قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read (simplified)qaala fa'innaka mina l-munzareen
DIN 31635qāla faʾinnaka mina l-munẓarīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "You are of those reprieved."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Then lo! thou art of those reprieved
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Then, verily, thou art of the respited
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "One then of the respited shalt thou be
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God answered, verily thou shalt be one of those who are respited
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu tha: "Atëherë, ty do të të jepet afat
তিনি বললেন: ‘নিশ্চয় তুমি অবকাশ প্রাপ্তদের একজন।’
“Daje ti se rok”, reče On,
“Daje ti se rok”, reče On,
O daali:"Aa,ko a jeyaaɗo e neeɓnitanteeɓe ɓen.
(ალლაჰმა) უთხრა: «ჭეშმარიტად, შენ ხარ მათ შორის, ვისაც გადავადება მიენიჭა
Er (also Allah) sagte: „Wahrlich, du gehörst zu denjenigen, denen Aufschub gewährt wird
(Ο Αλλάχ) είπε: «Είσαι ένας απ' αυτούς που θα λάβουν αναβολή,
(अल्लाह ने) कहा : तू निःसंदेह मोहलत दिए गए लोगों में से है।
Disse: «In verità sei tra quelli a cui è concessa una proroga
37. Allahas tarė: „Tada tikrai, tu esi iš tų, kuriems leista atsikvėpti,
(Rabbiin) “ati tursiifamtoota irraayi” jedhe.
Он сказал: «Воистину, ты — из тех, кому дана отсрочка
„Даје ти се време“, рече Он,
(Mwenyezi Mungu) akasema: Hakika wewe ni katika waliopewa muhula.
Han svarade: ”Du ska beviljas uppskov
Allah dedi ki: “O halde sen, kendisine mühlet verilenlerdensin.''
فرمایا کہ اچھا تو ان میں سے ہے جنہیں مہلت ملی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read (simplified)wa'inna 'alayka lla'nata ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka llaʿnata ʾilā yawmi d-dīni
"And the curse will be upon you until the Day of Judgment."
And lo! the curse shall be upon thee till the Day of Judgment
And, verily, the curse is upon thee until the day of judgment
And the curse shall be on thee till the day of reckoning
And a curse shall be on thee, until the day of judgment
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read (simplified)qaala rabbi fa'anzirnee ilaa yawmi yub'athoon
DIN 31635qāla rabbi faʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "My Lord, reprieve me until the Day they are resurrected."
He said: My Lord! Reprieve me till the day when they are raised
Said he, 'O my Lord! respite me until the day when they shall be raised
He said, "O my Lord! respite me till the day when man shall be raised from the dead
The devil said, O Lord, give me respite until the day of resurrection
15:37 — the verse above
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
Easy-read (simplified)ilaa yawmi l-waqti l-ma'loom
DIN 31635ʾilā yawmi l-waqti l-maʿlūmi
"Until the Day of the time appointed."
Till the Day of appointed time
until the day of the noted time
Till the day of the predestined time
until the day of the appointed time
قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
Easy-read (simplified)qaala rabbi bimaa aghwaytanee la'uzayyinanna lahum fee l-'ardi wala'ughwiyannahum ajma'een
DIN 31635qāla rabbi bimā ʾaġwaytanī laʾuzayyinanna lahum fī l-ʾarḍi walaʾuġwiyannahum ʾaǧmaʿīna
The translators word this verse differently
He said, "My Lord, since You have lured me away, I will glamorize for them on earth, and I will lure them all away."
He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one
He said, 'O my Lord! for that Thou hast seduced me I will surely make it seem seemly for them on earth, and I will surely seduce them all together
He said, "O my Lord! because thou hast beguiled me, I will surely make all fair seeming to them on the earth; I will surely beguile them all
The devil replied, O Lord, because thou hast seduced me, I will surely tempt them to disobedience in the earth; and I will seduce them all
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/