فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُۥٓ إِنَّ ٱللَّهَ عَزِيزٌ ذُو ٱنتِقَامٍ
Easy-read (simplified)falaa tahsabanna llaaha mukhlifa wa'dihi rusulahu inna llaaha 'azeezun dhoo ntiqaam
DIN 31635falā taḥsabanna llāha muḫlifa waʿdihi rusulahu ʾinna llāha ʿazīzun ḏū ntiqāmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Do not ever think that God will break His promise to His messengers. God is Strong, Able to Avenge.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Think then not indeed that God fails in his promise to his apostles;- verily, God is mighty, the Lord of vengeance
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Think not then that God will fail his promise to his Apostles: aye! God is mighty, and Vengeance is His
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Think not therefore, O prophet, that God will be contrary to his promise of assistance, made unto his apostles; for God is mighty, able to avenge
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kurrsesi mos mendo se Allahu do ta thyejë premtimin e Tij ndaj të dërguarve. Me të vërtetë Allahu është i Gjithëfuqishëm dhe i Zoti për hakmarrje.
সুতরাং (হে রাসূল!) তুমি কখনো আল্লাহকে তাঁর রাসূলদের (সাহায্য ও বিজয়ের) দেয়া প্রতিশ্রুতি ভঙ্গকারী মনে করো না। নিশ্চয় আল্লাহ পরাক্রমশালী, প্রতিশোধ গ্রহণকারী।
Nemoj ni pomisliti da Allah neće održati obećanje Svoje poslanicima Svojim – Allah je, uistinu, silan i strog.
Nemoj ni pomisliti da Allah neće održati obećanje Svoje poslanicima Svojim – Allah je, uistinu, silan i strog.
Wata a sikku Alla ko luunndotooɗo fodoore makko (nde O fodi) nulaaɓe makko ɓeen. Pellet, Alla ko poolɗo, Jom yottagol,
და სულაც ნუ იფიქრებ (ო, შუამავალო), რომ ალლაჰი დაარღვევს თავის (მიცემულ) აღთქმას თავის შუამავლებთან, (რადგან) ჭეშმარიტად, ალლაჰი დიდებული, შურისმგებელია (თავისი მტრების წინააღმდეგ).
So meine ja nicht, Allah würde Sein Versprechen gegenüber Seinen Gesandten brechen. Wahrlich, Allah ist allmächtig und Besitzer von Vergeltungsgewalt.
Ποτέ μην νομίζεις (ω, Προφήτη) ότι ο Αλλάχ θα αθετούσε την υπόσχεσή Του (για νίκη) προς τους Αγγελιαφόρους Του. Πράγματι, ο Αλλάχ είναι ‘Αζείζ (Παντοδύναμος, Ανίκητος) και Ικανός για ανταπόδοση.
अतः आप हरगिज़ यह न समझें कि अल्लाह अपने रसूलों से किए हुए अपने वादे के विरुद्ध करने वाला है। निःसंदेह अल्लाह प्रभुत्वशाली, बदला लेने वाला है।
Non credere che Allāh manchi alla promessa fatta ai Suoi Messaggeri. In verità Allāh è Potente, Punitore.
47. Taigi nemanyk, kad Allahas netęsės Savo Pažado Savo Pasiuntiniams. Nėr abejonės, Allahas yra Galingiausias, Galintis už viską atpildyti.
Rabbiin waadaa Isaa kan ergamtoota Isaatiif gale diigaa ta’uu hin yaadin (hindiigu). Dhugumatti, Rabbiin injifataa, abbaa haaloo bahannaati.
И ни в коем случае не считай Аллаха нарушающим Своё обещание Своим посланникам. Воистину, Аллах — Могущественный, Обладатель мщения.
Немој ни да помислиш да Аллах неће да одржи Своје обећање Својим посланицима - Аллах је, уистину, силан и строг.
Basi kamwe usimdhanie Mwenyezi Mungu kuwa ni mwenye kuwavunjia ahadi yake Mitume wake. Hakika Mwenyezi Mungu ni Mwenye Nguvu, Mwenye kulipiza.
Tro därför aldrig att Gud sviker sitt löfte till sina sändebud. Gud är förvisso allsmäktig och fullkomlig i sin vedergällning.
Sakın Allah’ın, peygamberlerine verdiği sözden döneceğini sanma! Şüphesiz Allah, mutlak güç sahibidir, intikam sahibidir.
آپ ہرگز یہ خیال نہ کریں کہ اللہ اپنے نبیوں سے وعده خلافی کرے گا[1] ، اللہ بڑا ہی غالب اور بدلہ لینے واﻻ ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَسَكَنتُمْ فِى مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓا۟ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَ
Easy-read (simplified)wasakantum fee masaakini lladheena zalamoo anfusahum watabayyana lakum kayfa fa'alnaa bihim wadarabnaa lakumu l-'amthaal
DIN 31635wasakantum fī masākini llaḏīna ẓalamū ʾanfusahum watabayyana lakum kayfa faʿalnā bihim waḍarabnā lakumu l-ʾamṯāla
And you inhabited the homes of those who wronged themselves, and it became clear to you how We dealt with them, and We cited for you the examples.
And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you
And ye dwelt in the dwellings of those who had wronged themselves; and it was made plain to you how we did with them; and we struck out parables for you
Yet ye dwelt in the dwellings of those who were the authors of their undoing and it was made plain to you how we had dealt with them; and we held them up to you as examples
Yet ye dwelt in the dwellings of those who had treated their own souls unjustly; and it appeared plainly unto you how We had dealt with them; and We propounded their destruction as examples unto you
وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ
Easy-read (simplified)waqad makaroo makrahum wa'inda llaahi makruhum wa'in kaana makruhum litazoola minhu l-jibaal
DIN 31635waqad makarū makrahum waʿinda llāhi makruhum waʾin kāna makruhum litazūla minhu l-ǧibālu
The translators word this verse differently
They planned their plans, but their plans are known to God, even if their plans can eliminate mountains.
Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved
but they plotted their stratagems, but with God is a stratagem for them, although at their stratagem the mountains should give way
They plotted their plots: but God could master their plots, even though their plots had been so powerful as to move the mountains
They employ their utmost subtlety to oppose the truth; but their subtlety is apparent unto God, who is able to frustrate their designs; although their subtlety were so great, that the mountains might be moved thereby
14:47 — the verse above
يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُ وَبَرَزُوا۟ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ
Easy-read (simplified)yawma tubaddalu l-'ardu ghayra l-'ardi was-samaawaatu wabarazoo lillaahi l-waahidi l-qahhaar
DIN 31635yawma tubaddalu l-ʾarḍu ġayra l-ʾarḍi was-samāwātu wabarazū lillāhi l-wāḥidi l-qahhāri
On the Day when the earth is changed into another earth, and the heavens, and they will emerge before God, the One, the Irresistible.
On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty
on the day when the earth shall be changed for another earth, and the heavens too; and (all) shall go forth unto God, the one, the dominant
On the day when the Earth shall be changed into another Earth, and the Heavens also, men shall come forth unto God, the Only, the Victorious
The day will come, when the earth shall be changed into another earth, and the heavens into other heavens; and men shall come forth from their graves to appear before the only, the mighty God
وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِى ٱلْأَصْفَادِ
Easy-read (simplified)wataraa l-mujrimeena yawma'idhin muqarraneena fee l-'asfaad
DIN 31635watarā l-muǧrimīna yawmaʾiḏin muqarranīna fī l-ʾaṣfādi
On that Day, you will see the sinners bound together in chains.
Thou wilt see the guilty on that day linked together in chains
Thou shalt see the sinners on that day bound together in fetters
And thou shalt see the wicked on that day linked together in chains
And thou shalt see the wicked on that day bound together in fetters
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/