إِنَّمَا سُلْطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَ
Easy-read (simplified)innamaa sultaanuhu 'alaa lladheena yatawallawnahu walladheena hum bihi mushrikoon
DIN 31635ʾinnamā sulṭānuhu ʿalā llaḏīna yatawallawnahu wallaḏīna hum bihi mušrikūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
His authority is only over those who follow him, and those who associate others with Him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
His power is only over those who take him for a patron, and over the idolaters
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But only hath he power over those who turn away from God, and join other deities with Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but his power is over those only, who take him for their patron, and who give companions unto God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pushteti i tij është vetëm mbi ata që e marrin për mik dhe që, për shkak të tij, adhurojnë të tjerë (përveç Allahut).
তার (শয়তানের) আধিপত্য তো কেবল তাদের ওপর, যারা তাকে অভিভাবকরূপে গ্রহণ করে এবং যারা আল্লাহর সাথে শরীক করে।
Njegova je vlast jedino nad onima koji njega za zaštitnika uzimaju i koji druge Allahu ravnim smatraju.
Njegova je vlast jedino nad onima koji njega za zaštitnika uzimaju i koji druge Allahu ravnim smatraju.
nganndee mbawdi makko ndiin, ko hoore ɓeen weldiiɓe e makko woni, e ɓeen sirkirooɓe sabu makko.
ჭეშმარიტად, მისი [სატანის] ძალაუფლება მხოლოდ იმათზეა, ვინც აირჩია იგი მფარველად და ვინც მის გამო არიან მრავალღმერთიანნი.
Seine Macht erstreckt sich ja nur über diejenigen, die ihn zum Schutzherrn nehmen und die ihn (Allah) beigesellen.
Αλλά, (ο Σατανάς) έχει δύναμη μόνο σ' εκείνους που τον παίρνουν ως κηδεμόνα τους (και τον υπακούν), και οι οποίοι αποδίδουν σ' Αυτόν (στον Αλλάχ) εταίρους στη λατρεία.
उसका वश तो केवल उन लोगों पर है, जो उससे दोस्ती रखते हैं और जो उसके कारण शिर्क करने वाले हैं।
In verità la sua autorità è valida su quelli che gli sono alleati e che, per causa sua, sono idolatri.
100. Jo galia yra tik tiems, kurie paklūsta ir seka juo (Šėtonu), ir tiems, kurie priskiria Jam (Allahui) partnerius (t. y. tiems, kurie yra mušrikūn, t. y. daugiadieviai, žr. eilutę 6:121).
Aangoon isaa warruma jaalalloo isa godhataniifi warra Isatti qindeessoo ta’an (Rabbiin wajji isa gabbaran) (qofa) irratti.
Воистину, его власть — лишь над теми, которые делают его своим покровителем и придают Аллаху сотоварищей.
његова је моћ једино над онима који њега за заштитника узимају и који друге поред Аллаха обожавају.
Hakika mamlaka yake yako juu ya wale wanaomfanya kuwa rafiki yao msaidizi, na wale wanaofanya ushirika naye.
Han har bara makt över de som väljer att lyda honom, och som förleds av honom att dyrka avgudar.
Şeytan'ın hâkimiyeti, sadece onu dost edinenler ve Allah’a şirk koşanlar üzerindedir.
ہاں اس کا غلبہ ان پر تو یقیناً ہے جو اسی سے رفاقت کریں اور اسے اللہ کا شریک ٹھہرائیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
Easy-read (simplified)fa'idhaa qara'ta l-qur'aana fasta'idh billaahi mina sh-shaytaani r-rajeem
DIN 31635faʾiḏā qaraʾta l-qurʾāna fastaʿiḏ billāhi mina š-šayṭāni r-raǧīmi
The translators word this verse differently
When you read the Quran, seek refuge with God from Satan the outcast.
And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast
When thou dost read the Qur'an, ask refuge with God from Satan the pelted one
When thou readest the Koran, have recourse to God for help against Satan the stoned
When thou readest the Koran, have recourse unto God, that He may preserve thee from Satan driven away with stones
إِنَّهُۥ لَيْسَ لَهُۥ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُوا۟ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
Easy-read (simplified)innahu laysa lahu sultaanun 'alaa lladheena aamanoo wa'alaa rabbihim yatawakkaloon
DIN 31635ʾinnahu laysa lahu sulṭānun ʿalā llaḏīna ʾāmanū waʿalā rabbihim yatawakkalūna
He has no authority over those who believe and trust in their Lord.
Lo! he hath no power over those who believe and put trust in their Lord
Verily, he has no power over those who believe and who upon their Lord rely
For no power hath he over those who believe, and put their trust in their Lord
He hath no power over those who believe, and who put their confidence in their Lord
16:100 — the verse above
وَإِذَا بَدَّلْنَآ ءَايَةً مَّكَانَ ءَايَةٍ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓا۟ إِنَّمَآ أَنتَ مُفْتَرٍۭ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ
Easy-read (simplified)wa'idhaa baddalnaa aayatan makaana aayatin wallaahu a'lamu bimaa yunazzilu qaaloo innamaa anta muftarin bal aktharuhum laa ya'lamoon
DIN 31635waʾiḏā baddalnā ʾāyatan makāna ʾāyatin wallāhu ʾaʿlamu bimā yunazzilu qālū ʾinnamā ʾanta muftarin bal ʾakṯaruhum lā yaʿlamūna
When We substitute a verse in place of another verse-and God knows best what He reveals-they say, "You are an impostor." But most of them do not know.
And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not
And whenever we change one verse for another,- God knows best what He sends down. They say, 'Thou art but a forger!' - Nay, most of them do not know
And when we change one (sign) verse for another, and God knoweth best what He revealeth, they say, "Thou art only a fabricator." Nay! but most of them have no knowledge
When We substitute in the Koran an abrogating verse in lieu of a verse abrogated, -- and God best knoweth the fitness of that which He revealeth, -- the infidels say, thou art only a forger of these verses: But the greater part of them know not truth from falsehood
قُلْ نَزَّلَهُۥ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُوا۟ وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ
Easy-read (simplified)qul nazzalahu roohu l-qudusi min rabbika bil-haqqi liyuthabbita lladheena aamanoo wahudan wabushraa lilmuslimeen
DIN 31635qul nazzalahu rūḥu l-qudusi min rabbika bil-ḥaqqi liyuṯabbita llaḏīna ʾāmanū wahudan wabušrā lilmuslimīna
Say, "The Holy Spirit has brought it down from your Lord, truthfully, in order to stabilize those who believe, and as guidance and good news for those who submit."
Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah)
Say, 'The Holy Spirit brought it down from thy Lord in truth, to stablish those who believe, and for a guidance and glad tidings to those who are resigned
SAY: The Holy Spirit hath brought it down with truth from thy Lord, that He may stablish those who have believed, and as guidance and glad tidings to the Muslims
Say, the holy spirit hath brought the same down from thy Lord with truth; that He may confirm those who believe, and for a direction and good tidings unto the Moslems
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/