочен, а ветви — в небе.
Зар не видиш како Аллах наводи пример - лепа је реч као лепо дрво: корен му је чврсто у земљи а гране према небу.
Je, hukuona vipi Mwenyezi Mungu alivyopiga mfano wa neno zuri? Ni kama mti mzuri, mizizi yake ni imara, na matawi yake yako mbinguni.
Har du inte reflekterat över den liknelse som Gud framställer om det goda ordet? Det är som ett friskt träd vars rötter är fast förankrade och vars grenar sträcker sig upp mot skyn.
Görmedin mi, Allah güzel bir sözü nasıl misal getirdi? (Güzel bir söz), kökü sağlam, dalları göğe yükselen bir ağaç gibidir.
کیا آپ نے نہیں دیکھا کہ اللہ تعالیٰ نے پاکیزه بات کی مثال کس طرح بیان فرمائی، مثل ایک پاکیزه درخت کے جس کی جڑ مضبوط ہے اور جس کی ٹہنیاں آسمان میں ہیں.
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وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِىَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى فَلَا تَلُومُونِى وَلُومُوٓا۟ أَنفُسَكُم مَّآ أَنَا۠ بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِىَّ إِنِّى كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
Easy-read (simplified)waqaala sh-shaytaanu lammaa qudiya l-'amru inna llaaha wa'adakum wa'da l-haqqi wawa'adttukum fa'akhlaftukum wamaa kaana liya 'alaykum min sultaanin illaa an da'awtukum fastajabtum lee falaa taloomoonee waloomoo anfusakum maa anaa bimusrikhikum wamaa antum bimusrikhiyya innee kafartu bimaa ashraktumooni min qablu inna z-zaalimeena lahum 'adhaabun aleem
DIN 31635waqāla š-šayṭānu lammā quḍiya l-ʾamru ʾinna llāha waʿadakum waʿda l-ḥaqqi wawaʿadttukum faʾaḫlaftukum wamā kāna liya ʿalaykum min sulṭānin ʾillā ʾan daʿawtukum fastaǧabtum lī falā talūmūnī walūmū ʾanfusakum mā ʾanā bimuṣriḫikum wamā ʾantum bimuṣriḫiyya ʾinnī kafartu bimā ʾašraktumūni min qablu ʾinna ẓ-ẓālimīna lahum ʿaḏābun ʾalīmun
And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
Easy-read (simplified)wa'udkhila lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa bi'idhni rabbihim tahiyyatuhum feehaa salaam
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
14:24 — the verse above
تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)tu'tee ukulahaa kulla heenin bi'idhni rabbihaa wayadribu llaahu l-'amthaala lilnnaasi la'allahum yatadhakkaroon
DIN 31635tuʾtī ʾukulahā kulla ḥīnin biʾiḏni rabbihā wayaḍribu llāhu l-ʾamṯāla lilnnāsi laʿallahum yataḏakkarūna
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
Easy-read (simplified)wamathalu kalimatin khabeethatin kashajaratin khabeethatin jtuththat min fawqi l-'ardi maa lahaa min qaraar
DIN 31635wamaṯalu kalimatin ḫabīṯatin kašaǧaratin ḫabīṯatin ǧtuṯṯat min fawqi l-ʾarḍi mā lahā min qarārin
And the parable of a bad word is that of a bad tree-it is uprooted from the ground; it has no stability.
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
14:25
Why this passage is in the study finding 25
تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)tu'tee ukulahaa kulla heenin bi'idhni rabbihaa wayadribu llaahu l-'amthaala lilnnaasi la'allahum yatadhakkaroon
DIN 31635tuʾtī ʾukulahā kulla ḥīnin biʾiḏni rabbihā wayaḍribu llāhu l-ʾamṯāla lilnnāsi laʿallahum yataḏakkarūna
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
Compare translations (4)
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ajo i jep frutat e saj në çdo kohë me lejen e Zotit të vet. Allahu u sjell shembuj njerëzve që ata të mendojnë.
সেটি (এ পবিত্র বৃক্ষটি) তার রবের অনুমতিতে সব সময় ফল দান করে। আর আল্লাহ মানুষের জন্য নানা দৃষ্টান্ত প্রদান করেন, যাতে তারা উপদেশ গ্রহণ করতে পারে।
Ono plod svoj u svakom momentu daje s dozvolom Gospodara svoga – a Allah ljudima navodi primjere da bi se prisjetili i pouku uzeli.
Ono plod svoj u svakom trenutku daje dozvolom Gospodara svoga – a Allah ljudima navodi primjere da bi se prisjetili i pouku uzeli.
Hangal okkira dimɗe maggal on tuma kala, e duŋayee Joomi maggal. Alla no piyana yimɓe ɓen mise, belejo'o ɓe waajitoto.
ის [ხე] თავისი ნაყოფს ყოველ წამს ღვთის ნებით ისხამს. და ალლაჰი მაგალითებს იძლევა ხალხისთვის, რათა მათ გაიხსენონ!
Er (also dieser Baum) bringt seinen Ernteertrag zu jeder Zeit (hervor) - mit der Erlaubnis seines Herrn. Und Allah führt für die Menschen Gleichnisse an, auf dass sie bedenken mögen.
Αποδίδει τους καρπούς του όλη την ώρα με την άδεια του Κυρίου του (έτσι είναι η ρίζα της πίστης σταθερή στην καρδιά του πιστού, ενώ τα κλαδιά της από τις καλές πράξεις ανεβαίνουν στον ουρανό όλη την ώρα). Ο Αλλάχ δίνει παραδείγματα στους ανθρώπους, ίσως να τα λάβουν υπόψη (και να λάβουν νουθεσία).
वह अपने पालनहार की अनुमति से प्रत्येक समय अपना फल देता है। और अल्लाह लोगों के लिए उदाहरण देता है, ताकि वे शिक्षा ग्रहण करें।
Quella produce i suoi frutti ogni periodo, col permesso del suo Dio. E Allāh offre degli esempi agli uomini, perché se ne ricordino.
25. Nuolat teikiantis vaisius, savo Viešpaties Leidimu, ir Allahas nustato palyginimus žmonijai tam, kad jie prisimintų.
Firii ishee ni kenniti (nidhalti) Yeroo hunda hayyama Gooftaa isheetiin. Rabbiin fakkeenya ilma namaatiif godha Akka isaan gorfamanuuf jecha.
Оно приносит свои плоды во всякое время — с дозволения своего Господа. И Аллах приводит примеры людям, — быть может, они внемлют напоминанию.
Оно свој плод даје у сваком моменту са дозволом свога Господара - а Аллах људима наводи примере да би узели поуку,
Hutoa matunda yake kila wakati kwa idhini ya Mola wake Mlezi. Na Mwenyezi Mungu huwapigia watu mifano ili wapate kukumbuka.
Det bär ständigt frukt, enligt sin Herres vilja. Gud framställer liknelser för människorna så att de ska tänka efter.
Bu ağaç, Rabbinin izniyle her zaman meyvesini verir. Allah insanlara düşünüp ibret alsınlar diye (böyle) misaller verir.
جو اپنے پروردگار کے حکم سے ہر وقت اپنے پھل ﻻتا ہے[1] ، اور اللہ تعالیٰ لوگوں کے سامنے مثالیں بیان فرماتا ہے تاکہ وه نصیحت حاصل کریں.
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وَأُدْخِلَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌ
Easy-read (simplified)wa'udkhila lladheena aamanoo wa'amiloo s-saalihaati jannaatin tajree min tahtihaa l-'anhaaru khaalideena feehaa bi'idhni rabbihim tahiyyatuhum feehaa salaam
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
Easy-read (simplified)alam tara kayfa daraba llaahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluhaa thaabitun wafar'uhaa fee s-samaa'
DIN 31635ʾalam tara kayfa ḍaraba llāhu maṯalan kalimatan ṭayyibatan kašaǧaratin ṭayyibatin ʾaṣluhā ṯābitun wafarʿuhā fī s-samāʾi
Do you not see how God presents a parable? A good word is like a good tree-its root is firm, and its branches are in the sky.
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
14:25 — the verse above
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
Easy-read (simplified)wamathalu kalimatin khabeethatin kashajaratin khabeethatin jtuththat min fawqi l-'ardi maa lahaa min qaraar
DIN 31635wamaṯalu kalimatin ḫabīṯatin kašaǧaratin ḫabīṯatin ǧtuṯṯat min fawqi l-ʾarḍi mā lahā min qarārin
And the parable of a bad word is that of a bad tree-it is uprooted from the ground; it has no stability.
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
Easy-read (simplified)yuthabbitu llaahu lladheena aamanoo bil-qawli th-thaabiti fee l-hayaati d-dunyaa wafee l-'aakhirati wayudillu llaahu z-zaalimeena wayaf'alu llaahu maa yashaa'
DIN 31635yuṯabbitu llāhu llaḏīna ʾāmanū bil-qawli ṯ-ṯābiti fī l-ḥayāti d-dunyā wafī l-ʾāḫirati wayuḍillu llāhu ẓ-ẓālimīna wayafʿalu llāhu mā yašāʾu
The translators word this verse differently
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
14:26
Why this passage is in the study finding 26
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
Easy-read (simplified)wamathalu kalimatin khabeethatin kashajaratin khabeethatin jtuththat min fawqi l-'ardi maa lahaa min qaraar
DIN 31635wamaṯalu kalimatin ḫabīṯatin kašaǧaratin ḫabīṯatin ǧtuṯṯat min fawqi l-ʾarḍi mā lahā min qarārin
And the parable of a bad word is that of a bad tree-it is uprooted from the ground; it has no stability.
Compare translations (4)
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, fjala e keqe është si pema e keqe që është shkulur nga toka dhe është e paqëndrueshme.
আর অপবিত্র বাক্যের (শিরকের) উপমা নিকৃষ্ট (তিক্ত ফলের) বৃক্ষের ন্যায়, যাকে মাটির ওপর থেকে সমূলে উপড়ে ফেলা হয়েছে, যার কোনো স্থিতি নেই।(১১)
A ružna je riječ kao ružno drvo koje je s površine zemlje iščupano. Njemu nema opstanka.
A ružna je riječ kao ružno drvo koje je s površine zemlje iščupano. Njemu nema opstanka.
Ko woni kadi misal konngol coɓungol, ko wano leggal soɓungal, irtaangal ka hoore-leydi, ngal alanaa ɗuum ñiiɓirde.
ხოლო ბოროტი სიტყვის მაგალითი ბოროტ ხეს ჰგავს (რომლის ნაყოფიც მწარეა), რომლის ამოძირკვაც შესაძლებელია დედამიწის პირისგან – მას არ აქვს სიმყარე [ღრმა ფესვები] (და არც ტოტები, რომლებიც ცას სწვდება).
Und das Gleichnis eines schlechten Wortes ist wie ein schlechter Baum, der aus der Erde herausgerissen worden ist und keinen festen Grund (mehr) hat.
Αλλά το παράδειγμα ενός κακού λόγου (της απιστίας) είναι σαν (το παράδειγμα) ενός κακού δέντρου (αναρριχώμενου στην επιφάνεια της γης), που ξεριζώθηκε από την επιφάνεια της γης, (επειδή) δεν είχε βαθιές ρίζες.
और बुरी[11] बात का उदाहरण एक बुरे पेड़ की तरह है, जो धरती की सतह से उखाड़ लिया गया, जिसमें कोई स्थिरता नहीं है।
E la parola cattiva è come la pianta cattiva, sradicata dal terreno, instabile.
26. Ir palyginimas blogo žodžio yra kaip blogas medis, išrautas su šaknimis iš žemės paviršiaus, nestabilus.
Fakkeenyi jecha fokkataa akka muka fokkataati. kan gubbaa dachii irraa buqqifamtee isheedhaaf gadi dhaabannaan hin taaneeti.[8]
А скверное слово подобно скверному дереву, вырванному с поверхности земли, — нет у него никакой устойчивости.
а ружна реч је као ружно дрво које је ишчупано са површине земље. Њему нема опстанка.
Na mfano wa neno ovu ni kama mti muovu, uliong'olewa juu ya ardhi. Hauna uimara wowote.
Och det usla ordet kan liknas vid ett uselt träd som rycks upp med rötterna ur jorden – det har ingen fast grund.
Kötü bir sözün durumu da; yerden koparılmış, ayakta durma imkânı olmayan kötü bir ağacın durumu gibidir.
اور ناپاک بات کی مثال گندے درخت جیسی ہے جو زمین کے کچھ ہی اوپر سے اکھاڑ لیا گیا۔ اسے کچھ ﺛبات تو ہے نہیں.[1]
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أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِى ٱلسَّمَآءِ
Easy-read (simplified)alam tara kayfa daraba llaahu mathalan kalimatan tayyibatan kashajaratin tayyibatin asluhaa thaabitun wafar'uhaa fee s-samaa'
DIN 31635ʾalam tara kayfa ḍaraba llāhu maṯalan kalimatan ṭayyibatan kašaǧaratin ṭayyibatin ʾaṣluhā ṯābitun wafarʿuhā fī s-samāʾi
Do you not see how God presents a parable? A good word is like a good tree-its root is firm, and its branches are in the sky.
Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven
Dost thou not see how God strikes out a parable? A good word is like a good tree whose root is firm, and whose branches are in the sky
Seest thou not to what God likeneth a good word? To a good tree: its root firmly fixed, and its branches in the Heaven
Dost thou not see how God putteth forth a parable; representing a good word, as a good tree, whose root is firmly fixed in the earth, and whose branches reach unto heaven
تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)tu'tee ukulahaa kulla heenin bi'idhni rabbihaa wayadribu llaahu l-'amthaala lilnnaasi la'allahum yatadhakkaroon
DIN 31635tuʾtī ʾukulahā kulla ḥīnin biʾiḏni rabbihā wayaḍribu llāhu l-ʾamṯāla lilnnāsi laʿallahum yataḏakkarūna
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
14:26 — the verse above
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
Easy-read (simplified)yuthabbitu llaahu lladheena aamanoo bil-qawli th-thaabiti fee l-hayaati d-dunyaa wafee l-'aakhirati wayudillu llaahu z-zaalimeena wayaf'alu llaahu maa yashaa'
DIN 31635yuṯabbitu llāhu llaḏīna ʾāmanū bil-qawli ṯ-ṯābiti fī l-ḥayāti d-dunyā wafī l-ʾāḫirati wayuḍillu llāhu ẓ-ẓālimīna wayafʿalu llāhu mā yašāʾu
The translators word this verse differently
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
14:27
Why this passage is in the study finding 27
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
Easy-read (simplified)yuthabbitu llaahu lladheena aamanoo bil-qawli th-thaabiti fee l-hayaati d-dunyaa wafee l-'aakhirati wayudillu llaahu z-zaalimeena wayaf'alu llaahu maa yashaa'
DIN 31635yuṯabbitu llāhu llaḏīna ʾāmanū bil-qawli ṯ-ṯābiti fī l-ḥayāti d-dunyā wafī l-ʾāḫirati wayuḍillu llāhu ẓ-ẓālimīna wayafʿalu llāhu mā yašāʾu
The translators word this verse differently
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Compare translations (4)
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu i forcon besimtarët me Fjalën e qëndrueshme, si në këtë jetë, ashtu dhe në botën tjetër, dhe Allahu i humb keqbërësit. Allahu bën çfarë të dojë.
আল্লাহ ঈমানদারদেরকে দুনিয়ার জীবনে ও আখিরাতে সুদৃঢ় বাণী (কালিমায় তায়্যিবাহ) দ্বারা অবিচল রাখেন। আর আল্লাহ যালিমদের পথভ্রষ্ট করেন। বস্তুত, আল্লাহ যা ইচ্ছা তা করেন।
Allah vjernike postojanom riječju učvršćuje u životu na ovome, a i na onome svijetu, a nepravedne u zabludu odvodi; Allah radi što hoće.
Allah vjernike postojanom riječju učvršćuje u životu na ovome, a i na onome svijetu, a nepravedne u zabludu odvodi; Allah radi što hoće.
Alla no tabintinira gooŋɗinɓe ɓeen konngol tabitungol, ka nguurandam aduna e ka laakara. Alla no majjina tooñooɓe ɓeen. Alla no waɗa ko o muuyi.
ალლაჰი განამტკიცებს მორწმუნეებს მტკიცე სიტყვით [წმინდა სიტყვით: "არ არსებობს ღმერთი [თაყვანისცემის ღირსი] ალლაჰის გარდა და მუჰამმადი ალლაჰის შუამავალია"] ამქვეყნად და საიქიოში [სიკვდილისას და საფლავში ანგელოზების მიერ კითხვების დასმისას]. და ალლაჰი გზას აუბნევს უსამართლოებს, და ალლაჰი აკეთებს იმას, რაც ნებავს.
Allah festigt diejenigen (mit Standhaftigkeit), die glauben, durch das feste Wort im diesseitigen Leben und im Jenseits. Und Allah lässt die Ungerechten in die Irre gehen, und Allah tut, was Er will.
Ο Αλλάχ σταθεροποιεί τους πιστούς στον σταθερό Λόγο (λα ιλάχα ίλλα Αλλάχ -δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον ο Αλλάχ-) στην εγκόσμια ζωή και στη Μέλλουσα Ζωή. Ο Αλλάχ κάνει τους άδικους να παραστρατούν (μακριά από την καθοδήγηση), και ο Αλλάχ κάνει ό,τι θέλει.
अल्लाह ईमान लाने वालों को दृढ़ बात[12] के द्वारा दुनिया तथा आख़िरत में स्थिरता प्रदान करता है तथा अत्याचारियों को गुमराह कर देता है। और अल्लाह जो चाहता है, करता है।
Rinsalda Allāh i credenti, nella vita terrena e nell’Aldilà, per mezzo della Parola irremovibile. E Allāh svia gli ingiusti, e Allāh in verità agisce come vuole.
27. Allahas sutvirtins tuos, kurie tiki, žodžiu, kuris tvirtas, šiame pasaulyje (t. y. jie garbins Allahą Vienintelį ir nieko kito), ir Amžinybėje. [1] Ir Allahas privers paklysti tuos, kurie yra Zalimūn (daugiadieviai ir nusidėjėliai), ir Allahas daro tai, ką Jis nori.
Warra amanan jecha gadi dhaabbataadhaan Rabbiin gadi (isaan) dhaaba. jireenya addunyaafi Aakhiraa keessattis. Rabbiin miidhaa hojjattoota ni jallisa. Rabbiin waan fedhe hojjata.
Аллах укрепляет тех, которые уверовали, твёрдым словом — в мирской жизни и в Последней, а несправедливых Аллах вводит в заблуждение. Аллах делает то, что пожелает.
Аллах учвршћује вернике постојаном речју у животу на овом свету, а и на Будућем свету, а незнанобошце одводи у заблуду; Аллах ради шта хоће.
Mwenyezi Mungu huwaimarisha wale walioamini kwa kauli ya imara katika uhai wa dunia na katika Akhera. Na Mwenyezi Mungu huwapoteza madhalimu. Na Mwenyezi Mungu hufanya apendavyo.
Gud befäster de troende med det fast förankrade ordet i detta liv och i det kommande. Och Gud leder de orättfärdiga vilse. Gud gör vad han vill.
Allah, iman edenleri hem dünya hayatında hem de ahirette sapasağlam bir söz ile sabit kılar, zalimleri ise saptırır. Ve Allah dilediğini yapar.
ایمان والوں کو اللہ تعالیٰ پکی بات کے ساتھ مضبوط رکھتا ہے، دنیا کی زندگی میں بھی اور آخرت میں بھی[1] ، ہاں ناانصاف لوگوں کو اللہ بہکا دیتا ہے اور اللہ جو چاہے کر گزرے.
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تُؤْتِىٓ أُكُلَهَا كُلَّ حِينٍۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)tu'tee ukulahaa kulla heenin bi'idhni rabbihaa wayadribu llaahu l-'amthaala lilnnaasi la'allahum yatadhakkaroon
DIN 31635tuʾtī ʾukulahā kulla ḥīnin biʾiḏni rabbihā wayaḍribu llāhu l-ʾamṯāla lilnnāsi laʿallahum yataḏakkarūna
It yields its fruits every season by the will of its Lord. God presents the parables to the people, so that they may reflect.
Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect
it gives its fruit at every season by the permission of its Lord - but God strikes out parables for men that haply they may be mindful
Yielding its fruit in all seasons by the will of its Lord. God setteth forth these similitudes to men that haply they may reflect
which bringeth forth its fruit in all seasons, by the will of its Lord? God propoundeth parables unto men, that they may be instructed
وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
Easy-read (simplified)wamathalu kalimatin khabeethatin kashajaratin khabeethatin jtuththat min fawqi l-'ardi maa lahaa min qaraar
DIN 31635wamaṯalu kalimatin ḫabīṯatin kašaǧaratin ḫabīṯatin ǧtuṯṯat min fawqi l-ʾarḍi mā lahā min qarārin
And the parable of a bad word is that of a bad tree-it is uprooted from the ground; it has no stability.
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
14:27 — the verse above
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
14:28
Why this passage is in the study finding 28
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Compare translations (4)
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
A nuk i sheh ata që dhuntinë e Allahut e kthyen me mohim dhe e çuan popullin e tyre në vendin e shkatërrimit,
(হে রাসূল!) তুমি কি তাদেরকে দেখো না, যারা আল্লাহর নি‘আমতকে কুফরী দ্বারা পরিবর্তন করেছে(১২) এবং তাদের জাতিকে ধ্বংসের ঘরে (দ্বারপ্রান্তে) নামিয়ে দিয়েছে?
Zar ne vidiš one koji su umjesto zahvalnosti Allahu na blagodatima – nezahvalnošću uzvratili i narod svoj u Kuću propasti doveli,
Zar ne vidiš one koji su umjesto zahvalnosti Allahu na blagodatima – nezahvalnošću uzvratili i narod svoj u Kuću propasti doveli,
E a tinaali ɓeen waɗtitirɓe dokke Alla ɗin keeferaaku, ɓe mbeerni yimɓe ɓen galle halkaare.
განა არ გინახავს ისინი, რომლებმაც ალლაჰის წყალობა ურწმუნოებაზე გაცვალეს, და თავიანთი ხალხი დაღუპვის სავანეში დაასახლეს.
Hast du denn nicht jene gesehen, die Allahs Gunstgaben gegen Unglauben eingetauscht und ihr Volk in die Wohnstätte des Niedergangs versetzt haben?
Δεν είδες (ω, Προφήτη) εκείνους (τους άπιστους από τον λαό σου, Κουράις) που αντάλλαξαν τις εύνοιες του Αλλάχ (σ' αυτούς) με απιστία (αρνούμενοι την πίστη, αφού σε έστειλε ο Αλλάχ σ' αυτούς) και οδήγησαν τον λαό τους στον οίκο της καταστροφής;
क्या आपने उन लोगों[13] को नहीं देखा, जिन्होंने अल्लाह की नेमत को नाशुक्री से बदल दिया और अपनी जाति को विनाश के घर में ला उतारा।
Non vedi quelli che hanno cambiato la grazia di Allāh in miscredenza, e hanno guidato la loro gente nella dimora della perdizione:
28. Argi jūs nematėte tų, kurie iškeitė Allaho Palaimą į netikėjimą (neigdami Pranašą Muchammedą ﷺ ir Jo Žinią apie islamą) ir privertė savo žmones gyventi pražūties name?
Sila gara isaan ni’imaa Rabbii kufriin jijjiiranii hinlaallee?, kan ummata isaanii ganda badii qubsiisan.
Разве ты не видишь тех, которые заменили благодать Аллаха неверием и ввели свой народ в обитель погибели –
Зар не видиш оне који су уместо захвалности Аллаху на благодатима – узвратили незахвалношћу и народ свој довели у кућу пропасти,
Je, hukuwaona wale waliobadilisha neema ya Mwenyezi Mungu kwa kufuru, na wakawafikisha kaumu yao kwenye nyumba ya maangamizo?
Har du inte sett de som bemötte Guds välsignelse med otro? De har lett sitt folk till förödelsens hemvist.
Allah'ın nimetini küfür (ve nankörlükle) değiştirenleri ve kavimlerini helak yurduna sürükleyenleri görmedin mi?
کیا آپ نے ان کی طرف نظر نہیں ڈالی جنہوں نے اللہ کی نعمت کے بدلے ناشکری کی اور اپنی قوم کو ہلاکت کے گھر میں ﻻ اتارا.[1]
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وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٍ
Easy-read (simplified)wamathalu kalimatin khabeethatin kashajaratin khabeethatin jtuththat min fawqi l-'ardi maa lahaa min qaraar
DIN 31635wamaṯalu kalimatin ḫabīṯatin kašaǧaratin ḫabīṯatin ǧtuṯṯat min fawqi l-ʾarḍi mā lahā min qarārin
And the parable of a bad word is that of a bad tree-it is uprooted from the ground; it has no stability.
And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability
And the likeness of a bad word is as a bad tree, which is felled from above the earth, and has no staying place
And an evil word is like an evil tree torn up from the face of the earth, and without strength to stand
And the likeness of an evil word is as an evil tree; which is torn up from the face of the earth, and hath no stability
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
Easy-read (simplified)yuthabbitu llaahu lladheena aamanoo bil-qawli th-thaabiti fee l-hayaati d-dunyaa wafee l-'aakhirati wayudillu llaahu z-zaalimeena wayaf'alu llaahu maa yashaa'
DIN 31635yuṯabbitu llāhu llaḏīna ʾāmanū bil-qawli ṯ-ṯābiti fī l-ḥayāti d-dunyā wafī l-ʾāḫirati wayuḍillu llāhu ẓ-ẓālimīna wayafʿalu llāhu mā yašāʾu
The translators word this verse differently
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
14:28 — the verse above
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
14:29
Why this passage is in the study finding 29
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
Compare translations (4)
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
në Xhehenem, ku do të hyjnë ata? Ah, sa vendqëndrim i keq!
জাহান্নাম(১৩), তাতে তারা প্রবেশ করবে; আর তা কতই না নিকৃষ্ট আবাসস্থল।
u Džehennem, u kome će gorjeti – a užasno je on prebivalište!
u Pakao, u kome će gorjeti – a užasno je on prebivalište!
Jahannama, heɓe naata nge, nge bonii ñiiɓirde!
ჯოჯოხეთი, რომელშიც ისინი დაიწვებიან? და (რა) საშინელი იქნება ის სამყოფელი!
In die Hölle, der sie (und deren Hitze sie) ausgesetzt sind? - Und welch ein schlimmer Aufenthalt!
(Ο οποίος οίκος) είναι η Κόλαση, όπου θα εισαχθούν για να καούν μέσα της, πόσο άθλια είναι αυτή ως μόνιμη διαμονή!
(अर्थात्) जहन्नम में। वे उसमें प्रवेश करेंगे और वह बुरा ठिकाना है।
l’Inferno, al cui Fuoco sono esposti? Una infausta dimora!
29. Pragaras, kuriame jie degs, - ir kokia baisi tai vieta apsistoti!
Jahannamiin ishee seenan, qubannaa waa fokkate!
Геенну, в которой они будут гореть, — тогда как скверно это пристанище?
у Пакао, у коме ће да горе - а ужасно је он пребивалиште!
Nayo ni Jahannamu wataiingia! Na ni mahali pa kukaa pabaya mno!
Ja, de ska träda in i helvetet, i sanning en fasansfull destination!
Onlar Cehennem'e girecekler. Orası ne kötü bir karargahtır.
یعنی دوزخ میں جس میں یہ سب جائیں گے، جو بدترین ٹھکانا ہے.
Show context
The verses around this oneSource fact
shown so it's never read alone
يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ بِٱلْقَوْلِ ٱلثَّابِتِ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِى ٱلْـَٔاخِرَةِ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُ
Easy-read (simplified)yuthabbitu llaahu lladheena aamanoo bil-qawli th-thaabiti fee l-hayaati d-dunyaa wafee l-'aakhirati wayudillu llaahu z-zaalimeena wayaf'alu llaahu maa yashaa'
DIN 31635yuṯabbitu llāhu llaḏīna ʾāmanū bil-qawli ṯ-ṯābiti fī l-ḥayāti d-dunyā wafī l-ʾāḫirati wayuḍillu llāhu ẓ-ẓālimīna wayafʿalu llāhu mā yašāʾu
The translators word this verse differently
God gives firmness to those who believe, with the firm word, in this life, and in the Hereafter. And God leads the wicked astray. God does whatever He wills.
Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will
God answers those who believe with the sure word in this world's life and in the next; but God leads the wrong-doers astray; for God does what He will
Those who believe shall God stablish by his steadfast word both in this life and in that which is to come: but the wicked shall He cause to err: God doth his pleasure
God shall confirm them who believe, by the stedfast word of faith, both in this life and in that which is to come: But God shall lead the wicked into error; for God doth that which He pleaseth
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
14:29 — the verse above
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
14:30
Why this passage is in the study finding 30
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
Compare translations (4)
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata i sajuan Allahut ortakë, që t'i largojnë (njerëzit) nga rruga e Tij. Thuaju: "Kënaquni, se s'ka dyshim se fundi juaj është në Zjarr!"
আর তারা (মুশরিকরা) আল্লাহর জন্য সমকক্ষ নির্ধারণ করে, যেন তারা (মানুষকে) আল্লাহর পথ থেকে বিভ্রান্ত করতে পারে। (হে রাসূল! তুমি তাদেরকে) বলো: ‘তোমরা (দুনিয়ার জীবনে কিছুটা) ভোগ করতে থাকো। কেননা, তোমাদের গন্তব্য তো (জাহান্নামের) আগুনের দিকে।’
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
I koji su Allahu druge kao ravne dodavali da bi zavodili s puta Njegova? Reci: "Naslađujte se, završit ćete, sigurno, u Vatri!"
Ɓe mbaɗani Alla yerondiraaɗi fii yo ɓe majjin (yimɓe ɓen) e laawol Alla ngol. Maaku: "ndakmitee, pellet ruttorde mon ndeen ko ka Yiite".
და დაუდგინეს ალლაჰს თანასწორნი, რათა (ადამიანები) მისი გზიდან ააცდინონ. უთხარი: «იგემეთ (ამ თქვენი ცხოვრებით), რადგან თქვენი დაბრუნება ცეცხლთან [ჯოჯოხეთთან] არის!»
Und sie haben Allah andere als Partner zur Seite gestellt, um (die Menschen) von Seinem Weg abirren zu lassen. Sag: „Genießt nur, euer Ausgang wird fürwahr in das (Höllen)feuer sein.“
Απέδιδαν (οι άπιστοι) αντιπάλους (και όμοιους και εταίρους) στον Αλλάχ για να παραπλανήσουν τους ανθρώπους από τον δρόμο (θρησκεία) Του. Πες (ω, Προφήτη): «Απολαύστε (για λίγο)! Ο τελικός προορισμός σας θα είναι η Φωτιά.»
और उन्होंने अल्लाह के कुछ साझी बना लिए, ताकि उसके मार्ग से (लोगों को) पथभ्रष्ट करें। आप कह दें : लाभ उठा लो। फिर निःसंदेह तुम्हें आग की ओर लौटना है।
E attribuirono ad Allāh dei pari per far deviare dalla Sua via. Di’: “Sì, godete! In verità il vostro destino è verso il Fuoco!”
30. Ir jie priskyrė priešininkus Allahui, kad paklaidintų (žmones) nuo Jo Kelio! Sakyk: „Mėgaukitės (savo trumpalaikiu gyvenimu)! Tačiau, nėra abejonės, jūsų tikslas yra (Pragaro) Ugnis!“
Karaa Isaa irraa (namoota) jallisuuf Rabbiif shariiokota godhan. “(yeroo xiqqoof) qanani’aa Dhugumatti deebiin keessan gara ibiddaati” jedhiin.
И они придали Аллаху равных, чтобы сбивать с Его пути. Скажи: «Наслаждайтесь, ибо, воистину, ваш исход — к адскому огню».
И који су поред Аллаха друга божанства узели да би заводили са Његовог пута? Реци: „Уживајте, завршићете, сигурно, у Ватри!“
Na walimfanyia Mwenyezi Mungu wenza ili wapoteze watu kutoka kwenye njia yake. Sema: Stareheni! Kwani maishio yenu ni Motoni!
De har satt gudomar vid Guds sida för att leda bort andra från hans väg. Säg: ”Njut ni [av det jordiska livet], till sist hamnar ni ändå i elden!”
Onlar Allah’a, O’nun yolundan saptırmak için, ortaklar koştular De ki: “Bir süre daha faydalanın. Çünkü varışınız ateşedir.''
انہوں نے اللہ کے ہمسر بنالیے کہ لوگوں کو اللہ کی راه سے بہکائیں۔ آپ کہہ دیجئے کہ خیر مزے کرلو تمہاری بازگشت تو آخر جہنم ہی ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُوا۟ نِعْمَتَ ٱللَّهِ كُفْرًا وَأَحَلُّوا۟ قَوْمَهُمْ دَارَ ٱلْبَوَارِ
Easy-read (simplified)alam tara ilaa lladheena baddaloo ni'mata llaahi kufran wa'ahalloo qawmahum daara l-bawaar
DIN 31635ʾalam tara ʾilā llaḏīna baddalū niʿmata llāhi kufran waʾaḥallū qawmahum dāra l-bawāri
Have you not seen those who exchanged the blessing of God with blasphemy, and landed their people into the house of perdition?
Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss
Dost not thou see those who have changed God's favours for misbelief, and have made their people to alight at the abode of perdition
Hast thou not beholden those who repay the goodness of God with infidelity, and sink their people into the abode of perdition
Hast thou not considered those who have changed the grace of God to infidelity, and cause their people to descend into the house of perdition
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
14:30 — the verse above
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
14:31
Why this passage is in the study finding 31
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Compare translations (4)
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaju robërve të Mi që besuan, që të falin namazin dhe të japin fshehtas e haptas nga ajo që u kemi dhënë, para se të vijë një Ditë në të cilën nuk do të ketë as tregti e as miqësi.
(হে রাসূল! তুমি) আমার ঈমানদার বান্দাদের বলো: ‘তারা যেন সালাত কায়িম করে এবং আমি তাদেরকে যে রিযক দিয়েছি তা থেকে গোপনে ও প্রকাশ্যে (আল্লাহর রাস্তায়) ব্যয় করে, ঐ দিন আসার পূর্বে যে দিন (আল্লাহর শাস্তি থেকে বাঁচার জন্য) কোনো বেচা-কেনা থাকবে না এবং থাকবে না বন্ধুত্বও।
Reci Mojim robovima koji vjeruju da namaz obavljaju i da udjeljuju i tajno i javno iz onoga što im Mi darujemo, prije nego što nastupi Dan u kome neće biti ni trgovanja ni prijateljstva.
Reci Mojim robovima koji vjeruju da molitvu obavljaju i da udjeljuju i tajno i javno iz onoga što im Mi darujemo, prije nego što nastupi Dan u kome neće biti ni trgovanja ni prijateljstva.
Maakan jeyaaɓe am ngooŋɗinɓe ɓeen, yo ɓe ñinnu juulde ɓe wintoo e kon ko Men arsiki ɓe gunndoo e kene, ado nde arata ɓe ñalaande nde njeeygu alaa e mun wanaa weldigal.
უთხარი (ო, შუამავალო) ჩემს მორწმუნე მსახურებს, რომ აღასრულონ ლოცვა (სათანადოდ) [დროულად, მოკრძალებით] და (რომ) გასცენ იმისგან, რაც ჩვენ მათ მივანიჭეთ, სანამ მოვა დღე [განკითხვის], როდესაც არ იქნება არც ვაჭრობა [ვინმე ვერ შეძლებს სასჯელის გამოსყიდვას] და არც მეგობრობა [არანაირი მეგობრული კავშირი არ უშველის].
Sag zu Meinen Dienern, die glauben, sie sollen das Gebet verrichten und von dem, womit Wir sie versorgt haben, heimlich und öffentlich (spendend) ausgeben, bevor ein Tag kommt, an dem es weder Handel noch Freundschaften gibt.
Πες (ω, Προφήτη) στους δούλους Μου που πιστεύουν, να τελούν την προσευχή και να ξοδέψουν από ό,τι τους παρέχουμε, κρυφά και φανερά, προτού έρθει μία Ημέρα που δε θα υπάρξει καμία συναλλαγή (δε θα μπορεί κανείς να δώσει λύτρα για να σώσει τον εαυτό του από την τιμωρία), ούτε καμία φιλία (για να διαμεσολαβήσει κανείς για τον φίλο του)!
(ऐ नबी!) मेरे उन बंदों से कह दो, जो ईमान लाए हैं कि वे नमाज़ क़ायम करें और उसमें से जो हमने उन्हें प्रदान किया है, छिपे और खुले ख़र्च करें, इससे पहले कि वह दिन आए, जिसमें न कोई क्रय-विक्रय होगा और न कोई मैत्री।
Di’ ai Miei servi che hanno creduto di praticare la preghiera con devozione e di condividere ciò che abbiamo loro donato, sia in segreto o apertamente, prima che arrivi un giorno in cui non ci sarà né commercio né amicizia.
31. Sakyk (Muchammedai ﷺ) Ibadi (Mano vergams), kurie patikėjo, kad jie turi atlikti As-Salat (Ikamat As-Salat), ir leisti labdarai iš išlaikymo, kurį Mes suteikėme jiems, salptai ir atvirai, iki Dienos atėjimo, kai nebebus nei abipusio derėjimosi, nei padėjimo.
(Yaa Muhammad!) gabroota kiyya warreen amananiin jedhi “salaata gadi dhaabaa, waan Nuti isaaniif kennine irraas kan dhoksaniifi mul’isan ta’anii arjoomaa. odoo guyyaan bittaa gurgurtaafi jaalalleen isa keessa hin jirre hin dhufin dura”.
Скажи Моим рабам, которые уверовали, чтобы они выстаивали молитву и расходовали из того, чем Мы их наделили, — тайно и явно — прежде чем настанет день, когда не будет ни торга, ни дружбы.
Реци Мојим слугама које верују да обављају молитву и да удељују и тајно и јавно из онога што им Ми дарујемо, пре него што наступи Дан у коме неће да буде ни трговања ни пријатељства.
Waambie waja wangu walioamini, wadumishe Swala, na watoe katika tulivyowaruzuku, kwa siri na dhahiri, kabla ya kufika kwa Siku isiyokuwa na biashara yoyote wala urafiki wa dhati.
Säg till mina troende tjänare att de ska förrätta bönen och dela med sig åt andra av det som vi har försörjt dem med, både i hemlighet och öppet, innan den dag kommer då ingen lösen och ingen vänskap gynnar.
İman eden kullarıma de ki: "Namazı dosdoğru kılsınlar. Hiçbir alışveriş ve dostluğun bulunmadığı bir gün gelmeden önce kendilerine rızık olarak verdiğimiz şeylerden Allah yolunda gizlice ve açıktan infâk etsinler."
میرے ایمان والے بندوں سے کہہ دیجئے کہ نمازوں کو قائم رکھیں اور جو کچھ ہم نے انہیں دے رکھا ہے اس میں سے کچھ نہ کچھ پوشیده اور ﻇاہر خرچ کرتے رہیں اس سے پہلے کہ وه دن آجائے جس میں نہ خرید وفروخت ہوگی نہ دوستی اور محبت.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ ٱلْقَرَارُ
Easy-read (simplified)jahannama yaslawnahaa wabi'sa l-qaraar
DIN 31635ǧahannama yaṣlawnahā wabiʾsa l-qarāru
The translators word this verse differently
Hell-they will roast in it. What a miserable settlement.
(Even to) hell? They are exposed thereto. A hapless end
in hell they shall broil, and an ill resting-place shall it be
Hell? Therein shall they be burned; and wretched the dwelling
namely, into hell? They shall be thrown to burn therein; and an unhappy dwelling shall it be
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
14:31 — the verse above
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
Easy-read (simplified)wasakhkhara lakumu sh-shamsa wal-qamara daa'ibayni wasakhkhara lakumu llayla wan-nahaar
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
14:32
Why this passage is in the study finding 32
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Compare translations (4)
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që krijoi qiejt e Tokën dhe lëshoi shi nga qielli, përmes të cilit nxori fruta si ushqim për ju. Ai nënshtroi për ju anijet që lundrojnë në det me urdhrin e Tij dhe jua nënshtroi lumenjtë.
আল্লাহ, যিনি আসমানসমূহ ও জমিন সৃষ্টি করেছেন। আর তিনি আসমান থেকে বৃষ্টি বর্ষণ করেন, ফলে তা দ্বারা তোমাদের জীবিকার জন্য ফল-ফলাদি উৎপাদন করেন এবং তিনি নৌযানকে তোমাদের নিয়ন্ত্রণাধীন করে দিয়েছেন, যাতে তাঁর আদেশে সমুদ্রে তা চলাচল করে এবং নদীসমূহকে তোমাদের কল্যাণে নিয়োজিত করেছেন।
Allah je Taj Koji je stvorio nebesa i Zemlju; On spušta s neba vodu i čini da pomoću nje rađaju plodovi kojima se hranite; i potčinio vam je lađe da morem plove po odredbi Njegovoj, i potčinio vam je rijeke,
Allah je Taj Koji je stvorio nebesa i Zemlju; On spušta s neba vodu i čini da pomoću nje rađaju plodovi kojima se hranite; i podčinio vam je lađe da morem plove po odredbi Njegovoj, i podčinio vam je rijeke,
Ko Alla woni takɗo kammuuli ɗin e leydi, O jippiniri ka kammu ndiyam; o yaltiniri ɗam dimɗe arsike wonan´de on. o eltirani on laaɗe ɗen, fii yo ɗe ndogir ka maayo e duŋayee makko. O eltani on kadi caatlɗi ɗin.
ალლაჰი – ის არის, ვინც შექმნა ცანი და მიწა, და ჩამოავლინა წყალი [წვიმა] ციდან, და მისით გამოიღო [სხვადასხვა] ნაყოფი თქვენთვის საზრდოდ, და დაგიმორჩილათ გემები, რათა მათ იმოძრაონ ზღვაში მისი ბრძანებით, და დაგიმორჩილათ მდინარეები,
Allah ist es, Der die Himmel und die Erde erschaffen hat und vom Himmel Wasser herabkommen lässt, durch das Er dann für euch Früchte als Versorgung hervorbringt. Und Er hat euch die Schiffe dienstbar gemacht, damit sie auf dem Meer auf Seinen Befehl fahren. Und Er hat euch die Flüsse dienstbar gemacht.
Ο Αλλάχ είναι Αυτός που δημιούργησε τους ουρανούς και τη Γη και έστειλε κάτω νερό (βροχή) από τον ουρανό, με το οποίο (νερό) έβγαλε (από τη γη) καρπούς ως αγαθά για σας. Υπέταξε σε σας τα πλοία για να διασχίζουν τη θάλασσα (για τα συμφέροντά σας) με την εντολή Του, και υπέταξε σε σας τα ποτάμια (για να πιείτε εσείς και τα βοοειδή σας).
अल्लाह वह है, जिसने आकाशों तथा धरती को पैदा किया, और आकाश से कुछ पानी उतारा, फिर उसके द्वारा तुम्हारे लिए फलों में से कुछ जीविका निकाली, और तुम्हारे लिए नौकाओं को वशीभूत कर दिया, ताकि वे सागर में उसके आदेश से चलें और तुम्हारे लिए नदियों को वशीभूत कर दिया।
Allāh è Lui che ha creato i cieli e la terra e che ha fatto scendere dal cielo l’acqua con cui ha fatto crescere per voi dei frutti come sostentamento; vi ha asservito le navi che corrono in mare per Suo ordine, e vi ha asservito i fiumi.
32. Allahas yra Tas, Kuris sukūrė dangus ir žemę, ir nuleidžia vandenį (lietų) iš dangaus, ir juo išvedė vaisius kaip aprūpinimą jums. Ir Jis padarė laivus jums padėti, kad jie keliautų jūra Jo Įsakymu. Ir Jis (taip pat) padarė upes jums aptarnauti.
Rabbiin Isa samiileefi dachii uumee samiiwwan irraas bishaan (rooba) buusee (roobse), fuduraa irraa isaan soorata isiniif baaseedha (magarseedha). Dooniis akka ajaja Isaatiin galaana keessa deemtu isiniif laaffise; laggeenis isiniif laaffise.
Аллах — Тот, Кто сотворил небеса и землю, ниспослал с неба воду и вывел ею из плодов пропитание для вас. И Он подчинил вам корабли, чтобы они плыли по морю по Его велению, и подчинил вам реки,
Аллах је Тај Који је створио небеса и Земљу; Он спушта са неба воду и чини да помоћу ње рађају плодови којима се храните; и потчинио вам је лађе да морем плове по Његовој одредби, и потчинио вам је реке,
Mwenyezi Mungu ndiye aliyeziumba mbingu na ardhi, na akateremsha maji kutoka mbinguni, na kwa hayo akatoa matunda kuwa ni riziki yenu. Na akawatiishia majahazi yanayokwenda baharini kwa amri yake, na akawatiishia mito.
Det är Gud som har skapat himlarna och jorden, och som sänder ned regn från himlen med vilket han tar fram frukter för er försörjning. Han har skänkt er skepp som seglar över haven enligt hans befallning, och skapat floderna till er nytta.
Allah; gökleri ve yeri yaratan, gökten yağmur indiren ve onunla size rızık olarak türlü meyveler çıkaran, emri gereğince denizde yüzmek üzere gemileri emrinize veren, nehirleri de hizmetinize sunandır.
اللہ وه ہے جس نے آسمانوں اور زمین کو پیدا کیا ہے اور آسمانوں سے بارش برسا کر اس کے ذریعے سے تمہاری روزی کے لیے پھل نکالے ہیں اور کشتیوں کو تمہارے بس میں کردیا ہے کہ دریاؤں میں اس کے حکم سے چلیں پھریں۔ اسی نے ندیاں اور نہریں تمہارے اختیار میں کردی ہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
وَجَعَلُوا۟ لِلَّهِ أَندَادًا لِّيُضِلُّوا۟ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُوا۟ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ
Easy-read (simplified)waja'aloo lillaahi andaadan liyudilloo 'an sabeelihi qul tamatta'oo fa'inna maseerakum ilaa n-naar
DIN 31635waǧaʿalū lillāhi ʾandādan liyuḍillū ʿan sabīlihi qul tamattaʿū faʾinna maṣīrakum ʾilā n-nāri
The translators word this verse differently
And they set up rivals to God, in order to lead away from His path. Say, "Enjoy yourselves; your destination is the Fire."
And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire
And they made peers for God, to lead men astray from His path. Say, 'Enjoy yourselves, for, verily, your journey is to the Fire
They set up compeers with God in order to mislead man from his way. SAY: Enjoy your pleasures yet awhile, but assuredly, your going hence shall be into the fire
They also set up idols as copartners with God, that they might cause men to stray from his path. Say unto them, enjoy the pleasures of this life for a time; but your departure hence shall be into hell fire
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
14:32 — the verse above
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
Easy-read (simplified)wasakhkhara lakumu sh-shamsa wal-qamara daa'ibayni wasakhkhara lakumu llayla wan-nahaar
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Easy-read (simplified)wa'aataakum min kulli maa sa'altumoohu wa'in ta'uddoo ni'mata llaahi laa tuhsoohaa inna l-'insaana lazaloomun kaffaar
DIN 31635waʾātākum min kulli mā saʾaltumūhu waʾin taʿuddū niʿmata llāhi lā tuḥṣūhā ʾinna l-ʾinsāna laẓalūmun kaffārun
The translators word this verse differently
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
14:33
Why this passage is in the study finding 33
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
Easy-read (simplified)wasakhkhara lakumu sh-shamsa wal-qamara daa'ibayni wasakhkhara lakumu llayla wan-nahaar
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
Compare translations (4)
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai nështroi për ju Diellin dhe Hënën, që lundrojnë pandërprerë në rrjedhën e tyre, dhe jua nënshtroi natën e ditën.
আর তিনি সূর্য ও চন্দ্রকে তোমাদের কল্যাণে নিয়োজিত করেছেন, যারা অবিরাম একই নিয়মে চলে এবং তোমাদের কল্যাণে নিয়োজিত করেছেন রাত ও দিনকে।(১৪)
i potčinio vam je Sunce i Mjesec, koji se stalno kreću, i potčinio vam je noć i dan.
i podčinio vam je Sunce i Mjesec, koji se stalno kreću, i podčinio vam je noć i dan.
O eltani on naange ngeen e lewru nduun dogooji ɗiɗi. O eltani on jemma on e ñalawma on.
და დაგიმორჩილათ თქვენთვის მზეც და მთვარეც, მუდმივი მოძრაობით, და დაგიმორჩილათ თქვენთვის ღამე (რათა მასში მოისვენოთ) და დღე (რათა ეძიოთ მისგან ბოძებული სიკეთეები და ირჩინოთ თავი).
Und Er hat euch die Sonne und den Mond dienstbar gemacht durch ihren durchgehenden Lauf. Und Er hat euch die Nacht und den Tag dienstbar gemacht.
Υπέταξε σε σας τον ήλιο και το φεγγάρι, που τρέχουν συνέχεια στην πορεία τους (διαδοχικά για τα συμφέροντά σας), και υπέταξε σε σας την νύχτα (για την ξεκούραση και τον ύπνο σας) και την ημέρα (για τις απασχολήσεις σας).
तथा तुम्हारे लिए सूर्य और चाँद को वशीभूत कर दिया कि निरंतर चलने वाले हैं, तथा तुम्हारे लिए रात और दन को वशीभूत[14] कर दिया।
E vi ha asservito il sole e la luna, che si muovono con regolarità, e vi ha asservito la notte e il giorno.
33. Ir Jis padarė saulę ir mėnulį, abu nuolat judančius savo maršrutu, jums paslaugiais. Ir Jis padarė naktį ir dieną jums paslaugiom.
Aduufi ji’as walitti fufuun kan deeman ta’anii isiniif laaffisee halkaniifi guyyaas isiniif laaffise.[9]
и подчинил вам солнце и луну, непрерывно движущиеся, и подчинил вам ночь и день.
и потчинио вам је Сунце и Месец, који се стално крећу, и потчинио вам је ноћ и дан.
Na akawatiishia jua na mwezi vinavyokwenda daima dawamu, na akawatiishia usiku na mchana.
Och han har gett er solen och månen som ständigt är i rörelse, och har gett er natten och dagen för era behov.
O, düzenli seyredip hareket eden Güneş'i ve Ay'ı sizin hizmetinize sunan, gece ve gündüzü sizin emrinize verendir.
Show context
The verses around this oneSource fact
shown so it's never read alone
قُل لِّعِبَادِىَ ٱلَّذِينَ ءَامَنُوا۟ يُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُنفِقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِىَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَٰلٌ
Easy-read (simplified)qul li'ibaadiya lladheena aamanoo yuqeemoo s-salaata wayunfiqoo mimmaa razaqnaahum sirran wa'alaaniyatan min qabli an ya'tiya yawmun laa bay'un feehi walaa khilaal
DIN 31635qul liʿibādiya llaḏīna ʾāmanū yuqīmū ṣ-ṣalāta wayunfiqū mimmā razaqnāhum sirran waʿalāniyatan min qabli ʾan yaʾtiya yawmun lā bayʿun fīhi walā ḫilālun
Tell My servants who have believed to perform the prayers, and to give from what We have given them, secretly and publicly, before a Day comes in which there is neither trading nor friendship.
Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending
Say to my servants who believe, that they be steadfast in prayer and expend in alms of what we have bestowed upon them in secret and in public, before there comes the day when there shall be no buying and no friendship
Speak to my servants who have believed, that they observe prayer, and give alms of that with which we have supplied them, both privately and openly, ere the day come when there shall be neither traffic nor friendship
Speak unto my servants who have believed, that they be assiduous at prayer, and give alms out of that which We have bestowed on them, both privately and in public; before the day cometh, wherein there shall be no buying nor selling, neither any friendship
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
14:33 — the verse above
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Easy-read (simplified)wa'aataakum min kulli maa sa'altumoohu wa'in ta'uddoo ni'mata llaahi laa tuhsoohaa inna l-'insaana lazaloomun kaffaar
DIN 31635waʾātākum min kulli mā saʾaltumūhu waʾin taʿuddū niʿmata llāhi lā tuḥṣūhā ʾinna l-ʾinsāna laẓalūmun kaffārun
The translators word this verse differently
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa l-balada aaminan wajnubnee wabaniyya an na'buda l-'asnaam
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā l-balada ʾāminan waǧnubnī wabaniyya ʾan naʿbuda l-ʾaṣnāma
Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
14:34
Why this passage is in the study finding 34
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Easy-read (simplified)wa'aataakum min kulli maa sa'altumoohu wa'in ta'uddoo ni'mata llaahi laa tuhsoohaa inna l-'insaana lazaloomun kaffaar
DIN 31635waʾātākum min kulli mā saʾaltumūhu waʾin taʿuddū niʿmata llāhi lā tuḥṣūhā ʾinna l-ʾinsāna laẓalūmun kaffārun
The translators word this verse differently
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
Compare translations (4)
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai ju dha gjithçka që kërkuat. Edhe nëse do të përpiqeshit t'i numëronit dhuntitë e Allahut, nuk do të mund t'i numëronit. Njëmend njeriu është shumë i padrejtë dhe shumë mosmirënjohës.
আর তোমরা তাঁর কাছে যা চেয়েছ (এবং যা চাওনি), তার প্রত্যেকটি থেকে তিনি তোমাদের দিয়েছেন। আর যদি তোমরা আল্লাহর নি‘আমত গণনা করো, তবে কখনো তার সংখ্যা গুনে নিরূপণ করতে পারবে না। নিশ্চয় মানুষ অতি মাত্রায় যালিম, অকৃতজ্ঞ।
I daje vam od svega onoga što od Njega tražite, i ako biste Allahove blagodati brojali, ne biste ih nabrojali. Čovjek je, uistinu, itekako nepravedan i nezahvalan.
I daje vam od svega onoga što od Njega tražite, i ako biste Allahove blagodati brojali, ne biste ih nabrojali. Čovjek je, uistinu, itekako nepravedan i nezahvalan.
O okki on e kala ko toriɗon mo. Si on linmii neemaaji Alla ɗiin, on moftataaɗi. Pellet neɗɗaŋke oon ko kee wɗo tooñe, keewuɗo jeddugol.
და მან მოგცათ ყველაფერი, რაც კი სთხოვეთ, და თუ ალლაჰის წყალობებს დაითვლით, ვერ ჩამოთვლით მათ. ჭეშმარიტად, ადამიანი უთუოდ უსამართლოა (საკუთარი თავის მიმართ) და უმადურია (თავისი უფლის მიმართ).
Und Er gewährte euch von allem, worum ihr batet. Und wenn ihr die Gunstgaben Allahs aufzählen wolltet, könntet ihr sie nicht erfassen. Wahrlich, der Mensch ist ja sehr oft ungerecht und sehr oft undankbar.
Σας έδωσε πολλά από όλα όσα ζητήσατε (και από ό,τι δε ζητήσατε, αλλά τα χρειάζεστε στη ζωή σας). Αν προσπαθήσετε να μετρήσετε τις χάρες του Αλλάχ (σε σας), δε θα μπορείτε να τις μετρήσετε. Πράγματι, ο άνθρωπος είναι άδικος (προς τον εαυτό του με τις αμαρτίες του) και αχάριστος (για τις χάρες του Αλλάχ).
और तुम्हें हर उस चीज़ में से दिया, जो तुमने उससे माँगी।[15] और यदि तुम अल्लाह की नेमत की गणना करो, तो उसकी गणना नहीं कर पाओगे। निःसंदेह मनुष्य निश्चय बड़ा अत्याचारी, बहुत नाशुक्रा है।
E vi ha concesso tutto quello che Gli avete chiesto. E se voleste mai enumerare le grazie di Allāh, non potreste arrivare alla fine: in verità l’uomo è ingiusto e rinnegatore!
34. Ir Jis suteikė jums viską, ko jūs prašėte, ir jei jūs skaičiuotumėte Allaho Palaimą, nesugebėtumėte jos suskaičiuoti. Iš tiesų, žmogus tikrai yra didelis nusidėjėlis, netikintysis (ypatingas nedėkingasis, neigiantis Allaho Palaimą netikėjimu ir kitų, nei Allahas garbinimu, ir nepaklusimu Allahui ir Jo Pranašui ﷺ).
Waan isin Isa kadhattan hundarraa isiniif kenne. qananii Rabbii yoo lakkooftan (waan haalaan hedduu taateef) ishee fixuu hin dandeessanu. Dhugumatti, ilmi namaa akkaan miidhaa hojjataa akkaan kafaraadha.
Он даровал вам из всего того, о чём вы просили. И если вы станете считать блага Аллаха, то не сможете исчислить их. Воистину, человек — крайне несправедлив и премного неблагодарен.
И даје вам од свега онога што од Њега тражите, и ако бисте Аллахове благодати бројали, не бисте их набројали. Човек је, уистину, итекако неправедан и незахвалан.
Na akawapa katika kila mlichomuomba. Na mkihesabu neema za Mwenyezi Mungu, hamuwezi kuzidhibiti. Hakika mwanadamu ni dhalimu mkubwa, mwenye kukufuru sana neema.
Av allt ni bett honom om har han skänkt er något. Om ni försökte räkna Guds välsignelser, skulle ni aldrig kunna uppfatta deras fulla omfattning. Människan är otroligt orättfärdig och djupt otacksam.
O, size kendisinden istediğiniz şeylerin hepsini verdi. Eğer Allah’ın nimetlerini saymaya kalkışsanız sayamazsınız. Şüphesiz insan çok zalimdir, çok nankördür.
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shown so it's never read alone
ٱللَّهُ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِىَ فِى ٱلْبَحْرِ بِأَمْرِهِۦ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ
Easy-read (simplified)allaahu lladhee khalaqa s-samaawaati wal-'arda wa'anzala mina s-samaa'i maa'an fa'akhraja bihi mina th-thamaraati rizqan lakum wasakhkhara lakumu l-fulka litajriya fee l-bahri bi'amrihi wasakhkhara lakumu l-'anhaar
DIN 31635allāhu llaḏī ḫalaqa s-samāwāti wal-ʾarḍa waʾanzala mina s-samāʾi māʾan faʾaḫraǧa bihi mina ṯ-ṯamarāti rizqan lakum wasaḫḫara lakumu l-fulka litaǧriya fī l-baḥri biʾamrihi wasaḫḫara lakumu l-ʾanhāra
God is He Who created the heavens and the earth, and sends down water from the sky, and with it produces fruits for your sustenance. And He committed the ships to your service, sailing through the sea by His command, and He committed the rivers to your service.
Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers
God it is who created the heavens and the earth; and sent down from the sky water, and brought forth therewith fruits as a provision for you; and subjected to you the ships, to float therein upon the sea at His bidding; and subjected for you the rivers
It is God who hath created the Heavens and the Earth, and sendeth down water from the Heaven, and so bringeth forth the fruits for your food: And He hath subjected to you the ships, so that by His command, they pass through the sea; and He hath subjected the rivers to you
It is God who hath created the heavens and the earth; and causeth water to descend from heaven, and by means thereof produceth fruits for your sustenance: And by his command He obligeth the ships to sail in the sea for your service; and He also forceth the rivers to supply your uses
وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
Easy-read (simplified)wasakhkhara lakumu sh-shamsa wal-qamara daa'ibayni wasakhkhara lakumu llayla wan-nahaar
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
14:34 — the verse above
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa l-balada aaminan wajnubnee wabaniyya an na'buda l-'asnaam
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā l-balada ʾāminan waǧnubnī wabaniyya ʾan naʿbuda l-ʾaṣnāma
Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)rabbi innahunna adlalna katheeran mina n-naasi faman tabi'anee fa'innahu minnee waman 'asaanee fa'innaka ghafoorun raheem
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
"My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
14:35
Why this passage is in the study finding 35
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa l-balada aaminan wajnubnee wabaniyya an na'buda l-'asnaam
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā l-balada ʾāminan waǧnubnī wabaniyya ʾan naʿbuda l-ʾaṣnāma
Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
Compare translations (4)
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kujto kur Ibrahimi tha: "Zoti im, bëje të sigurt këtë qytet dhe më largo mua dhe bijtë e mi nga adhurimi i idhujve!
আর (হে রাসূল! তুমি) সে সময়ের কথা স্মরণ করো যখন ইবরাহীম (তার সন্তান ও স্ত্রীকে মক্কায় বসবাস করতে দিয়ে) বললো: ‘হে আমার রব! আপনি এ শহরকে (মক্কাকে) নিরাপদ (ও শান্তিময়) করে দিন এবং আমাকে ও আমার সন্তানদেরকে মূর্তি পূজা থেকে দূরে রাখুন।’
A kada Ibrahim reče: "Gospodaru moj, učini ovaj grad sigurnim i sačuvaj i mene i sinove moje od toga da obožavamo kumire.
A kada Abraham reče: "Gospodaru moj, učini ovaj grad sigurnim i sačuvaj i mene i sinove moje od toga da obožavamo kumire.
(Jaŋto) kadi tuma nde Ibraahiima maakunoo: "Joomi am, waɗu ndee saare hooliinde, ndaɗndaa kam e ɓiɗɓe am ɓen nde men ndewata sanamuuji.
და (გაიხსენე) (ო, შენ, შუამავალო) როდესაც იბრაჰიმმა (თავისი ვაჟი ისმაილი და მისი დედა ჰაჯარი მექქის ველზე დაასახლა) თქვა: «ჩემო უფალო! აქციე ეს ქალაქი [მექქა] უსაფრთხოდ და დამიცავი მე და ჩემი შვილები კერპთა თაყვანისცემისგან».
Und (gedenke,) als Ibrahim sagte: „Mein Herr, mache diese Ortschaft sicher, und halte mich und meine Kinder davon fern, den Götzen zu dienen.
Και (ανάφερε, ω, Μωχάμμαντ) όταν ο Ιμπραήμ (Αβραάμ) είπε: «Κύριέ μου! Κάνε αυτήν την πόλη (τη Μάκκα) ασφαλή, και κράτα εμένα και τα παιδιά μου μακριά από τη λατρεία των ειδώλων.
तथा (याद करो) जब इबराहीम ने कहा : ऐ मेरे पालनहार! इस नगर (मक्का) को शांति एवं सुरक्षा वाला बना दे, तथा मुझे और मेरे बेटों को मूर्तियों की पूजा करने से बचा ले।
E quando Ibrāhīm disse: «Dio mio, rendi pacifico questo paese e preserva me e i miei figli dall’adorazione degli idoli!
35. Ir (prisiminkite) kai Ibrahimas (Abraomas) sakė: „Mano Viešpatie, padaryk šitą miestą (Mekką) taikos ir saugumo (vieta), ir neleisk man ir mano sūnums garbinti stabų.
Yeroo Ibraahiim jedhe [yaadadhu]:“Gooftaa kiyya! Biyya kana (Makkaan) nagaya taasisi. Anaafi ilmaan kiyyaas taabotoota gabbaruu irraa nu fageessi. [10]
Вот Ибрахим сказал: «Господь мой! Сделай этот город безопасным и убереги меня и моих сынов от поклонения идолам.
А када Аврам рече: „Господару мој, учини овај град Мекку сигурним и сачувај и мене и моје синове од тога да обожавамо кипове.
Na Ibrahim aliposema: Ewe Mola wangu Mlezi! Ujaalie mji huu uwe wa amani, na uniepushe mimi na wanangu na kuabudu masanamu.
Minns när Abraham sa: ”Herre! Gör detta land till en trygg plats, och bevara mig och mina söner från att börja dyrka avgudabilder.
Hani İbrahim demişti ki: “Rabbim! Bu şehri güvenli kıl! Beni ve oğullarımı putlara ibadet etmekten uzak tut.''
(ابراہیم کی یہ دعا بھی یاد کرو) جب انہوں نے کہا کہ اے میرے پروردگار! اس شہر کو امن واﻻ بنادے[1] ، اور مجھے اور میری اوﻻد کو بت پرستی سے پناه دے.
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وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ
Easy-read (simplified)wasakhkhara lakumu sh-shamsa wal-qamara daa'ibayni wasakhkhara lakumu llayla wan-nahaar
DIN 31635wasaḫḫara lakumu š-šamsa wal-qamara dāʾibayni wasaḫḫara lakumu llayla wan-nahāra
And He committed the sun and the moon to your service, both continuously pursuing their courses, and He committed the night and the day to your service.
And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day
and subjected for you the sun and the moon, constant both; and subjected for you the night and the day
and He hath subjected to you the sun and the moon in their constant courses: and He hath subjected the day and the night to you
He likewise compelleth the sun and the moon, which diligently perform their courses, to serve you; and hath subjected the day and the night to your service
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Easy-read (simplified)wa'aataakum min kulli maa sa'altumoohu wa'in ta'uddoo ni'mata llaahi laa tuhsoohaa inna l-'insaana lazaloomun kaffaar
DIN 31635waʾātākum min kulli mā saʾaltumūhu waʾin taʿuddū niʿmata llāhi lā tuḥṣūhā ʾinna l-ʾinsāna laẓalūmun kaffārun
The translators word this verse differently
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
14:35 — the verse above
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)rabbi innahunna adlalna katheeran mina n-naasi faman tabi'anee fa'innahu minnee waman 'asaanee fa'innaka ghafoorun raheem
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
"My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
"Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
14:36
Why this passage is in the study finding 36
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)rabbi innahunna adlalna katheeran mina n-naasi faman tabi'anee fa'innahu minnee waman 'asaanee fa'innaka ghafoorun raheem
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
"My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
Compare translations (4)
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti im, ata çuan në humbje shumë njerëz! Kushdo që më ndjek mua, ai është prej meje, ndërsa për atë që më kundërshton, Ti je vërtet Falës i Madh e Mëshirëplotë.
‘হে আমার রব! নিশ্চয় এসব মূর্তি অনেক মানুষকে পথভ্রষ্ট করেছে।(১৫) সুতরাং যে ব্যক্তি (আল্লাহর তাওহীদ ও আনুগত্যের ক্ষেত্রে) আমার অনুসরণ করবে, নিশ্চয় সে আমার দলভুক্ত, আর যে (আল্লাহর তাওহীদ ও আনুগত্যের ক্ষেত্রে) আমার বিরুদ্ধাচরণ করবে, তবে নিশ্চয় আপনি ক্ষমাশীল, পরম দয়ালু।’
Oni su, Gospodaru moj, mnoge ljude na stranputicu naveli. Onaj ko bude mene slijedio – moje je vjere, a onaj ko bude protiv mene ustajao, pa – Ti si, uistinu, Onaj Koji oprašta grijehe i milostiv si.
Oni su, Gospodaru moj, mnoge ljude na stranputicu naveli. Onaj tko bude mene slijedio – moje je vjere, a onaj tko bude protiv mene ustajao, pa – Ti si, uistinu, Onaj Koji oprašta grijehe i milostiv si.
Joomi am, kañji (sanamuuji ɗiin), ɗi majjinii ko ɗuuɗi e yimɓe ɓen. Kala jokkuɗo kam, oon ɗoon ko jeyidaaɗo e am. Kala noon jedduɗo kam, haray Aan ko A jaafotooɗo, jurmotooɗo.
უფალო! ჭეშმარიტად, მათ [კერპებმა] ბევრი ადამიანი აცდუნეს, ხოლო ვინც ჩემს გზას მიჰყვება, ნამვილად ის ჩემგანია. ხოლო ვინც მე არ მემორჩილება (მიუხედავად იმისა, რომ მორწმუნეა)... მაშინ უეჭველად, შენ ხომ მიმტევებელი (და) მოწყალე ხარ!
Mein Herr, sie haben ja viele von den Menschen in die Irre geführt. Wer mir nun folgt, der gehört fürwahr zu mir; und wer sich mir widersetzt, so bist Du ja allvergebend und barmherzig.
Κύριέ μου! Πράγματι, αυτά (τα είδωλα) παραπλάνησαν πολλούς ανθρώπους [που νόμιζαν ότι τα αγάλματα που έφτιαξαν για τους αποθανόντες ενάρετους θα είναι οι διαμεσολαβητές τους προς τον Αλλάχ, αλλά με τον πάροδο του χρόνου, τα λάτρευαν]. Όποιος λοιπόν με ακολουθεί, είναι από μένα (δηλ. από τους οπαδούς μου). Αλλά όποιος με παρακούει, τότε πράγματι, Εσύ είσαι (για όποιους θέλεις) Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
ऐ मेरे पालनहार! निःसंदेह इन्होंने बहुत-से लोगों को गुमराह कर दिया। अतः जो मेरे पीछे चला, वह मुझसे है और जिसने मेरी अवज्ञा की, तो निश्चय तू अत्यंत क्षमाशील, बड़ा दयावान् है।
Dio mio, in verità loro hanno sviato molta gente! Chi mi seguirà sarà dei miei, e chi si opporrà, in verità sei Perdonatore, Misericordioso.
36. Mano Viešpatie, jie tikrai paklaidino daugybę iš žmonijos. Tačiau tas, kas seka manimi, tikrai yra iš mano tarpo. Ir kas nepaklūsta man, vis tiek Tu esi tikrai Dažnai Atleidžiantis, Gailestingiausiasis.
Gooftaa kiyya! isaan nama hedduu jallisanii jiru; Namni na hordofe, inni anarraayyi. Nama na dide Ati araaramaa, rahmata godhaadha.
Господь мой! Воистину, они ввели в заблуждение многих людей. А кто последует за мной, тот — из моих. А кто ослушается меня, то, воистину, Ты — прощающий, милующий.
Они су, мој Господару, многе људе на странпутицу навели. Онај ко буде мене следио - моје је вере, а онај ко буде против мене устајао, па - Ти си, уистину, Онај Који опрашта грехе и милостив си.
Ewe Mola wangu Mlezi! Hakika hayo yamewapoteza wengi wa watu. Basi aliyenifuata mimi, huyo hakika ni miongoni mwangu. Na aliyeniasi, hakika Wewe ni Mwingi wa kusamehe, Mwingi wa kurehemu.
Herre! Dessa [avgudabilder] har verkligen lett många människor vilse. Den som följer mig är min [trosfrände], men om någon trotsar mig, är du förvisso ständigt förlåtande, barmhärtig.
“Rabbim! Çünkü o putlar insanlardan birçoğunu saptırdılar. Artık kim bana uyarsa, o bendendir. Kim de bana karşı gelirse, şüphesiz sen çok bağışlayan, çok merhamet edensin.''
اے میرے پالنے والے معبود! انہوں نے بہت سے لوگوں کو راه سے بھٹکا دیا ہے[1] ۔ پس میری تابعداری کرنے واﻻ میرا ہے اور جو میری نافرمانی کرے تو تو بہت ہی معاف اور کرم کرنے واﻻ ہے.
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وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومٌ كَفَّارٌ
Easy-read (simplified)wa'aataakum min kulli maa sa'altumoohu wa'in ta'uddoo ni'mata llaahi laa tuhsoohaa inna l-'insaana lazaloomun kaffaar
DIN 31635waʾātākum min kulli mā saʾaltumūhu waʾin taʿuddū niʿmata llāhi lā tuḥṣūhā ʾinna l-ʾinsāna laẓalūmun kaffārun
The translators word this verse differently
And He has given you something of all what you asked. And if you were to count God's blessings, you would not be able to enumerate them. The human being is unfair and ungrateful.
And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate
and brought you of everything ye asked Him: but if ye try to number God's favours, ye cannot count them;- verily, man is very unjust and ungrateful
of everything which ye ask Him, giveth He to you; and if ye would reckon up the favours of God, ye cannot count them! Surely man is unjust, ungrateful
He giveth you of every thing which ye ask him; and of ye attempt to reckon up the favours of God, ye shall not be able to compute the same. Surely man is unjust and ungrateful
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa l-balada aaminan wajnubnee wabaniyya an na'buda l-'asnaam
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā l-balada ʾāminan waǧnubnī wabaniyya ʾan naʿbuda l-ʾaṣnāma
Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
14:36 — the verse above
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
"Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
"Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
14:37
Why this passage is in the study finding 37
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
"Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Compare translations (4)
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti ynë, unë kam vendosur një pjesë të pasardhësve të mi në një luginë pa bimësi pranë Shtëpisë Sate të shenjtë, që të falin namazin, o Zoti ynë! Prandaj, bëj që zemrat e njerëzve të anojnë nga ata dhe furnizoji me fruta, që të jenë mirënjohës!
‘হে আমাদের রব! নিশ্চয় আমি আমার কিছু বংশধরদেরকে (ইসমা‘ঈল ও তার মাতা হাজরকে) ফসলহীন (অনুর্বর) উপত্যকায় তোমার পবিত্র ঘরের নিকট বসতি স্থাপন করালাম। হে আমাদের রব! যাতে তারা সালাত কায়িম করতে পারে। সুতরাং কিছু মানুষের হৃদয় আপনি তাদের দিকে ঝুঁকিয়ে দিন এবং ফল-ফলাদি থেকে তাদেরকে রিযক দান করুন, যাতে তারা (আপনার নি‘আমতের) কৃতজ্ঞতা আদায় করতে পারে।’
Gospodaru naš, ja sam neke potomke svoje naselio u kotlini u kojoj se ništa ne sije, kod Tvoje časne Kabe, da bi, Gospodaru naš, namaz obavljali; zato učini da srca nekih ljudi čeznu za njima i opskrbi ih raznim plodovima da bi zahvalni bili.
Gospodaru naš, ja sam neke potomke svoje naselio u kotlini u kojoj se ništa ne sije, kod Tvoje časne Kabe, da bi, Gospodaru naš, molitvu obavljali; zato učini da srca nekih ljudi čeznu za njima i opskrbi ih raznim plodovima da bi zahvalni bili.
Joomi amen, min mi hoɗinii yoga e ɓiɗɓe am ɓen e aynde nde wonaa remotoonde, ka Suudu Maa Hormanteeru, - Joomi amen - fii yo ɓe ñiiɓnu juulde. Waɗ ɓerɗe yimɓe ɓen no yiiloo e maɓɓe, arsikaaɓe dimɗe, belaje'o ɓe njetta.
ჩვენო უფალო! ნამდვილად, მე დავასახლე ჩემი შთამომავლობის ნაწილი უნაყოფო ხეობაში (მექქაში), სადაც არც ერთი ნათესებიანი ყანა არ არის და წყალიც არ არის, შენი წმინდა სახლის მახლობლად. ჩვენო უფალო! (ეს შენი ბრძანებით გავაკეთე), რათა მათ ლოცვა აღასრულონ. და ხალხის გულები [მორწმუნეების] მათდამი კეთილგანწყობილნი გახადე და ეს ადგილი ნაყოფით უზრუნველყავი, რათა შენდამი მადლიერნი იყვნენ!
Unser Herr, ich habe einige aus meiner Nachkommenschaft in einem Tal ohne Saat (und Pflanzen) bei Deinem geschützten Haus wohnen lassen, unser Herr, damit sie das Gebet verrichten. So lasse die Herzen einiger Menschen sich ihnen zuneigen und versorge sie mit Früchten, auf dass sie dankbar sein mögen.
Κύριέ μας! Έκανα μερικούς από τους απογόνους μου (τον Ισμαήλ και τους απογόνους του μετά) να κατοικήσουν σε μια κοιλάδα χωρίς καλλιέργεια (ούτε νερό) κοντά στον Απαράβατο Οίκο Σου (στη Μάκκα). Κύριέ μας! (Το έκανα υπό την εντολή Σου) για να εκτελούν την προσευχή (στον Οίκο Σου). Κάνε λοιπόν τις καρδιές πολλών ανθρώπων να θελήσουν να πάνε με αγάπη προς αυτούς, και παραχώρεσε σ' αυτούς από τους καρπούς, ίσως και να είναι ευγνώμονες (προς Εσένα).
ऐ हमारे पालनहार! निःसंदेह मैंने अपनी कुछ संतान को इस घाटी में, जो किसी खेती वाली नहीं, तेरे सम्मानित घर (काबा) के पास, बसाया है। ऐ हमारे पालनहार! ताकि वे नमाज़ क़ायम करें। अतः कुछ लोगों के दिलों को ऐसे कर दे कि उनकी ओर झुके रहें और उन्हें फलों से जीविका प्रदान कर, ताकि वे शुक्रिया अदा करें।
Dio nostro, in verità ho insediato parte dei miei figli in deserti privi d’erba, vicino la Tua Sacra Casa, Dio nostro, in modo che pratichino sempre la preghiera con devozione! Fa che i cuori dell’umanità si rivolgano a loro, e dà loro il sostentamento, così che possano essere riconoscenti!
37. Mūsų Viešpatie, aš priverčiau kai kuriuos iš savo palikuonių gyventi neįdirbtame slėnyje šalia Tavo Neliečiamojo Namo (Kaabos Mekkoje) tam, kad, mūsų Viešpatie, jie atliktų As-Salat (ikamat as salat). Taigi, pripildyk kai kurių žmonių širdis meile jiems, ir (Allahai) suteik jiems vaisių, kad jie būtų dėkingi.
Gooftaa keenya! Ani garii maatii kiyya irraa ta’e bowwaa (laga) qonna hin qabne, mana kee kabajamaa biratti kaayee jira. Gooftaa keenya! Akka salaata gadi dhaabaniif (achi isaan kaaye). nama irraa onneewwan (isaanii) kan gara isaanii hawwitu taasisi; fuduraalee irraas isaan soori Akka isaan Si galateeffataniif.
Господь наш! Воистину, я поселил часть своего потомства в долине, лишённой посевов, у Твоего Заповедного Дома, — Господь наш! — чтобы они выстаивали молитву. Так сделай же, чтобы сердца людей устремлялись к ним, и надели их плодами, — быть может, они будут благодарны.
Господару наш, ја сам неке своје потомке населио у котлини у којој се ништа не сеје, код Твоје часне Ка'бе, да би, Господару наш, обављали молитву; зато учини да срца неких људи за њима чезну и опскрби их разним плодовима да би били захвални.
Mola wetu Mlezi! Hakika mimi nimewaweka baadhi ya dhuria yangu katika bonde lisilokuwa na mimea, kwenye Nyumba yako Takatifu, ewe Mola wetu Mlezi, ili wadumishe Swala. Basi zifanye nyoyo za watu zielekee kwao, na waruzuku matunda, ili wapate kushukuru.
Herre! Jag har låtit en del av min avkomma bosätta sig i en dal utan grönska vid ditt helgade hus. Herre! [Jag gjorde det] för att de ska förrätta bönen. Låt människors hjärtan fyllas med medkänsla för dem och förse dem med frukter, så att de kan visa tacksamhet.
'Rabbimiz! Ben çocuklarımdan bazısını, senin kutsal evinin (Kâbe’nin) yanında ekin bitmez bir vadiye yerleştirdim. Rabbimiz! Namazı dosdoğru kılmaları için (böyle yaptım). Sen de insanlardan bir kısmının gönüllerini onlara meylettir, onları ürünlerden rızıklandır, umulur ki şükrederler.''
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The verses around this oneSource fact
shown so it's never read alone
وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنًا وَٱجْنُبْنِى وَبَنِىَّ أَن نَّعْبُدَ ٱلْأَصْنَامَ
Easy-read (simplified)wa'idh qaala ibraaheemu rabbi j'al haadhaa l-balada aaminan wajnubnee wabaniyya an na'buda l-'asnaam
DIN 31635waʾiḏ qāla ʾibrāhīmu rabbi ǧʿal hāḏā l-balada ʾāminan waǧnubnī wabaniyya ʾan naʿbuda l-ʾaṣnāma
Recall that Abraham said, "O my Lord, make this land peaceful, and keep me and my sons from worshiping idols."
And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols
And when Abraham said, 'My Lord, make this land safe, and turn me and my sons away from serving idols
ABRAHAM said, "O Lord make this land secure, and turn aside me and my children from serving idols
Remember when Abraham said, O Lord, make this land a place of security; and grant that I and my children may avoid the worship of idols
رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)rabbi innahunna adlalna katheeran mina n-naasi faman tabi'anee fa'innahu minnee waman 'asaanee fa'innaka ghafoorun raheem
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
"My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
14:37 — the verse above
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
"Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
Easy-read (simplified)al-hamdu lillaahi lladhee wahaba lee 'alaa l-kibari ismaa'eela wa'ishaaqa inna rabbee lasamee'u d-du'aa'
DIN 31635al-ḥamdu lillāhi llaḏī wahaba lī ʿalā l-kibari ʾismāʿīla waʾisḥāqa ʾinna rabbī lasamīʿu d-duʿāʾi
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
14:38
Why this passage is in the study finding 38
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
"Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Compare translations (4)
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti ynë, Ti e di çfarë fshehim dhe çfarë shfaqim hapatazi. Allahut nuk mund t'i fshihet asgjë, as në Tokë e as në qiell.
‘হে আমাদের রব! নিশ্চয় আপনি জানেন, যা আমরা গোপন করি এবং যা প্রকাশ করি। আর আসমান ও জমিনে কোনো কিছু আল্লাহর নিকট গোপন থাকে না।’
Gospodaru naš, Ti sigurno znaš šta mi tajimo, a šta na javu iznosimo. A Allahu ništa nije skriveno; ni na Zemlji, ni na nebu.
Gospodaru naš, Ti sigurno znaš što mi tajimo, a što na javu iznosimo. A Allahu ništa nije skriveno; ni na Zemlji, ni na nebu.
Joomi amen, pellet, Aan haɗa anndi ko min cuuɗi e ko min peññini: hay huunde suuɗotaako Alla ka leydi wonaa ka kammu.
ჩვენო უფალო! ნამდვილად, შენ იცი, რასაც ჩვენ ვმალავთ (ჩვენს გულებში) და რასაც ჩვენ ვაცხადებთ [ღიად]. და არაფერია მიწაზე და ზეცაში, რაც ალლაჰისთვის ფარულია!
Unser Herr, Du weißt ja, was wir verbergen und was wir offenlegen; und vor Allah ist nichts verborgen, weder auf der Erde noch im Himmel.
Κύριέ μας! Πράγματι, γνωρίζεις ό,τι κρύβουμε μέσα μας και ό,τι φανερώνουμε. Τίποτα δεν είναι κρυφό από τον Αλλάχ, ούτε στη γη, ούτε στον ουρανό.
ऐ हमारे पालनहार! निश्चय तू जानता है, जो हम छिपाते हैं और जो हम प्रकट करते हैं। और अल्लाह से कोई चीज़ नहीं छिपती धरती में और न आकाश में।
Dio nostro! In verità tu sai ciò che nascondiamo e ciò che mostriamo – e ad Allāh non si nasconde nulla, né in terra né in cielo.
38. Mūsų Viešpatie, nėr abejonės, Tu žinai, ką mes slepiame ir ką mes atskleidžiame. Niekas žemėje ir danguje nėra paslėpta nuo Allaho.
Gooftaa keenya! Ati waan nuti dhoksinuufi waan nuti mul'ifnus ni beekta. dachii keessattis ta’ee samii keessatti Rabbi irratti homtuu hin dhokatu.
Господь наш! Воистину, Ты знаешь, что мы скрываем и что совершаем открыто. И ничто не скрыто от Аллаха ни на земле, ни на небе.
Господару наш, Ти сигурно знаш шта ми кријемо, а шта на јаву износимо. А Аллаху ништа није скривено; ни на Земљи, ни на небу.
Ewe Mola wetu Mlezi! Hakika Wewe unajua tunayoyaweka hadharani na tunayoyaficha. Na hakuna kitu kinachofichikana kwa Mwenyezi Mungu katika ardhi wala katika mbingu.
Herre! Du känner till vad vi döljer och vad vi ger till känna; ingenting är dolt för Gud, vare sig på jorden eller i himlen.
'Rabbimiz! Şüphesiz sen, gizlediğimizi de, açığa vurduğumuzu da bilirsin. Yerde ve gökte hiçbir şey Allah’a gizli kalmaz.''
اے ہمارے پروردگار! تو خوب جانتا ہے جو ہم چھپائیں اور جو ﻇاہر کریں۔ زمین و آسمان کی کوئی چیز اللہ پر پوشیده نہیں.[1]
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رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ ٱلنَّاسِ فَمَن تَبِعَنِى فَإِنَّهُۥ مِنِّى وَمَنْ عَصَانِى فَإِنَّكَ غَفُورٌ رَّحِيمٌ
Easy-read (simplified)rabbi innahunna adlalna katheeran mina n-naasi faman tabi'anee fa'innahu minnee waman 'asaanee fa'innaka ghafoorun raheem
DIN 31635rabbi ʾinnahunna ʾaḍlalna kaṯīran mina n-nāsi faman tabiʿanī faʾinnahu minnī waman ʿaṣānī faʾinnaka ġafūrun raḥīmun
"My Lord, they have led many people astray. Whoever follows me belongs with me; and whoever disobeys me-You are Forgiving and Merciful.
My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful
My Lord, verily, they have led many men astray; but he who follows me, verily, he is of me; but he who rebels against me,- verily, thou art pardoning, merciful
For many men, O my Lord, have they led astray. But whosoever shall follow me, he truly shall be of me; and whosoever shall disobey me. . . . Thou truly art Gracious, Merciful
for they, O Lord, have seduced a great number of men. Whoever therefore shall follow me, he shall be of me: And whosoever shall disobey me; verily thou wilt be gracious and merciful
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
"Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
14:38 — the verse above
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
Easy-read (simplified)al-hamdu lillaahi lladhee wahaba lee 'alaa l-kibari ismaa'eela wa'ishaaqa inna rabbee lasamee'u d-du'aa'
DIN 31635al-ḥamdu lillāhi llaḏī wahaba lī ʿalā l-kibari ʾismāʿīla waʾisḥāqa ʾinna rabbī lasamīʿu d-duʿāʾi
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
Easy-read (simplified)rabbi j'alnee muqeema s-salaati wamin dhurriyyatee rabbanaa wataqabbal du'aa'
DIN 31635rabbi ǧʿalnī muqīma ṣ-ṣalāti wamin ḏurriyyatī rabbanā wataqabbal duʿāʾi
The translators word this verse differently
"My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication."
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
14:39
Why this passage is in the study finding 39
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
Easy-read (simplified)al-hamdu lillaahi lladhee wahaba lee 'alaa l-kibari ismaa'eela wa'ishaaqa inna rabbee lasamee'u d-du'aa'
DIN 31635al-ḥamdu lillāhi llaḏī wahaba lī ʿalā l-kibari ʾismāʿīla waʾisḥāqa ʾinna rabbī lasamīʿu d-duʿāʾi
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Compare translations (4)
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Lavdërimi i takon Allahut, i Cili në pleqëri më dha Ismailin dhe Is'hakun. Vërtet, Zoti im është Dëgjuesi i lutjeve.
‘সকল প্রশংসা আল্লাহরই, যিনি বৃদ্ধ বয়সে আমাকে (সন্তান হিসেবে) ঈসমাঈল ও ইসহাককে দান করেছেন। নিশ্চয় আমার রব (তাঁর বান্দাদের) দু‘আ শ্রবণকারী।’
Hvala Allahu, Koji mi je u starosti podario Ismaila i Ishaka; Gospodar moj dove, uistinu, uslišava.
Hvala Allahu, Koji mi je u starosti podario Išmaela i Izaka; Gospodar moj molitve, uistinu, uslišava.
Jettooje ngoodanii Alla, oon jedduɗuɗo kam e hoore mawngu, Ismaa'iila e Ishaaqa. Pellet, Joomi am ko nanoowo du'aa.
ქება-დიდება ალლაჰს, რომელმაც სიბერეში მაჩუქა ისმაილი და ისჰაყი! ჭეშმარიტად, ჩემი უფალი ისმენს ვედრებას!
Der Lob gebührt Allah, Der mir trotz meines hohen Alters Isma'il und Ishaq geschenkt hat! Wahrlich, mein Herr ist ja der Erhörer des (Bitt)gebets.
Όλος ο έπαινος ανήκει στον Αλλάχ που μου χάρισε, παρά τη μεγάλη μου ηλικία, τον Ισμαήλ και τον Ισαάκ. Πράγματι, ο Κύριός μου είναι ο Πανάκουος των επικλήσεων.
सब प्रशंसा उस अल्लाह के लिए है, जिसने मुझे बुढ़ापे के बावजूद (दो पुत्र) इसमाईल और इसहाक़ प्रदान किए। निःसंदेह मेरा पालनहार तो बहुत दुआ सुनने वाला है।
La lode sia ad Allāh +, Colui che mi ha donato in tarda età Ismā’īl e Is-ħaq. In verità il mio Dio esaudisce sempre ogni invocazione!
39. Visa šlovė ir dėkojimas skirtas Allahui, Kuris suteikė man sename amžiuje Ismailį (Izmaelį) ir Ishaką (Izaoką). Iš tiesų, mano Viešpats tikrai yra Visa Girdintis visus maldavimus.
Faaruun (hundi) kan Rabbii manguddummaa irratti Ismaa’iiliifi Isihaaqiin naaf kenneeti. Dhugumatti, Gooftaan kiyya kadhaa dhaga’aadha. [11]
Хвала Аллаху, Который даровал мне на склоне лет Исма‘ила и Исхака. Воистину, мой Господь — внемлющий мольбе.
Хвала Аллаху, Који ми је у старости подарио Јишмаила и Исака; мој Господар молбе, уистину, услишава.
Alhamdulillahi (sifa njema ni za Mwenyezi Mungu) aliyenitunuku pamoja na uzee wangu Ismail na Is-haq. Hakika Mola wangu Mlezi ni Mwenye kusikia sana maombi.
All lovprisning tillkommer Gud som har skänkt mig Ismael och Isak trots min höga ålder. Min Herre hör sannerligen all åkallan.
'Hamt, iyice yaşlanmış iken bana İsmail’i ve İshak’ı veren Allah’a mahsustur. Şüphesiz Rabbim duayı işitendir.''
اللہ کا شکر ہے جس نے مجھے اس بڑھاپے میں اسماعیل واسحاق (علیہما السلام) عطا فرمائے۔ کچھ شک نہیں کہ میرا پالنہار اللہ دعاؤں کا سننے واﻻ ہے.
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The verses around this oneSource fact
shown so it's never read alone
رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
Easy-read (simplified)rabbanaa innee askantu min dhurriyyatee biwaadin ghayri dhee zar'in 'inda baytika l-muharrami rabbanaa liyuqeemoo s-salaata faj'al af'idatan mina n-naasi tahwee ilayhim warzuqhum mina th-thamaraati la'allahum yashkuroon
DIN 31635rabbanā ʾinnī ʾaskantu min ḏurriyyatī biwādin ġayri ḏī zarʿin ʿinda baytika l-muḥarrami rabbanā liyuqīmū ṣ-ṣalāta faǧʿal ʾafʾidatan mina n-nāsi tahwī ʾilayhim warzuqhum mina ṯ-ṯamarāti laʿallahum yaškurūna
"Our Lord, I have settled some of my offspring in a valley of no vegetation, by Your Sacred House, our Lord, so that they may perform the prayers. So make the hearts of some people incline towards them, and provide them with fruits, that they may be thankful."
Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful
O our Lord! verily, I have made some of my seed dwell in a valley without corn, by thy Sacred House. O our Lord! let them be steadfast in prayer and make the hearts of men yearn towards them, and provide them with fruits, haply they may give thanks
O our Lord! verily I have settled some of my offspring in an unfruitful valley, nigh to thy holy house; O our Lord, that they may strictly observe prayer! Make thou therefore the hearts of men to yearn toward them, and supply them with fruits that they may be thankful
O Lord, I have caused some of my offspring to settle in an unfruitful valley, near thy holy house, O Lord, that they may be constant at prayer. Grant, therefore, that the hearts of some men may be affected with kindness towards them; and do thou bestow on them all sorts of fruits; that they may give thanks
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
"Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
14:39 — the verse above
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
Easy-read (simplified)rabbi j'alnee muqeema s-salaati wamin dhurriyyatee rabbanaa wataqabbal du'aa'
DIN 31635rabbi ǧʿalnī muqīma ṣ-ṣalāti wamin ḏurriyyatī rabbanā wataqabbal duʿāʾi
The translators word this verse differently
"My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication."
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
Easy-read (simplified)rabbanaa ghfir lee waliwaalidayya walilmu'mineena yawma yaqoomu l-hisaab
DIN 31635rabbanā ġfir lī waliwālidayya walilmuʾminīna yawma yaqūmu l-ḥisābu
"Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place."
Our Lord! Forgive me and my parents and believers on the day when the account is cast
O our Lord! pardon me and my parents and the believers on the reckoning day
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
14:40
Why this passage is in the study finding 40
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
Easy-read (simplified)rabbi j'alnee muqeema s-salaati wamin dhurriyyatee rabbanaa wataqabbal du'aa'
DIN 31635rabbi ǧʿalnī muqīma ṣ-ṣalāti wamin ḏurriyyatī rabbanā wataqabbal duʿāʾi
The translators word this verse differently
"My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication."
Compare translations (4)
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O Zoti im! Më bëj mua dhe pasardhësit e mi prej atyre që e falin namazin. Zoti ynë! Ma prano lutjen!
‘হে আমার রব! আমাকে সালাত কায়িমকারী বানান এবং আমার বংশধরদের মধ্য থেকেও। হে আমাদের রব! আর আমার দু‘আ কবুল করুন।’
Gospodaru moj, daj da ja i potomci moji u obavljanju namaza budemo ustrajni; Gospodaru naš, Ti usliši dovu moju!
Gospodaru moj, daj da ja i potomci moji u molitvi budemo ustrajni; Gospodaru naš, Ti usliši molbu moju!
Joomi am, waɗan ñiiɓnoowo juulde e ɓeynugol am ngol. Joomi amen, jaɓ toraare am nden.
ო, უფალო! გამხადე ის, ვინც ლოცულობს (მუდმივად და სწორად), და ჩემი შთამომავლობიდანაც. ჩვენო უფალო! და მიიღე ჩემი ვედრება.
Mein Herr, lass mich das Gebet verrichten, und (auch die) aus meiner Nachkommenschaft. Unser Herr, und nimm mein (Bitt)gebet an.
Κύριέ μου! Κάνε με σταθερό στην προσευχή, (επίσης) και τους απογόνους μου. Κύριέ μας! Δέξου τις επικλήσεις μου (και ανταποκρίσου σ' αυτές).
मेरे पालनहार! मुझे नमाज़ क़ायम करने वाला बना तथा मेरी संतान में से भी। ऐ हमारे पालनहार! और मेरी दुआ स्वीकार कर।
Dio mio! Fa di me e dei miei figli praticanti della preghiera con devozione, Dio nostro, ed esaudisci la mia invocazione!
40. Mano Viešpatie, padaryk mane atliekančiu As-Salat (ikamat as salat) ir (taip pat) iš mano palikuonių tarpo, mūsų Viešpatie! Ir priimk mano maldavimus.
Gooftaa kiyya! Kan salaata dhaabu na godhi. Ilmaan kiyya irraas (akkasuma). Gooftaa keenya! kadhaa kiyyas narraa qeebali.
Господь мой! Сделай меня выстаивающим молитву, и [сделай выстаивающими её] из моего потомства, — Господь наш! — и прими мою мольбу.
Господару мој, дај да ја и моји потомци у обављању молитве будемо устрајни; Господару наш, Ти услиши моју молбу!
Mola wangu Mlezi! Nifanye niwe mwenye kudumisha Swala, na katika dhuria yangu pia. Ewe Mola wetu Mlezi, na ikubali dua yangu.
Herre! Gör mig till en som förrättar bönen och likaså min avkomma. Herre, besvara min åkallan!
'Rabbim! Beni ve soyumu namazı ikame edenlerden eyle. Rabbimiz! Duamı kabul buyur.''
اے میرے پالنے والے! مجھے نماز کا پابند رکھ اور میری اوﻻد سے بھی[1] ، اے ہمارے رب میری دعا قبول فرما.
Show context
The verses around this oneSource fact
shown so it's never read alone
رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِى وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَىْءٍ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ
Easy-read (simplified)rabbanaa innaka ta'lamu maa nukhfee wamaa nu'linu wamaa yakhfaa 'alaa llaahi min shay'in fee l-'ardi walaa fee s-samaa'
DIN 31635rabbanā ʾinnaka taʿlamu mā nuḫfī wamā nuʿlinu wamā yaḫfā ʿalā llāhi min šayʾin fī l-ʾarḍi walā fī s-samāʾi
"Our Lord, You know what we conceal and what we reveal. And nothing is hidden from God, on earth or in the heaven."
Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah
O our Lord! verily, Thou knowest what we hide and what we publish; for naught is hid from God in the earth or in the sky
O our Lord! thou truly knowest what we hide and what we bring to light; nought on earth or in heaven is hidden from God
O Lord, thou knowest whatsoever we conceal, and whatsoever we publish; for nothing is hidden from God, either on earth, or in heaven
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
Easy-read (simplified)al-hamdu lillaahi lladhee wahaba lee 'alaa l-kibari ismaa'eela wa'ishaaqa inna rabbee lasamee'u d-du'aa'
DIN 31635al-ḥamdu lillāhi llaḏī wahaba lī ʿalā l-kibari ʾismāʿīla waʾisḥāqa ʾinna rabbī lasamīʿu d-duʿāʾi
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
14:40 — the verse above
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
Easy-read (simplified)rabbanaa ghfir lee waliwaalidayya walilmu'mineena yawma yaqoomu l-hisaab
DIN 31635rabbanā ġfir lī waliwālidayya walilmuʾminīna yawma yaqūmu l-ḥisābu
"Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place."
Our Lord! Forgive me and my parents and believers on the day when the account is cast
O our Lord! pardon me and my parents and the believers on the reckoning day
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
Easy-read (simplified)walaa tahsabanna llaaha ghaafilan 'ammaa ya'malu z-zaalimoona innamaa yu'akhkhiruhum liyawmin tashkhasu feehi l-'absaar
DIN 31635walā taḥsabanna llāha ġāfilan ʿammā yaʿmalu ẓ-ẓālimūna ʾinnamā yuʾaḫḫiruhum liyawmin tašḫaṣu fīhi l-ʾabṣāru
The translators word this verse differently
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
14:41
Why this passage is in the study finding 41
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
Easy-read (simplified)rabbanaa ghfir lee waliwaalidayya walilmu'mineena yawma yaqoomu l-hisaab
DIN 31635rabbanā ġfir lī waliwālidayya walilmuʾminīna yawma yaqūmu l-ḥisābu
"Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place."
Compare translations (4)
Our Lord! Forgive me and my parents and believers on the day when the account is cast
O our Lord! pardon me and my parents and the believers on the reckoning day
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Zoti ynë! Më fal mua, prindërit e mi dhe besimtarët në Ditën që do të jepet llogaria!"
‘হে আমাদের রব! যেদিন হিসাব কায়িম হবে, (কিয়ামতের) সেদিন আপনি আমাকে, আমার পিতামাতাকে(১৬) ও মু’মিনদেরকে ক্ষমা করে দিবেন।’
Gospodaru naš, oprosti meni, i roditeljima mojim i svim vjernicima – na Dan kad se bude polagao račun!"
Gospodaru naš, oprosti meni, i roditeljima mojim i svim vjernicima – na Dan kad se bude polagao račun!"
Joomi amen, haforanam min e jipnaaɓe am ɓeen e gooŋɗimɓe ɓen, ñalnde ñaawoore nden dorotoo".
ჩვენო უფალო! მომიტევე მე, ჩემს მშობლებს და (ყველა) მორწმუნეს იმ დღეს [განკითხვის დღეს], როდესაც დადგება ანგარიშსწორების დღე!
Unser Herr, vergib mir und meinen Eltern und den Gläubigen an dem Tag, da die Abrechnung stattfinden wird.“
Κύριέ μας! Συγχώρεσε εμένα, τους γονείς μου και τους πιστούς την Ημέρα που θα γίνει ο απολογισμός.»
ऐ हमारे पालनहार! मुझे क्षमा कर दे तथा मेरे माता-पिता को और ईमान वालों को, जिस दिन हिसाब लिया जाएगा।
Dio nostro, perdona me e i miei genitori e i credenti nel Giorno del Rendiconto!” E non credere che Allāh sia distratto circa ciò che fanno gli ingiusti:
41. Mūsų Viešpatie, atleisk man ir mano tėvams ir (visiems) tikintiesiems Dieną, kai vyks atsiskaitymas.“
Gooftaa keenya! naaf araarami, haadhaafi abbaa kiyyaafis mu’uminoota hundaafis (araarami) guyyaa qormaanni godhamu (guyyaa qiyaamaa) san.
Господь наш! Прости меня, и моих родителей, и верующих — в тот День, когда наступит расчёт».
Господару наш, опрости мени, и мојим родитељима и свим верницима – на Дан кад се буде полагао рачун!“
Mola wetu Mlezi! Nisamehe mimi na wazazi wangu wote wawili, na Waumini, siku itakaposimama hesabu.
Herre! Förlåt mig, mina föräldrar och alla troende den dag då räkenskapen ska ske.”
'Rabbimiz! Hesap görülecek günde; beni, ana babamı ve inananları bağışla.''
اے ہمارے پروردگار! مجھے بخش دے اور میرے ماں باپ کو بھی بخش[1] اور دیگر مومنوں کو بھی بخش جس دن حساب ہونے لگے.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلْحَمْدُ لِلَّهِ ٱلَّذِى وَهَبَ لِى عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَ إِنَّ رَبِّى لَسَمِيعُ ٱلدُّعَآءِ
Easy-read (simplified)al-hamdu lillaahi lladhee wahaba lee 'alaa l-kibari ismaa'eela wa'ishaaqa inna rabbee lasamee'u d-du'aa'
DIN 31635al-ḥamdu lillāhi llaḏī wahaba lī ʿalā l-kibari ʾismāʿīla waʾisḥāqa ʾinna rabbī lasamīʿu d-duʿāʾi
"Praise be to God, Who has given me, in my old age, Ishmael and Isaac. My Lord is the Hearer of Prayers."
Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer
Praise to God who hath bestowed on me, notwithstanding my old age, Ishmael and Isaac!- verily, my Lord surely hears prayer
Praise be to God who hath given me, in my old age, Ismael and Isaac! My Lord is the hearer of prayer
Praise be unto God, who hath given me, in my old age Ismael and Isaac: For my Lord is the hearer of supplication
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
Easy-read (simplified)rabbi j'alnee muqeema s-salaati wamin dhurriyyatee rabbanaa wataqabbal du'aa'
DIN 31635rabbi ǧʿalnī muqīma ṣ-ṣalāti wamin ḏurriyyatī rabbanā wataqabbal duʿāʾi
The translators word this verse differently
"My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication."
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
14:41 — the verse above
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
Easy-read (simplified)walaa tahsabanna llaaha ghaafilan 'ammaa ya'malu z-zaalimoona innamaa yu'akhkhiruhum liyawmin tashkhasu feehi l-'absaar
DIN 31635walā taḥsabanna llāha ġāfilan ʿammā yaʿmalu ẓ-ẓālimūna ʾinnamā yuʾaḫḫiruhum liyawmin tašḫaṣu fīhi l-ʾabṣāru
The translators word this verse differently
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
Easy-read (simplified)muhti'eena muqni'ee ru'oosihim laa yartaddu ilayhim tarfuhum wa'af'idatuhum hawaa'
DIN 31635muhṭiʿīna muqniʿī ruʾūsihim lā yartaddu ʾilayhim ṭarfuhum waʾafʾidatuhum hawāʾun
The translators word this verse differently
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
14:42
Why this passage is in the study finding 42
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
Easy-read (simplified)walaa tahsabanna llaaha ghaafilan 'ammaa ya'malu z-zaalimoona innamaa yu'akhkhiruhum liyawmin tashkhasu feehi l-'absaar
DIN 31635walā taḥsabanna llāha ġāfilan ʿammā yaʿmalu ẓ-ẓālimūna ʾinnamā yuʾaḫḫiruhum liyawmin tašḫaṣu fīhi l-ʾabṣāru
The translators word this verse differently
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Compare translations (4)
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi mos mendo se Allahu është i pavëmendshëm ndaj asaj që bëjnë zullumqarët. Ai thjesht po i lë ata deri në një Ditë kur sytë e tyre do të shtangen,
আর যালিমরা যেসব আমল করছে, আল্লাহকে তুমি সে বিষয়ে(১৭) মোটেই গাফিল মনে করো না। আসলে তিনি (আল্লাহ) তো তাদের অবকাশ দিচ্ছেন, ঐ দিন পর্যন্ত যেদিন (শাস্তির ভয়াবহতা প্রত্যক্ষ করে ) চোখসমূহ পলকহীন তাকিয়ে থাকবে।
A ti nikako ne misli da Allah ne mari za onim što rade nepravedni! On ih samo pušta do Dana kada će im oči ostati otvorene!
A ti nikako ne misli da Allah ne mari za onim što rade nepravedni! On ih samo pušta do Dana kada će im oči ostati otvorene!
Wata sikku Alla ko belsindiiɗo e ko tooñooɓe ɓeen ngollata. Anndu ko o neeɓniranta ɓe, ko haa e ñalaande nde gite saafotoo e mun.
და არ გეგონოს (ო, შუამავალო), რომ ალლაჰი უყურადღებოა იმის მიმართ, თუ რას აკეთებენ უსამართლოები [ურწმუნოები]. ის მხოლოდ აყოვნებს მათ [სასჯელს] იმ დღემდე, როდესაც (შიშისგან) თვალები გაუცეცდებათ.
Und meine ja nicht, Allah sei unachtsam dessen, was die Ungerechten tun. Vielmehr stellt Er sie nur zurück bis zu einem Tag, an dem die Blicke starr werden.
Μην νομίζεις (ω, Προφήτη) ότι ο Αλλάχ αγνοεί ό,τι κάνουν οι άδικοι (όταν αναβάλλει την τιμωρία τους)! [Εδώ είναι μία προειδοποίηση για τον άδικο και παρηγοριά για τον αδικημένο]. Τους αναβάλλει μόνο για μια Ημέρα που τα μάτια θα κοιτούν ορθάνοιχτα προς τα πάνω (με φρίκη και χωρίς να ανοιγοκλείνουν).
और तुम अल्लाह को उससे हरगिज़ असावधान न समझो, जो अत्याचारी लोग कर रहे हैं! वह तो उन्हें उस दिन[16] के लिए विलंबित कर रहा है, जिस दिन आँखें खुली रह जाएँगी।
in verità li rimanderà a un giorno in cui gli uomini avranno gli occhi spalancati.
42. Nemanykite, kad Allahas nežino, ką daro Zalimūn (daugiadieviai ir nusidėjėliai), tačiau Jis suteikia jiems atokvėpį iki Dienos, kai akys žiūrės su siaubu.
Rabbiin Waan zaalimtoonni hojjatanirraa dagataa hin sehin. Kan Rabbiin booda isaan aansuuf guyyaa isa keessa ijoowwan banamtee ol fuudhamtuufi. [12]
Ни в коем случае не думай, что Аллах беспечен к тому, что совершают несправедливые. Воистину, Он лишь даёт им отсрочку до Дня, когда застынут взоры.
А ти никако не мисли да Аллах не мари за оним што раде неверници! Он им само одгађа до Дана када ће очи да им остану отворене!
Wala kamwe usidhani Mwenyezi Mungu ameghafilika mbali na wanayoyafanya madhalimu. Hakika Yeye anawaahirisha tu mpaka siku yatakapokodoka macho yao.
Tro aldrig att Gud är omedveten om vad de orättfärdiga gör; han skjuter bara upp deras [straff] till en dag då deras ögon ska stirra [av skräck],
Sakın, Allah’ı zalimlerin yaptıklarından habersiz sanma! Allah, onları ancak gözlerin dehşetle yerinden fırlayacağı bir güne erteliyor.
ناانصافوں کے اعمال سے اللہ کو غافل نہ سمجھ وه تو انہیں اس دن تک مہلت دیے ہوئے ہے جس دن آنکھیں پھٹی کی پھٹی ره جائیں گی.[1]
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The verses around this oneSource fact
shown so it's never read alone
رَبِّ ٱجْعَلْنِى مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِى رَبَّنَا وَتَقَبَّلْ دُعَآءِ
Easy-read (simplified)rabbi j'alnee muqeema s-salaati wamin dhurriyyatee rabbanaa wataqabbal du'aa'
DIN 31635rabbi ǧʿalnī muqīma ṣ-ṣalāti wamin ḏurriyyatī rabbanā wataqabbal duʿāʾi
The translators word this verse differently
"My Lord, make me one who performs the prayer, and from my offspring. Our Lord, accept my supplication."
My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer
O my Lord! make me steadfast in prayer, and of my seed likewise! O our Lord! and accept my prayer
Lord! grant that I and my posterity may observe prayer. O our Lord! and grant this my petition
O Lord, grant that I may be an observer of prayer, and a part of my posterity also, O Lord, and receive my supplication
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
Easy-read (simplified)rabbanaa ghfir lee waliwaalidayya walilmu'mineena yawma yaqoomu l-hisaab
DIN 31635rabbanā ġfir lī waliwālidayya walilmuʾminīna yawma yaqūmu l-ḥisābu
"Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place."
Our Lord! Forgive me and my parents and believers on the day when the account is cast
O our Lord! pardon me and my parents and the believers on the reckoning day
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
14:42 — the verse above
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
Easy-read (simplified)muhti'eena muqni'ee ru'oosihim laa yartaddu ilayhim tarfuhum wa'af'idatuhum hawaa'
DIN 31635muhṭiʿīna muqniʿī ruʾūsihim lā yartaddu ʾilayhim ṭarfuhum waʾafʾidatuhum hawāʾun
The translators word this verse differently
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
Easy-read (simplified)wa'andhiri n-naasa yawma ya'teehimu l-'adhaabu fayaqoolu lladheena zalamoo rabbanaa akhkhirnaa ilaa ajalin qareebin nujib da'wataka wanattabi'i r-rusula awalam takoonoo aqsamtum min qablu maa lakum min zawaal
DIN 31635waʾanḏiri n-nāsa yawma yaʾtīhimu l-ʿaḏābu fayaqūlu llaḏīna ẓalamū rabbanā ʾaḫḫirnā ʾilā ʾaǧalin qarībin nuǧib daʿwataka wanattabiʿi r-rusula ʾawalam takūnū ʾaqsamtum min qablu mā lakum min zawālin
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, "Our Lord, defer us for a little while, and we will answer Your call and follow the messengers." Did you not swear before that there will be no passing away for you?
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
14:43
Why this passage is in the study finding 43
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
Easy-read (simplified)muhti'eena muqni'ee ru'oosihim laa yartaddu ilayhim tarfuhum wa'af'idatuhum hawaa'
DIN 31635muhṭiʿīna muqniʿī ruʾūsihim lā yartaddu ʾilayhim ṭarfuhum waʾafʾidatuhum hawāʾun
The translators word this verse differently
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
Compare translations (4)
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
e do të çohen (nga varret) me rrëmbim, duke ngritur kokat (për të parë ç'po ndodh). Ata s'do të mund t'i lëvizin sytë dhe zemrat do t'i kenë të zbrazëta.
(যখন মানুষ নিজেদের কবর থেকে দ্রুত উঠে আহ্বানকারীর দিকে ছুটবে, তখন) মাথা তুলে দৌড়াতে থাকবে, তাদের দৃষ্টি নিজেদের দিকে ফিরবে না এবং তাদের অন্তর হবে শূন্য।(১৮)
Žurit će, glave im uzdignute, pogled ukočen; a srca će im prazna biti.
Žurit će, glave im uzdignute, pogled ukočen; a srca će im prazna biti.
Ko ɓe heñiiɓe, ŋallimɓe ko'e maɓɓe, ndaarɗe maɓɓe ɗeen yiltotaako e maɓɓe, ɓerɗe maɓɓe ɗeen ko jeewɗe.
(და აღმდგარნი) გაიჩქარებენ (შეკრების ადგილას) [არაფერს აქცევენ ყურადღებას] თავაწეულები. მათი თვალები მათ არ უბრუნდებათ (თვალებგაშეშებულნი შიშისგან), და მათი გულები ცარიელია [შიშისგან].
(Sie kommen aus ihren Gräbern) eilend und die Köpfe hochhebend; ihr Blick kehrt nicht zu ihnen zurück, und ihre Herzen sind leer.
(Εκείνη την Ημέρα οι άνθρωποι θα βγουν από τους τάφους τους και) θα τρέξουν (προς αυτόν που τους καλεί) με σηκωμένα τα κεφάλια τους, τα μάτια τους (θα κοιτούν προς τον ουρανό με φόβο και) δε θα επιστρέψουν προς αυτούς και οι καρδιές τους θα είναι άδειες (λόγω της φρίκης).
इस हाल में कि वे तेज़ डौड़ने वाले, अपने सिर को ऊपर उठाने वाले होंगे। उनकी निगाह उनकी ओर नहीं लौटेगी और उनके दिल ख़ाली[17] होंगे।
Frementi, la testa dritta, gli sguardi fissi in avanti e il cuore vuoto!
43. (Jie) skubės pirmyn, ištemptais kaklais, jų galvos bus užverstos (į dangų), jų žvilgsnis negrįš pas juos ir jų širdys tuščios (nuo galvojimo iš didžiulės baimės).
(ilmi namaa guyyaa san) (Gara waamichaatti) daddafoodha, mataalee isaanii kan ol kaasan ta’anii (ijji isaanii ol kaati), Ijji isaanii gara isaaniitti hin deebi'u, Qalbiileen isaaniis duwwaadha (hammeenya waan arganiirraa haalaan waan rifataniif).
[В тот День] они будут спешить с запрокинутыми головами; их взоры будут застывшими, а сердца их — опустошены.
Журиће, уздигнутих глава, укоченог погледа; а срца ће да им буду празна.
Watakuwa mbioni, vichwa juu, huku macho yao hayapepesi, na nyoyo zao zitakuwa tupu.
då de rusar fram med sträckt hals. De kan inte släppa blicken från [de fasansfulla synerna] och deras hjärtan är tömda på allt [utom fruktan].
O gün başlarını dikerek (çağırıldıkları yere doğru) koşarlar. Gözleri kendilerine bile dönmez, kalpleri de bomboştur.
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The verses around this oneSource fact
shown so it's never read alone
رَبَّنَا ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُ
Easy-read (simplified)rabbanaa ghfir lee waliwaalidayya walilmu'mineena yawma yaqoomu l-hisaab
DIN 31635rabbanā ġfir lī waliwālidayya walilmuʾminīna yawma yaqūmu l-ḥisābu
"Our Lord, forgive me, and my parents, and the believers, on the Day the Reckoning takes place."
Our Lord! Forgive me and my parents and believers on the day when the account is cast
O our Lord! pardon me and my parents and the believers on the reckoning day
O our Lord! forgive me and my parents and the faithful, on the day wherein account shall be taken
O Lord, forgive me, and my parents, and the faithful, on the day whereon an account shall be taken
وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
Easy-read (simplified)walaa tahsabanna llaaha ghaafilan 'ammaa ya'malu z-zaalimoona innamaa yu'akhkhiruhum liyawmin tashkhasu feehi l-'absaar
DIN 31635walā taḥsabanna llāha ġāfilan ʿammā yaʿmalu ẓ-ẓālimūna ʾinnamā yuʾaḫḫiruhum liyawmin tašḫaṣu fīhi l-ʾabṣāru
The translators word this verse differently
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
14:43 — the verse above
وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
Easy-read (simplified)wa'andhiri n-naasa yawma ya'teehimu l-'adhaabu fayaqoolu lladheena zalamoo rabbanaa akhkhirnaa ilaa ajalin qareebin nujib da'wataka wanattabi'i r-rusula awalam takoonoo aqsamtum min qablu maa lakum min zawaal
DIN 31635waʾanḏiri n-nāsa yawma yaʾtīhimu l-ʿaḏābu fayaqūlu llaḏīna ẓalamū rabbanā ʾaḫḫirnā ʾilā ʾaǧalin qarībin nuǧib daʿwataka wanattabiʿi r-rusula ʾawalam takūnū ʾaqsamtum min qablu mā lakum min zawālin
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, "Our Lord, defer us for a little while, and we will answer Your call and follow the messengers." Did you not swear before that there will be no passing away for you?
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
14:44
Why this passage is in the study finding 44
وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
Easy-read (simplified)wa'andhiri n-naasa yawma ya'teehimu l-'adhaabu fayaqoolu lladheena zalamoo rabbanaa akhkhirnaa ilaa ajalin qareebin nujib da'wataka wanattabi'i r-rusula awalam takoonoo aqsamtum min qablu maa lakum min zawaal
DIN 31635waʾanḏiri n-nāsa yawma yaʾtīhimu l-ʿaḏābu fayaqūlu llaḏīna ẓalamū rabbanā ʾaḫḫirnā ʾilā ʾaǧalin qarībin nuǧib daʿwataka wanattabiʿi r-rusula ʾawalam takūnū ʾaqsamtum min qablu mā lakum min zawālin
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, "Our Lord, defer us for a little while, and we will answer Your call and follow the messengers." Did you not swear before that there will be no passing away for you?
Compare translations (4)
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Dhe paralajmëroji njerëzit për ditën kur do t'u vijë dënimi! Atëherë ata që ishin të padrejtë do të thonë: "Zoti ynë, na e shtyj edhe pak afatin, që t'i përgjigjemi thirrjes Sate dhe t'i pasojmë të dërguarit." A nuk betoheshit më parë se nuk do të kishte zhdukje për ju?
আর (হে রাসূল!) তুমি মানুষদের সতর্ক করো, যেদিন তাদের ওপর শাস্তি নেমে আসবে। তখন যারা যুলম করেছে তারা বলবে: ‘হে আমাদের রব! আমাদেরকে অল্প সময়ের জন্য (দুনিয়ায় ফেরত পাঠিয়ে) অবকাশ দাও, যাতে আমরা তোমার ডাকে সাড়া দিতে পারি এবং রাসূলদের অনুসরণ করতে পারি। (অতঃপর তাদেরকে তিরস্কার করে বলা হবে): ‘তোমরা কি পূর্বে কসম করেছিলে যে, তোমাদের (দুনিয়া থেকে আখিরাতে) কোনো প্রত্যাবর্তন নেই?’
Ti opominji ljude Danom kada će im kazna doći, kad će oni koji su nepravdu činili – govoriti: "Gospodaru naš, ostavi nas još samo kratko vrijeme, odazvat ćemo se pozivu Tvome i slijedit ćemo poslanike!" – a zar se prije niste zaklinjali da s ovog svijeta nećete otići?
Ti opominji ljude Danom kada će im kazna doći, kad će oni koji su nepravdu činili – govoriti: "Gospodaru naš, ostavi nas još samo kratko vrijeme, odazvat ćemo se pozivu Tvome i slijedit ćemo poslanike!" a zar se prije niste zaklinjali da s ovog svijeta nećete otići?
Jeertniri yimɓe ɓen ñalaande nde lepte ɗeen arata ɓe, tooñɓe ɓeen mi'a: "Joomi amen, neeɓnan amen haa lajal ɓaɗiingal, min nootoo noddaanndu Maa, min njokka Nulaaɓe ɓeen". E on laatanooki on ngoondiino ado (hannde) alanaa on iwugol (tion)?
და გააფრთხილე (ო, შუამავალო) (ისინი), ვისთანაც შენ ხარ წარგზავნილი, იმ დღის შესახებ, როდესაც სასჯელი დაატყდებათ თავს! და უსამართლოდ მოპყრობილნი (საკუთარი თავის მიმართ) იტყვიან (როდესაც სასჯელს იხილავენ): «ჩვენო უფალო! მოგვეცი მცირედი გადადება, რათა ვუპასუხოთ შენს მოწოდებას, დავიჯეროთ შენი და გავყვეთ შენს შუამავლებს». (და ეთქმებათ მათ): «განა არ იფიცებოდით, რომ თქვენთვის არ იქნებოდა აღდგომა?»
Und warne die Menschen vor dem Tag, an dem die Strafe über sie kommt. Da werden diejenigen, die Unrecht taten, sagen: „Unser Herr, stelle uns auf eine kurze Frist zurück, so werden wir Deinen Ruf erhören und den Gesandten folgen.“ (Es wird ihnen geantwortet:) „Hattet ihr denn nicht zuvor geschworen, es würde für euch keinen Untergang geben?
(Ω, Προφήτη) προειδοποίησε τους ανθρώπους για την Ημέρα που θα τους έρθει το μαρτύριο, και οι άδικοι θα πουν: «Κύριέ μας! Δώσε μας αναβολή για λίγο χρόνο, για να ανταποκριθούμε στο κάλεσμά Σου και να ακολουθήσουμε τους Αγγελιαφόρους!» [Θα ειπωθεί σ' αυτούς:] «Μα δεν ορκιστήκατε πριν (στην εγκόσμια ζωή) ότι δε θα υπάρχει για σας καμία μετάβαση (από την εγκόσμια ζωή προς τη Μέλλουσα Ζωή, και διαψεύσατε την ανάσταση);
और (ऐ नबी!) लोगों को उस दिन से डराएँ, जब उनपर यातना आ जाएगी, तो वे लोग जिन्होंने अत्याचार किया, कहेंगे : ऐ हमारे पालनहार! हमें कुछ समय तक मोहलत दे दे, हम तेरा आमंत्रण स्वीकार करेंगे और रसूलों का अनुसरण करेंगे।(कहा जाएगा :) क्या तुमने इससे पहले क़समें नहीं खाई थीं कि तुम्हारे लिए कोई भी स्थानांतरण नहीं?
E avverti gli uomini il giorno in cui arriverà loro la punizione, così che quelli che peccarono diranno: «Dio nostro, concedici una breve proroga, perché possiamo accogliere il Tuo appello e seguire i Messaggeri!» “Non avete forse giurato in precedenza che non avreste avuto questa fine?
44. Ir perspėk (Muchammedai ﷺ) žmoniją apie Dieną, kai kančia juos pasieks. Tada nusidėjėliai sakys: „Mūsų Viešpatie, leisk mums atsikvėpti trumpam, mes atsiliepsime į Tavo Kvietimą ir paseksime Pasiuntiniais!“ (Bus pasakyta): „Argi jūs neprisiekėte kadaise, kad jūs nepaliksite (pasaulio dėl Amžinybės)?“
Ilma namaa sodaachisi guyyaa adabichi isaanitti dhufee, warri miidhaa hojjatan nijedhan “Gooftaa keenya! hanga beellama dhihootti booda nu aansi; waamicha Kee awwaannee ergamoota keetis hordofna”. (isaaniin jedhama) “Sila isin kanaan dura (addunyaa irraa) deemsi isiniif hinjirurratti kakachaa hin turree?
И предостереги людей о Дне, когда придёт к ним наказание, и скажут те, которые поступали несправедливо: «Господь наш! Дай нам отсрочку до близкого срока — мы ответим на Твой призыв и последуем посланникам». [Будет сказано:] «Разве вы не клялись прежде, что вам не будет конца?»
Ти опомињи људе Даном када ће казна да им дође, кад ће они који су неправедни били – да говоре: „Господару наш, остави нас још само кратко време, одазваћемо се Твоме позиву и следићемо посланике!“ А зар се пре нисте заклињали да са овог света нећете да одете?
Na waonye watu siku itakapowajia adhabu, na wale waliodhulumu waseme, "Ewe Mola wetu Mlezi! Tuahirishe muda kidogo tuitikie wito wako na tuwafuate Mitume." Kwani nyinyi hamkuapa zamani kwamba kamwe hamuwezi kuondoka?
Varna därför människorna för den dag då straffet når dem och de orättfärdiga ska säga: ”Herre! Ge oss bara en kort frist, så att vi kan besvara ditt kall och följa sändebuden!” [Men de ska få svaret:] ”Svor ni inte tidigare på att ni aldrig skulle förgås?
(Ey Muhammed!) İnsanları, kendilerine azabın geleceği gün ile uyar. Zira o gün zalimler, “Ey Rabbimiz! Yakın bir süreye kadar bizi ertele de senin çağrına uyalım ve peygamberlerin izinden gidelim” diyecekler. Onlara şöyle denilecek: “Daha önce siz, sonunuzun gelmeyeceğine yemin etmemiş miydiniz?''
لوگوں کو اس دن سے ہوشیار کردے جب کہ ان کے پاس عذاب آجائے گا، اور ﻇالم کہیں گے کہ اے ہمارے رب ہمیں بہت تھوڑے قریب کے وقت تک کی ہی مہلت دے کہ ہم تیری تبلیﻎ مان لیں اور تیرے پیغمبروں کی تابعداری میں لگ جائیں۔ کیا تم اس سے پہلے بھی قسمیں نہیں کھا رہے تھے؟ کہ تمہارے لیے دنیا سے ٹلنا ہی نہیں.[1]
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وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ
Easy-read (simplified)walaa tahsabanna llaaha ghaafilan 'ammaa ya'malu z-zaalimoona innamaa yu'akhkhiruhum liyawmin tashkhasu feehi l-'absaar
DIN 31635walā taḥsabanna llāha ġāfilan ʿammā yaʿmalu ẓ-ẓālimūna ʾinnamā yuʾaḫḫiruhum liyawmin tašḫaṣu fīhi l-ʾabṣāru
The translators word this verse differently
Do not ever think that God is unaware of what the wrongdoers do. He only defers them until a Day when the sights stare.
Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror)
So think not God careless of what the unjust do; He only respites them until the day on which all eyes shall stare
Think thou not that God is regardless of the deeds of the wicked. He only respiteth them to the day on which all eyes shall stare up with terror
Think not, O prophet, that God is regardless of what the ungodly do. He only deferreth their punishment unto the day whereon mens eyes shall be fixed
مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
Easy-read (simplified)muhti'eena muqni'ee ru'oosihim laa yartaddu ilayhim tarfuhum wa'af'idatuhum hawaa'
DIN 31635muhṭiʿīna muqniʿī ruʾūsihim lā yartaddu ʾilayhim ṭarfuhum waʾafʾidatuhum hawāʾun
The translators word this verse differently
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
14:44 — the verse above
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
14:45
Why this passage is in the study finding 45
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
Compare translations (4)
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ju banuat në vendbanimet e atyre që i bënë zullum vetvetes, madje ju ishte bërë e qartë se si vepruam me ta, dhe ju sollëm shembuj.
আর তোমরা বাস করছিলে সেসব লোকদের বাসভূমিতে, যারা (আল্লাহর সাথে কুফরী করে) নিজেদের ওপর যুলম করেছিল এবং তাদের সাথে আমি কীরূপ করেছি তা তোমাদের নিকট স্পষ্ট হয়েছিল। আর আমি তোমাদের (শিক্ষালাভের) জন্য অনেক দৃষ্টান্তও উপস্থাপন করেছি।
I nastanili ste se bili u mjestima gdje su živjeli oni koji su prema sebi nepravdu učinili, a bilo vam je poznato kako smo s njima postupili i primjere smo vam navodili.
I nastanili ste se bili u mjestima gdje su živjeli oni koji su prema sebi nepravdu učinili, a bilo vam je poznato kako smo s njima postupili i primjere smo vam navodili.
Koɗɗɗon e koɗorli ɓeen tooñuɓe ko'e mun. Ɓanngani on ko honno min mbaɗnoo ɓe, Men piyani on yeruuji
და თქვენ დასახლდით მათ საცხოვრებლებში, ვინც საკუთარ თავს უსამართლოდ მოექცა [წინა თაობათა ურწმუნოებს], და თქვენთვის ცხადი გახდა, თუ როგორ მოვექეცით მათ [ჰუდის და სალიჰის ხალხს], და ჩვენ მოგეცით მაგალითები (ყურანში), (მაგრამ თქვენ არ გაითვალისწინეთ).
Und ihr habt noch in den Wohnorten derer gewohnt, die sich selbst Unrecht zugefügt haben, und es ist euch deutlich geworden, wie Wir an ihnen gehandelt haben. Und Wir hatten euch doch Beispiele gegeben.“
Και ζούσατε στις κατοικίες εκείνων (των προηγούμενων εθνών) που αδίκησαν τον εαυτό τους (με την απιστία), και σας έγινε σαφές πώς κάναμε την τιμωρία σ' αυτούς, και σας δώσαμε παραδείγματα (ώστε να λάβετε νουθεσία).»
और तुम उन लोगों की बस्तियों में आबाद रहे, जिन्होंने अपने ऊपर अत्याचार किया था और तुम्हारे लिए अच्छी तरह स्पष्ट हो गया कि हमने उनके साथ किस तरह किया? और हमने तुम्हारे लिए कई उदाहरण प्रस्तुत किए।
E avete abitato nelle case di quelli che fecero torto a se stessi, e vi è stato mostrato ciò che abbiamo fatto di loro, e vi abbiamo dato gli esempi”.
45. Ir jūs gyvenote buveinėse žmonių, kurie suklaidino patys save, ir tai jums buvo aišku, kaip Mes elgėmės su jais. Ir Mes pateikėme (daugybę) palyginimų jums.“
Manneen warra lubbuulee isaanii miidhanii keessa jiraattan. Akkam akka isaanitti hojjannes ifa isiniif ta’eera. Fakkeenya hedduus isiniif gooneerra” (jedhamaan).
И вы поселились в жилищах тех, которые поступали несправедливо по отношению к самим себе, и вам стало ясно, как Мы поступили с ними. И Мы приводили вам притчи..
И настанили сте се били у местима где су живели они који су се према себи огрешили, а било вам је познато како смо поступили са њима, и наводили смо вам примере.
Na mkakaa katika maskani zile zile za wale waliozidhulumu nafsi zao. Na ikawabainikia jinsi tulivyowatendea. Nasi tukawapigia mifano mingi.
Och ni bosatte er på samma platser som de som tidigare gjort sig själva orätt, och det hade gjorts klart för er hur vi hanterade dem, och vi framställde liknelser för er.”
Hatta siz, kendilerine zulmedenlerin yurtlarında yerleştiniz. Onlara neler yaptığımız da sizin için apaçık ortaya çıktı. Size birçok misaller de gösterdik.
اور کیا تم ان لوگوں کے گھروں میں رہتے سہتے نہ تھے جنہوں نے اپنی جانوں پر ﻇلم کیا اور کیا تم پر وه معاملہ کھلا نہیں کہ ہم نے ان کے ساتھ کیسا کچھ کیا۔ ہم نے تو (تمہارے سمجھانے کو) بہت سی مثالیں بیان کردی تھیں.[1]
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مُهْطِعِينَ مُقْنِعِى رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْـِٔدَتُهُمْ هَوَآءٌ
Easy-read (simplified)muhti'eena muqni'ee ru'oosihim laa yartaddu ilayhim tarfuhum wa'af'idatuhum hawaa'
DIN 31635muhṭiʿīna muqniʿī ruʾūsihim lā yartaddu ʾilayhim ṭarfuhum waʾafʾidatuhum hawāʾun
The translators word this verse differently
Their necks outstretched, their heads upraised, their gaze unblinking, their hearts void.
As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air
Hurrying on, raising up their heads, with their looks not turned back to them, and their hearts void
They hasten forward in fear; their heads upraised in supplication; their looks riveted; and their hearts a blank. Warn men therefore of the day when the punishment shall overtake them
They shall hasten forward, at the voice of the angel calling to judgment, and shall lift up their heads; they shall not be able to turn their sight from the object whereon it shall be fixed, and their hearts shall be void of sense, through excessive terror
وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
Easy-read (simplified)wa'andhiri n-naasa yawma ya'teehimu l-'adhaabu fayaqoolu lladheena zalamoo rabbanaa akhkhirnaa ilaa ajalin qareebin nujib da'wataka wanattabi'i r-rusula awalam takoonoo aqsamtum min qablu maa lakum min zawaal
DIN 31635waʾanḏiri n-nāsa yawma yaʾtīhimu l-ʿaḏābu fayaqūlu llaḏīna ẓalamū rabbanā ʾaḫḫirnā ʾilā ʾaǧalin qarībin nuǧib daʿwataka wanattabiʿi r-rusula ʾawalam takūnū ʾaqsamtum min qablu mā lakum min zawālin
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, "Our Lord, defer us for a little while, and we will answer Your call and follow the messengers." Did you not swear before that there will be no passing away for you?
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
14:45 — the verse above
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
14:46
Why this passage is in the study finding 46
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Compare translations (4)
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ata kurdisën kurthet e tyre, por Allahu i ka në dorë kurthet e tyre, edhe po të ishin kurthet e tyre të atilla që të rrafshonin malet.
আর (মুহাম্মাদকে হত্যা ও তার দা‘ওয়াতকে নিঃশেষ করতে) তারা নিজেদের ষড়যন্ত্র করেছিল; অথচ আল্লাহর নিকট তাদের সেই ষড়যন্ত্র (এর প্রাপ্য শাস্তি) বিদ্যমান। আর তাদের ষড়যন্ত্র এমন ছিল যে, তার দ্বারা পাহাড়ও টলে যাওয়ার উপক্রম হতো।
I oni lukavstva svoja pletu, a Allah zna za lukavstva njihova, samo što lukavstva njihova ne mogu brda pokrenuti.
I oni lukavstva svoja pletu, a Allah zna za lukavstva njihova, samo što lukavstva njihova ne mogu brda pokrenuti.
Gooŋɗii ɓe pewjii feere maɓɓe nden. Ko ta Alla feere maɓɓe ndeen woni, hay si feere maɓɓe nden ittayno (ɗoofatno) pelle ɗeen.
და ამგვარად მათ მოიფიქრეს ხრიკი (ალლაჰის შუამავლის მოკვლა ან მისი დაზიანება), მაგრამ (ჭეშმარიტად) ალლაჰთანაა მათი მთელი ხრიკები [მათ წინააღმდეგ მიაქცია], თუნდაც, რომ მათი ხრიკები ისეთი იყოს, რომ მთებსაც კი დაძრავდა.
Und sie hatten ja bereits ihre Ränke geschmiedet, aber ihre Ränke sind bei Allah (und Er kennt sie), auch wenn ihre Ränke derart sind, dass davor die Berge vergehen.
Πράγματι, (οι άπιστοι) έκαναν το σχέδιό τους συνωμοτώντας (να σκοτώσουν τον Προφήτη), αλλά ο Αλλάχ περικύκλωσε το σχέδιο τους με τη γνώση (και τη δύναμή) Του (και έτσι δε θα μπορέσουν να κάνουν τίποτε). Και δε θα μπορούσε το σχέδιό τους να μετακινήσει τα βουνά (λόγω της αδυναμίας του).
और निःसंदेह उन्होंने अपना उपाय किया। और अल्लाह ही के पास[18] उनका उपाय है। और उनका उपाय हरगिज़ ऐसा न था कि उससे पर्वत टल जाएँ।
E tramarono il loro piano, ma il loro piano era conosciuto da Allāh, anche se la loro trama avesse potuto far sparire le montagne!
46. Iš tiesų, jie rengė savo sąmokslą ir jų sąmokslas buvo pas Allahą, nors jų sąmokslas nebuvo toks, kad iškeltų kalnus (tikrus kalnus arba islamo nurodymus) iš jų vietų (nes tai nėra svarbu).
shira isaanii xaxaniiru. shirri isaanii (galanni isaa) Rabbiin biratti tahe. Tooftaan isaanii kan gaarri isa irraa bakka deemtuu miti.
Они уже строили свои козни, но их козни — во власти Аллаха, даже если их козни были таковы, что от них могли бы сдвинуться горы.
И они лукавства своја плету, а Аллах зна за њихова лукавства, само што њихова лукавства не могу брда да покрену.
Na hakika walifanya vitimbi vyao, na vitimbi vyao hivyo anavijua Mwenyezi Mungu. Na kwa yakini vitimbi vyao hivyo vilikuwa ni vya kuweza kuondosha milima.
Och de smidde sina planer, men Gud kände till deras planer, [och gjorde dem verkningslösa] trots att de hade förmågan att flytta berg.
Onlar tuzaklar kurdular, ama Allah katında da onlara tuzak vardır. İsterse onların tuzakları dağları yerinden oynatacak olsun.
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وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُوا۟ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓا۟ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
Easy-read (simplified)wa'andhiri n-naasa yawma ya'teehimu l-'adhaabu fayaqoolu lladheena zalamoo rabbanaa akhkhirnaa ilaa ajalin qareebin nujib da'wataka wanattabi'i r-rusula awalam takoonoo aqsamtum min qablu maa lakum min zawaal
DIN 31635waʾanḏiri n-nāsa yawma yaʾtīhimu l-ʿaḏābu fayaqūlu llaḏīna ẓalamū rabbanā ʾaḫḫirnā ʾilā ʾaǧalin qarībin nuǧib daʿwataka wanattabiʿi r-rusula ʾawalam takūnū ʾaqsamtum min qablu mā lakum min zawālin
And warn mankind of the Day when the punishment will come upon them, and the wicked will say, "Our Lord, defer us for a little while, and we will answer Your call and follow the messengers." Did you not swear before that there will be no passing away for you?
And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you
and warn men of the day when the torment shall come! And those who have done wrong shall say, 'O our Lord! respite us until an appointed time nigh at hand, and we will respond to Thy call, and follow the apostles!' - 'What! did ye not swear before, ye should have no decline
And when the evil doers shall say, "O our Lord! respite us yet a little while: To thy call will we make answer; thine Apostles will we follow." "Did ye not once swear that no change should befal you
Wherefore do thou threaten men with the day, whereon their punishment shall be inflicted on them, and whereon those who have acted unjustly shall say, O Lord, give us respite unto a term near at hand; and we will obey thy call, and we will follow thy apostles. But it shall be answered unto them, did ye not swear heretofore, that no reverse should befall you
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
14:46 — the verse above
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
14:47
Why this passage is in the study finding 47
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
Compare translations (4)
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Kurrsesi mos mendo se Allahu do ta thyejë premtimin e Tij ndaj të dërguarve. Me të vërtetë Allahu është i Gjithëfuqishëm dhe i Zoti për hakmarrje.
সুতরাং (হে রাসূল!) তুমি কখনো আল্লাহকে তাঁর রাসূলদের (সাহায্য ও বিজয়ের) দেয়া প্রতিশ্রুতি ভঙ্গকারী মনে করো না। নিশ্চয় আল্লাহ পরাক্রমশালী, প্রতিশোধ গ্রহণকারী।
Nemoj ni pomisliti da Allah neće održati obećanje Svoje poslanicima Svojim – Allah je, uistinu, silan i strog.
Nemoj ni pomisliti da Allah neće održati obećanje Svoje poslanicima Svojim – Allah je, uistinu, silan i strog.
Wata a sikku Alla ko luunndotooɗo fodoore makko (nde O fodi) nulaaɓe makko ɓeen. Pellet, Alla ko poolɗo, Jom yottagol,
და სულაც ნუ იფიქრებ (ო, შუამავალო), რომ ალლაჰი დაარღვევს თავის (მიცემულ) აღთქმას თავის შუამავლებთან, (რადგან) ჭეშმარიტად, ალლაჰი დიდებული, შურისმგებელია (თავისი მტრების წინააღმდეგ).
So meine ja nicht, Allah würde Sein Versprechen gegenüber Seinen Gesandten brechen. Wahrlich, Allah ist allmächtig und Besitzer von Vergeltungsgewalt.
Ποτέ μην νομίζεις (ω, Προφήτη) ότι ο Αλλάχ θα αθετούσε την υπόσχεσή Του (για νίκη) προς τους Αγγελιαφόρους Του. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Ικανός για ανταπόδοση.
अतः आप हरगिज़ यह न समझें कि अल्लाह अपने रसूलों से किए हुए अपने वादे के विरुद्ध करने वाला है। निःसंदेह अल्लाह प्रभुत्वशाली, बदला लेने वाला है।
Non credere che Allāh manchi alla promessa fatta ai Suoi Messaggeri. In verità Allāh è Potente, Punitore.
47. Taigi nemanyk, kad Allahas netęsės Savo Pažado Savo Pasiuntiniams. Nėr abejonės, Allahas yra Galingiausias, Galintis už viską atpildyti.
Rabbiin waadaa Isaa kan ergamtoota Isaatiif gale diigaa ta’uu hin yaadin (hindiigu). Dhugumatti, Rabbiin injifataa, abbaa haaloo bahannaati.
И ни в коем случае не считай Аллаха нарушающим Своё обещание Своим посланникам. Воистину, Аллах — Могущественный, Обладатель мщения.
Немој ни да помислиш да Аллах неће да одржи Своје обећање Својим посланицима - Аллах је, уистину, силан и строг.
Basi kamwe usimdhanie Mwenyezi Mungu kuwa ni mwenye kuwavunjia ahadi yake Mitume wake. Hakika Mwenyezi Mungu ni Mwenye Nguvu, Mwenye kulipiza.
Tro därför aldrig att Gud sviker sitt löfte till sina sändebud. Gud är förvisso allsmäktig och fullkomlig i sin vedergällning.
Sakın Allah’ın, peygamberlerine verdiği sözden döneceğini sanma! Şüphesiz Allah, mutlak güç sahibidir, intikam sahibidir.
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وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
14:47 — the verse above
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
14:48
Why this passage is in the study finding 48
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
Compare translations (4)
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ditën kur Toka do të zëvendësohet me një Tokë tjetër, por edhe qiejt, e (krijesat) do të dalin para Allahut, të Vetmit, Ngadhënjimtarit të Pamposhtur.
(হে রাসূল, তুমি তাদেরকে সেই দিনের ব্যাপারে সতর্ক করো) যেদিন এ জমিন অন্য আরেকটি জমিনে রূপান্তরিত হবে এবং এ আসমানসমূহকে অন্য আসমানে রূপান্তরিত হবে, এবং সবাই উপস্থিত হবে আল্লাহর সামনে, যিনি একক, পরাক্রমশালী।
Na Dan kad Zemlja bude zamijenjena drugom zemljom, a i nebesa, i kad svi iziđu pred Allaha, Jedinoga, Potčinitelja svega.
Na Dan kad Zemlja bude zamijenjena drugom zemljom, a i nebesa, i kad svi iziđu pred Allaha, Jedinoga, Podčinitelja svega.
ñalnde leydi ndiin waɗtitirtee leydi goo, e kammuuli ɗiin, ɓe feeñana Alla, Bajjo oon, poolɗo On.
იმ დღეს, როცა მიწა სხვა მიწად შეიცვლება და ცანიც. და წარსდგებიან ისინი ალლაჰის, ერთადერთის, ყოვლისმპყრობელის წინაშე.
An dem Tag, da die Erde zu einer anderen Erde verändert wird, und (ebenso) die Himmel, und da sie vor Allah erscheinen werden, dem Einen, dem Allbezwinger.
(Και αυτή η ανταπόδοση θα είναι) την Ημέρα που η Γη θα αλλαχτεί μ' άλλη διαφορετική Γη, το ίδιο και οι ουρανοί, και (οι άνθρωποι θα βγουν από τους τάφους τους και) θα παρουσιαστούν ενώπιον του Αλλάχ, του Αλ-Ουάχειντ (Ένας), του Αλ-Καχάρ (Παντοδύναμος που υποτάσσει τα πάντα).
जिस दिन यह धरती अन्य धरती से बदल दी जाएगी और सब आकाश भी। तथा लोग अल्लाह के समक्ष[19] प्रस्तुत होंगे, जो अकेला, सब पर प्रभुत्वशाली है।
Il giorno in cui la terra verrà sostituita con un’altra terra, e così i cieli, quelli resusciteranno davanti ad Allāh, l’Unico, il Dominatore,
48. Tą Dieną, kai žemė bus pakeista kita žeme, ir taip pat dangūs, ir jie (visi kūriniai) pasirodys priešais Allahą, Vienintelį, Nenugalimą.
Guyyaa dachiin dachii biraatti jijjiiramtee samiileenis (akkasuma taatee), Rabbii tokkicha, injifataa ta’eef (uumamni hundi) walitti qabamanii mul’atan [yaadadhu].
[Это произойдёт] в День, когда земля будет заменена другой землёй, и небеса [будут заменены], и они предстанут пред Аллахом — Единым, Всепокоряющим.
На Дан кад Земља буде замењена другом земљом, а и небеса, и кад сви изађу пред Аллахом, Јединим, Свемоћним.
Siku itakapogeuzwa ardhi iwe ardhi nyingine, na mbingu zote pia. Nao watajitokeza mbele ya Mwenyezi Mungu Mmoja, Mshindi.
Den dag då jorden byts ut mot en annan jord och himlarna likaså; då [människorna] träder fram inför Gud, den Ende, den Allhärskande.
O gün yer, başka bir yere, gökler de başka göklere dönüştürülür ve insanlar tek ve Kahhar (her şeyin üzerinde yegâne hâkim) olan Allah’ın huzuruna çıkarlar.
جس دن زمین اس زمین کے سوا اور ہی بدل دی جائے گی اور آسمان بھی[1] ، اور سب کے سب اللہ واحد غلبے والے کے روبرو ہوں گے.
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The verses around this oneSource fact
shown so it's never read alone
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
14:48 — the verse above
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
14:49
Why this passage is in the study finding 49
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Compare translations (4)
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Atë Ditë do t'i shohësh keqbërësit të lidhur në zinxhirë.
আর (হে রাসূল!) তুমি সে দিন (কাফির ও মুশরিক) অপরাধীদের একত্রে শিকলে বাঁধাবস্থায় দেখতে পাবে।
Taj dan ćeš vidjeti prestupnike u okovima zajedno povezane.
Taj dan ćeš vidjeti prestupnike u okovima zajedno povezane.
A yi'ay bonɓe ɓeen nden ñalnde, ko jokkindiraaɓe e kolombooje.
და იხილავ ცოდვილებს იმ დღეს, ბორკილებში გადაბმულთ.
Und an jenem Tag wirst du die Übeltäter in Ketten zusammengebunden sehen.
Εκείνη την Ημέρα θα δεις (ω, Προφήτη) τους κακούς (άπιστους) δεμένους μαζί, με αλυσίδες (και με τα χέρια και τα πόδια δεμένα).
और आप अपराधियों को उस दिन ज़ंजीरों में एक-दूसरे के साथ जकड़े हुए देखेंगे।
e quel giorno vedrai i criminali accoppiati in catene,
49. Ir tu pamatysi Mudžrimūn (nusikaltėlius, netikinčiuosius Allaho Vienumą – islamiškąjį monoteizmą, daugiadievius) tą Dieną Mukaranin [2] (surakintus kartu) geležinėmis grandinėmis.
Guyyaa san badii hojjattoota sakaallaalee keessatti kan walitti qindaa’an ta’anii argita.
И ты увидишь преступных в тот день скованными в цепи.
Тог дана ћеш да видиш грешнике у оковима заједно повезане.
Na utaona wahalifu siku hiyo wamefungwa pamoja katika minyororo.
Den dagen ska du se de obotfärdiga syndarna bundna i kedjor.
O gün, suçluları zincirlere vurulmuş olarak görürsün.
آپ اس دن گناه گاروں کو دیکھیں گے کہ زنجیروں میں ملے جلے ایک جگہ جکڑے ہوئے ہوں گے.
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The verses around this oneSource fact
shown so it's never read alone
فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
14:49 — the verse above
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
That God may repay each soul according to what it has earned. God is Quick in reckoning.
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
that God may reward every soul as it deserveth; verily God is prompt to reckon
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
14:50
Why this passage is in the study finding 50
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Compare translations (4)
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Rrobat do t'i kenë prej katrani e zjarri do t'ua mbulojë fytyrat,
তাদের (পরনের) পোশাকসমূহ হবে আলকাতরার এবং তাদের চেহারাসমূহকে ঢেকে ফেলবে আগুন।
Košulje će im od katrana biti, a vatra će lica njihova obaviti.
Košulje će im od katrana biti, a vatra će lica njihova obaviti.
Dolokkaaji maɓɓe ɗiin ko mbullam feewnira, Yiite ngeen no sudda geece maɓɓe ɗeen.
მათი სამოსელი ფისისგანაა და მათ სახეებს ცეცხლი ფარავს.
Ihre Kleider werden aus Pech sein, und das Feuer wird ihre Gesichter überdecken.
Τα ρούχα τους (των άπιστων) θα είναι από πίσσα και η Φωτιά θα καλύψει τα πρόσωπά τους.
उनके वस्त्र तारकोल के होंगे और उनके चेहरों को आग ढाँपे होगी।
con vesti di catrame, e i visi avvolti nel fuoco,
50. Jų apdarai bus iš dervos ir ugnis dengs jų veidus.
Qamiisni isaaniis “qanxiraana” (reenjii) irraayyi. Ibiddi fuula isaanii ni haguugdi (nigubdi).
Одеяния их — из смолы, а их лица покроет адский огонь.
Одећа ће од катрана да им буде, а ватра ће обавијати њихова лица.
Nguo zao zitakuwa za lami, na Moto utazigubika nyuso zao.
Deras kläder ska vara av tjära, och deras ansikten ska täckas av eld.
Gömlekleri katrandandır. Yüzlerini de ateş bürüyecektir.
ان کے لباس گندھک کے ہوں گے[1] اور آگ ان کے چہروں پر بھی چڑھی ہوئی ہوگی.
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The verses around this oneSource fact
shown so it's never read alone
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
14:50 — the verse above
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
That God may repay each soul according to what it has earned. God is Quick in reckoning.
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
that God may reward every soul as it deserveth; verily God is prompt to reckon
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)haadhaa balaaghun lilnnaasi waliyundharoo bihi waliya'lamoo annamaa huwa ilaahun waahidun waliyadhdhakkara ooloo l-'albaab
DIN 31635hāḏā balāġun lilnnāsi waliyunḏarū bihi waliyaʿlamū ʾannamā huwa ʾilāhun wāḥidun waliyaḏḏakkara ʾūlū l-ʾalbābi
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
14:51
Why this passage is in the study finding 51
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
That God may repay each soul according to what it has earned. God is Quick in reckoning.
Compare translations (4)
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
that God may reward every soul as it deserveth; verily God is prompt to reckon
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
që Allahu të shpërblejë çdokënd për atë që ka punuar. Me të vërtetë, Allahu është i shpejtë në llogari.
(এটা এ জন্য,) যাতে আল্লাহ প্রতিটি মানুষকে তার কৃত (ভালো-মন্দ) আমলের (যথাযথভাবে) প্রতিদান দেন। নিশ্চয়ই আল্লাহ দ্রুত হিসাব গ্রহণকারী।
To je zato da Allah svakome da što je zaslužio – Allah zaista brzo račun svodi.
To je zato da Allah svakome da što je zaslužio – Allah zaista brzo račun svodi.
Fii yo Alla yoɓitu kala woŋkii ko ko faggitii. Pellet, Alla ko jaawuɗo hasboore.
რათა ალლაჰმა ყოველ სულს მიუზღოს ის, რაც მან მოიხვეჭა. უეჭველად, ალლაჰი სწრაფია ანგარიშსწორებაში.
(Dies,) damit Allah jeder Seele vergelte, was sie erworben hat. Wahrlich, Allah ist schnell im Abrechnen.
Για να ανταποδώσει ο Αλλάχ σε κάθε ψυχή ό,τι έκανε. Πράγματι, ο Αλλάχ είναι Γρήγορος στον υπολογισμό (των πράξεων των δούλων Του, και για να τους ανταποδώσει γι' αυτές).
ताकि अल्लाह प्रत्येक प्राणी को उसके किए का बदला दे। निःसंदेह अल्लाह शीघ्र हिसाब लेने वाला है।
perché Allāh ricompensi ogni anima di ciò che ha fatto: in verità, Allāh è rapido nel pareggiare i conti.
51. Kad Allahas atlygintų kiekvienam žmogui pagal tai, ką jis įgijo. Iš tiesų, Allahas yra Greitas atsiskaityti.
Rabbiin lubbuu hunda waan isheen dalagdeen mindaa galchuuf (kana godhe). Dhugumatti, Rabbiin daddafsiisaa herregaati.
[Это —] чтобы Аллах воздал каждой душе за то, что она приобрела. Воистину, Аллах скор в расчёте.
То је зато да Аллах свакоме да шта је заслужио - Аллах заиста брзо своди рачун.
Ili Mwenyezi Mungu ailipe kila nafsi yale iliyoyachuma. Hakika Mwenyezi Mungu ni Mwepesi wa kuhesabu.
[De träder fram] för att Gud ska ge var och en vad han förtjänar. Gud är säkerligen snar att kalla till räkenskap.
Allah, herkese kazandığının karşılığını vermek için böyle yapar. Şüphesiz Allah, hesabı çabuk görendir.
یہ اس لیے کہ اللہ تعالیٰ ہر شخص کو اس کے کیے ہوئے اعمال کا بدلہ دے، بیشک اللہ تعالیٰ کو حساب لیتے کچھ دیر نہیں لگنے کی.
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The verses around this oneSource fact
shown so it's never read alone
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
14:51 — the verse above
هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)haadhaa balaaghun lilnnaasi waliyundharoo bihi waliya'lamoo annamaa huwa ilaahun waahidun waliyadhdhakkara ooloo l-'albaab
DIN 31635hāḏā balāġun lilnnāsi waliyunḏarū bihi waliyaʿlamū ʾannamā huwa ʾilāhun wāḥidun waliyaḏḏakkara ʾūlū l-ʾalbābi
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
14:52
Why this passage is in the study finding 52
هَٰذَا بَلَٰغٌ لِّلنَّاسِ وَلِيُنذَرُوا۟ بِهِۦ وَلِيَعْلَمُوٓا۟ أَنَّمَا هُوَ إِلَٰهٌ وَٰحِدٌ وَلِيَذَّكَّرَ أُو۟لُوا۟ ٱلْأَلْبَٰبِ
Easy-read (simplified)haadhaa balaaghun lilnnaasi waliyundharoo bihi waliya'lamoo annamaa huwa ilaahun waahidun waliyadhdhakkara ooloo l-'albaab
DIN 31635hāḏā balāġun lilnnāsi waliyunḏarū bihi waliyaʿlamū ʾannamā huwa ʾilāhun wāḥidun waliyaḏḏakkara ʾūlū l-ʾalbābi
This is a proclamation for mankind, that they may be warned thereby, and know that He is One God, and that people of understanding may remember.
Compare translations (4)
This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed
This is a message to be delivered to men that they may be warned thereby, and know that only He is God,- one,- and that those who have minds may remember
This is a message for mankind, that they may thereby be warned: and that they may know that there is but one God; and that men of understanding may ponder it
This is a sufficient admonition unto men, that they may be warned thereby, and that they may know that there is but one God; and that those who are indued with understanding may consider
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ky (Kuran) është shpallje për njerëzit, që t'u tërhiqet vërejtja përmes tij dhe që ta dinë se në të vërtetë Ai (Allahu) është një Zot i Vetëm, si dhe që të marrin mësim ata që kanë mend.
এটা (এ কুরআন) মানুষের জন্য একটি বার্তা। আর যাতে এটা দ্বারা তাদেরকে সতর্ক করা হয় এবং তারা জানতে পারে যে, তিনিই কেবল এক সত্য ইলাহ, আর যাতে বুদ্ধিমানরা (এ থেকে) উপদেশ গ্রহণ করে।
Ovo je obznana ljudima, i da njome budu opomenuti, i da znaju da je samo On Jedan Bog, i da prime pouku oni koji razum imaju!
Ovo je obznana ljudima, i da njome budu opomenuti, i da znaju da je samo On Jedan Bog, i da prime pouku oni koji razum imaju!
Ndee (Alqur'aanaare) ko yottinoore yimɓe ɓeen fii yo ɓe waajitornde, e yooɓe nganndu kadi, won´de Kaŋko ko o deweteeɗo Gooto, e fii yo joomiraaɓe haqqillaaji ɓren waajitor.
ეს [ყურანი] განცხადებაა (გაცნობიერებაა) ხალხისთვის, და რათა მისით იქნენ გაფრთხილებულნი, და რათა იცოდნენ, რომ ის ერთადერთი ღმერთია, და რათა გონიერებმა ყურადღება მიაქციონ [და სარგებელი მიიღონ მისგან]!
Dies ist eine Botschaft an die Menschen, damit sie dadurch gewarnt werden und damit sie wissen, dass Er ein Einziger Anbetungswürdiger ist, und damit diejenigen bedenken, die Verstand besitzen.
Αυτό το (Κορ’άν) είναι ένα μήνυμα για όλους τους ανθρώπους, και για να προειδοποιηθούν μ' αυτό και να γνωρίζουν ότι υπάρχει μόνο Ένας Θεός (που αξίζει να λατρεύεται), και για να το λάβουν υπόψη (και να λάβουν νουθεσία) εκείνοι που έχουν (υγιές και ορθό) μυαλό.
यह लोगों के लिए एक सूचना है और ताकि उन्हें इसके साथ डराया जाए और ताकि वे जान लें कि वही एक सत्य पूज्य है और ताकि बुद्धि वाले लोग शिक्षा ग्रहण करें।
Questo è un monito alla gente, per avvertirli, perché sappiano che il loro Dio è in verità un Dio Unico, e perché ricordino quelli che hanno intelletto!
52. Tai (Koranas) yra Žinia žmonijai (ir aiškus įrodymas prieš juos), tam kad jie būtų juo įspėti, ir kad jie žinotų, kad Jis yra Vienintelis Ilah (Dievas – Allahas) – (niekas neturi teisės būti garbinamas, tik Allahas) – kad suvokiantys žmonės galėtų pasirūpinti.
(Qur’aanni) kun ergaa gayaa ilma namaati, akka ittiin akeekkachiifamanuuf, Inni (Rabbiin) gabbaramaa haqaa tokkicha ta’uu akka beekaniifi warri sammuu qaban akka ittiin gorfamaniif.
Это — послание людям, чтобы они были им предостережены, и чтобы знали, что лишь Он — единственный Бог, и чтобы вняли назиданию обладатели разума.
Овај Кур'ан је обзнана људима, и да њиме буду опоменути, и да знају да је само Он Један Бог, и да приме поуку они који имају разум!
Huu ni ufikishaji kwa watu, ili waonywe kwao, na wapate kujua kuwa hakika Yeye ni Mungu Mmoja, na wapate kukumbuka wenye akili zilizo sawa.
Denna [Koran] är ett budskap till alla människor, för att de ska ta till sig dess varningar och inse att han är en enda Gud, och så att de förståndiga ska låta sig förmanas.
Bu Kur’an; kendisiyle uyarılsınlar, Allah’ın ancak tek ilâh olduğunu bilsinler ve akıl sahipleri düşünüp öğüt alsınlar diye insanlara bir bildiridir.
یہ قرآن[1] تمام لوگوں کے لیے اطلاع نامہ ہے کہ اس کے ذریعہ سے وه ہوشیار کر دیے جائیں اور بخوبی معلوم کرلیں کہ اللہ ایک ہی معبود ہے اور تاکہ عقلمند لوگ سوچ سمجھ لیں.
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The verses around this oneSource fact
shown so it's never read alone
سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُ
Easy-read (simplified)saraabeeluhum min qatiraanin wataghshaa wujoohahumu n-naar
DIN 31635sarābīluhum min qaṭirānin wataġšā wuǧūhahumu n-nāru
Their garments made of tar, and the Fire covering their faces.
Their raiment of pitch, and the Fire covering their faces
with shirts of pitch, and fire covering their faces
Their garments of pitch, and fire shall enwrap their faces
Their inner garments shall be of pitch, and fire shall cover their faces
لِيَجْزِىَ ٱللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ
Easy-read (simplified)liyajziya llaahu kulla nafsin maa kasabat inna llaaha saree'u l-hisaab
DIN 31635liyaǧziya llāhu kulla nafsin mā kasabat ʾinna llāha sarīʿu l-ḥisābi
That God may repay each soul according to what it has earned. God is Quick in reckoning.
That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning
that God may reward each soul according to what it has earned; verily, God is swift at reckoning up
that God may reward every soul as it deserveth; verily God is prompt to reckon
that God may reward every soul, according to what it shall have deserved; for God is swift in taking an account
14:52 — the verse above
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five English translations - the four public-domain renderings of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 14:1-52, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography: they are layers this platform does not hold or show.
How this set was arrived at. This is a study of one surah, so it carries every verse of it: every verse of Surah Ibrahim, from 14:1 to 14:52, each as its own passage with its own reason. No verse of the surah is left out, so none is recorded as not carried.
How the reading is divided. After a short reading of the whole surah, the reading takes the surah section by section. The sections are Tanzil's division of the text, from the Tanzil Project's Quran metadata; this study does not divide the surah itself, and each section is named by its verse range.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the renderings part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
What this study does not answer about occasion, and which source would be needed. It does not say which peoples came after those it names, which land is prayed for, or on what occasion any verse here was given: that would need an source (accounts of the occasions of revelation), a layer this platform does not hold or show. It offers no academic-historical reading either: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
Studies that read the same verses
- What is Abraham's prayer for his descendants and for a city of peace?14:35–41
- What does the Qur'an say about parables, and why it uses them?14:24–27
- How does the Qur'an describe hell?14:16–17
- What does the Qur'an say about oppression (zulm) and its consequences?14:42–43
- What does the Qur'an say about gratitude?14:7
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 25 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/