لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)laa jarama annahum fee l-'aakhirati humu l-khaasiroon
DIN 31635lā ǧarama ʾannahum fī l-ʾāḫirati humu l-ḫāsirūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
There is no doubt that in the Hereafter they will be the losers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Assuredly in the Hereafter they are the losers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Without a doubt that in the next life they will be the losers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
in the next world shall they perish beyond a doubt
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is no doubt but that in the next life they shall perish
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
S'ka dyshim se këta në botën tjetër do të jenë të humburit.
নিঃসন্দেহ, তারাই আখিরাতে ক্ষতিগ্রস্ত।
Oni su, nema sumnje, na onome svijetu pravi gubitnici.
Oni su, nema sumnje, na onome svijetu pravi gubitnici.
Sikke alaaa won´de ɓeen ɗoon ka laakara, ko kamɓe ngoni sooyɓe ɓeen.
ეჭვგარეშეა, რომ საიქიოში სწორედ ისინი იქნებიან წაგებულნი.
Mit Sicherheit sind sie im Jenseits die (größten) Verlierer.
Πράγματι, εκείνοι θα είναι στη Μέλλουσα Ζωή οι χαμένοι.
कोई संदेह नहीं कि यही लोग आख़िरत में घाटा उठाने वाले हैं।
E non c’è dubbio che in verità nell’Aldilà saranno loro i perdenti.
109. Be abejonės, Amžinybėje, jie bus pralaimėtojai.
Shakkiin hin jiru isaan Aakhiraatti isaanumatu hoonga’oota.
Без сомнения, в Последней жизни они и есть потерпевшие убыток.
они ће, нема сумње, на Будућем свету бити изгубљени.
Hakuna shaka ya kwamba hao ndio waliohasirika.
Utan tvekan är det dessa som i det kommande livet ska stå som förlorare.
Kuşkusuz onlar, ahirette hüsrana uğrayanların ta kendileridir.
کچھ شک نہیں کہ یہی لوگ آخرت میں سخت نقصان اٹھانے والے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّوا۟ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْـَٔاخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْكَٰفِرِينَ
Easy-read (simplified)dhaalika bi'annahumu stahabboo l-hayaata d-dunyaa 'alaa l-'aakhirati wa'anna llaaha laa yahdee l-qawma l-kaafireen
DIN 31635ḏālika biʾannahumu staḥabbū l-ḥayāta d-dunyā ʿalā l-ʾāḫirati waʾanna llāha lā yahdī l-qawma l-kāfirīna
The translators word this verse differently
That is because they have preferred the worldly life to the Hereafter, and because God does not guide the people who refuse.
That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk
That is because they preferred the love of this world's life to the next;- but, verily, God guides not the unbelieving people
This, because they have loved this present life beyond the next, and because God guideth not the unbelievers
This shall be their sentence, because they have loved the present life above that which is to come, and for that God directeth not the unbelieving people
أُو۟لَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْ وَأُو۟لَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ
Easy-read (simplified)oolaa'ika lladheena taba'a llaahu 'alaa quloobihim wasam'ihim wa'absaarihim wa'oolaa'ika humu l-ghaafiloon
DIN 31635ʾūlāʾika llaḏīna ṭabaʿa llāhu ʿalā qulūbihim wasamʿihim waʾabṣārihim waʾūlāʾika humu l-ġāfilūna
It is they whom God has sealed their hearts, and their hearing, and their sight. It is they who are the heedless.
Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless
These are they on whose hearts, and hearing, and eyesight, God has set a stamp, and these, they are the careless
These are they whose hearts and ears and eyes God hath sealed up: these are the careless ones
These are they whose hearts, and hearing, and sight God hath sealed up; and these are the negligent
16:109 — the verse above
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)thumma inna rabbaka lilladheena haajaroo min ba'di maa futinoo thumma jaahadoo wasabaroo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna hāǧarū min baʿdi mā futinū ṯumma ǧāhadū waṣabarū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
The translators word this verse differently
But then your Lord-for those who emigrated after being persecuted, then struggled and persevered-your Lord thereafter is Forgiving and Merciful.
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful
Then, verily, thy Lord, to those who fled after they had been tried, and then fought strenuously and were patient,- verily, thy Lord after that will be forgiving and merciful
To those also who after their trials fled their country, then fought and endured with patience, verily, thy Lord will in the end be forgiving, gracious
Moreover thy Lord will be favourable unto those who have fled their country, after having suffered persecution, and been compelled to deny the faith by violence, and who have since fought in defence of the true religion, and have persevered with patience; verily unto these will thy Lord be gracious and merciful, after they shall have shewn their sincerity
يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)yawma ta'tee kullu nafsin tujaadilu 'an nafsihaa watuwaffaa kullu nafsin maa 'amilat wahum laa yuzlamoon
DIN 31635yawma taʾtī kullu nafsin tuǧādilu ʿan nafsihā watuwaffā kullu nafsin mā ʿamilat wahum lā yuẓlamūna
On the Day when every soul will come pleading for itself, and every soul will be paid in full for what it has done, and they will not be wronged.
On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged
On the day every soul will come to wrangle for itself, and every soul shall be paid what it has earned, and they shall not be wronged
On a certain day shall every soul come to plead for itself, and every soul shall be repaid according to its deeds; and they shall not be wronged
On a certain day shall every soul come to plead for it self, and every soul shall be repaid that which it shall have wrought; and they shall not be treated unjustly
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/