يَوْمَ تَأْتِى كُلُّ نَفْسٍ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)yawma ta'tee kullu nafsin tujaadilu 'an nafsihaa watuwaffaa kullu nafsin maa 'amilat wahum laa yuzlamoon
DIN 31635yawma taʾtī kullu nafsin tuǧādilu ʿan nafsihā watuwaffā kullu nafsin mā ʿamilat wahum lā yuẓlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
On the Day when every soul will come pleading for itself, and every soul will be paid in full for what it has done, and they will not be wronged.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On the day every soul will come to wrangle for itself, and every soul shall be paid what it has earned, and they shall not be wronged
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On a certain day shall every soul come to plead for itself, and every soul shall be repaid according to its deeds; and they shall not be wronged
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
On a certain day shall every soul come to plead for it self, and every soul shall be repaid that which it shall have wrought; and they shall not be treated unjustly
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur çdo njeri do të vijë duke u munduar ta mbrojë vetveten dhe secili do të shpërblehet plotësisht për atë që ka bërë dhe askujt nuk do t'i bëhet padrejtësi.
(হে রাসূল! স্মরণ করো সে দিনের কথা) যেদিন প্রত্যেক ব্যক্তি নিজের পক্ষে যুক্তি-তর্ক নিয়ে উপস্থিত হবে এবং প্রত্যেক ব্যক্তিকে তার (ভালো-মন্দ) আমলের প্রতিদান পরিপূর্ণরূপে দেয়া হবে; অথচ (সাওয়াব কমিয়ে ও গুনাহ বাড়িয়ে) তাদের প্রতি কোন যুলম করা হবে না।
na Dan u kojem će svaki čovjek samo o sebi brinuti i u kome će se svakom čovjeku za djela njegova puna nagrada ili kazna dati, nepravda im se neće učiniti!
na Dan u kojem će svaki čovjek samo o sebi brinuti i u kome će se svakom čovjeku za djela njegova puna nagrada ili kazna dati, nepravda im se neće učiniti!
(Janŋo) tuma ñande kala woŋkii arata, hara hiki wennja fii hoore-makki, woŋkii kala yoɓee ko ki golli kon, kamɓe ɓe tooñetaake.
იმ დღეს, როცა ყოველი სული მოვა და საკუთარ თავს გამოესარჩლება, და სრულად მიეზღვება ყოველ სულს, რაც უქმნია, და მათ არ შეეხებათ უსამართლობა.
Am Tag, da jede Seele kommt und für sich selbst streitet, und jeder Seele in vollem Maß zukommen wird, was sie getan hat. Und es wird ihnen kein Unrecht zugefügt.
Την Ημέρα που η κάθε ψυχή θα έρθει για να μιλήσει για τον εαυτό της (θέτοντας όλες τις δικαιολογίες που μπορεί), και κάθε ψυχή θα αποπληρωθεί πλήρως για ό,τι έκανε, και δε θα αδικηθούν.
जिस दिन प्रत्येक व्यक्ति अपने ही लिए झगड़ता हुआ आएगा और प्रत्येक व्यक्ति को उसके कर्मों का पूरा बदला दिया जाएगा और उनपर अत्याचार नहीं किया जाएगा।
Quel Giorno ogni anima verrà per difendere se stessa, e ogni anima sarà ricompensata di ciò che avrà fatto, e non le sarà fatto torto.
111. (Atminkite) Dieną, kai kiekvienas žmogus pakils maldaudamas dėl savęs, ir kiekvienam bus atmokėta pilnai už tai, ką jis darė (gerą ar blogą, tikėjimą ar netikėjimą šio pasaulio gyvenime) ir nebus su jais elgiamasi neteisingai.
Guyyaa lubbuun hundi (namni hundi) kan lubbuu ufiirraa mormitu taatee dhuftuufi, kan lubbuun hundi waan dalagdeen (toltus taatee hamtuu) mindeeffamtu [yaadadhu]. Isaan hin miidhaman.
В День, когда каждая душа придёт, отстаивая саму себя, и каждой душе будет воздано сполна за то, что она совершила, и с ними не поступят несправедливо.
На Дан у којем ће сваки човек само о себи да брине и у коме ће се сваком човеку за дела његова пуна награда или казна дати, неправда им се неће учинити!
Siku ambayo kila nafsi itakuja ikijitetea, na kila nafsi italipwa kikamilifu yale iliyotenda, nao hawatadhulumiwa.
Påminn dem om den dag då var och en kommer att argumentera för sin egen sak, och alla ska få vad de har förtjänat, och ingen ska lida orätt.
O gün, herkes kendi nefsi adına mücadele eder ve herkese yaptığının karşılığı eksiksiz ödenir. Onlar zulme uğratılmazlar.
جس دن ہر شخص اپنی ذات کے لیے لڑتا جھگڑتا آئے[1] اور ہر شخص کو اس کے کیے ہوئے اعمال کا پورا بدلہ دیا جائے گا اور لوگوں پر (مطلقاً) ﻇلم نہ کیا جائے گا.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
لَا جَرَمَ أَنَّهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْخَٰسِرُونَ
Easy-read (simplified)laa jarama annahum fee l-'aakhirati humu l-khaasiroon
DIN 31635lā ǧarama ʾannahum fī l-ʾāḫirati humu l-ḫāsirūna
The translators word this verse differently
There is no doubt that in the Hereafter they will be the losers.
Assuredly in the Hereafter they are the losers
Without a doubt that in the next life they will be the losers
in the next world shall they perish beyond a doubt
There is no doubt but that in the next life they shall perish
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا۟ مِنۢ بَعْدِ مَا فُتِنُوا۟ ثُمَّ جَٰهَدُوا۟ وَصَبَرُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read (simplified)thumma inna rabbaka lilladheena haajaroo min ba'di maa futinoo thumma jaahadoo wasabaroo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna hāǧarū min baʿdi mā futinū ṯumma ǧāhadū waṣabarū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
The translators word this verse differently
But then your Lord-for those who emigrated after being persecuted, then struggled and persevered-your Lord thereafter is Forgiving and Merciful.
Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful
Then, verily, thy Lord, to those who fled after they had been tried, and then fought strenuously and were patient,- verily, thy Lord after that will be forgiving and merciful
To those also who after their trials fled their country, then fought and endured with patience, verily, thy Lord will in the end be forgiving, gracious
Moreover thy Lord will be favourable unto those who have fled their country, after having suffered persecution, and been compelled to deny the faith by violence, and who have since fought in defence of the true religion, and have persevered with patience; verily unto these will thy Lord be gracious and merciful, after they shall have shewn their sincerity
16:111 — the verse above
وَضَرَبَ ٱللَّهُ مَثَلًا قَرْيَةً كَانَتْ ءَامِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُوا۟ يَصْنَعُونَ
Easy-read (simplified)wadaraba llaahu mathalan qaryatan kaanat aaminatan mutma'innatan ya'teehaa rizquhaa raghadan min kulli makaanin fakafarat bi'an'umi llaahi fa'adhaaqahaa llaahu libaasa l-joo'i wal-khawfi bimaa kaanoo yasna'oon
DIN 31635waḍaraba llāhu maṯalan qaryatan kānat ʾāminatan muṭmaʾinnatan yaʾtīhā rizquhā raġadan min kulli makānin fakafarat biʾanʿumi llāhi faʾaḏāqahā llāhu libāsa l-ǧūʿi wal-ḫawfi bimā kānū yaṣnaʿūna
The translators word this verse differently
And God cites the example of a town that was secure and peaceful, with its livelihood coming to it abundantly from every direction. But then it turned unappreciative of God's blessings, so God made it taste the robe of hunger and fear, because of what they used to craft.
Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do
God has struck out a parable: a city which was safe and quiet, its provision came to it in plenty from every place, and then it denied God's favours, and God made it feel the clothing of hunger and fear, for that which they had wrought
God proposeth the instance of a city, secure and at ease, to which its supplies come in plenty from every side. But she was thankless for the boons of God; God therefore made her taste the woe of famine and of fear, for what they had done
God propoundeth as a parable a city which was secure and quiet, unto which her provisions came in abundance from every side; but she ungratefully denied the favours of God: Wherefore God caused her to taste the extreme famine, and fear, because of that which they had done
وَلَقَدْ جَآءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
Easy-read (simplified)walaqad jaa'ahum rasoolun minhum fakadhdhaboohu fa'akhadhahumu l-'adhaabu wahum zaalimoon
DIN 31635walaqad ǧāʾahum rasūlun minhum fakaḏḏabūhu faʾaḫaḏahumu l-ʿaḏābu wahum ẓālimūna
The translators word this verse differently
A messenger from among them had come to them, but they denounced him, so the punishment seized them in the midst of their wrongdoing.
And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers
And there came to them an apostle from amongst themselves, but they called him a liar, and the torment seized them, while yet they were unjust
Moreover, an apostle of their own people came to them, and they treated him as an impostor. So chastisement overtook them because they were evil doers
And now is an apostle come unto the inhabitants of Mecca from among themselves; and they accuse him of imposture: Wherefore a punishment shall be inflicted on them, while they are acting unjustly
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/