Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
They will emerge before God, altogether. The weak will say to those who were proud, "We were your followers, can you protect us at all against God's punishment?" They will say, "Had God guided us, we would have guided you. It is the same for us; whether we mourn, or are patient; there is no asylum for us."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah'sdoom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They all come out to God; and the weak say to those who were big with pride, 'We were followers of yours, can ye now avail us aught against God's torment?' They say, 'If God had guided us we would have guided you. It is the same to us if we are agonized or if we are penitent, we have no escape
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
All mankind shall come forth before God; and the weak shall say to the men of might, "Verily, we were your followers: will ye not then relieve us of some part of the vengeance of God?" They shall say, "If God had guided us, we surely had guided you. It is now all one whether we be impatient, or endure with patience. We have no escape
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And they shall all come forth into the presence of God at the lastday: And the weak among them shall say unto those who behaved themselves arrogantly, verily we were your followers on earth; will ye not therefore avert from us some part of the divine vengeance? They shall answer, if God had directed us aright, we had certainlydirected you. It is equal unto us whether we bear our torments impatiently, or whether we endure them with patience: For we have no way to escape
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Të gjithë do të dalin para Allahut. Atëherë, të dobëtit do t'u thonë mendjemëdhenjve: "Ne ishim ndjekësit tuaj, prandaj a nuk do të na e lehtësoni sadopak dënimin e Allahut?" Ata thanë: "Sikur të na udhëzonte Allahu në rrugë të drejtë, edhe ne do t'ju udhëzonim ju. Është krejt njësoj, u ankuam apo duruam, për ne nuk ka shpëtim."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা সবাই (কিয়ামতের দিন) আল্লাহর সামনে উপস্থিত হবে। অতঃপর যারা দাম্ভিকতা ও অহংকার করেছে দুর্বল অনুসারীরা তাদেরকে বলবে: ‘(হে নেতৃবর্গ!) নিশ্চয় আমরা তোমাদের অনুসারী ছিলাম। সুতরাং তোমরা কি আল্লাহর শাস্তি থেকে আমাদেরকে কিছুটা রক্ষা করতে পারবে?’ তারা বলবে: ‘যদি আল্লাহ আমাদেরকে সৎপথে পরিচালিত করতেন, তবে আমরাও তোমাদেরকে সৎপথে পরিচালিত করতাম।(৯) এখন আমরা অস্থির হই কিংবা ধৈর্যধারণ করি, উভয় অবস্থাই আমাদের জন্য সমান, আমাদের (শাস্তি থেকে) পালানোর কোনো জায়গা নেই।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I izići će svi pred Allaha, pa će oni koji su bili nemoćni reći svojim glavešinama, onima koji su osioni bili: "Mi smo bili vaše pristalice, pa da li ste u stanju da nas bar malo od Allahove kazne zaštitite?" "Da je nas Allah uputio", odgovorit će oni, "i mi bismo bili vas uputili. Žalili se mi ili trpjeli, svejedno nam je, spasa nama više neće biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I izići će svi pred Allaha, pa će oni koji su bili nemoćni reći svojim glavešinama, onima koji su osioni bili: "Mi smo bili vaše pristalice, pa jeste li u stanju da nas bar malo od Allahove kazne zaštitite?" "Da je nas Allah uputio", odgovorit će oni, "i mi bismo bili vas uputili. Žalili se mi ili trpjeli, svejedno nam je, spasa nama više neće biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe peeñana Alla ɓe denndaangal. Lo'uɓe ɓen mbi'ana townitinooɓe ɓen: "Minen min ngonanno on jokkuɓe. Taw si on nduncanat amen e lepte Alla ɗen goɗɗum?" Ɓen mbi'a: "Sinno Alla fewnuno amen, men pewnatno on. Hino fota e amen, si en ɗenƴi maa si en muññi; daɗirde alanaa en".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და (განკითხვის დღეს) ისინი ღვთის წინაშე წარსდგებიან. და უძლურნი ეტყვიან მათ, ვინც [თავიანთი წინამძღოლების მიმართ] ამპარტავნობდნენ: «ჭეშმარიტად, ჩვენ თქვენი მიმდევრები ვიყავით, ახლა ხომ გვიხსნით ალლაჰის სასჯელისგან (როგორც გპირდებოდით) თუნდაც მცირედით?» ისინი [გზასაცდენილთა წინამძღოლები] იტყვიან: «ალლაჰს რომ (ჭეშმარიტ) გზაზე [რწმენაზე] დავეყენებინეთ, ჩვენ ნამდვილად დაგაყენებდით თქვენც. ჩვენთვის ერთია, ვიგლოვოთ თუ ვიტანჯოთ - ჩვენთვის (ალლაჰის სასჯელისგან) თავის დაღწევის გზა არ არსებობს».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und sie erscheinen alle vor Allah. Dann sagen die Schwachen zu denjenigen, die sich hochmütig verhielten: „Wir waren doch eure Gefolgsleute. Könnt ihr uns nun vor der Strafe Allahs etwas nützen?“ Sie sagen: „Wenn Allah uns rechtgeleitet hätte, hätten wir euch (auch) fürwahr rechtgeleitet. Gleich ist es in Bezug auf uns (und euch), ob wir beunruhigt sind oder Geduld zeigen; es gibt für uns kein Entrinnen.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Την Ημέρα της Κρίσεως) όλοι (οι άνθρωποι θα βγουν από τους τάφους τους και) θα παρουσιαστούν ενώπιον του Αλλάχ. Οι αδύναμοι θα πουν σ' αυτούς που ήταν αλαζονικοί: «Ήμασταν οι ακόλουθοί σας, θα μας προστατέψετε λοιπόν σε οτιδήποτε ενάντια στην τιμωρία του Αλλάχ;» Θα πουν (οι αλαζονικοί): «Αν μας είχε καθοδηγήσει ο Αλλάχ, θα σας είχαμε καθοδηγήσει (αλλά προτιμήσαμε την πλάνη και έτσι σας παραπλανήσαμε). Είναι το ίδιο και για μας και για σας, είτε δε θα μπορούμε να αντέξουμε το μαρτύριο, είτε θα υπομένουμε καρτερικά, δε θα υπάρχει για μας καμία διαφυγή!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और वे सब के सब अल्लाह के सामने पेश[7] होंगे, तो कमज़ोर लोग उन लोगों से कहेंगे, जो बड़े बने हुए थे : निःसंदेह हम तुम्हारे अनुयायी थे, तो क्या तुम हमें अल्लाह की यातना से बचाने में कुछ भी काम आने वाले हो? वे कहेंगे : यदि अल्लाह ने हमें मार्ग दिखाया होता, तो हम तुम्हें अवश्य मार्ग दिखाते। अब हमारे लिए बराबर है कि हम व्याकुल हों, या हम धैर्य से काम लें। हमारे लिए भागने की कोई जगह नहीं है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E verranno tutti fuori davanti ad Allāh e gli umili diranno ai superbi: “In verità noi eravamo al vostro seguito: potete risparmiarci in qualche modo la punizione di Allāh?” Dissero: «Se Allāh ci avesse guidati, vi avremmo guidati! È lo stesso se fremiamo o pazientiamo, tanto per noi non c’è scampo!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
21. Ir jie pasirodys priešais Allahą (Prikėlimo dieną). Tada silpnieji sakys tiems, kurie buvo išpuikę (lyderiai): „Iš tiesų, mes sekame jus. Ar galite padėti mums kuo nors prieš Allaho Bausmę?“ Jie atsakys: „Jei Allahas būtų mus teisingai vedęs, mes būtume jus teisingai vedę. (Dabar) nėra skirtumo mums, ar mes niršime, ar pakelsime (šias kančias) kantriai. Nėra vietos išsigelbėti mums.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Все они предстанут пред Аллахом. И слабые скажут тем, которые превознеслись: «Воистину, мы были вашими последователями. Так избавите ли вы нас от наказания Аллаха хоть в чём бы то ни было?» Они ответят: «Если бы Аллах наставил нас, мы бы наставили и вас. Теперь нам всё равно: будем ли мы изнемогать или будем терпеливы — нет нам спасения».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И изаћи ће сви пред Аллахом, па ће они који су били слабићи рећи својим главешинама, онима који су били охоли: „Ми смо били ваше присталице, па да ли сте у стању да нас бар мало заштитите од Аллахове казне?“ „Да је нас Аллах упутио“, одговориће они, „и ми бисмо вас упутили. Жалили се ми или трпели, свеједно нам је, нема нам више спаса.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wote watajitokeza mbele ya Mwenyezi Mungu. Wanyonge watawaambia wale waliotakabari: Hakika sisi tulikuwa wafwasi wenu; basi hebu mtuondolee kidogo hivi katika adhabu ya Mwenyezi Mungu? Watasema: Lau Mwenyezi Mungu angelituongoa, basi hakuna shaka nasi tungeliwaongoa. Ni mamoja kwetu tukipapatika au tukisubiri; hatuna popote pa kukimbilia.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De ska alla träda fram inför Gud, och de svaga kommer att säga till de högmodiga: ”Vi brukade följa er! Kan ni nu skydda oss från Guds straff på något sätt?” Då svarar de: ”Om Gud hade väglett oss, skulle vi ha visat er vägen! Det spelar ingen roll om vi ger upp eller visar tålamod, vi har ändå ingenstans att fly!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onların tümü (kıyamette) Allah'ın huzuruna çıkarlar. Zayıf bırakılmışlar, büyüklük taslayanlara der ki: “Şüphesiz biz size tâbi idik; şimdi siz, bizden Allah'ın azabından herhangi bir şeyi savabilir misiniz?” Derler ki: “Eğer Allah bize hidayet etseydi, biz de sizleri hidayete eriştirirdik. Şimdi yakınsak da sabretsek de fark etmez, bizim için kaçacak hiç bir yer yoktur.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
سب کے سب اللہ کے سامنے روبرو کھڑے ہوں گے[1] ۔ اس وقت کمزور لوگ بڑائی والوں سے کہیں گے کہ ہم تو تمہارے تابعدار تھے، تو کیا تم اللہ کے عذابوں میں سے کچھ عذاب ہم سے دور کرسکنے والے ہو؟ وه جواب دیں گے کہ اگر اللہ ہمیں ہدایت دیتا تو ہم بھی ضرور تمہاری رہنمائی کرتے، اب تو ہم پر بے قراری کرنا اور صبر کرنا دونوں ہی برابر ہے ہمارے لیے کوئی چھٹکارا نہیں.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Do you not see that God created the heavens and the earth with truth? If He wills, He can do away with you, and bring a new creation.
Mohammed Marmaduke William Pickthall1930 Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation
Edward Henry Palmer1880 Dost not thou see that God created the heavens and the earth in truth? If He please He can take you off and bring a new creation
John Medows Rodwell1861 Seest thou not that in truth hath God created the Heavens and the Earth? Were such his pleasure He could make you pass away, and cause a new creation to arise
George Sale1734 Dost thou not see that God hath created the heavens and the earth in wisdom? If He please, he can destroy you, and produce a new creature in your stead
Talal Itani2012 And Satan will say, when the issue is settled, "God has promised you the promise of truth, and I promised you, but I failed you. I had no authority over you, except that I called you, and you answered me. So do not blame me, but blame yourselves. I cannot come to your aid, nor can you come to my aid. I reject your associating with me in the past. The wrongdoers will have a torment most painful."
Mohammed Marmaduke William Pickthall1930 And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom
Edward Henry Palmer1880 And Satan says, when the affair is decided, 'Verily, God promised you a promise of truth; but I promised you and failed you; for I had no authority over you. I only called you, and ye did answer me; then blame me not, but blame yourselves; I cannot help you, nor can you help me. I disbelieved in your associating me (with God) before; verily, the wrong-doers, for them is grievous woe
John Medows Rodwell1861 And after doom hath been given, Satan shall say, "Verily, God promised you a promise of truth: I, too, made you a promise, but I deceived you. Yet I had no power over you: But I only called you and ye answered me. Blame not me then, but blame yourselves: I cannot aid you, neither can ye aid me. I never believed that I was His equal with whom ye joined me." As for the evil doers, a grievous torment doth await them
George Sale1734 And Satan shall say, after judgment shall have been given, verily God promised you a promise of truth: And I also made you a promise; but I deceived you. Yet I had not any power over you to compel you; but I called you only, and ye answered me: Wherefore accuse not me, but accuse your selves. I cannot assist you; neither can ye assist me. Verily I do now renounce your having associated me with God heretofore. A grievous punishment is prepared for the unjust
DIN 31635waʾudḫila llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti ǧannātin taǧrī min taḥtihā l-ʾanhāru ḫālidīna fīhā biʾiḏni rabbihim taḥiyyatuhum fīhā salāmun
Talal Itani2012 But those who believed and did good deeds will be admitted into gardens beneath which rivers flow, to remain therein forever, by leave of their Lord. Their greeting therein will be: "Peace."
Mohammed Marmaduke William Pickthall1930 And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace
Edward Henry Palmer1880 But I will cause those who believe and do aright to enter gardens beneath which rivers flow, to dwell therein for aye by the permission of their Lord; their salutation therein is 'Peace
John Medows Rodwell1861 But they who shall have believed and done the things that be right, shall be brought into gardens beneath which the rivers flow: therein shall they abide for ever by the permission of their Lord: their greeting therein shall be "Peace
George Sale1734 But they who shall have believed and wrought righteousness, shall be introduced into gardens, wherein rivers flow; they shall remain therein for ever, by the permission of their Lord; and their salutation therein shall be, Peace
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Mohammed Marmaduke William Pickthall0.74
Mohammed Marmaduke William Pickthall · George Sale0.72
Talal Itani · George Sale0.70
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.70
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Edward Henry Palmer · George Sale0.69
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.56
John Medows Rodwell · George Sale0.53
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.