Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And there is a lesson for you in cattle: We give you a drink from their bellies, from between waste and blood, pure milk, refreshing to the drinkers.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Verily, ye have in cattle a lesson; we give you to drink from that which is in their bellies, betwixt chyme and blood,- pure milk,- easy to swallow for those who drink
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasantbeverage of them that quaff it
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Ye have also in cattle an example of instruction: We give you to drink of that which is in their bellies, a liquor between digested dregs, and blood; namely pure milk, which is swallowed with pleasure by those who drink it
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Në të vërtetë, për ju ka mësim te bagëtitë: nga ajo që del nga barqet e tyre, ndërmjet bajgave e gjakut, Ne ju japim qumësht të pastër e të shijshëm për ata që e pinë.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর নিশ্চয় চতুষ্পদ জন্তুতে রয়েছে, তোমাদের জন্য শিক্ষণীয় বিষয়। তার পেটের ভেতরের (নোংরা) গোবর ও (অপবিত্র) রক্তের মধ্যখান থেকে তোমাদেরকে আমি খাঁটি দুধ পান করাই এবং যা পানকারীদের জন্য স্বাচ্ছন্দ্যকর।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Vi imate pouku i u stoci: "Mi vam dajemo da pijete ono što iz njene utrobe dolazi, što nastaje između grizina i krvi; mlijeko je to, čisto i ukusno onima koji ga piju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Vi imate pouku i u stoci: Mi vam dajemo da pijete ono što iz njene utrobe dolazi, što nastaje između grizina i krvi; mlijeko je to, čisto i ukusno onima koji ga piju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Hino woodani on e neemoraaɗi ɗiin tasakuyee: miɗen njarna on e ko woni e deedi majji, - hakkunde coowo e ƴiiƴam - ɓiraaɗam laaɓuɗam, welɗam fii yarooɓe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და, ჭეშმარიტად, თქვენთვის თქვენს პირუტყვებში ერთმნიშვნელოვნად არის შეგონება. ჩვენ გასმევთ იმიდან, რაც მათ მუცლებში წარმოიქმნება, შიგთავსსა და სისხლს შორის, – რძეს სუფთას, სასიამოვნოს მსმელთათვის.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und fürwahr, auch im Vieh habt ihr ja eine Lehre. Wir geben euch von dem, was in ihren Leibern zwischen Kot und Blut ist, zu trinken, (und zwar) reine Milch, (die) angenehm für die Trinkenden (ist).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πράγματι, έχετε στα βοοειδή ένα Σημάδι για να το λάβετε υπόψη: σας δίνουμε να πίνετε απ' αυτό που υπάρχει στην κοιλιά τους, το οποίο (βγαίνει) από ανάμεσα στα κόπρανα (και τα ούρα) και το αίμα [όταν τα βοοειδή χωνεύουν το φαγητό, το γάλα πηγαίνει στους μαστούς και το αίμα στις φλέβες και τα ούρα στην κύστη, χωρίς να αφήνει το ένα κατάλοιπα στο άλλο], (βγαίνει) ως αγνό και εύγευστο γάλα για όσους το πίνουν!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा निःसंदेह तुम्हारे लिए पशुओं में बड़ा उपदेश है। हम उन चीज़ों में से जो उनके पेटों में हैं, गोबर और रक्त के मध्य से तुम्हें शुद्ध दूध पिलाते हैं, जो पीने वालों के लिए रुचिकर होता है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E c’è in verità per voi un esempio nel bestiame: vi abbeveriamo di ciò che c’è nei loro ventri: deriva, tra feci e sangue, un puro latte, dal gusto buono per tutti quelli che lo bevono.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
66. Ir iš tiesų, galvijuose yra pamoka jums. Mes suteikiame jums gerti iš to, kas yra jų pilvuose, tarp išskyrų ir kraujo - tyrą pieną, gardų gėrėjams.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И воистину, в скоте для вас — поучительный пример. Мы поим вас тем, что в их чревах: между содержимым желудка и кровью — молоком чистым, приятным для пьющих.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ви имате поуку и у стоци: „Ми вам дајемо да пијете оно што долази из њене утробе, што настаје између гризина и крви; то је млеко, укусно онима који га пију.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakika katika wanyama wa kufugwa[1], mna mazingatio. Tunawanywesha katika vile vilivyomo matumboni mwao - baina ya mavi na damu - maziwa safi, mazuri kwa wanywao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
I boskapen finns ett under för er. Vi ger er att dricka av det som finns i dess buk, mellan avföring och blod: ren mjölk, behaglig att dricka.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Şüphesiz (sağmal) hayvanlarda da sizin için bir ibret vardır. Onların karınlarındaki işkembe ile kan arasından (süzülen) içenlere halis ve içimi kolay süt içiririz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تمہارے لیے تو چوپایوں[1] میں بھی بڑی عبرت ہے کہ ہم تمہیں اس کے پیٹ میں جو کچھ ہے اسی میں سے گوبر اور لہو کے درمیان سے خالص دودھ پلاتے ہیں جو پینے والوں کے لیے سہتا پچتا ہے.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 We revealed to you the Scripture only to clarify for them what they differ about, and guidance and mercy for people who believe.
Mohammed Marmaduke William Pickthall1930 And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe
Edward Henry Palmer1880 We have only sent down to thee the Book, that thou mayest explain to them that which they did dispute about, and as a guidance and a mercy to a people who believe
John Medows Rodwell1861 And we have sent down the Book to thee only, that thou mightest clear up to them the subject of their wranglings, and as a guidance and a mercy to those who believe
George Sale1734 We have not sent down the book of the Koran unto thee, for any other purpose, than that thou shouldest declare unto them that truth concerning which they disagree; and for a direction and mercy unto people who believe
DIN 31635wallāhu ʾanzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa baʿda mawtihā ʾinna fī ḏālika laʾāyatan liqawmin yasmaʿūna
Talal Itani2012 God sends down water from the sky, with which He revives the earth after its death. In this is a sign for people who listen.
Mohammed Marmaduke William Pickthall1930 Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear
Edward Henry Palmer1880 And God sends down water from the sky, and quickens therewith the earth after its death; verily, in that is a sign to a people who can hear
John Medows Rodwell1861 And God sendeth down water from Heaven, and by it giveth life to the Earth after it hath been dead: verily, in this is a sign to those who hearken
George Sale1734 God sendeth down water from heaven, and causeth the earth to revive after it hath been dead. Verily herein is a sign of the resurrection unto people who hearken
Talal Itani2012 And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.
Mohammed Marmaduke William Pickthall1930 And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense
Edward Henry Palmer1880 And of the fruit of the palms and the grapes ye take therefrom an intoxicant and a goodly provision; verily, in that is a sign to a people who have sense
John Medows Rodwell1861 And among fruits ye have the palm and the vine, from which ye get wine and healthful nutriment: in this, verily, are signs for those who reflect
George Sale1734 And of the fruits of palm-trees, and of grapes, ye obtain an inebriating liquor, and also good nourishment. Verily herein is a sign unto people who understand
Easy-read (simplified)wa'awhaa rabbuka ilaa n-nahli ani takhidhee mina l-jibaali buyootan wamina sh-shajari wamimmaa ya'rishoon
DIN 31635waʾawḥā rabbuka ʾilā n-naḥli ʾani taḫiḏī mina l-ǧibāli buyūtan wamina š-šaǧari wamimmā yaʿrišūna
Talal Itani2012 And your Lord inspired the bee: "Set up hives in the mountains, and in the trees, and in what they construct."
Mohammed Marmaduke William Pickthall1930 And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch
Edward Henry Palmer1880 And thy Lord inspired the bee, 'Take to houses in the mountains, and in the trees, and in the hives they build
John Medows Rodwell1861 And thy Lord hath taught the BEE, saying: "Provide thee houses in the mountains, and in the trees, and in the hives which men do build thee
George Sale1734 Thy Lord spake by inspiration unto the bee, saying, provide thee houses in the mountains, and in the trees, and of those materials wherewith men build hives for thee
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.64
Mohammed Marmaduke William Pickthall · George Sale0.61
Talal Itani · John Medows Rodwell0.57
Edward Henry Palmer · John Medows Rodwell0.55
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Edward Henry Palmer · George Sale0.52
John Medows Rodwell · George Sale0.49
Talal Itani · Edward Henry Palmer0.49
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.42
Talal Itani · Mohammed Marmaduke William Pickthall0.32
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.