Until, when death comes to one of them, he says, "My Lord, send me back.
What does the Qur'an say about the state between death and resurrection (barzakh)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 23:99–100 Until, when death cometh unto one of them, he saith: My Lord, send me back, that I may do right in what I have left behind. But nay - it is but a word that he speaketh; AND BEHIND THEM IS A BARRIER UNTIL THE DAY WHEN THEY ARE RAISED. In as ONE PASSAGE because it is the ONLY place the word this question is named after appears in this sense, and because the barrier is stated as the answer to a request rather than described in itself. ALSO CARRIED by What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with a different reason there.
- 02 7:14–15 He said: reprieve me till the day when they are raised. He said: thou art of those reprieved. In as ONE PASSAGE because the request and the grant together establish that the interval is a real span in this text - Iblis is given time inside it.
- 03 15:36–38 He said: My Lord, reprieve me till the day when they are raised. He said: thou art of those reprieved, till an appointed time. In as ONE PASSAGE because the added clause - TILL AN APPOINTED TIME - qualifies the reprieve and is absent from 7:14-15.
- 04 37:144 He would have tarried in its belly till the day when they are raised. In because it uses the same span as a measure of duration in an ordinary narrative, which shows the phrase is idiomatic and not technical.
In plain wordsEditorial written by the editors, not a translation
The honest answer is that the Qur'an says almost nothing about this, and the one word it uses appears once.
23:100 is the verse. A man at the point of death asks to be sent back to do right; the answer is that it is only a word he speaks, AND BEHIND THEM IS A BARRIER UNTIL THE DAY THEY ARE RAISED. That is the whole of it. The barrier is mentioned to close off a request, not to describe a condition. Nothing is said about what happens behind it, whether anyone is aware, or how long it is experienced to be.
What the other verses establish is only that the span EXISTS. Iblis asks to be reprieved until the day they are raised, and is granted it (7:14-15, 15:36-38) - so the interval is real enough to be lived through by someone. 37:144 uses the same phrase to measure how long Jonah would have stayed in the fish. The expression is ordinary language for a long time until the resurrection, not a technical term for a state.
A reader should be told plainly what this means. The detailed picture of the interval - the questioning in the grave, the soul's ascent, the grave as garden or pit, the punishment before the resurrection - is , and this study cannot quote or assess any of it because no hadith collection has cleared the rights audit. The Qur'an, in these four renderings, gives a barrier and nothing behind it.
One drop is worth naming. 36:9 uses the same word for barrier - a bar before them and a bar behind them - and it is about people in THIS life who cannot see. A search on the word alone would have produced a study of the afterlife out of a verse that is not about it.
The wider question of what happens after death is carried by the study What does the Qur'an say happens after death?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 23:99–100, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
23:99–100
Why this passage is in the study finding 01
حَتَّىٰٓ إِذَا جَآءَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ رَبِّ ٱرْجِعُونِ
Easy-read · not authoritative
Easy-read (simplified)hattaa idhaa jaa'a ahadahumu l-mawtu qaala rabbi rji'oon
DIN 31635ḥattā ʾiḏā ǧāʾa ʾaḥadahumu l-mawtu qāla rabbi rǧiʿūni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Until, when death cometh unto one of them, he saith: My Lord! Send me back
Until when death comes to any one of them he says, 'My Lord! send ye me back
When death overtaketh one of the wicked, he saith, "Lord, send me back again
The gainsaying of the unbelievers ceaseth not until, when death overtaketh any of them, he saith, O Lord, suffer me to return to life
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
لَعَلِّىٓ أَعْمَلُ صَٰلِحًا فِيمَا تَرَكْتُ كَلَّآ إِنَّهَا كَلِمَةٌ هُوَ قَآئِلُهَا وَمِن وَرَآئِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)la'allee a'malu saalihan feemaa taraktu kallaa innahaa kalimatun huwa qaa'iluhaa wamin waraa'ihim barzakhun ilaa yawmi yub'athoon
DIN 31635laʿallī ʾaʿmalu ṣāliḥan fīmā taraktu kallā ʾinnahā kalimatun huwa qāʾiluhā wamin warāʾihim barzaḫun ʾilā yawmi yubʿaṯūna
That I may do right in what I have neglected." By no means! It is just a word that he utters. And behind them is a barrier, until the Day they are resurrected.
Compare translations (4)
That I may do right in that which I have left behind! But nay! It is but a word that he speaketh; and behind them is a barrier until the day when they are raised
haply I may do right in that which I have left!' Not so! - a mere word he speaks! - but behind them is a bar until the day they shall be raised
That I may do the good which I have left undone." "By no means." These are the very words which he shall speak: But behind them shall be a barrier, until the day when they shall be raised again
that I may do that which is right; in professing the true faith which I have neglected. By no means. Verily these are the words which he shall speak: But behind them there shall be a bar, until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
23:99 Kur t'i vijë vdekja ndonjërit prej tyre, thotë: "O Zoti im, më kthe,
23:100 në mënyrë që të bëj vepra të mira në atë që lashë." Jo, ajo është thjesht një fjalë që ai e thotë, kurse pas tyre ka një pengesë deri në Ditën që do të ringjallen.
23:99 অবশেষে যখন তাদের (এ মুশরিকদের) কারো মৃত্যু আসে, তখন সে বলে, ‘হে আমার রব! আমাকে পুনরায় (দুনিয়াতে) ফেরত পাঠান।
23:100 যেন আমি সৎকাজ করতে পারি, যা আমি (পূর্বে না করে) ছেড়ে দিয়েছিলাম।’ (বলা হবে:) কখনো নয়, এটি একটি বাক্য মাত্র, যা সে বলবে। যেদিন তাদেরকে পুনরুত্থিত করা হবে, সেদিন পর্যন্ত তাদের সামনে থাকবে বরযখ।(১৭)
23:99 Kad nekom od njih smrt dođe, on uzvikne: “Gospodaru moj, povrati me,
23:100 da uradim kakvo dobro u onom što sam ostavio!” Nikad! To su riječi koje će on uzalud govoriti – pred njima će prepreka biti sve do Dana kad će oživljeni biti.
23:99 Kad nekom od njih smrt dođe, on uzvikne: “Gospodaru moj, povrati me,
23:100 da uradim kakvo dobro u onom što sam ostavio!” Nikad! To su riječi koje će on uzalud govoriti – pred njima će prepreka biti sve do Dana kad će oživljeni biti.
23:99 Haa si maayde arii e goɗɗo e maɓɓe nden, o wi'a: "Jooma am nduttee kam".
23:100 Mbelejo'o min, mi ngollay ko moƴƴi e ndeer kon ko mi accunoo, ɗum waɗataa, ngol ko kanngol ko kaŋko wowli ngol, no hedde ɓaawo maɓɓe heedo haa Ñande nde ɓe imminoytee.
23:99 და როცა სიკვდილი მიუახლოვდება რომელიმე მათგანს [მრავალღმერთიანებს], ამბობს: «უფალო ჩემო, დამაბრუნე უკან [ამქვეყნად],
23:100 რათა ვაკეთო კეთილი საქმე, რომელიც მივატოვე [შეიძლება ვირწმუნო და მორჩილი გავხდე შენი]», მაგრამ არა! ეს მხოლოდ სიტყვაა, რომელსაც ამბობს. და მათ უკან ზღუდეა აღდგომის დღემდე!
23:99 Wenn dann der Tod zu einem von ihnen kommt, sagt er: „Mein Herr, bring mich zurück,
23:100 auf dass ich (vielleicht) rechtschaffen handele in dem, was ich hinterlassen habe.“ Keineswegs! Es ist nur ein Wort, das er (so) sagt; und hinter ihnen wird ein trennendes Hindernis (arab. „Barzakh“) sein bis zu dem Tag, da sie auferweckt werden.
23:99 Ώσπου όταν έρθει ο θάνατος σε κάποιον απ' αυτούς (τους άπιστους, και δει ο άπιστος τους Αγγέλους, και τι έχει προετοιμαστεί γι' αυτόν), λέει (μετανιωμένος για τη ζωή του που πέρασε άσκοπα): «Κύριέ μου! Επιστρέψτε με στην εγκόσμια ζωή,
23:100 ώστε να κάνω καλές πράξεις σ' αυτή (την εγκόσμια ζωή) που άφησα.» Όχι (δε θα επιστρέψει)! Αυτή είναι μόνο μία λέξη που την προφέρει (και αν επιστρεφόταν, δε θα τηρούσε την υπόσχεσή του). Και πίσω τους υπάρχει ένα φράγμα (από το να επιστρέψουν στην εγκόσμια ζωή) μέχρι την Ημέρα που θα αναστηθούν.
23:99 यहाँ तक कि जब उनमें से किसी के पास मौत आती है, तो कहता है : ऐ मेरे पालनहार! मुझे (संसार में) वापस भेजो।[24]
23:100 ताकि मैं जो कुछ छोड़ आया हूँ, उसमें कोई नेक कार्य कर लूँ। हरगिज़ नहीं, यह तो मात्र एक बात है, जिसे वह कहने वाला[25] है और उनके पीछे उस दिन तक जब वे (पुनः) उठाए जाएँगे, एक ओट[26] है।
23:99 E quando un giorno arrivò la morte a uno di loro, disse: «Dio mio, rimettimi in vita
23:100 perché io possa fare il bene che ho mancato.” No! In verità la Parola è una, e Lui l’ha pronunciata (la parola di Allāh è definitive)!” E dietro di loro si è innalzata una barriera fino al Giorno della Resurrezione.
23:99 99. Kol, kai mirtis priartiėja prie vieno iš jų (tų, kurie priskiria Allahui partnerius), jis sako: „Mano Viešpatie, siųsk mane atgal,
23:100 100. kad aš galėčiau daryti gerą tame, ką aš palikau už savęs!“ Ne, tai tik žodis, kurį jis sako. O už jų yra Barzak (užtvara) iki tos Dienos, kai jie bus prikelti.
23:99 hanga tokkoon isaaniitti duuti dhufe (yeroo san) ni jedha: “Gooftaa kiyya! Na deebisaa
23:100 Ani waaniin dhiise keessatti gaarii hojjachuun kajeela.” Lakkii! Isheen jecha inni ishee jedhu (qofa), isaan duuba hagoogiitu jira Hanga guyyaa kaafamaatti.
23:99 А когда к кому-либо из них придёт смерть, он скажет: «Господь мой! Верните меня,
23:100 — быть может, я совершу праведное в том, что оставил после себя!» Отнюдь! Воистину, это лишь слово, которое он говорит, а за ними — преграда до дня, когда они будут воскрешены.
23:99 И када неком од њих смрт дође, он узвикне: „Господару мој, поврати ме,
23:100 да урадим какво добро у ономе што сам пропустио!“ Никако! То су, заиста, речи које ће он узалудно да говори - пред њима ће препрека бити све до Дана када ће да буду проживљени.
23:99 Mpaka yanapomfikia mmoja wao mauti, husema: "Mola wangu Mlezi! Nirudishe.
23:100 Ili nitende mema sasa badala ya yale niliyoyaacha." Wapi! Hii ni kauli aisemayo yeye tu. Na nyuma yao kipo kizuizi mpaka siku watakapofufuliwa.
23:99 När döden når någon av dem, utbrister han: ”Herre! Låt mig återvända,
23:100 så att jag kan göra gott där jag brustit.” Nej, det är bara något han säger; och framför dem finns en oöverstiglig gräns tills den dag de uppstår.
23:99 Nihayet onlardan (müşriklerden) birine ölüm gelip çattığında şöyle der: "Rabbim! Beni geri gönder."
23:100 “Belki geride bıraktıklarımla salih amel işlerim.” Asla, bu onun söylemiş olduğu bir sözden ibarettir. Onların önlerinde de diriltilecekleri güne kadar bir berzah vardır.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَٰتِ ٱلشَّيَٰطِينِ
Easy-read · not authoritative
Easy-read (simplified)waqul rabbi a'oodhu bika min hamazaati sh-shayaateen
DIN 31635waqul rabbi ʾaʿūḏu bika min hamazāti š-šayāṭīni
And say, "My Lord, I seek refuge with You from the urgings of the devils.
And say: My Lord! I seek refuge in Thee from suggestions of the evil ones
And say, 'My Lord! I seek refuge in Thee from the incitings of the devils
And SAY: "O my Lord! I betake me to Thee, against the promptings of the Satans
And say, O Lord, I fly unto thee for refuge, against the suggestions of the devils
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
Easy-read · not authoritative
Easy-read (simplified)wa'a'oodhu bika rabbi an yahduroon
DIN 31635waʾaʿūḏu bika rabbi ʾan yaḥḍurūni
The translators word this verse differently
And I seek refuge with You, my Lord, lest they become present."
And I seek refuge in Thee, my Lord, lest they be present with me
and I seek refuge in Thee from their presence
And I betake me to Thee, O my Lord! that they gain no hurtful access to me
And I have recourse unto Thee, O Lord, to drive them away, that they be not present with me
23:99–100 — the verse above
فَإِذَا نُفِخَ فِى ٱلصُّورِ فَلَآ أَنسَابَ بَيْنَهُمْ يَوْمَئِذٍ وَلَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa nufikha fee s-soori falaa ansaaba baynahum yawma'idhin walaa yatasaa'aloon
DIN 31635faʾiḏā nufiḫa fī ṣ-ṣūri falā ʾansāba baynahum yawmaʾiḏin walā yatasāʾalūna
When the Horn is blown, no relations between them will exist on that Day, and they will not ask after one another.
And when the trumpet is blown there will be no kinship among them that day, nor will they ask of one another
And when, the trumpet shall be blown, and there shall be no relation between them on that day, nor shall they beg of each other then
And when the trumpet shall be sounded, the ties of kindred between them shall cease on that day; neither shall they ask each other's help
When therefore the trumpet shall be sounded, there shall be no relation between them which shall be regarded on that day; neither shall they ask assistance of each other
فَمَن ثَقُلَتْ مَوَٰزِينُهُۥ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)faman thaqulat mawaazeenuhu fa'oolaa'ika humu l-muflihoon
DIN 31635faman ṯaqulat mawāzīnuhu faʾūlāʾika humu l-mufliḥūna
Those whose scales are heavy-those are the successful.
Then those whose scales are heavy, they are the successful
And he whose scales are heavy,- they are the prosperous
They whose balances shall be heavy, shall be the blest
They whose balances shall be heavy with good works shall be happy
7:14–15
Why this passage is in the study finding 02
قَالَ أَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala anzirnee ilaa yawmi yub'athoon
DIN 31635qāla ʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "Give me respite, until the Day they are resurrected."
Compare translations (4)
He said: Reprieve me till the day when they are raised (from the dead)
He said, 'Respite me until the day when they shall be raised
He said, "Respite me till the day when mankind shall be raised from the dead
He answered, give me respite until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ إِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala innaka mina l-munzareen
DIN 31635qāla ʾinnaka mina l-munẓarīna
The translators word this verse differently
He said, "You are of those given respite."
Compare translations (4)
He said: Lo! thou art of those reprieved
He said, 'Verily, thou art of the respited
He said, "One of the respited shalt thou be
God said, verily thou shalt be one of those who are respited
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
7:14 Ai tha: "Më jep afat deri në ditën kur do të ringjallen (njerëzit)".
7:15 Allahu i tha: "Ti je nga ata që u është dhënë afat."
7:14 ইবলিস বললো: ‘ আমাকে পুনরুত্থানের দিন পর্যন্ত অবকাশ দিন।’
7:15 আল্লাহ বললেন: ‘ নিশ্চয় তুমি অবকাশপ্রাপ্তদের অন্তর্ভুক্ত।’(৩)
7:14 "Daj mi vremena do dana njihova oživljenja!", zamoli.
7:15 "Daje ti se vremena!", reče On.
7:14 "Daj mi vremena do dana njihova oživljenja!" zamoli.
7:15 "Daje ti se vremena!" reče On.
7:14 [Ibliisa] wi'i : "Neeɓnitanam haa ñande ɓe immintintee".
7:15 [Alla] Daali : "aan, ko a jeyaaɗo e neeɓinanteeɓe ɓeen".
7:14 (როდესაც იბლისმა დაკარგა იმედი ალლაჰის წყალობაზე) თქვა: «მომეცი გადავადება იმ დღემდე, როცა ისინი [ქმნილებები] აღდგებიან[1]».
7:15 [ალლაჰმა] თქვა: «ჭეშმარიტად, შენ ხარ გადავადებულთა შორის».
7:14 Er (also Iblis) sagte: „Gewähre mir Aufschub bis zu dem Tag, an dem sie auferweckt werden.“
7:15 Er (also Allah) sagte: „Wahrlich, du gehörst zu denjenigen, denen Aufschub gewährt wird.“
7:14 Είπε (ο Ιμπλίς -Σατανάς-): «Δώσε μου μια αναβολή μέχρι την Ημέρα που θα αναστηθούν (οι άνθρωποι).»
7:15 Είπε (ο Αλλάχ): «Είσαι ένας απ' αυτούς που θα λάβουν αναβολή.»
7:14 (इबलीस ने) कहा : मुझे उस दिन तक मोहलत दे, जब वे उठाए जाएँगे।
7:15 (अल्लाह ने) कहा : निःसंदेह तू मोहलत दिए जाने वालों में से है।
7:14 Disse: «Rimandami fino al giorno in cui verranno risuscitati!
7:15 Disse: «In verità sarai tra i rimandati».
7:14 14. (Iblis) tarė: „Leisk man atsikvėpti iki Dienos, kai jie bus pakelti (t. y. Prikėlimo Dienos).“
7:15 15. (Allahas) tarė: „Tu esi iš tų, kuriem leista atsikvėpti.“
7:14 (Ibliis) "Hanga guyyaa (qiyaamaa) isaan kaafamaniitti na tursiisi" jedhe.
7:15 (Rabbiin) "Ati warra tursiifaman irraayi" jedheen. [4]
7:14 [Иблис] сказал: «Отсрочь мне до Дня, когда будут они воскрешены».
7:15 [Аллах] сказал: «Воистину, ты — из тех, кому дана отсрочка».
7:14 „Дај ми времена до дана њиховог проживљења!“ Замоли.
7:15 "Даје ти се времена!" Рече Он.
7:14 Akasema, "Nipe muhula mpaka siku watakapofufuliwa."
7:15 Akasema, "Hakika wewe ni miongoni mwa waliopewa muhula."
7:14 Han sa: ”Ge mig uppskov till den dag de återuppstår.”
7:15 [Gud] svarade: ”Du ska förvisso beviljas uppskov.”
7:14 İblis: “Öyleyse bana, onların tekrar diriltilecekleri güne kadar mühlet ver!” dedi.
7:15 Allah dedi ki: “O halde sen, kendisine mühlet verilenlerdensin.''
7:14 اس نے کہا کہ مجھ کو مہلت دیجئے قیامت کے دن تک۔
7:15 اللہ تعالیٰ نے فرمایا تجھ کو مہلت دی گئی۔[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ قَالَ أَنَا۠ خَيْرٌ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ وَخَلَقْتَهُۥ مِن طِينٍ
Easy-read · not authoritative
Easy-read (simplified)qaala maa mana'aka allaa tasjuda idh amartuka qaala anaa khayrun minhu khalaqtanee min naarin wakhalaqtahu min teen
DIN 31635qāla mā manaʿaka ʾallā tasǧuda ʾiḏ ʾamartuka qāla ʾanā ḫayrun minhu ḫalaqtanī min nārin waḫalaqtahu min ṭīnin
He said, "What prevented you from bowing down when I have commanded you?" He said, "I am better than he; You created me from fire, and You created him from mud."
He said: What hindered thee that thou didst not fall prostrate when I bade thee? (Iblis) said: I am better than him. Thou createdst me of fire while him Thou didst create of mud
Said He, 'What hinders thee from adoring when I order thee?' he said, 'I am better than he; Thou hast created me from fire, and him Thou hast created out of clay
To him said God: "What hath hindered thee from prostrating thyself in worship at my bidding?" He said, "Nobler am I than he: me hast thou created of fire; of clay hast thou created him
God said unto him, what hindered thee from worshipping Adam, since I had commanded thee? He answered, I am more excellent than he: Thou hast created me of fire, and hast created him of clay
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّٰغِرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala fahbit minhaa famaa yakoonu laka an tatakabbara feehaa fakhruj innaka mina s-saaghireen
DIN 31635qāla fahbiṭ minhā famā yakūnu laka ʾan tatakabbara fīhā faḫruǧ ʾinnaka mina ṣ-ṣāġirīna
The translators word this verse differently
He said, "Get down from it! It is not for you to act arrogantly in it. Get out! You are one of the lowly!"
He said: Then go down hence! It is not for thee to show pride here, so go forth! Lo! thou art of those degraded
Said He, 'Then go down therefrom; what ails thee that thou shouldst be big with pride therein? go forth! verily, thou art of the little ones
He said, "Get thee down hence: Paradise is no place for thy pride: Get thee gone then; one of the despised shalt thou be
God said, get thee down therefore from paradise; for it is not fit that thou behave thy self proudly therein: Get thee hence; thou shalt be one of the contemptible
7:14–15 — the verse above
قَالَ فَبِمَآ أَغْوَيْتَنِى لَأَقْعُدَنَّ لَهُمْ صِرَٰطَكَ ٱلْمُسْتَقِيمَ
Easy-read · not authoritative
Easy-read (simplified)qaala fabimaa aghwaytanee la'aq'udanna lahum siraataka l-mustaqeem
DIN 31635qāla fabimā ʾaġwaytanī laʾaqʿudanna lahum ṣirāṭaka l-mustaqīma
The translators word this verse differently
He said, "Because you have lured me, I will waylay them on Your straight path.
He said: Now, because Thou hast sent me astray, verily I shall lurk in ambush for them on Thy Right Path
said he, 'For that Thou hast led me into error, I will lie in wait for them in Thy straight path
He said, "Now, for that thou hast caused me to err, surely in thy straight path will I lay wait for them
The devil said, because thou hast depraved me, I will lay wait for men in thy strait way
ثُمَّ لَـَٔاتِيَنَّهُم مِّنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَٰنِهِمْ وَعَن شَمَآئِلِهِمْ وَلَا تَجِدُ أَكْثَرَهُمْ شَٰكِرِينَ
Easy-read · not authoritative
Easy-read (simplified)thumma la'aatiyannahum min bayni aydeehim wamin khalfihim wa'an aymaanihim wa'an shamaa'ilihim walaa tajidu aktharahum shaakireen
DIN 31635ṯumma laʾātiyannahum min bayni ʾaydīhim wamin ḫalfihim waʿan ʾaymānihim waʿan šamāʾilihim walā taǧidu ʾakṯarahum šākirīna
Then I will come at them from before them, and from behind them, and from their right, and from their left; and you will not find most of them appreciative."
Then I shall come upon them from before them and from behind them and from their right hands and from their left hands, and Thou wilt not find most of them beholden (unto Thee)
then I will surely come to them, from before them and from behind them; and most of them Thou shalt not find thankful
Then will I surely come upon them from before, and from behind, and from their right hand, and from their left, and thou shalt not find the greater part of them to be thankful
then will I come upon them from before, and from behind, and from their right hands, and from their left; and thou shalt not find the greater part of them thankful
15:36–38
Why this passage is in the study finding 03
قَالَ رَبِّ فَأَنظِرْنِىٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi fa'anzirnee ilaa yawmi yub'athoon
DIN 31635qāla rabbi faʾanẓirnī ʾilā yawmi yubʿaṯūna
He said, "My Lord, reprieve me until the Day they are resurrected."
Compare translations (4)
He said: My Lord! Reprieve me till the day when they are raised
Said he, 'O my Lord! respite me until the day when they shall be raised
He said, "O my Lord! respite me till the day when man shall be raised from the dead
The devil said, O Lord, give me respite until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala fa'innaka mina l-munzareen
DIN 31635qāla faʾinnaka mina l-munẓarīna
The translators word this verse differently
He said, "You are of those reprieved."
Compare translations (4)
He said: Then lo! thou art of those reprieved
He said, 'Then, verily, thou art of the respited
He said, "One then of the respited shalt thou be
God answered, verily thou shalt be one of those who are respited
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ
Easy-read · not authoritative
Easy-read (simplified)ilaa yawmi l-waqti l-ma'loom
DIN 31635ʾilā yawmi l-waqti l-maʿlūmi
"Until the Day of the time appointed."
Compare translations (4)
Till the Day of appointed time
until the day of the noted time
Till the day of the predestined time
until the day of the appointed time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
15:36 Ai tha: "Zoti im! Më jep afat deri në ditën që do të ringjallen!"
15:37 Allahu tha: "Atëherë, ty do të të jepet afat
15:38 deri në një ditë të caktuar."
15:36 সে (ইবলীস) বলল: ‘হে আমার রব! তাহলে আমাকে সে দিন পর্যন্ত অবকাশ দিন, যেদিন তাদেরকে (সৃষ্টিকুলের সকলকে) পুনরুত্থিত করা হবে।’
15:37 তিনি বললেন: ‘নিশ্চয় তুমি অবকাশ প্রাপ্তদের একজন।’
15:38 ‘নির্দিষ্ট (প্রথম ফুৎকারের) সময় আসার দিন পর্যন্ত।’ (৮)
15:36 “Gospodaru moj”, reče on, “daj mi vremena do dana kad će oni biti oživljeni!”
15:37 “Daje ti se rok”, reče On,
15:38 “do Dana već određenog.”
15:36 “Gospodaru moj,” reče on, “daj mi vremena do dana kad će oni biti oživljeni!”
15:37 “Daje ti se rok”, reče On,
15:38 “do Dana već određenog.”
15:36 O wi'i : "joomi am, neeɓnitanam haa ñande ndeɓe immintintee".
15:37 O daali:"Aa,ko a jeyaaɗo e neeɓnitanteeɓe ɓen.
15:38 haa e ñalaande happu ganndaaɗo".
15:36 უთხრა (იბლისმა): «უფალო ჩემო! მიბოძე გადავადება იმ დღემდე, როცა ისინი [შენი მორჩილნი] აღდგებიან [განკითხვის დღეს]».
15:37 (ალლაჰმა) უთხრა: «ჭეშმარიტად, შენ ხარ მათ შორის, ვისაც გადავადება მიენიჭა
15:38 იმ დღემდე, რომლის დრო (დადგომა) ცნობილია [ალლაჰისთვის]!»
15:36 Er (also Iblis) sagte: „Mein Herr, dann gewähre mir Aufschub bis zu dem Tag, an dem sie auferweckt werden.“
15:37 Er (also Allah) sagte: „Wahrlich, du gehörst zu denjenigen, denen Aufschub gewährt wird
15:38 bis zum Tag der festgelegten Zeit.“
15:36 (Ο Σατανάς) είπε: «Κύριέ μου! Δώσε μου αναβολή μέχρι την Ημέρα που θα αναστηθούν (οι άνθρωποι, οι απόγονοι του Αδάμ).»
15:37 (Ο Αλλάχ) είπε: «Είσαι ένας απ' αυτούς που θα λάβουν αναβολή,
15:38 μέχρι την Ημέρα του Καθορισμένου Χρόνου.»
15:36 उस (इबलीस) ने कहा[8] : ऐ मेरे पालनहार! तो फिर मुझे उस दिन तक मोहलत दे, जब वे (पुनः जीवित कर) उठाए जाएँगे।
15:37 (अल्लाह ने) कहा : तू निःसंदेह मोहलत दिए गए लोगों में से है।
15:38 ज्ञात समय के दिन तक।
15:36 Disse: «Dio mio, concedimi una proroga fino al giorno in cui saranno risuscitati!»
15:37 Disse: «In verità sei tra quelli a cui è concessa una proroga
15:38 fino al giorno prestabilito.”
15:36 36. [Iblis (Šėtonas)] tarė: „Mano Viešpatie, tada suteik man atokvėpį iki Dienos, kai jie (mirusieji) bus prikelti.“
15:37 37. Allahas tarė: „Tada tikrai, tu esi iš tų, kuriems leista atsikvėpti,
15:38 38. Iki paskirto laiko Dienos.“
15:36 “Gooftaa kiyya! Hanga guyyaa kaafamaniitti na tursiisi” jedhe.
15:37 (Rabbiin) “ati tursiifamtoota irraayi” jedhe.
15:38 “Hanga guyyaa yeroo beekaamaatti.” [5]
15:36 Он сказал: «Господь мой! Так дай же мне отсрочку до дня, когда они будут воскрешены!»
15:37 Он сказал: «Воистину, ты — из тех, кому дана отсрочка
15:38 до Дня назначенного времени».
15:36 „Господару мој“, рече он, „дај ми времена до Дана кад ће они да буду оживљени!“
15:37 „Даје ти се време“, рече Он,
15:38 „до Дана већ одређеног.“
15:36 Akasema (Iblisi): Mola wangu Mlezi! Nipe muhula mpaka siku watakapofufuliwa.
15:37 (Mwenyezi Mungu) akasema: Hakika wewe ni katika waliopewa muhula.
15:38 Mpaka siku ya wakati maalumu.
15:36 [Iblīs] sa: ”Herre! Ge mig uppskov till den dag då de återuppväcks.”
15:37 Han svarade: ”Du ska beviljas uppskov
15:38 till den dag vars tidpunkt är bestämd.”
15:36 İblis: “Rabbim! Öyle ise onların tekrar diriltilecekleri güne kadar bana mühlet ver!” dedi.
15:37 Allah dedi ki: “O halde sen, kendisine mühlet verilenlerdensin.''
15:38 Vakti bilinen bir güne kadar.
15:36 کہنے لگا کہ اے میرے رب! مجھے اس دن تک کی ڈھیل دے کہ لوگ دوباره اٹھا کھڑے کیے جائیں.
15:37 فرمایا کہ اچھا تو ان میں سے ہے جنہیں مہلت ملی ہے.
15:38 روز مقرر کے وقت تک کی.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
Easy-read · not authoritative
Easy-read (simplified)qaala fakhruj minhaa fa'innaka rajeem
DIN 31635qāla faḫruǧ minhā faʾinnaka raǧīmun
The translators word this verse differently
He said, "Then get out of here, for you are an outcast".
He said: Then go thou forth from hence, for lo! thou art outcast
He said, 'Then get thee forth therefrom, and, verily, thou art to be pelted
He said, "Begone then hence; thou art a stoned one
God said, get thee therefore hence; for thou shalt be driven away with stones
وَإِنَّ عَلَيْكَ ٱللَّعْنَةَ إِلَىٰ يَوْمِ ٱلدِّينِ
Easy-read · not authoritative
Easy-read (simplified)wa'inna 'alayka lla'nata ilaa yawmi d-deen
DIN 31635waʾinna ʿalayka llaʿnata ʾilā yawmi d-dīni
"And the curse will be upon you until the Day of Judgment."
And lo! the curse shall be upon thee till the Day of Judgment
And, verily, the curse is upon thee until the day of judgment
And the curse shall be on thee till the day of reckoning
And a curse shall be on thee, until the day of judgment
15:36–38 — the verse above
قَالَ رَبِّ بِمَآ أَغْوَيْتَنِى لَأُزَيِّنَنَّ لَهُمْ فِى ٱلْأَرْضِ وَلَأُغْوِيَنَّهُمْ أَجْمَعِينَ
Easy-read · not authoritative
Easy-read (simplified)qaala rabbi bimaa aghwaytanee la'uzayyinanna lahum fee l-'ardi wala'ughwiyannahum ajma'een
DIN 31635qāla rabbi bimā ʾaġwaytanī laʾuzayyinanna lahum fī l-ʾarḍi walaʾuġwiyannahum ʾaǧmaʿīna
The translators word this verse differently
He said, "My Lord, since You have lured me away, I will glamorize for them on earth, and I will lure them all away."
He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one
He said, 'O my Lord! for that Thou hast seduced me I will surely make it seem seemly for them on earth, and I will surely seduce them all together
He said, "O my Lord! because thou hast beguiled me, I will surely make all fair seeming to them on the earth; I will surely beguile them all
The devil replied, O Lord, because thou hast seduced me, I will surely tempt them to disobedience in the earth; and I will seduce them all
إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ
Easy-read · not authoritative
Easy-read (simplified)illaa 'ibaadaka minhumu l-mukhlaseen
DIN 31635ʾillā ʿibādaka minhumu l-muḫlaṣīna
"Except for Your sincere servants among them."
Save such of them as are Thy perfectly devoted slaves
save such of Thy servants amongst them as are sincere
Except such of them as shall be thy sincere servants
except such of them as shall be thy chosen servants
37:144
Why this passage is in the study finding 04
لَلَبِثَ فِى بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَ
Easy-read · not authoritative
Easy-read (simplified)lalabitha fee batnihi ilaa yawmi yub'athoon
DIN 31635lalabiṯa fī baṭnihi ʾilā yawmi yubʿaṯūna
He would have stayed in its belly until the Day they are raised.
Compare translations (4)
He would have tarried in its belly till the day when they are raised
he would surely have tarried in the belly thereof to the day when men shall be raised
In its belly had he surely remained, till the day of resurrection
verily he had remained in the belly thereof until the day of resurrection
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
do të mbetej në barkun e saj deri në Ditën kur do të ringjallen (njerëzit).
তাহলে সে পুনরুত্থান দিবস পর্যন্ত তার (মাছের) পেটেই থেকে যেত।(৫৫)
sigurno bi ostao u utrobi njenoj do Dana kad će svi biti oživljeni.
sigurno bi ostao u utrobi njenoj do Dana kad će svi biti oživljeni.
o ñiiɓayno e reedu maggii, ha ñalnde ummintinoytee.
უთუოდ დარჩებოდა მის [ვეშაპის] მუცელში იმ დღემდე, ვიდრე არ აღსდგებოდნენ.
hätte er sicherlich in seinem Bauch verweilt bis zu dem Tag, an dem sie auferweckt werden.
θα είχε μείνει στην κοιλιά του (ψαριού) μέχρι την Ημέρα που θα αναστηθούν (οι άνθρωποι).
तो निश्चय वह उसके पेट में उस दिन तक रहता, जिसमें लोग उठाए जाएँगे।[23]
sarebbe rimasto nel suo ventre fino al Giorno del Giudizio.
144. jis būtų tikrai likęs jos (žuvies) pilve iki Prikėlimo Dienos,
Silaa hanga guyyaa kaafamaniitti garaa isaa (qurxumichaa) keessa jiraata ture.
то он непременно остался бы в его утробе до того дня, когда они будут воскрешены.
сигурно би остао у њеној утроби до Дана кад ће сви да буду оживљени,
Bila ya shaka angelikaa ndani yake mpaka siku ya kufufuliwa.
skulle han ha blivit kvar i dess buk till uppståndelsens dag.
İnsanların tekrar diriltilecekleri güne kadar onun karnında kalırdı.
تو لوگوں کے اٹھائے جانے کے دن تک اس کے پیٹ میں ہی رہتے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fal-taqamahu l-hootu wahuwa muleem
DIN 31635fal-taqamahu l-ḥūtu wahuwa mulīmun
Then the fish swallowed him, and he was to blame.
And the fish swallowed him while he was blameworthy
and a fish swallowed him, for he was to be blamed
And the fish swallowed him, for he was blameworthy
And the fish swallowed him; for he was worthy of reprehension
فَلَوْلَآ أَنَّهُۥ كَانَ مِنَ ٱلْمُسَبِّحِينَ
Easy-read · not authoritative
Easy-read (simplified)falawlaa annahu kaana mina l-musabbiheen
DIN 31635falawlā ʾannahu kāna mina l-musabbiḥīna
Had he not been one of those who praised.
And had he not been one of those who glorify (Allah)
and had it not been that he was of those who celebrated God's praises
But had he not been of those who praise Us
And if he had not been one of those who praised God
37:144 — the verse above
فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ
Easy-read · not authoritative
Easy-read (simplified)fanabadhnaahu bil-'araa'i wahuwa saqeem
DIN 31635fanabaḏnāhu bil-ʿarāʾi wahuwa saqīmun
Then We threw him into the wilderness, and he was sick.
Then We cast him on a desert shore while he was sick
But we cast him on to the barren shore; and he was sick
And we cast him on the bare shore - and he was sick
And We cast him on the naked shore, and he was sick
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ
Easy-read · not authoritative
Easy-read (simplified)wa'anbatnaa 'alayhi shajaratan min yaqteen
DIN 31635waʾanbatnā ʿalayhi šaǧaratan min yaqṭīnin
And We made a gourd tree grow over him.
And We caused a tree of gourd to grow above him
and we made to grow over him a gourd tree
And we caused a gourd-plant to grow up over him
And We caused a plant of a gourd to grow up over him
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 23:99-100, 7:14-15, 15:36-38, 37:144, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - barrier + behind; barzakh; until + day + raised; partition + until. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 2 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 36:9 - the same word for barrier, but the subject is blindness to the truth in this life - a single-word search would have made it evidence about the afterlife; 38:79 - near-identical to 15:36; recorded so the repetition is visible.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/