وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
Easy-read (simplified)wal-'an'aama khalaqahaa lakum feehaa dif'un wamanaafi'u waminhaa ta'kuloon
DIN 31635wal-ʾanʿāma ḫalaqahā lakum fīhā difʾun wamanāfiʿu waminhā taʾkulūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And the livestock-He created them for you. In them are warmth and benefits for you, and of them you eat.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The cattle too have we created for you; in them is warmth and profit, and from them do ye eat
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai i krijoi edhe bagëtitë, të cilat i keni si burim ngrohjeje e përfitimesh të tjera dhe prej tyre ushqeheni.
আর চতুষ্পদ জন্তুগুলো তিনি তোমাদের জন্য সৃষ্টি করেছেন, তাতে রয়েছে উষ্ণতার উপকরণ ও বহু উপকার।(১) আর তা থেকে তোমরা আহার গ্রহণ করো।
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
Neemoraaɗi ɗin, o tagani on ɗi; no e majji nguli nugguki e nafooje. Ko e majji kadi ñaamoton.
და პირუტყვიც მან (ალლაჰმა) შექმნა; თქვენთვის (ო, ხალხო) მასში [პირუტყვში] (არის) სითბო [მის ბეწვში] და (სხვა) სარგებელი [რძეში და ტყავის გამოყენებაში], და მათით იკვებებით.
Und (auch) das Vieh hat Er erschaffen. An ihm habt ihr Wärme und (allerlei anderen) Nutzen; und davon esst ihr.
Δημιούργησε και τα βοοειδή (για σας), έχετε απ' αυτά ζεστασιά (ρουχισμό) και άλλα ωφέλη, και απ' αυτά τρώτε.
तथा उसने चौपायों को पैदा किया, जिनमें तुम्हारे लिए गर्मी प्राप्त करने का सामान[1] और बहुत-से लाभ हैं और उन्हीं में से तुम खाते हो।
E creò il bestiame: in loro c’è calore per voi e utilità, e da loro mangiate.
5. Ir galvijus, Jis sukūrė juos jums, ir juose yra šiluma (šilta apranga), ir gausu naudos, ir iš jų jūs maitinatės.
Beyladas isiniif ishee uume. Ishee keessatti isiniif ho’ifannaafi bu’aalee birootu jira. Ishee irraa ni nyaattus.
И скот — Он сотворил его; в нём для вас — тепло и различные пользы, и от него вы питаетесь.
И стоку Он за вас ствара; њоме се од хладноће штитите, а и других користи имате, њоме се највише и храните,
Na aliwaumba wanyama. Katika hao mna vifaa vya kutia joto, na manufaa mengineyo, na baadhi yao mnawala.
Och han har också skapat boskap som ger er värme [genom ull och päls] och som är till nytta för er, och av den äter ni.
Ve O, hayvanları (Deve, inek, koyun, keçi) yarattı. Onlarda sizin için ısıtıcı (şeyler) ve birçok faydalar vardır. Hem de onlardan yemektesiniz.
اسی نے چوپائے پیدا کیے جن میں تمہارے لیے گرمی کے لباس ہیں[1] اور بھی بہت سے نفع ہیں اور بعض تمہارے کھانے کے کام آتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi ta'aalaa 'ammaa yushrikoon
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi taʿālā ʿammā yušrikūna
He created the heavens and the earth with justice. He is exalted above the associations they attribute.
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him)
He created the heavens and the earth in truth! Exalted be He above that which they join with Him
He hath created the Heavens and the Earth to set forth his truth; high let Him be exalted above the gods they join with Him
He hath created the heavens and the earth to manifest his justice: Far be that from Him which they associate with him
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read (simplified)khalaqa l-'insaana min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ḫalaqa l-ʾinsāna min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
He created the human being from a drop of fluid, yet he becomes an open adversary.
He hath created man from a drop of fluid, yet behold! he is an open opponent
He created man from a clot; and yet, behold, he is an open opponent
Man hath He created from a moist germ; yet lo! man is an open caviller
He hath created man of seed; and yet behold, he is a professed disputer against the resurrection
16:5 — the verse above
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالْأَنْعَامَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَافِعُ وَمِنْهَا تَأْكُلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/