ٱلَّذِينَ يَجْعَلُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَسَوْفَ يَعْلَمُونَ
Easy-read (simplified)alladheena yaj'aloona ma'a llaahi ilaahan aakhara fasawfa ya'lamoon
DIN 31635allaḏīna yaǧʿalūna maʿa llāhi ʾilāhan ʾāḫara fasawfa yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who set up another god with God. They will come to know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Who set some other god along with Allah. But they will come to know
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who place with God other gods; but they at length shall know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Who set up gods with God: and at last shall they know their folly
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
who associate with God another god; they shall surely know their folly
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
të cilët adhurojnë krahas Allahut zot tjetër. Por, së shpejti do ta kuptojnë!
যারা আল্লাহর সাথে অন্য ইলাহ নির্ধারণ করে, তারা অচিরেই (শিরকের নিকৃষ্ট পরিণতি সম্পর্কে) জানতে পারবে।
koji pored Allaha drugog boga uzimaju; i znat će oni!
koji pored Allaha drugog boga uzimaju; i znat će oni!
Ɓeen waɗdooɓe e Alla deweteeɗo goo. arma ka ɓe ngannda.
რომლებიც ქმნიან (თავისთვის) (ალლაჰთან ერთად) სხვა ღმერთს, და მალე ისინი შეიტყობენ (თავიანთი საქმის შედეგს).
die Allah einen anderen Angebeteten zur Seite stellen. So werden sie (es noch) erfahren.
Οι οποίοι θέτουν εκτός του Αλλάχ και άλλον θεό (που τον λατρεύουν και τον επικαλούνται εκτός του Αλλάχ). Πράγματι, θα μάθουν (τις συνέπειες των πράξεών τους).
जो अल्लाह के साथ दूसरा पूज्य बनाते हैं। तो उन्हें जल्द पता चल जाएगा।
quelli che paragonano ad Allāh un’altra divinità: presto sapranno!
96. Kurie priskiria Allahui kitą ilah (dievybę), tačiau jie sužinos.
(Isaan) warra Rabbii wajjiin gabbaramaa biraa godhatan; fuulduratti gana beeku.
тех, которые почитают наряду с Аллахом другого бога. И вскоре они узнают!
који поред Аллаха обожавају другог бога; а знаће они!
Ambao wanafanya mungu mwingine kuwa pamoja na Mwenyezi Mungu. Basi watakujajua!
de som dyrkar gudomar vid Guds sida. Men de ska snart få veta!
Onlar Allah ile beraber başka bir ilah edinenlerdir. İleride öğrenecekler!
جو اللہ کے ساتھ دوسرے معبود مقرر کرتے ہیں انہیں عنقریب معلوم ہو جائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَٱصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
Easy-read (simplified)fasda' bimaa tu'maru wa'a'rid 'ani l-mushrikeen
DIN 31635faṣdaʿ bimā tuʾmaru waʾaʿriḍ ʿani l-mušrikīna
The translators word this verse differently
So proclaim openly what you are commanded, and turn away from the polytheists.
So proclaim that which thou art commanded, and withdraw from the idolaters
Therefore, publish what thou art bidden, and turn aside from the idolaters
Profess publicly then what thou hast been bidden, and withdraw from those who join gods to God
Wherefore publish that which thou hast been commanded, and withdraw from the idolaters
إِنَّا كَفَيْنَٰكَ ٱلْمُسْتَهْزِءِينَ
Easy-read (simplified)innaa kafaynaaka l-mustahzi'een
DIN 31635ʾinnā kafaynāka l-mustahziʾīna
The translators word this verse differently
We are enough for you against the mockers.
Lo! We defend thee from the scoffers
Verily, we are enough for thee against the scoffers
Verily, We will maintain thy cause against those who deride thee
We will surely take thy part against the scoffers
15:96 — the verse above
وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَ
Easy-read (simplified)walaqad na'lamu annaka yadeequ sadruka bimaa yaqooloon
DIN 31635walaqad naʿlamu ʾannaka yaḍīqu ṣadruka bimā yaqūlūna
The translators word this verse differently
We are aware that your heart is strained by what they say.
Well know We that thy bosom is oppressed by what they say
And we knew that thy breast was straitened at what they say
Now know We that thy heart is distressed at what they say
And now We well know that thou art deeply concerned on account of that which they say
فَسَبِّحْ بِحَمْدِ رَبِّكَ وَكُن مِّنَ ٱلسَّٰجِدِينَ
Easy-read (simplified)fasabbih bihamdi rabbika wakun mina s-saajideen
DIN 31635fasabbiḥ biḥamdi rabbika wakun mina s-sāǧidīna
So glorify the praise of your Lord, and be among those who bow down.
But hymn the praise of thy Lord, and be of those who make prostration (unto Him)
Then celebrate the praises of thy Lord, and be thou of those who adore
But do thou celebrate the praise of thy Lord, and be of those who bow down in worship
but do thou celebrate the praise of thy Lord; and be one of those who worship
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَسَوْفَ يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/