وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
Easy-read (simplified)waman araada l-'aakhirata wasa'aa lahaa sa'yahaa wahuwa mu'minun fa'oolaa'ika kaana sa'yuhum mashkooraa
DIN 31635waman ʾarāda l-ʾāḫirata wasaʿā lahā saʿyahā wahuwa muʾminun faʾūlāʾika kāna saʿyuhum maškūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But whoever desires the Hereafter, and pursues it as it should be pursued, while he is a believer; these-their effort will be appreciated.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoso desires the next life, and strives for it and is a believer - these, their striving shall be gratefully received
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoso chooseth the next life, and striveth after it as it should be striven for, being also a believer, - these! their striving shall be grateful to God
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whosoever chooseth the life to come, and directeth his endeavour towards the same, being also a true believer; the endeavour of these shall be acceptable unto God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, sa i përket atij që synon botën tjetër dhe përpiqet për të ashtu siç duhet, duke qenë besimtar, mundi i tij do të vlerësohet.
আর যে ব্যক্তি মু’মিন অবস্থায় (কল্যাণকর কর্মসমূহের মাধ্যমে) আখিরাত চায় এবং তার জন্য যথাযথ চেষ্টা করে, তাদের প্রচেষ্টা হবে পুরস্কারযোগ্য।
A onaj ko želi onaj svijet i trudi se da ga zasluži, a vjernik je, trud će mu hvale vrijedan biti.
A onaj tko želi onaj svijet i trudi se da ga zasluži, a vjernik je, trud će mu hvale vrijedan biti.
On paalaaɗo laakara, o gollani ɗum golle mum, hara kaŋko ko o gooŋɗinɗo ;ɓeen ɗoon, golle maɓɓe ɗen ngonii jaarnaaɗe.
ხოლო იმან, ვინც ისურვა მარადიული ცხოვრება, იღვაწა მისთვის (ალლაჰისადმი მორჩილებით) და მორწმუნე იყო, დაფასებულ იქნება მათი ღვაწლი.
Und wer das Jenseits will und sich darum bemüht, wie es ihm zusteht, wobei er gläubig ist, - jenen wird für ihr Bemühen gedankt.
Όποιος όμως επιθυμεί τη Μέλλουσα Ζωή και πράττει γι' αυτήν τις καλές πράξεις που της αρμόζουν, ενώ είναι πιστός, εκείνων των ανθρώπων οι προσπάθειες θα εκτιμηθούν.
तथा जो व्यक्ति आख़िरत चाहता है और उसके लिए प्रयास करता है, जबकि वह ईमान रखने वाला हो, तो वही लोग हैं, जिनके प्रयास का सम्मान किया जाएगा।
Ma chi preferisce l’altra vita, e si impegna da credente per ottenerla, il loro sforzo sarà di certo apprezzato lì.
19. O kas trokšta Amžinybės ir stengiasi dėl to, (dėdamas) būtinas pastangas dėl to (t. y. elgiasi teisingai paklusdamas Allahui), būdamas tikintysis (Allaho Vienumą – islamiškąjį monoteizmą) – tada tokie yra tie, kurių siekis bus įvertintas (už tai Allahas padėkos ir atsilygins).
Nama Aakhiraa fedhee haala dhugoomsee jiruun hojii ishee isiif hojjate, warra san hojiin isaanii galateeffatamaa ta’eera.
А кто желает Последней жизни, старается ради неё должным старанием, будучи верующим, — такие: их старание будет отблагодарено.
А онај ко жели Будући свет и труди се да га заслужи, а верник је, труд ће му хвале вредан бити.
Na anayeitaka Akhera, na akaifanyia juhudi ipasavyo ilhali ni Muumini, basi hao juhudi zao zitakuwa ni za kushukuriwa.
Men de troende som söker det kommande livet och som är uppriktiga i sin strävan – deras arbete ska uppskattas högt.
Kim de ahireti ister ve bir Mümin olarak tüm çabasıyla onun için gayret ederse, işte bunların gayretleri makbuldür.
اور جس کا اراده آخرت کا ہو اور جیسی کوشش اس کے لئے ہونی چاہیئے، وه کرتا بھی ہو اور وه باایمان بھی ہو، پس یہی لوگ ہیں جن کی کوشش کی اللہ کے ہاں پوری قدردانی کی جائے گی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرًۢا بَصِيرًا
Easy-read (simplified)wakam ahlaknaa mina l-qurooni min ba'di noohin wakafaa birabbika bidhunoobi 'ibaadihi khabeeran baseeraa
DIN 31635wakam ʾahlaknā mina l-qurūni min baʿdi nūḥin wakafā birabbika biḏunūbi ʿibādihi ḫabīran baṣīran
How many generations have We destroyed after Noah? Your Lord is sufficient as Knower and Beholder of the sins of his servants.
How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves
How many generations have we destroyed after Noah! but thy Lord of the sins of his servant is well aware, and sees enough
And since Noah, how many nations have we exterminated! And of the sins of his servants thy Lord is sufficiently informed, observant
And how many generations have We consumed since Noah? For thy Lord suffinciently knoweth and seeth the sins of his servants
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا
Easy-read (simplified)man kaana yureedu l-'aajilata 'ajjalnaa lahu feehaa maa nashaa'u liman nureedu thumma ja'alnaa lahu jahannama yaslaahaa madhmooman madhooraa
DIN 31635man kāna yurīdu l-ʿāǧilata ʿaǧǧalnā lahu fīhā mā našāʾu liman nurīdu ṯumma ǧaʿalnā lahu ǧahannama yaṣlāhā maḏmūman madḥūran
The translators word this verse differently
Whoever desires the fleeting life, We expedite for him what We decide to give him, to whomever We desire. Then We consign him to Hell, where he will roast, condemned and defeated.
Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected
Whoso is desirous of this life that hastens away, we will hasten on for him therein what we please,- for whom we please. Then we will make hell for him to broil in - despised and outcast
Whoso chooseth this quickly passing life, quickly will we bestow therein that which we please - even on him we choose; afterward we will appoint hell for him, in which he shall burn - disgraced, outcast
Whosoever chooseth this transitory life, We will bestow on him therein before hand that which We please; on him, namely, whom We please: Afterwards will We appoint him hell for his abode; he shall be thrown into the same to be scorched, covered with ignominy, and utterly rejected from mercy
17:19 — the verse above
كُلًّا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا
Easy-read (simplified)kullan numiddu haa'ulaa'i wahaa'ulaa'i min 'ataa'i rabbika wamaa kaana 'ataa'u rabbika mahzooraa
DIN 31635kullan numiddu hāʾulāʾi wahāʾulāʾi min ʿaṭāʾi rabbika wamā kāna ʿaṭāʾu rabbika maḥẓūran
To all-these and those-We extend from the gifts of your Lord. The gifts of your Lord are not restricted.
Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up
To all - these and those - will we extend the gifts of thy Lord; for the gifts of thy Lord are not restricted
To all - both to these and those - will we prolong the gifts of thy Lord; for not to any shall the gifts of thy Lord be denied
On all will We bestow the blessings of this life, both on these and on those, of the gift of thy Lord; for the gift of thy Lord shall not be denied unto any
ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْـَٔاخِرَةُ أَكْبَرُ دَرَجَٰتٍ وَأَكْبَرُ تَفْضِيلًا
Easy-read (simplified)unzur kayfa faddalnaa ba'dahum 'alaa ba'din walal'aakhiratu akbaru darajaatin wa'akbaru tafdeelaa
DIN 31635unẓur kayfa faḍḍalnā baʿḍahum ʿalā baʿḍin walalʾāḫiratu ʾakbaru daraǧātin waʾakbaru tafḍīlan
See how We have favored some of them over others; yet the Hereafter is greater in ranks, and greater in favors.
See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment
See how we have preferred some of them over others, but in the next life are greater degrees and greater preference
See how we have caused some of them to excel others! but the next life shall be greater in its grades, and greater in excellence
Behold, how We have caused some of them to surpass others in wealth and dignity: But the next life shall be more considerable in degrees of honour, and greater in excellence
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/