وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read (simplified)wa'anna lladheena laa yu'minoona bil-'aakhirati a'tadnaa lahum 'adhaaban aleemaa
DIN 31635waʾanna llaḏīna lā yuʾminūna bil-ʾāḫirati ʾaʿtadnā lahum ʿaḏāban ʾalīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And those who do not believe in the Hereafter-We have prepared for them a painful punishment.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And that those who believe not in the Hereafter, for them We have prepared a painful doom
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and that for those who believe not in the hereafter, we have prepared a mighty woe
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And that for those who believe not in the life to come, we have got ready a painful punishment
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and that for those who believe not in the life to come, We have prepared a grievous punishment
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, për ata që nuk besojnë jetën tjetër kemi përgatitur dënim të dhembshëm.
আর যারা আখিরাতে ঈমান রাখে না, আমি তাদের জন্য প্রস্তুত করেছি যন্ত্রণাদায়ক শাস্তি।
a da smo za one koji u onaj svijet ne vjeruju – bolnu patnju pripremili.
a da smo za one koji u onaj svijet ne vjeruju – bolnu patnju pripremili.
E won'de pellet, ɓen ɓe gooŋɗinaa laakara on, men maranii ɓe lepte muusuɗe.
და იმათ კი, რომელთაც არ სწამთ საიქიო (განკითხვის დღე, ჯოჯოხეთი და სამოთხე), გავამზადეთ მათთის მტანჯველი სასჯელი (ჯოჯოხეთი).
und dass Wir denjenigen, die nicht an das Jenseits glauben, schmerzhafte Strafe bereitet haben.
Και (πληροφορεί) ότι γι' εκείνους που δεν πιστεύουν στη Μέλλουσα Ζωή, έχουμε προετοιμάσει ένα επώδυνο μαρτύριο (στην Κόλαση).
और जो लोग आख़िरत (परलोक) पर ईमान नहीं रखते, हमने उनके लिए दुःखदायी यातना तैयार कर रखी है।
E in verità per quelli che non credono nell’Aldilà, abbiamo preparato per loro una dolorosa punizione.
10. Ir kad tie, kurie netiki Amžinybę, jiems Mes paruošėme skausmingą kančią (Pragarą).
Isaan aakhiraatti hin amanne immoo adabbii laalessaa ta’e isaaniif qopheessinee jirra (jechuun gammachiisa).
и что те, которые не веруют в Последнюю жизнь — Мы уготовили им мучительное наказание.
а да смо за оне који у Будући свет не верују - припремили болну патњу.
Na ya kwamba wale wasioiamini Akhera, tumewaandalia adhabu chungu.
Och att vi berett ett smärtsamt straff åt de som inte tror på det kommande livet.
Ahirete iman etmeyenlere de acı veren bir azap hazırladık.
اور یہ کہ جو لوگ آخرت پر یقین نہیں رکھتے ان کے لئے ہم نے دردناک عذاب تیار کر رکھا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًا
Easy-read (simplified)'asaa rabbukum an yarhamakum wa'in 'udttum 'udnaa waja'alnaa jahannama lilkaafireena haseeraa
DIN 31635ʿasā rabbukum ʾan yarḥamakum waʾin ʿudttum ʿudnā waǧaʿalnā ǧahannama lilkāfirīna ḥaṣīran
Perhaps your Lord will have mercy on you. But if you revert, We will revert. We have made Hell a prison for the disbelievers.
It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers
It may be that thy Lord will have mercy on you;- but if ye return we will return, and we have made hell a prison for the misbelievers
Haply your Lord will have mercy on you! but if ye return, we will return: and we have appointed Hell - the prison of the infidels
Peradventure your Lord will have mercy on you hereafter: But if ye return to transgress a third time, We also will return to chastise you; and We have appointed hell to be the prison of the unbelievers
إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا
Easy-read (simplified)inna haadhaa l-qur'aana yahdee lillatee hiya aqwamu wayubashshiru l-mu'mineena lladheena ya'maloona s-saalihaati anna lahum ajran kabeeraa
DIN 31635ʾinna hāḏā l-qurʾāna yahdī lillatī hiya ʾaqwamu wayubašširu l-muʾminīna llaḏīna yaʿmalūna ṣ-ṣāliḥāti ʾanna lahum ʾaǧran kabīran
This Quran guides to what is most upright; and it gives good news to the believers who do good deeds, that they will have a great reward.
Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward
Verily, this Qur'an guides to the straightest path, and gives the glad tidings to the believers who do aright that for them is a great hire
Verily, this Koran guideth to what is most upright; and it announceth to believers Who do the things that are right, that for them is a great reward
Verily this Koran directeth unto the way which is most right, and declareth unto the faithful, who do good works, that they shall receive a great reward
17:10 — the verse above
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ وَكَانَ ٱلْإِنسَٰنُ عَجُولًا
Easy-read (simplified)wayad'u l-'insaanu bish-sharri du'aa'ahu bil-khayri wakaana l-'insaanu 'ajoolaa
DIN 31635wayadʿu l-ʾinsānu biš-šarri duʿāʾahu bil-ḫayri wakāna l-ʾinsānu ʿaǧūlan
The human being prays for evil as he prays for good. The human being is very hasty.
Man prayeth for evil as he prayeth for good; for man was ever hasty
Man prays for evil as he prays for good; and man was ever hasty
Man prayeth for evil as he prayeth for good; for man is hasty
Man prayeth for evil, as he prayeth for good; for man is hasty
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا۟ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَ وَكُلَّ شَىْءٍ فَصَّلْنَٰهُ تَفْصِيلًا
Easy-read (simplified)waja'alnaa llayla wan-nahaara aayatayni famahawnaa aayata llayli waja'alnaa aayata n-nahaari mubsiratan litabtaghoo fadlan min rabbikum walita'lamoo 'adada s-sineena wal-hisaaba wakulla shay'in fassalnaahu tafseelaa
DIN 31635waǧaʿalnā llayla wan-nahāra ʾāyatayni famaḥawnā ʾāyata llayli waǧaʿalnā ʾāyata n-nahāri mubṣiratan litabtaġū faḍlan min rabbikum walitaʿlamū ʿadada s-sinīna wal-ḥisāba wakulla šayʾin faṣṣalnāhu tafṣīlan
We have made the night and the day two wonders. We erased the wonder of the night, and made the wonder of the day revealing, that you may seek bounty from your Lord, and know the number of years, and the calculation. We have explained all things in detail.
And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding
We made the night and the day two signs; and we blot out the sign of the night and make the sign of the day visible, that ye may seek after plenty from your Lord, and that ye may number the years and the reckoning; and we have detailed everything in detail
We have made the night and the day for two signs: the sign of the night do we obscure, but the sign of the day cause we to shine forth, that ye may seek plenty from your Lord, and that ye may know the number of the years and the reckoning of time; and we have made everything distinct by distinctiveness
We have ordained the night and the day for two signs of our power: Afterwards We blot out the sign of the night, and We cause the sign of the day to shine forth, that ye may endeavour to obtain plenty from your Lord by doing your business therein, and that ye may know the number of years, and the computation of time; and every thing necessary have We explained by a perspicuous explication
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.36 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/