And there is a lesson for you in cattle: We give you a drink from their bellies, from between waste and blood, pure milk, refreshing to the drinkers.
What does the Qur'an say about livestock and their benefits to us?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 16:66 In the cattle there is a lesson for you: We give you to drink of that which is in their bellies, FROM BETWIXT THE REFUSE AND THE BLOOD, pure milk palatable to the drinkers. In because it is the most detailed physiological statement in the set, and because it calls the animal a lesson before describing it.
- 02 16:5 And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat. In because it is the opening of the benefits passage and names the three uses in order. ALSO CARRIED by What does the Qur'an say about kindness to animals?, with a different reason there.
- 03 6:142 And of the cattle some for burdens and some for food; eat of that which God hath bestowed upon you, and follow not the footsteps of the devil. In because it divides livestock by function and attaches a warning about inventing rules over them.
- 04 40:79 God it is Who hath appointed for you cattle, that ye may ride on some of them and eat of some. In because it states the same division in the shortest form, as a divine appointment.
- 05 43:12 He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride. In because it puts the animal and the ship in one category - things provided to travel on - which is the text's own grouping, not a modern one.
In plain wordsEditorial written by the editors, not a translation
Five verses, and 16:66 is the one that repays attention.
It begins by calling the animal a LESSON - and then gives an anatomical description. We give you to drink of what is in their bellies, from between the refuse and the blood, pure milk, palatable to the drinkers. The verse locates milk between two things a reader would not want to drink, and the point being made is about purity coming out of an unpromising place.
The rest of the set is a division of labour, stated four times in slightly different forms: some for carrying, some for eating, some for riding. 6:142 and 40:79 both put it as a divine appointment rather than as a fact about animals.
43:12 makes a grouping a modern reader would not: SHIPS AND CATTLE, in one clause, as the things appointed for you to ride. The text classifies by function.
6:142 adds the one warning in the set, and it is not about cruelty. It is about invention - eat what God has given you and DO NOT FOLLOW THE FOOTSTEPS OF THE DEVIL - which in its surah context is a rebuke to people who had declared certain animals forbidden or reserved on their own authority. 6:136, carried in What does the Qur'an say about kindness to animals?, is the same argument.
Three verses were dropped: two about sacrificial animals at the pilgrimage, which is a rite rather than a benefit, and one about the rivers of milk in the Garden, which is not about livestock at all.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 16:66, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
16:66
Why this passage is in the study finding 01
وَإِنَّ لَكُمْ فِى ٱلْأَنْعَٰمِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِى بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَآئِغًا لِّلشَّٰرِبِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'inna lakum fee l-'an'aami la'ibratan nusqeekum mimmaa fee butoonihi min bayni farthin wadamin labanan khaalisan saa'ighan lilshshaaribeen
DIN 31635waʾinna lakum fī l-ʾanʿāmi laʿibratan nusqīkum mimmā fī buṭūnihi min bayni farṯin wadamin labanan ḫāliṣan sāʾiġan lilššāribīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers
Verily, ye have in cattle a lesson; we give you to drink from that which is in their bellies, betwixt chyme and blood,- pure milk,- easy to swallow for those who drink
Ye have also teaching from the cattle. We give you drink of the pure milk, between dregs and blood, which is in their bellies; the pleasant beverage of them that quaff it
Ye have also in cattle an example of instruction: We give you to drink of that which is in their bellies, a liquor between digested dregs, and blood; namely pure milk, which is swallowed with pleasure by those who drink it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, për ju ka mësim te bagëtitë: nga ajo që del nga barqet e tyre, ndërmjet bajgave e gjakut, Ne ju japim qumësht të pastër e të shijshëm për ata që e pinë.
আর নিশ্চয় চতুষ্পদ জন্তুতে রয়েছে, তোমাদের জন্য শিক্ষণীয় বিষয়। তার পেটের ভেতরের (নোংরা) গোবর ও (অপবিত্র) রক্তের মধ্যখান থেকে তোমাদেরকে আমি খাঁটি দুধ পান করাই এবং যা পানকারীদের জন্য স্বাচ্ছন্দ্যকর।
Vi imate pouku i u stoci: "Mi vam dajemo da pijete ono što iz njene utrobe dolazi, što nastaje između grizina i krvi; mlijeko je to, čisto i ukusno onima koji ga piju.
Vi imate pouku i u stoci: Mi vam dajemo da pijete ono što iz njene utrobe dolazi, što nastaje između grizina i krvi; mlijeko je to, čisto i ukusno onima koji ga piju.
Hino woodani on e neemoraaɗi ɗiin tasakuyee: miɗen njarna on e ko woni e deedi majji, - hakkunde coowo e ƴiiƴam - ɓiraaɗam laaɓuɗam, welɗam fii yarooɓe.
და, ჭეშმარიტად, თქვენთვის თქვენს პირუტყვებში ერთმნიშვნელოვნად არის შეგონება. ჩვენ გასმევთ იმიდან, რაც მათ მუცლებში წარმოიქმნება, შიგთავსსა და სისხლს შორის, – რძეს სუფთას, სასიამოვნოს მსმელთათვის.
Und fürwahr, auch im Vieh habt ihr ja eine Lehre. Wir geben euch von dem, was in ihren Leibern zwischen Kot und Blut ist, zu trinken, (und zwar) reine Milch, (die) angenehm für die Trinkenden (ist).
Πράγματι, έχετε στα βοοειδή ένα Σημάδι για να το λάβετε υπόψη: σας δίνουμε να πίνετε απ' αυτό που υπάρχει στην κοιλιά τους, το οποίο (βγαίνει) από ανάμεσα στα κόπρανα (και τα ούρα) και το αίμα [όταν τα βοοειδή χωνεύουν το φαγητό, το γάλα πηγαίνει στους μαστούς και το αίμα στις φλέβες και τα ούρα στην κύστη, χωρίς να αφήνει το ένα κατάλοιπα στο άλλο], (βγαίνει) ως αγνό και εύγευστο γάλα για όσους το πίνουν!
तथा निःसंदेह तुम्हारे लिए पशुओं में बड़ा उपदेश है। हम उन चीज़ों में से जो उनके पेटों में हैं, गोबर और रक्त के मध्य से तुम्हें शुद्ध दूध पिलाते हैं, जो पीने वालों के लिए रुचिकर होता है।
E c’è in verità per voi un esempio nel bestiame: vi abbeveriamo di ciò che c’è nei loro ventri: deriva, tra feci e sangue, un puro latte, dal gusto buono per tutti quelli che lo bevono.
66. Ir iš tiesų, galvijuose yra pamoka jums. Mes suteikiame jums gerti iš to, kas yra jų pilvuose, tarp išskyrų ir kraujo - tyrą pieną, gardų gėrėjams.
Dhugumatti beeylladoota keessa xiinxallaatu isiniif jira, Waan garaalee isaa keessa jiru irraa cumaafi dhiiga gidduu aannan qulqulluu isin obaafna, kan dhugdootaaf gadi liqimfamaa ta’e.
И воистину, в скоте для вас — поучительный пример. Мы поим вас тем, что в их чревах: между содержимым желудка и кровью — молоком чистым, приятным для пьющих.
Ви имате поуку и у стоци: „Ми вам дајемо да пијете оно што долази из њене утробе, што настаје између гризина и крви; то је млеко, укусно онима који га пију.
Na hakika katika wanyama wa kufugwa[1], mna mazingatio. Tunawanywesha katika vile vilivyomo matumboni mwao - baina ya mavi na damu - maziwa safi, mazuri kwa wanywao.
I boskapen finns ett under för er. Vi ger er att dricka av det som finns i dess buk, mellan avföring och blod: ren mjölk, behaglig att dricka.
Şüphesiz (sağmal) hayvanlarda da sizin için bir ibret vardır. Onların karınlarındaki işkembe ile kan arasından (süzülen) içenlere halis ve içimi kolay süt içiririz.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِى ٱخْتَلَفُوا۟ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
Easy-read · not authoritative
Easy-read (simplified)wamaa anzalnaa 'alayka l-kitaaba illaa litubayyina lahumu lladhee khtalafoo feehi wahudan warahmatan liqawmin yu'minoon
DIN 31635wamā ʾanzalnā ʿalayka l-kitāba ʾillā litubayyina lahumu llaḏī ḫtalafū fīhi wahudan waraḥmatan liqawmin yuʾminūna
We revealed to you the Scripture only to clarify for them what they differ about, and guidance and mercy for people who believe.
And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe
We have only sent down to thee the Book, that thou mayest explain to them that which they did dispute about, and as a guidance and a mercy to a people who believe
And we have sent down the Book to thee only, that thou mightest clear up to them the subject of their wranglings, and as a guidance and a mercy to those who believe
We have not sent down the book of the Koran unto thee, for any other purpose, than that thou shouldest declare unto them that truth concerning which they disagree; and for a direction and mercy unto people who believe
وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَسْمَعُونَ
Easy-read · not authoritative
Easy-read (simplified)wallaahu anzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda ba'da mawtihaa inna fee dhaalika la'aayatan liqawmin yasma'oon
DIN 31635wallāhu ʾanzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa baʿda mawtihā ʾinna fī ḏālika laʾāyatan liqawmin yasmaʿūna
God sends down water from the sky, with which He revives the earth after its death. In this is a sign for people who listen.
Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear
And God sends down water from the sky, and quickens therewith the earth after its death; verily, in that is a sign to a people who can hear
And God sendeth down water from Heaven, and by it giveth life to the Earth after it hath been dead: verily, in this is a sign to those who hearken
God sendeth down water from heaven, and causeth the earth to revive after it hath been dead. Verily herein is a sign of the resurrection unto people who hearken
16:66 — the verse above
وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَعْقِلُونَ
Easy-read · not authoritative
Easy-read (simplified)wamin thamaraati n-nakheeli wal-'a'naabi tattakhidhoona minhu sakaran warizqan hasanan inna fee dhaalika la'aayatan liqawmin ya'qiloon
DIN 31635wamin ṯamarāti n-naḫīli wal-ʾaʿnābi tattaḫiḏūna minhu sakaran warizqan ḥasanan ʾinna fī ḏālika laʾāyatan liqawmin yaʿqilūna
The translators word this verse differently
And from the fruits of date-palms and grapevines, you derive sugar and wholesome food. In this is a sign for people who understand.
And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense
And of the fruit of the palms and the grapes ye take therefrom an intoxicant and a goodly provision; verily, in that is a sign to a people who have sense
And among fruits ye have the palm and the vine, from which ye get wine and healthful nutriment: in this, verily, are signs for those who reflect
And of the fruits of palm-trees, and of grapes, ye obtain an inebriating liquor, and also good nourishment. Verily herein is a sign unto people who understand
وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِى مِنَ ٱلْجِبَالِ بُيُوتًا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'awhaa rabbuka ilaa n-nahli ani takhidhee mina l-jibaali buyootan wamina sh-shajari wamimmaa ya'rishoon
DIN 31635waʾawḥā rabbuka ʾilā n-naḥli ʾani taḫiḏī mina l-ǧibāli buyūtan wamina š-šaǧari wamimmā yaʿrišūna
And your Lord inspired the bee: "Set up hives in the mountains, and in the trees, and in what they construct."
And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch
And thy Lord inspired the bee, 'Take to houses in the mountains, and in the trees, and in the hives they build
And thy Lord hath taught the BEE, saying: "Provide thee houses in the mountains, and in the trees, and in the hives which men do build thee
Thy Lord spake by inspiration unto the bee, saying, provide thee houses in the mountains, and in the trees, and of those materials wherewith men build hives for thee
16:5
Why this passage is in the study finding 02
وَٱلْأَنْعَٰمَ خَلَقَهَا لَكُمْ فِيهَا دِفْءٌ وَمَنَٰفِعُ وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)wal-'an'aama khalaqahaa lakum feehaa dif'un wamanaafi'u waminhaa ta'kuloon
DIN 31635wal-ʾanʿāma ḫalaqahā lakum fīhā difʾun wamanāfiʿu waminhā taʾkulūna
And the livestock-He created them for you. In them are warmth and benefits for you, and of them you eat.
Compare translations (4)
And the cattle hath He created, whence ye have warm clothing and uses, and whereof ye eat
The cattle too have we created for you; in them is warmth and profit, and from them do ye eat
And the cattle! for you hath He created them: in them ye have warm garments and gainful uses; and of them ye eat
He hath likewise created the cattle for you: From them ye have wherewith to keep your selves warm, and other advantages; and of them do ye also eat
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai i krijoi edhe bagëtitë, të cilat i keni si burim ngrohjeje e përfitimesh të tjera dhe prej tyre ushqeheni.
আর চতুষ্পদ জন্তুগুলো তিনি তোমাদের জন্য সৃষ্টি করেছেন, তাতে রয়েছে উষ্ণতার উপকরণ ও বহু উপকার।(১) আর তা থেকে তোমরা আহার গ্রহণ করো।
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
I stoku On za vas stvara; njome se od hladnoće štitite, a i drugih koristi imate, njome se i hranite.
Neemoraaɗi ɗin, o tagani on ɗi; no e majji nguli nugguki e nafooje. Ko e majji kadi ñaamoton.
და პირუტყვიც მან (ალლაჰმა) შექმნა; თქვენთვის (ო, ხალხო) მასში [პირუტყვში] (არის) სითბო [მის ბეწვში] და (სხვა) სარგებელი [რძეში და ტყავის გამოყენებაში], და მათით იკვებებით.
Und (auch) das Vieh hat Er erschaffen. An ihm habt ihr Wärme und (allerlei anderen) Nutzen; und davon esst ihr.
Δημιούργησε και τα βοοειδή (για σας), έχετε απ' αυτά ζεστασιά (ρουχισμό) και άλλα ωφέλη, και απ' αυτά τρώτε.
तथा उसने चौपायों को पैदा किया, जिनमें तुम्हारे लिए गर्मी प्राप्त करने का सामान[1] और बहुत-से लाभ हैं और उन्हीं में से तुम खाते हो।
E creò il bestiame: in loro c’è calore per voi e utilità, e da loro mangiate.
5. Ir galvijus, Jis sukūrė juos jums, ir juose yra šiluma (šilta apranga), ir gausu naudos, ir iš jų jūs maitinatės.
Beyladas isiniif ishee uume. Ishee keessatti isiniif ho’ifannaafi bu’aalee birootu jira. Ishee irraa ni nyaattus.
И скот — Он сотворил его; в нём для вас — тепло и различные пользы, и от него вы питаетесь.
И стоку Он за вас ствара; њоме се од хладноће штитите, а и других користи имате, њоме се највише и храните,
Na aliwaumba wanyama. Katika hao mna vifaa vya kutia joto, na manufaa mengineyo, na baadhi yao mnawala.
Och han har också skapat boskap som ger er värme [genom ull och päls] och som är till nytta för er, och av den äter ni.
Ve O, hayvanları (Deve, inek, koyun, keçi) yarattı. Onlarda sizin için ısıtıcı (şeyler) ve birçok faydalar vardır. Hem de onlardan yemektesiniz.
اسی نے چوپائے پیدا کیے جن میں تمہارے لیے گرمی کے لباس ہیں[1] اور بھی بہت سے نفع ہیں اور بعض تمہارے کھانے کے کام آتے ہیں.
Show context
The verses around this oneSource fact
shown so it's never read alone
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ تَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)khalaqa s-samaawaati wal-'arda bil-haqqi ta'aalaa 'ammaa yushrikoon
DIN 31635ḫalaqa s-samāwāti wal-ʾarḍa bil-ḥaqqi taʿālā ʿammā yušrikūna
He created the heavens and the earth with justice. He is exalted above the associations they attribute.
He hath created the heavens and the earth with truth. High be He Exalted above all that they associate (with Him)
He created the heavens and the earth in truth! Exalted be He above that which they join with Him
He hath created the Heavens and the Earth to set forth his truth; high let Him be exalted above the gods they join with Him
He hath created the heavens and the earth to manifest his justice: Far be that from Him which they associate with him
خَلَقَ ٱلْإِنسَٰنَ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)khalaqa l-'insaana min nutfatin fa'idhaa huwa khaseemun mubeen
DIN 31635ḫalaqa l-ʾinsāna min nuṭfatin faʾiḏā huwa ḫaṣīmun mubīnun
He created the human being from a drop of fluid, yet he becomes an open adversary.
He hath created man from a drop of fluid, yet behold! he is an open opponent
He created man from a clot; and yet, behold, he is an open opponent
Man hath He created from a moist germ; yet lo! man is an open caviller
He hath created man of seed; and yet behold, he is a professed disputer against the resurrection
16:5 — the verse above
وَلَكُمْ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسْرَحُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa jamaalun heena tureehoona waheena tasrahoon
DIN 31635walakum fīhā ǧamālun ḥīna turīḥūna waḥīna tasraḥūna
And there is beauty in them for you, when you bring them home, and when you drive them to pasture.
And wherein is beauty for you, when ye bring them home, and when ye take them out to pasture
In them is there beauty for you when ye drive them home to rest, and when ye drive them forth to graze
And they beseem you well when ye fetch them home and when ye drive them forth to pasture
And they are likewise a credit unto you, when ye drive them home in the evening, and when ye lead them forth to feed in the morning
وَتَحْمِلُ أَثْقَالَكُمْ إِلَىٰ بَلَدٍ لَّمْ تَكُونُوا۟ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلْأَنفُسِ إِنَّ رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)watahmilu athqaalakum ilaa baladin lam takoonoo baaligheehi illaa bishiqqi l-'anfusi inna rabbakum lara'oofun raheem
DIN 31635wataḥmilu ʾaṯqālakum ʾilā baladin lam takūnū bāliġīhi ʾillā bišiqqi l-ʾanfusi ʾinna rabbakum laraʾūfun raḥīmun
And they carry your loads to territory you could not have reached without great hardship. Your Lord is Clement and Merciful.
And they bear your loads for you unto a land ye could not reach save with great trouble to yourselves. Lo! your Lord is Full of Pity, Merciful
And they bear your heavy burdens to towns which ye could not otherwise reach, except with great wretchedness of soul;- verily, your Lord is kind and merciful
And they carry your burdens to lands which ye could not else reach but with travail of soul: truly your Lord is full of goodness, and merciful
And they carry your burdens to a distant country, at which ye could not otherwise arrive, unless with great difficulty to yourselves; for your Lord is compassionate and merciful
6:142
Why this passage is in the study finding 03
وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةً وَفَرْشًا كُلُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُوا۟ خُطُوَٰتِ ٱلشَّيْطَٰنِ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Easy-read · not authoritative
Easy-read (simplified)wamina l-'an'aami hamoolatan wafarshan kuloo mimmaa razaqakumu llaahu walaa tattabi'oo khutuwaati sh-shaytaani innahu lakum 'aduwwun mubeen
DIN 31635wamina l-ʾanʿāmi ḥamūlatan wafaršan kulū mimmā razaqakumu llāhu walā tattabiʿū ḫuṭuwāti š-šayṭāni ʾinnahu lakum ʿaduwwun mubīnun
Among the livestock are some for transportation, and some for clothing. Eat of what God has provided for you, and do not follow the footsteps of Satan. He is to you an outright enemy.
Compare translations (4)
And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you
Of cattle are there some to ride on and to spread. Eat of what God has bestowed upon you, and follow not the footsteps of Satan; verily, he is to you an open foe
And there are cattle for burdens and for journeys. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
And God hath given you some cattle fit for bearing of burdens, and some fit for slaughter only. Eat of what God hath given you for food; and follow not the steps of Satan, for he is your declared enemy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai krijoi disa bagëti për ngarkim e disa jo për ngarkim. Hani nga ajo që ju ka dhënë Allahu dhe mos ndiqni gjurmët e shejtanit, sepse ai është armik i hapur juaji.
আর তিনি গবাদি পশুর মধ্যে কিছু ভারবাহী ও কিছু ছোট পশু সৃষ্টি করেছেন। আল্লাহ যা রিযক হিসেবে তোমাদেরকে দিয়েছেন, তা থেকে খাও এবং শয়তানের পদাঙ্ক অনুসরণ করো না। কারণ, সে তো তোমাদের প্রকাশ্য শক্র।
Stvara i stoku koja teret nosi i onu od koje je prostirka; jedite dio onoga čime vas Allah opskrbljuje, a ne slijedite šejtanove korake, zaista vam je on otvoreni neprijatelj,
Stvara i stoku koja teret nosi i onu od koje je prostirka; jedite dio onoga čime vas Allah opskrbljuje, a ne slijedite sotonine korake, zaista vam je on otvoreni neprijatelj!
Hino e neemoraaɗi ɗin ronndotooɗi e joltuɗi. Ñaamee e kon ko Alla Arsiki on, wata on njokku taaɓe seytaane ɗen, pellet, kaŋko ko o gaño mon peeñuɗo.
და (შექმნა მან) (ზოგი) პირუტყვი ტვირთის გადასაზიდად და (ზოგი) საკვებად. ჭამეთ იმიდან, რაც ალლაჰმა გიბოძათ, და ნუ მიჰყვებით ეშმაკის კვალს! (რადგან) ჭეშმარიტად, იგი [სატანა] თქვენთვის აშკარა მტერია.
Und unter dem Vieh (lässt Allah) Lasttiere und Kleintiere (entstehen). Esst von dem, womit Allah euch versorgt hat, und folgt nicht den Fußstapfen des Satans! Wahrlich, er ist euch ein deutlicher Feind.
Και (είναι Αυτός που δημιούργησε) από τα βοοειδή μερικά που μπορούν να φορτωθούν (όπως οι μεγάλες καμήλες κλπ.) και μερικά όχι (όπως τα κατσίκια κλπ.). Φάτε από ό,τι σας παρέχει ο Αλλάχ και μην ακολουθείτε τα βήματα του Σατανά (με το να επιτρέπετε ό,τι απαγόρεψε ο Αλλάχ, όπως τα νεκρά ζώα κλπ., και με το να απαγορεύετε ό,τι επέτρεψε ο Αλλάχ από βοοειδή, όπως κάνουν οι ειδωλολάτρες που απαγορεύουν αυτά που τα αποκαλούν Μπαχίρα, Σά’ιμπα και Χαμ). Πράγματι αυτός (ο Σατανάς) είναι για σας ένας προφανής εχθρός.
E tra gli animali ci sono quelli da soma e da macello; mangiate di ciò che vi ha concesso Allāh e non seguite le orme del diavolo: in verità lui è un vostro chiaro nemico.
142. Ir iš galvijų (yra kai kurie) nešuliams (kaip kupranugariai) ir (yra kai kurie) maži (negebantys nešti nešulių, tokie kaip avys ir ožkos – maistui, mėsai, pienui ir vilnai). Valgykite iš to, ką Allahas suteikė jums, ir nesekite Šaitan (Šėtono) pėdsakais. Iš tiesų, jis yra jums aiškus priešas.
beeyladoota irraa isaan fe’isaaf oolaniifi fe’isaaf hin oolle (uume). Waan Rabbiin isiniif kenne irraa nyaadhaa; tarkaanfiilee shayxaanaa hin hordofinaa. inni isiniif diina ifa bahaadha.
И из скота — животные для перевозки грузов и животные для убоя. Ешьте же из того, чем Аллах наделил вас, и не следуйте по стопам шайтана! Воистину, он для вас — явный враг.
Ствара и стоку која терет носи и ону од које је простирка; једите део онога чиме вас опскрбљује Аллах, а не следите ђавоље стопе, заиста вам је он отворени непријатељ,
Na katika mifugo kuna wale wabebao mizigo na wengine wadogo. Kuleni katika vile alivyowaruzuku Mwenyezi Mungu, wala msifuate nyayo za Shetani. Hakika yeye kwenu ni adui wa wazi.
Och av boskapen [har han skapat] lastdjur och mindre boskap. Ät av det Gud har försörjt er med och gå inte i Satans spår. Han är er uppenbara fiende.
Hayvanlardan yük taşıyacak, (yapağısından) döşek yapılacak olanları da (yaratan O’dur). Allah’ın size rızık olarak verdiklerinden yiyin, fakat sakın Şeytan'ın adımlarına uymayın. Çünkü o, sizin apaçık bir düşmanınızdır.
Show context
The verses around this oneSource fact
shown so it's never read alone
قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ
Easy-read · not authoritative
Easy-read (simplified)qad khasira lladheena qataloo awlaadahum safahan bighayri 'ilmin waharramoo maa razaqahumu llaahu ftiraa'an 'alaa llaahi qad dalloo wamaa kaanoo muhtadeen
DIN 31635qad ḫasira llaḏīna qatalū ʾawlādahum safahan biġayri ʿilmin waḥarramū mā razaqahumu llāhu ftirāʾan ʿalā llāhi qad ḍallū wamā kānū muhtadīna
Lost are those who kill their children foolishly, with no basis in knowledge, and forbid what God has provided for them-innovations about God. They have gone astray. They are not guided.
They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided
Losers are they who kill their children foolishly, without knowledge, and who prohibit what God has bestowed upon them, forging a lie against God; they have erred and are not guided
Lost are they who, in their ignorance, have foolishly slain their children, and have forbidden that which God hath given them for food, devising an untruth against God! Now have they erred; and they were not rightly guided
They are utterly lost who have slain their children foolishly, without knowledge; and have forbidden that which God hath given them for food, devising a lie against God. They have erred, and were not rightly directed
وَهُوَ ٱلَّذِىٓ أَنشَأَ جَنَّٰتٍ مَّعْرُوشَٰتٍ وَغَيْرَ مَعْرُوشَٰتٍ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُۥ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهًا وَغَيْرَ مُتَشَٰبِهٍ كُلُوا۟ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُوا۟ حَقَّهُۥ يَوْمَ حَصَادِهِۦ وَلَا تُسْرِفُوٓا۟ إِنَّهُۥ لَا يُحِبُّ ٱلْمُسْرِفِينَ
Easy-read · not authoritative
Easy-read (simplified)wahuwa lladhee ansha'a jannaatin ma'rooshaatin waghayra ma'rooshaatin wan-nakhla waz-zar'a mukhtalifan ukuluhu waz-zaytoona war-rummaana mutashaabihan waghayra mutashaabihin kuloo min thamarihi idhaa athmara wa'aatoo haqqahu yawma hasaadihi walaa tusrifoo innahu laa yuhibbu l-musrifeen
DIN 31635wahuwa llaḏī ʾanšaʾa ǧannātin maʿrūšātin waġayra maʿrūšātin wan-naḫla waz-zarʿa muḫtalifan ʾukuluhu waz-zaytūna war-rummāna mutašābihan waġayra mutašābihin kulū min ṯamarihi ʾiḏā ʾaṯmara waʾātū ḥaqqahu yawma ḥaṣādihi walā tusrifū ʾinnahu lā yuḥibbu l-musrifīna
The translators word this verse differently
It is He who produces gardens, both cultivated and wild, and date-palms, and crops of diverse tastes, and olives and pomegranates, similar and dissimilar. Eat of its fruit when it yields, and give its due on the day of its harvest, and do not waste. He does not love the wasteful.
He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals
He it is who brought forth gardens with trailed and untrailed vines, and the palms and corn land, with various food, and olives, and pomegranates, alike and unlike. Eat from the fruit thereof whene'er it fruits, and bring the dues thereof on the day of harvest, and be not extravagant; verily, He loves not the extravagant
He it is who produceth gardens of the vine trellised and untrellised, and the palm trees, and the corn of various food, and olives, and pomegranates, like and unlike. Eat of their fruit when they bear fruit, and pay the due thereof on the day of its ingathering: and be not prodigal, for God loveth not the prodigal
He it is who produceth gardens of vines, both those which are supported on trails of wood, and those which are not supported, and palm-trees, and the corn affording various food, and olives, and pomegranates, alike and unlike unto one another. Eat of their fruit, when they bear fruit, and pay the due thereof on the day whereon ye shall gather it; but be not profuse, for God loveth not those who are too profuse
6:142 — the verse above
ثَمَٰنِيَةَ أَزْوَٰجٍ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ نَبِّـُٔونِى بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ
Easy-read · not authoritative
Easy-read (simplified)thamaaniyata azwaajin mina d-da'ni thnayni wamina l-ma'zi thnayni qul aadh-dhakarayni harrama ami l-'unthayayni ammaa shtamalat 'alayhi arhaamu l-'unthayayni nabbi'oonee bi'ilmin in kuntum saadiqeen
DIN 31635ṯamāniyata ʾazwāǧin mina ḍ-ḍaʾni ṯnayni wamina l-maʿzi ṯnayni qul ʾāḏ-ḏakarayni ḥarrama ʾami l-ʾunṯayayni ʾammā štamalat ʿalayhi ʾarḥāmu l-ʾunṯayayni nabbiʾūnī biʿilmin ʾin kuntum ṣādiqīna
Eight pairs: two of the sheep, and two of the goats. Say, "Did He forbid the two males, or the two females, or what the wombs of the two females contain? Inform me with knowledge, if you are truthful."
Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful
Eight pairs,- of sheep two, and of goats two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? inform me with knowledge if ye tell the truth
You have four sorts of cattle in pairs: of sheep a pair, and of goats a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Tell me with knowledge, if ye speak the truth
Four pair of cattle hath God given you; of sheep one pair, and of goats one pair. Say unto them, hath God forbidden the two males, of sheep and of goats, or the two females; or that which the wombs of the two females contain? Tell me with certainty, if ye speak truth
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)wamina l-'ibili thnayni wamina l-baqari thnayni qul aadh-dhakarayni harrama ami l-'unthayayni ammaa shtamalat 'alayhi arhaamu l-'unthayayni am kuntum shuhadaa'a idh wassaakumu llaahu bihaadhaa faman azlamu mimmani ftaraa 'alaa llaahi kadhiban liyudilla n-naasa bighayri 'ilmin inna llaaha laa yahdee l-qawma z-zaalimeen
DIN 31635wamina l-ʾibili ṯnayni wamina l-baqari ṯnayni qul ʾāḏ-ḏakarayni ḥarrama ʾami l-ʾunṯayayni ʾammā štamalat ʿalayhi ʾarḥāmu l-ʾunṯayayni ʾam kuntum šuhadāʾa ʾiḏ waṣṣākumu llāhu bihāḏā faman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban liyuḍilla n-nāsa biġayri ʿilmin ʾinna llāha lā yahdī l-qawma ẓ-ẓālimīna
And two of the camels, and two of the cattle. Say, "Did He forbid the two males, or the two females, or what the wombs of the two females contain? Were you present when God enjoined this upon you?" Who does greater wrong than he who invents lies and attributes them to God, in order to mislead people without knowledge? God does not guide the wicked people.
And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk
And of camels two, and cows two; say, 'Are the two males unlawful, or the two females, or what the wombs of the two females contain? Were ye witnesses when God ordained for you these?- Then who is more unjust than he who devises a lie against God, to lead men astray without knowledge? verily, God guides not the unjust people
And of camels a pair, and of oxen a pair. SAY: Hath He forbidden the two males or the two females; or that which the wombs of the two females enclose? Were ye witnesses when God enjoined you this? Who then is more wicked than he who, in his ignorance, inventeth a lie against God, to mislead men? God truly guideth not the wicked
And of camels hath God given you one pair, and of oxen one pair. Say, hath He forbidden the two males of these, or the two females; or that which the wombs of the two females contain? Were ye present when God commanded you this? And who is more unjust than he who deviseth a lie against God, that he may seduce men without understanding? Verily God directeth not unjust people
40:79
Why this passage is in the study finding 04
ٱللَّهُ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُوا۟ مِنْهَا وَمِنْهَا تَأْكُلُونَ
Easy-read · not authoritative
Easy-read (simplified)allaahu lladhee ja'ala lakumu l-'an'aama litarkaboo minhaa waminhaa ta'kuloon
DIN 31635allāhu llaḏī ǧaʿala lakumu l-ʾanʿāma litarkabū minhā waminhā taʾkulūna
God is He who created the domestic animals for you-some for you to ride, and some you eat.
Compare translations (4)
Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some
God it is who has made for you cattle, that ye may ride on some of them;- and of them ye eat
It is God who hath given you the cattle that on some of them ye may ride, and of some may eat
It is God who hath given you the cattle, that ye may ride on some of them, and may eat of others of them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Allahu është Ai që krijoi për ju bagëtitë, që disa t'i përdorni për hipje e disa për ushqim.
আল্লাহই তোমাদের জন্য গবাদি পশু সৃষ্টি করেছেন, যাতে তোমরা এদের কতকের ওপর আরোহণ করতে পার আর কতক তোমরা খেতে পার।
Allah je za vas stvorio domaće životinje – da na nekima jašete, a neke da jedete.
Allah je za vas stvorio domaće životinje – da na nekima jašete, a neke da jedete.
Ko Allah woni waɗiranɗo On neemoraaɗi ɗin ko mbaɗɗoron, ñaamon kadi e majji.
ალლაჰია, რომელმაც შექმნა თქვენთვის პირუტყვი, რათა ზოგიერთ მათგანზე ამხედრდეთ და ზოგიერთი მათგანით იკვებოთ.
Allah ist es, Der für euch das Vieh gemacht hat, damit ihr (teils) auf ihm reiten könnt; und ihr könnt (teils) von ihm essen.
Είναι ο Αλλάχ που έκανε για σας τα βοοειδή, για να καβαλάτε κάποια απ' αυτά, και απ' αυτά να τρώτε,
अल्लाह ही है, जिसने तुम्हारे लिए चौपाए बनाए, ताकि उनमें से कुछ पर तुम सवारी करो और उनमें से कुछ को तुम खाते हो।
Allāh è Colui che ha creato per voi il bestiame, così che abbiate cavalcature e nutrimento
79. Allahas, tai Tas, Kuris sukūrė galvijus jums, kad jūs jotumėte ant kai kurių iš jų, o iš kai kurių jūs valgote.
Rabbiin Isa beyladoota, (garii ishee) yaabbattanii, (garii immoo) nyaattaniif isinii uumeedha.
Аллах — Тот, Кто создал для вас скот, чтобы вы ездили на нём и питались им.
Аллах је за вас створио животиње, да на некима јашете а неке једете.
Mwenyezi Mungu aliyewajaalia nyama hoa, mifugo, ili muwapande baadhi yao, na muwale baadhi yao.
Det är Gud som har skapat boskapen åt er; vissa använder ni som riddjur, andra ger er föda.
Allah; kimine binesiniz, kimini yiyesiniz diye sizin için hayvanları yaratandır.
Show context
The verses around this oneSource fact
shown so it's never read alone
فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
Easy-read · not authoritative
Easy-read (simplified)fasbir inna wa'da llaahi haqqun fa'immaa nuriyannaka ba'da lladhee na'iduhum aw natawaffayannaka fa'ilaynaa yurja'oon
DIN 31635faṣbir ʾinna waʿda llāhi ḥaqqun faʾimmā nuriyannaka baʿḍa llaḏī naʿiduhum ʾaw natawaffayannaka faʾilaynā yurǧaʿūna
So be patient. The promise of God is true. Whether We show you some of what We have promised them, or take you to Us, to Us they will be returned.
Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back
But be thou patient; verily, the promise of God is true; and whether we show thee a part of what we promised them, or whether we surely take thee to ourself, unto us shall they be returned
Therefore be thou steadfast in patience: for the promise of God is truth: and whether we shall make thee see part of the woes with which we threatened them, or whether we cause thee first to die, unto us shall they be brought back
Wherefore persevere with patience, O Mohammed; for the promise of God is true. Whether We cause thee to see any part of the punishment with which We have threatened them, or whether We cause thee to die before thou see it; before Us shall they be assembled at the last day
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِىَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَ
Easy-read · not authoritative
Easy-read (simplified)walaqad arsalnaa rusulan min qablika minhum man qasasnaa 'alayka waminhum man lam naqsus 'alayka wamaa kaana lirasoolin an ya'tiya bi'aayatin illaa bi'idhni llaahi fa'idhaa jaa'a amru llaahi qudiya bil-haqqi wakhasira hunaalika l-mubtiloon
DIN 31635walaqad ʾarsalnā rusulan min qablika minhum man qaṣaṣnā ʿalayka waminhum man lam naqṣuṣ ʿalayka wamā kāna lirasūlin ʾan yaʾtiya biʾāyatin ʾillā biʾiḏni llāhi faʾiḏā ǧāʾa ʾamru llāhi quḍiya bil-ḥaqqi waḫasira hunālika l-mubṭilūna
The translators word this verse differently
We sent messengers before you. Some of them We told you about, and some We did not tell you about. No messenger can bring a miracle except by leave of God. Then, when the command of God is issued, fair judgment will be passed, and there and then the seekers of vanity will lose.
Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost
And we did send apostles before thee: of them are some whose stories we have related to thee, and of them are some whose stories we have not related to thee; and no apostle might ever bring a sign except by the permission of God; but when God's bidding came it was decided with truth, and there were those lost who deemed it vain
And we have already sent apostles before thee: of some we have told thee, and of others we have told thee nothing: but no apostle had the power to work a miracle unless by the leave of God. But when God's behest cometh, everything will be decided with truth: and then they perish who treated it as a vain thing
We have sent a great number of apostles before thee; the histories of some of whom We have related unto thee, and the histories of others of them We have not related unto thee: But no apostle had the power to produce a sign, unless by the permission of God. When the command of God, therefore, shall come, judgment shall be given with truth; and then shall they perish who endeavour to render the signs of God of no effect
40:79 — the verse above
وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُوا۟ عَلَيْهَا حَاجَةً فِى صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)walakum feehaa manaafi'u walitablughoo 'alayhaa haajatan fee sudoorikum wa'alayhaa wa'alaa l-fulki tuhmaloon
DIN 31635walakum fīhā manāfiʿu walitabluġū ʿalayhā ḥāǧatan fī ṣudūrikum waʿalayhā waʿalā l-fulki tuḥmalūna
The translators word this verse differently
And in them you have other benefits as well, and through them you satisfy your needs. And on them, and on the ships, you are transported.
(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship
and ye have in them advantages;- and that ye may attain thereon a want which is in your breasts; upon them and upon ships are ye borne
(Other advantages too do ye derive from them) - and that by them ye may effect the projects ye cherish in your breasts; for on them, and on ships are ye borne
ye also receive other advantages therefrom; -- and that on them ye may arrive at the business proposed in your mind: And on them are ye carried by land, and on ships by sea
وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَىَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَ
Easy-read · not authoritative
Easy-read (simplified)wayureekum aayaatihi fa'ayya aayaati llaahi tunkiroon
DIN 31635wayurīkum ʾāyātihi faʾayya ʾāyāti llāhi tunkirūna
And He shows you His signs. So which of God's signs will you deny?
And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny
He shows you His signs; which sign then of your Lord do ye deny
And He sheweth you His signs: which, then, of the signs of God will ye deny
And He sheweth you his signs; which, therefore, of the signs of God, will ye deny
43:12
Why this passage is in the study finding 05
وَٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee khalaqa l-'azwaaja kullahaa waja'ala lakum mina l-fulki wal-'an'aami maa tarkaboon
DIN 31635wallaḏī ḫalaqa l-ʾazwāǧa kullahā waǧaʿala lakum mina l-fulki wal-ʾanʿāmi mā tarkabūna
He Who created all the pairs; and provided you with ships, and animals on which you ride.
Compare translations (4)
He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride
and who has created all species; and has made for you the ships and the cattle whereon to ride
And who hath created the sexual couples, all of them, and hath made for you the ships and beasts whereon ye ride
And Who hath created all the various species of things, and hath given you ships and cattle, whereon ye are carried
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ai që krijoi të gjitha çiftet dhe bëri për ju anije dhe kafshë për hipje,
আর যিনি সব কিছুই জোড়া জোড়া সৃষ্টি করেছেন এবং তিনি তোমাদের জন্য নৌযান ও চতুষ্পদ জন্তু সৃষ্টি করেছেন, যাতে তোমরা আরোহণ করো।
Onaj Koji stvara stvorenja svake vrste i daje vam lađe i stoku da na njima putujete,
Onaj Koji stvara stvorenja svake vrste i daje vam lađe i stoku da na njima putujete,
On takɗo nooneeji ɗin fow, O waɗirani on e laaɗe ɗen e neemoraaɗi ɗiin, ko mbaɗɗoron,
და რომელმაც შექმნა ყველა წყვილები [ცხოველი თუ მცენარე] და დაგიწესათ თქვენ ხომალდები და პირუტყვი, რომლებზეც მგზავრობთ.
und Der die Paare alle erschaffen und euch an Schiffen und Vieh gemacht hat, was ihr besteigen könnt,
Είναι Αυτός που δημιούργησε όλα τα ζεύγη (αρσενικό και θηλυκό), και έφτιαξε για σας τα πλοία και τα βοοειδή, με τα οποία μετακινήστε,
तथा वह जिसने सब प्रकार के जोड़े पैदा किए तथा तुम्हारे लिए वे नौकाएँ एवं पशु बनाए, जिनपर तुम सवार होते हो।
E creò le coppie di tutte le specie e ha fatto per voi le navi e animali come mezzi di trasporto,
12. Ir Kas sukūrė visas poras ir paskyrė jums laivus ir galvijus, kuriais jūs jojate,
Isa cimdii hunda uumee, dooniileefi beyladoota irraa waan yaabbattan isiniif godhe.
И Кто сотворил все пары, и сделал вам из кораблей и скота то, на чём вы передвигаетесь.
Онај Који ствара створења сваке врсте и даје вам лађе и стоку да на њима путујете,
Na ambaye ndiye aliyeumba katika kila kitu jike na dume, na akawafanyieni merikebu na wanyama mnaowapanda.
Och det är han som har skapat alla slags par och gett er skepp och boskap att färdas på –
O bütün çiftleri yaratmış ve sizin için gemilerden ve hayvanlardan bineceğiniz şeyleri var etmiştir.
جس نے تمام چیزوں کے جوڑے[1] بنائے اور تمہارے لیے کشتیاں بنائیں اور چوپائے جانور (پیدا کیے) جن پر تم سوار ہوتے ہو.
Show context
The verses around this oneSource fact
shown so it's never read alone
ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ
Easy-read · not authoritative
Easy-read (simplified)alladhee ja'ala lakumu l-'arda mahdan waja'ala lakum feehaa subulan la'allakum tahtadoon
DIN 31635allaḏī ǧaʿala lakumu l-ʾarḍa mahdan waǧaʿala lakum fīhā subulan laʿallakum tahtadūna
He who made the earth a habitat for you, and traced pathways for you on it, that you may be guided.
Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way
who made for you the earth a couch and placed for you therein roads, haply ye may be guided
Who hath made the Earth as a couch for you, and hath traced out routes therein for your guidance
Who hath spread the earth as a bed for you, and hath made you paths therein, that ye may be directed
وَٱلَّذِى نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءًۢ بِقَدَرٍ فَأَنشَرْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ
Easy-read · not authoritative
Easy-read (simplified)walladhee nazzala mina s-samaa'i maa'an biqadarin fa'ansharnaa bihi baldatan maytan kadhaalika tukhrajoon
DIN 31635wallaḏī nazzala mina s-samāʾi māʾan biqadarin faʾanšarnā bihi baldatan maytan kaḏālika tuḫraǧūna
He who sends down water from the sky in due proportion; and so We revive thereby a dead land. Thus you will be brought out.
And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth
and who sent down from the heaven water in due measure; and we raised up thereby a dead country; thus shall ye too be brought forth
And who sendeth down out of Heaven the rain in due degree, by which we quicken a dead land; thus shall ye be brought forth from the grave
And Who sendeth down rain from heaven by measure, whereby We quicken a dead country; -- so shall ye be brought forth from your graves
43:12 — the verse above
لِتَسْتَوُۥا۟ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُوا۟ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا۟ سُبْحَٰنَ ٱلَّذِى سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقْرِنِينَ
Easy-read · not authoritative
Easy-read (simplified)litastawoo 'alaa zuhoorihi thumma tadhkuroo ni'mata rabbikum idhaa stawaytum 'alayhi wataqooloo subhaana lladhee sakhkhara lanaa haadhaa wamaa kunnaa lahu muqrineen
DIN 31635litastawū ʿalā ẓuhūrihi ṯumma taḏkurū niʿmata rabbikum ʾiḏā stawaytum ʿalayhi wataqūlū subḥāna llaḏī saḫḫara lanā hāḏā wamā kunnā lahu muqrinīna
That you may mount their backs, and remember the favor of your Lord as you sit firmly upon them, and say, "Glory be to Him Who placed these at our service; surely we could not have done it by ourselves.
That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them)
that ye may settle yourselves on their backs; then remember the favour of your Lord when ye settled thereon, and say, 'Celebrated be the praises of Him who hath subjected this to us! We could not have got this ourselves
That ye may sit balanced on their backs and remember the goodness of your Lord as ye sit so evenly thereon, and say: "Glory to Him who hath subjected these to us! We could not have attained to it of ourselves
that ye may sit firmly on the backs thereof, and may remember the favour of your Lord, when ye sit thereon, and may say, praise be unto Him, Who hath subjected these unto our service! For we could not have mastered them by our own power
وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'innaa ilaa rabbinaa lamunqaliboon
DIN 31635waʾinnā ʾilā rabbinā lamunqalibūna
And surely, to our Lord we will return."
And lo! unto our Lord we surely are returning
and, verily, unto our Lord shall we return
And truly unto our Lord shall we return
And unto our Lord shall we surely return
What this study rests on, and what it refusessigned with it5 of the 6 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 16:66, 16:5, 6:142, 40:79, 43:12, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - cattle + warmth; cattle + created + warmth; milk; ride + cattle; cattle + carry + burdens; cattle + benefits; cattle + profit. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried, rather than silently discarded: 22:28; 22:33; 47:15. The reason for each was not recorded.
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 5 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/