Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Say, "If there were other gods with Him, as they say, they would have sought a way to the Lord of the Throne."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Say (OMuhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Say, 'Were there with Him other gods, as ye say, then would they seek a way against the Lord of the throne
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Say unto the idolaters, if there were other gods with him, as ye say, they would surely seek an occasion of making some attempt against the possessor of the throne
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Thuaj: "Sikur të kishte zota të tjerë përveç Atij, siç thonë ata, atëherë, ata gjithsesi do të kërkonin rrugë për te Zoti i Arshit."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে রাসূল! তুমি এ মুশরিকদেরকে) বলো: ‘তাঁর সাথে যদি আরো উপাস্য থাকতো, যেমন তারা বলে, তবে তারা ‘আরশের অধিপতির ক্ষমতা ছিনিয়ে নেয়ার জন্য পথ খুঁজতো।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Reci: “Da pored Njega postoje drugi bogovi, kao što oni govore, oni bi onda potražili put do Vlasnika Arša.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Reci: “Da pored Njega postoje drugi bogovi, kao što oni govore, oni bi onda potražili put do Vlasnika Arša.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
" Maaku : « Si tawno no won'di e makko, deweteeɗi wano ɓe mbi’iri ni ɗi ɗaɓɓayno laawol feewde de Jom Arsi o."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უთხარი [ო, შუამავალო]: «რომ ყოფილიყვნენ მასთან [ალლაჰთან] ერთად [სხვა] ღვთაებები - როგორც ამბობენ [მრავალღმერთიანნი], უსათუოდ ისურვებდნენ ისინი [ღვთაებები] ტახტრევნის მფლობელისკენ სავალ გზას».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sag: „Wenn es neben Ihm noch (andere) Gottheiten gäbe, wie sie sagen, dann würden sie fürwahr nach einem Weg zum Besitzer des Thrones trachten.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Πες (ω, Προφήτη, στους ειδωλολάτρες): «Αν υπήρχαν άλλοι θεοί μαζί μ' Αυτόν –όπως ισχυρίζονται (ψευδώς)–, σίγουρα θα αναζητούσαν έναν δρόμο προς τον Κύριο του Θρόνου (για να παλέψουν μαζί Του για το Θρόνο).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
आप कह दें कि यदि अल्लाह के साथ दूसरे पूज्य (भी) होते, जैसा कि वे (मुश्रिक) कहते हैं, तो वे अर्श (सिंहासन) वाले (अल्लाह) की ओर (पहुँचने की) अवश्य कोई राह खोजते।[25]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Di’: «Se ci fossero insieme a Lui altre divinità, come dicono, avrebbero desiderato possedere il Trono.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
42. Sakyk (Muchammedai ﷺ tiems daugiadieviams, pagonims): „Jei būtų kiti aliha (dievai) su Juo, kaip jie tvirtina, tada be abejonės jie būtų suradę kelią į Viešpaties Sostą (prašydami Jo Malonės ir būti arčiau Jo).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Jedhi: “Odoo akka isaan (kijibaan) jedhan Isa waliin gabbaramtoonni biraa jiraatanii, silaa gara abbaa Arshiitti karaa barbaaddatu turan”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Скажи: «Если бы наряду с Ним были боги, как они говорят, то они непременно стали бы искать путь к Обладателю Трона».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Реци: „Да поред Њега постоји друго божанство, као што они говоре, они би онда потражили пут до Власника Престола.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Sema: Lau kuwa wangelikuwa pamoja naye miungu mingine kama wasemavyo, basi wangelitafuta njia ya kumfikia Mwenye Kiti cha Enzi.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Säg: ”Om det fanns andra gudar vid hans sida, som de nu hävdar, skulle de då inte ha sökt finna på sätt att utmana honom, tronens ägare?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
De ki: Eğer O’nunla birlikte, dedikleri gibi başka bir ilah olsaydı, o zaman Arş'ın sahibine (galip gelmek için) bir yol ararlardı.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کہہ دیجیئے! کہ اگر اللہ کے ساتھ اور معبود بھی ہوتے جیسے کہ یہ لوگ کہتے ہیں تو ضرور وه اب تک مالک عرش کی جانب راه ڈھونڈ نکالتے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635ʾafaʾaṣfākum rabbukum bil-banīna wāttaḫaḏa mina l-malāʾikati ʾināṯan ʾinnakum lataqūlūna qawlan ʿaẓīman
Talal Itani2012 Has your Lord favored you with sons, while choosing for Himself daughters from among the angels? You are indeed saying a terrible thing.
Mohammed Marmaduke William Pickthall1930 Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word
Edward Henry Palmer1880 What! has your Lord chosen to give you sons, and shall He take for Himself females from among the angels? verily, ye are speaking a mighty speech
John Medows Rodwell1861 What! hath your Lord prepared sons for you, and taken for himself daughters from among the angels? Indeed, ye say a dreadful saying
George Sale1734 Hath your Lord preferably granted unto you sons, and taken for himself daughters from among the angels? Verily in asserting this ye utter a grievous saying
Talal Itani2012 We have explained in this Quran in various ways, that they may remember, but it only adds to their rebellion.
Mohammed Marmaduke William Pickthall1930 We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion
Edward Henry Palmer1880 Now have we turned it in various ways in this Qur'an, so let them bear in mind; but it will only increase them in aversion
John Medows Rodwell1861 Moreover, for man's warning have we varied this Koran: Yet it only increaseth their flight from it
George Sale1734 And now have we used various arguments and repetitions in this Koran, that they may be warned; yet it only rendereth them more disposed to fly from the truth
Talal Itani2012 Praising Him are the seven heavens, and the earth, and everyone in them. There is not a thing that does not glorify Him with praise, but you do not understand their praises. He is indeed Forbearing and Forgiving.
Mohammed Marmaduke William Pickthall1930 The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving
Edward Henry Palmer1880 The seven heavens and the earth celebrate His praises, and all who therein are; nor is there aught, but what celebrates His praise: but ye cannot understand their celebration;- verily, He is clement and forgiving
John Medows Rodwell1861 The seven heavens praise him, and the earth, and all who are therein; neither is there aught which doth not celebrate his praise; but their utterances of praise ye understand not. He is kind, indulgent
George Sale1734 The seven heavens praise Him, and the earth, and all who are therein: Neither is there any thing which doth not celebrate his praise; but ye understand not their celebration thereof: He is gracious and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.49 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.59
Talal Itani · George Sale0.56
Talal Itani · John Medows Rodwell0.52
Edward Henry Palmer · George Sale0.52
Edward Henry Palmer · John Medows Rodwell0.46
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.45
John Medows Rodwell · George Sale0.42
Talal Itani · Edward Henry Palmer0.40
Talal Itani · Mohammed Marmaduke William Pickthall0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.