إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓا۟ إِخْوَٰنَ ٱلشَّيَٰطِينِ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورًا
Easy-read (simplified)inna l-mubadhdhireena kaanoo ikhwaana sh-shayaateeni wakaana sh-shaytaanu lirabbihi kafooraa
DIN 31635ʾinna l-mubaḏḏirīna kānū ʾiḫwāna š-šayāṭīni wakāna š-šayṭānu lirabbihi kafūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The extravagant are brethren of the devils, and the devil is ever ungrateful to his Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
for the wasteful were ever the devil's brothers; and the devil is ever ungrateful to his Lord
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For the wasteful are brethren of the Satans, and Satan was ungrateful to his Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
For the profuse are brethren of the devils: And the devil was ungrateful unto his Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të vërtetë, shpërdoruesit janë vëllezërit e shejtanëve, ndërsa shejtani është shumë mosmirënjohës ndaj Zotit të vet.
নিশ্চয় অপব্যয়কারীরা শয়তানের ভাই। আর শয়তান তার রবের প্রতি খুবই অকৃতজ্ঞ।
Zaista su rasipnici braća šejtanova, a šejtan je Gospodaru svome itekako nezahvalan.
Zaista su rasipnici braća sotonina, a sotona je Gospodaru svome itekako nezahvalan.
Pellet bonnooɓe ɓe, ko siɗɓe seytanuuji ɗi ; seytaane non wonii jedduɗo Joomi mum.
რამეთუ მფლანგველები ეშმაკის ძმები არიან. ეშმაკი კი თავისი ღმერთის მიმართ უმადურია.
Wahrlich, die Verschwender sind (ja) die Brüder der Satane; und der Satan ist gegenüber seinem Herrn sehr undankbar.
Στ’ αλήθεια, οι σπάταλοι (που ξοδεύουν σε αμαρτίες ή χωρίς λόγο) είναι τα αδέλφια (οι ακόλουθοι) των σατανάδων (που τους υπακούν στη σπατάλη). Πράγματι, ο Σατανάς είναι αγνώμων προς τον Κύριό του.
निःसंदेह अपव्यय करने वाले शैतान के भाई हैं। और शैतान अपने पालनहार का बहुत कृतघ्न है।
in verità quelli che sprecano sono fratelli dei demoni, e il Diavolo è miscredente verso il suo Dio.
27. Iš tiesų, išlaidūnai yra Šajatin (šėtonų, velnių) broliai ir Šaitan (Velnias-Šėtonas) yra nedėkingas savo Viešpačiui.
Qisaastonni obboleeyyan sheyxaanotaa ta’an. Sheyxaanni Gooftaa isaatti akkaan kafaraa ta’eera.
Воистину, расточители — братья шайтанов, а шайтан неблагодарен своему Господу.
Заиста су расипници ђавољева браћа, а ђаво је своме Господару итекако незахвалан.
Hakika watumiao ovyo kwa fujo ni ndugu wa Mashetani. Na Shetani ni mwenye kumkufuru mno Mola wake Mlezi.
De slösaktiga är [som om de var] bröder till djävlarna, och djävulen själv var mycket otacksam mot sin Herre.
Çünkü saçıp savuranlar, şeytanların kardeşleridir. Şeytan ise Rabbine karşı pek nankördür.
بیجا خرچ کرنے والے شیطانوں کے بھائی ہیں۔ اور شیطان اپنے پروردگار کا بڑا ہی ناشکرا ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَّبُّكُمْ أَعْلَمُ بِمَا فِى نُفُوسِكُمْ إِن تَكُونُوا۟ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلْأَوَّٰبِينَ غَفُورًا
Easy-read (simplified)rabbukum a'lamu bimaa fee nufoosikum in takoonoo saaliheena fa'innahu kaana lil'awwaabeena ghafooraa
DIN 31635rabbukum ʾaʿlamu bimā fī nufūsikum ʾin takūnū ṣāliḥīna faʾinnahu kāna lilʾawwābīna ġafūran
Your Lord knows best what is in your minds. If you are righteous-He is Forgiving to the obedient.
Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him)
Your Lord knows best what is in your souls if ye be righteous, and, verily, He is forgiving unto those who come back penitent
Your Lord well knoweth what is in your souls; he knoweth whether ye be righteous: And gracious is He to those who return to Him
Your Lord well knoweth that which is in your souls; whether ye be men of integrity: And He will be gracious unto those who sincerely return unto Him
وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُۥ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا
Easy-read (simplified)wa'aati dhaa l-qurbaa haqqahu wal-miskeena wabna s-sabeeli walaa tubadhdhir tabdheeraa
DIN 31635waʾāti ḏā l-qurbā ḥaqqahu wal-miskīna wabna s-sabīli walā tubaḏḏir tabḏīran
The translators word this verse differently
And give the relative his rights, and the poor, and the wayfarer, and do not squander wastefully.
Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness
And give thy kinsman his due and the poor and the son of the road; and waste not wastefully
And to him who is of kin render his due, and also to the poor and to the wayfarer; yet waste not wastefully
And give unto him who is of kin to you his due, and also unto the poor, and the traveller. And waste not thy substance profusely
17:27 — the verse above
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا
Easy-read (simplified)wa'immaa tu'ridanna 'anhumu btighaa'a rahmatin min rabbika tarjoohaa faqul lahum qawlan maysooraa
DIN 31635waʾimmā tuʿriḍanna ʿanhumu btiġāʾa raḥmatin min rabbika tarǧūhā faqul lahum qawlan maysūran
But if you turn away from them, seeking mercy from your Lord which you hope for, then say to them words of comfort.
But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word
But if thou dost turn away from them to seek after mercy from thy Lord, which thou hopest for, then speak to them an easy speech
But if thou turn away from them, while thou thyself seekest boons from thy Lord for which thou hopest, at least speak to them with kindly speech
But if thou turn from them, in expectation of the mercy which thou hopest from thy Lord; at least, speak kindly unto them
وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا
Easy-read (simplified)walaa taj'al yadaka maghloolatan ilaa 'unuqika walaa tabsuthaa kulla l-basti fataq'uda malooman mahsooraa
DIN 31635walā taǧʿal yadaka maġlūlatan ʾilā ʿunuqika walā tabsuṭhā kulla l-basṭi fataqʿuda malūman maḥsūran
The translators word this verse differently
And do not keep your hand tied to your neck, nor spread it out fully, lest you end up liable and regretful.
And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded
Make not thy hand fettered to thy neck, nor yet spread it out quite open, lest thou shouldst have to sit down blamed and straitened in means
And let not thy hand be tied up to thy neck; nor yet open it with all openness, lest thou sit thee down in rebuke, in beggary
And let not thy hand be tied up to thy neck; neither open it with an unbounded expansion, lest thou become worthy of reprehension, and be reduced to poverty
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/