نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
Easy-read (simplified)nahnu a'lamu bimaa yastami'oona bihi idh yastami'oona ilayka wa'idh hum najwaa idh yaqoolu z-zaalimoona in tattabi'oona illaa rajulan mashooraa
DIN 31635naḥnu ʾaʿlamu bimā yastamiʿūna bihi ʾiḏ yastamiʿūna ʾilayka waʾiḏ hum naǧwā ʾiḏ yaqūlu ẓ-ẓālimūna ʾin tattabiʿūna ʾillā raǧulan masḥūran
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
We know well what they listen to, when they listen to you, as they conspire, when the wrongdoers say, "You only follow a man bewitched."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We know best for what they listen when they listen to thee; and when they whisper apart - when the wrongdoers say, 'Ye only follow a man enchanted
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We well know why they hearken, when they hearken unto thee, and when they whisper apart; when the wicked say, "Ye follow no other than a man enchanted
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
We well know with what design they hearken, when they hearken unto thee, and when they privately discourse together: When the ungodly say, ye follow no other than a mad-man
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ne e dimë mirë se çfarë dëshirojnë të dëgjojnë kur të dëgjojnë ty, dhe çfarë thonë kur bisedojnë në fshehtësi, kur zullumqarët thonë: "Ju jeni duke ndjekur vetëm një njeri të magjepsur."
যখন তারা তোমার প্রতি কান পেতে (কুরআন তিলাওয়াত) শোনে , তখন আমি জানি কেনো তারা কান পাতে এবং আমি এটাও জানি, যালিমরা যখন গোপন আলোচনায় মিলিত হয়ে বলে: ‘তোমরা তো কেবল এক যাদুগ্রস্ত লোকের অনুসরণ করছো।’
Mi dobro znamo šta oni žele čuti kad te dolaze prisluškivati, i o čemu se sašaptavaju kad nepravednici govore: “Vi slijedite samo opčinjena čovjeka!”
Mi dobro znamo što oni žele čuti kad te dolaze prisluškivati, i o čemu se sašaptavaju kad nepravednici govore: “Vi slijedite samo opčinjena čovjeka!”
Ko Minen ngnndi ko ɓe keɗotoo kon, tuma ɓe keɗotoo fa'ade e maaɗa [yo Nulaaɗo], e tuma ɓe cowndondirta=ndeeydata, tuma nde tooñooɓe ɓe mbi'ata: «On jokkaani si wonaa gorko mbilɗaaɗo=bilaaɗo».
ჩვენ უკეთ ვიცით, რასაც ისინი [მრავალღმერთიანების მმართველნი] ისმენენ, [რა მიზანი აქვთ] როცა შენ გისმენენ [ო, შუამავალო][ისინი მხოლოდ იმისთვის ისმენენ, რომ დაგცინონ], [ასევე ჩვენ ვიცით] და როცა ისინი საიდუმლოდ თათბირობენ, აჰა, ამბობენ უსამართლონი: «თქვენ მიჰყვებით მხოლოდ მონუსხულ კაცსო [ვისზეც ჯადომ მოახდინა ზემოქმედება და გონება შეერყა]!»
Wir sind wissender über das, worauf sie hören, wenn sie dir zuhören und (auch) wenn sie sich in vertraulichen Gesprächen befinden, wenn die Ungerechten sagen: „Ihr folgt doch nur einem verzauberten Mann.“
Εμείς γνωρίζουμε καλύτερα τι ακούν (και με ποιο τρόπο ακούν) όταν σε ακούν (να απαγγέλλεις το Κορ’άν, αλλά δεν αναζητούν την καθοδήγηση). Και (γνωρίζουμε) όταν συνομιλούν κατ' ιδίαν και λένε οι άδικοι (όπως ο Αλ-Ουαλείντ μπιν Αλ-Μουγείρα και οι σύντροφοί του στον οίκο Αν-Νάντουα σχετικά με σένα): «Δεν ακολουθείτε (ω, άνθρωποι), παρά έναν μαγεμένο άνδρα.»
हम उस उद्देश्य को भली-भाँति जानते हैं जिसके लिए वे इसे सुनते हैं, जब वे आपकी ओर कान लगाते हैं और जब वे आपस में कानाफूसी करते हैं, जब वे अत्याचारी कहते हैं कि तुम लोग तो बस एक जादू किए हुए व्यक्ति के पीछे चल रहे हो।[27]
Noi sappiamo bene con che atteggiamento gli ingiusti lo ascoltano quando tu lo reciti e quando fanno conciliaboli, e dicono: «Voi seguite un uomo stregato.»
47. Mes žinome geriausiai apie tai, ko jie klausosi, kai jie klausosi tavęs. Ir kai jie slapta tariasi, tada Zalimūn (daugiadieviai ir nusidėjėliai) sako: „Jūs sekate ne kuo kitu, o tik apkerėtu žmogumi.“
Nuti waan isaan isa dhageeffataniif ni beekna. yeroo isaan gara kee dhaggeeffatan, yeroo isaan maqoo (iccitii) hasaasan, yeroo miidhaa raawwattoonni jedhan “namticha sihriin tuqame malee waan biraa hin hordoftanu”(nibeeyna).
Мы лучше знаем, что именно они слушают, когда слушают тебя; и вот они тайно совещаются, и вот несправедливые говорят: «Вы следуете не иначе как за околдованным человеком!»
Ми добро знамо шта они желе да чују када долазе да те прислушкују, и о чему се сашаптавају кад неправедници говоре: „Ви следите само опчињеног човека!“
Sisi tunajua vyema kabisa sababu wanayosikilizia wanapokusikiliza, na wanaponong'ona. Wanaposema hao madhalimu: Nyinyi hamumfuati isipokuwa mwanamume aliyerogwa.
Vi vet mycket väl vad de lyssnar efter när de lyssnar till dig och vad som sägs under deras hemliga möten då de orättfärdiga säger: ”Följ inte denna människa; han är förhäxad!”
Biz, onların seni dinlerken ne maksatla dinlediklerini ve gizli konuşmalarında zalimlerin; "Siz ancak büyülenmiş bir adama uyuyorsunuz.” dediklerini de çok iyi biliyoruz.
جس غرض سے وه لوگ اسے سنتے ہیں ان (کی نیتوں) سے ہم خوب آگاه ہیں، جب یہ آپ کی طرف کان لگائے ہوئے ہوتے ہیں تب بھی اور جب یہ مشوره کرتے ہیں تب بھی جب کہ یہ ﻇالم کہتے ہیں کہ تم اس کی تابعداری میں لگے ہوئے ہو جن پر جادو[1] کردیا گیا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ حِجَابًا مَّسْتُورًا
Easy-read (simplified)wa'idhaa qara'ta l-qur'aana ja'alnaa baynaka wabayna lladheena laa yu'minoona bil-'aakhirati hijaaban mastooraa
DIN 31635waʾiḏā qaraʾta l-qurʾāna ǧaʿalnā baynaka wabayna llaḏīna lā yuʾminūna bil-ʾāḫirati ḥiǧāban mastūran
When you read the Quran, We place between you and those who do not believe in the Hereafter an invisible barrier.
And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier
And when thou readest the Qur'an we place between thee and those who believe not in the hereafter a covering veil
When thou recitest the Koran we place between thee and those who believe not in the life to come, a dark veil
When thou readest the Koran, We place between thee and those who believe not in the life to come, a dark vail
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِىٓ ءَاذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِى ٱلْقُرْءَانِ وَحْدَهُۥ وَلَّوْا۟ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورًا
Easy-read (simplified)waja'alnaa 'alaa quloobihim akinnatan an yafqahoohu wafee aadhaanihim waqran wa'idhaa dhakarta rabbaka fee l-qur'aani wahdahu wallaw 'alaa adbaarihim nufooraa
DIN 31635waǧaʿalnā ʿalā qulūbihim ʾakinnatan ʾan yafqahūhu wafī ʾāḏānihim waqran waʾiḏā ḏakarta rabbaka fī l-qurʾāni waḥdahu wallaw ʿalā ʾadbārihim nufūran
And We drape veils over their hearts, preventing them from understanding it, and heaviness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion.
And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion
And we place covers upon their hearts, lest they should understand, and dulness in their ears. And when thou dost mention in the Qur'an thy Lord by Himself they turn their backs in aversion
And we put coverings over their hearts lest they should understand it, and in their ears a heaviness; And when in the Koran thou namest thy One Lord, they turn their backs in flight
and we put coverings over their hearts, lest they should understand it, and in their ears thickness of hearing. And when thou makest mention, in repeating the Koran, of thy Lord only, they turn their backs, flying the doctrine of his unity
17:47 — the verse above
ٱنظُرْ كَيْفَ ضَرَبُوا۟ لَكَ ٱلْأَمْثَالَ فَضَلُّوا۟ فَلَا يَسْتَطِيعُونَ سَبِيلًا
Easy-read (simplified)unzur kayfa daraboo laka l-'amthaala fadalloo falaa yastatee'oona sabeelaa
DIN 31635unẓur kayfa ḍarabū laka l-ʾamṯāla faḍallū falā yastaṭīʿūna sabīlan
The translators word this verse differently
Note what they compared you to. They are lost, and unable to find a way.
See what similitudes they coin for thee, and thus are all astray, and cannot find a road
Behold, how they strike out for you parables, and err, and cannot find the way
See what likenesses they strike out for thee! But they are in error, neither can they find the path
Behold! What epithets they bestow on thee. But they are deceived; neither can they find any just occasion to reproach thee
وَقَالُوٓا۟ أَءِذَا كُنَّا عِظَٰمًا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا
Easy-read (simplified)waqaaloo a'idhaa kunnaa 'izaaman warufaatan a'innaa lamab'oothoona khalqan jadeedaa
DIN 31635waqālū ʾaʾiḏā kunnā ʿiẓāman warufātan ʾaʾinnā lamabʿūṯūna ḫalqan ǧadīdan
And they say, "When we have become bones and fragments, shall we really be resurrected as a new creation?"
And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation
They say, 'What! when we have become bones and rubbish are we to be raised up a new creature
They also say, "After we shall have become bones and dust, shall we in sooth be raised a new creation
They also say, after we shall have become bones and dust, shall we surely be raised a new creature
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/