Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Or that He will not seize them while in dread? Your Lord is Gentle and Merciful.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Or that He will not seize them with a gradual wasting? Lo! thy Lord is indeedFull of Pity, Merciful
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Or that He should seize them with a gradual destruction? for, verily, your Lord is kind, merciful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
or that He will not chastise them by a gradual destruction? But your Lord is truly gracious and merciful in granting you respite
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
ose se nuk do t'i kaplojë dënimi duke qenë të frikësuar. Zoti yt, në të vërtetë, është Përdëllimtar e Mëshirëplotë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
কিংবা তিনি তাদেরকে ভীত-সন্ত্রস্ত অবস্থায় পাকড়াও করবেন না?(১২) নিশ্চয় তোমাদের রব অতিশয় দয়াশীল, পরম দয়ালু।(১৩)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
ili da ih neće kazniti dok u strahu strepe? Ali, Gospodar vaš je doista blag i milostiv.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
ili da ih neće kazniti dok u strahu strepe? Ali, Gospodar vaš je doista blag i milostiv.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Maa O nanngira ɓe e hoore kulol. anndu Joomi mon ko Yurmeteeɗo, jurmotooɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ან შეიპყრობს მათ შიშის ჟამს, რამეთუ, ჭეშმარიტად, თქვენი უფალი ლმობიერია, მწყალობელია [და არ ჩქარობს საჯელით, ეგების მოინანიონ, და გახდნენ მორწმუნენი].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
oder dass Er sie ergreift, während sie verängstigt sind? So ist euer Herr ja fürwahr gnädig und barmherzig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ή (αισθάνονται ασφαλείς) από το να στείλει (ο Αλλάχ) σ' αυτούς την τιμωρία κατά τη διάρκεια του φόβου τους (απ' αυτήν και ενώ την περιμένουν); Πράγματι, ο Κύριός σας είναι Ρα’ούφ (Πολυεπιεικής) και Ραχείμ (Πολυεύσπλαχνος) [που δεν επισπεύδει την τιμωρία στους δούλους Του δίνοντάς τους ευκαιρίες να στραφούν με μεταμέλεια].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
अथवा वह उन्हें भयभीत होने की दशा में पकड़[17] ले? निःसंदेह तुम्हारा पालनहार निश्चय अति करुणामय, अत्यंत दयावान् है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
O che non li prenda mentre sono nel panico? In verità, il vostro Dio è Tenero, Misericordioso.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
47. Arba kad Jis gali prigauti juos su palaipsniniu (jų turto ir sveikatos) švaistymu. Iš tiesų, jūsų Viešpats tikrai yra kupinas gerumo, Gailestingiausiasis.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Или схватит их, когда они будут охвачены страхом? Воистину, ваш Господь — сострадательный, милующий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Или да их неће казнити док у страху стрепе? Али, Господар ваш је заиста благ и милостив.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Au hatawashika huku wana hofu? Hakika Mola wenu Mlezi ni Mwenye huruma kubwa, Mwingi wa kurehemu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Eller att det drabbar dem när de fruktar det som allra mest? [Så skynda er till ånger], för er Herre är ytterst förbarmande, barmhärtig.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Yahut da, onları korku üzere iken yakalamayacağından güven içinde midirler? Şüphesiz Rabbiniz çok esirgeyicidir, çok merhametlidir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یا انہیں ڈرا دھمکا کر پکڑ لے[1] ، پس یقیناً تمہارا پروردگار اعلیٰ شفقت اور انتہائی رحم واﻻ ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)afa'amina lladheena makaroo s-sayyi'aati an yakhsifa llaahu bihimu l-'arda aw ya'tiyahumu l-'adhaabu min haythu laa yash'uroon
DIN 31635ʾafaʾamina llaḏīna makarū s-sayyiʾāti ʾan yaḫsifa llāhu bihimu l-ʾarḍa ʾaw yaʾtiyahumu l-ʿaḏābu min ḥayṯu lā yašʿurūna
Talal Itani2012 Do those who scheme evils feel secure that God will not cause the earth to cave in with them, or that the punishment will not come upon them from where they do not perceive?
Mohammed Marmaduke William Pickthall1930 Are they who plan ill-deeds then secure that Allah will not cause the earth to swallow them, or that the doom will not come on them whence they know not
Edward Henry Palmer1880 Are those who were so crafty in evil sure that God will not cleave open the earth with them, or bring them torment from whence they cannot perceive
John Medows Rodwell1861 What! Are they then who have plotted mischiefs, sure that God will not cause the earth to cleave under them? or that a chastisement will not come upon them whence they looked not for it
George Sale1734 Are they who have plotted evil against their prophet secure, that God will not cause the earth to cleave under them, or that a punishment will not come upon them, from whence they do not expect
DIN 31635ʾaw yaʾḫuḏahum fī taqallubihim famā hum bimuʿǧizīna
Talal Itani2012 Or that He will not seize them during their activities? And they will not be able to prevent it.
Mohammed Marmaduke William Pickthall1930 Or that He will not seize them in their going to and fro so that there be no escape for them
Edward Henry Palmer1880 or seize them in their going to and fro? for they cannot make Him helpless
John Medows Rodwell1861 Or that He will not seize upon them in their comings and goings, while they shall not be able to resist him
George Sale1734 or that He will not chastise them while they are busied in travelling from one place to another, and in traffic? (for they shall not be able to elude the power of God)
Easy-read (simplified)awalam yaraw ilaa maa khalaqa llaahu min shay'in yatafayya'u zilaaluhu 'ani l-yameeni wash-shamaa'ili sujjadan lillaahi wahum daakhiroon
DIN 31635ʾawalam yaraw ʾilā mā ḫalaqa llāhu min šayʾin yatafayyaʾu ẓilāluhu ʿani l-yamīni waš-šamāʾili suǧǧadan lillāhi wahum dāḫirūna
The translators word this verse differently
Talal Itani2012 Have they not observed what God has created? Their shadows revolve from the right and the left, bowing to God as they shrink away.
Mohammed Marmaduke William Pickthall1930 Have they not observed all things that Allah hath created, how their shadows incline to the right and to the left, making prostration unto Allah, and they are lowly
Edward Henry Palmer1880 Do they not regard whatever thing God has created; its shadow falls on the right or the left, adoring God and shrinking up
John Medows Rodwell1861 Have they not seen how everything which God hath created turneth its shadow right and left, prostrating itself before God in all abasement
George Sale1734 Do they not consider the things which God hath created; whose shadows are cast on the right hand and on the left, worshipping God, and become contracted
Easy-read (simplified)walillaahi yasjudu maa fee s-samaawaati wamaa fee l-'ardi min daabbatin wal-malaa'ikatu wahum laa yastakbiroon
DIN 31635walillāhi yasǧudu mā fī s-samāwāti wamā fī l-ʾarḍi min dābbatin wal-malāʾikatu wahum lā yastakbirūna
The translators word this verse differently
Talal Itani2012 To God bows down everything in the heavens and everything on earth-every living creature, and the angels, and without being proud.
Mohammed Marmaduke William Pickthall1930 And unto Allah maketh prostration whatsoever is in the heavens and whatsoever is in the earth of living creatures, and the angels (also) and they are not proud
Edward Henry Palmer1880 Whatever is in the heavens and in the earth, beast or angel, adores God; nor are they big with pride
John Medows Rodwell1861 And all in the Heavens and all on the Earth, each thing that moveth, and the very angels, prostrate them in adoration before God, and are free from pride
George Sale1734 Whatever moveth both in heaven and on earth, worshippeth God, and the angels also; and they are not elated with pride, so as to disdain his service
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.66
John Medows Rodwell · George Sale0.65
Talal Itani · Edward Henry Palmer0.62
Edward Henry Palmer · George Sale0.62
Edward Henry Palmer · John Medows Rodwell0.62
Talal Itani · Mohammed Marmaduke William Pickthall0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Talal Itani · John Medows Rodwell0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.58
Talal Itani · George Sale0.56
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.