Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Your Lord knows you best. If He wills, He will have mercy on you; and if He wills, He will punish you. We did not send you as their advocate.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (OMuhammad) as a warden over them
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Your Lord knows you best; if He please He will have mercy upon you, or if He please He will torment you: but we, have not sent thee to takecharge of them
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Your Lord well knoweth you: if He please He will have mercy on you; or if He please He will chastise you: and we have not sent thee to be a guardian over them
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Your Lord well knoweth you; if He pleaseth, He will have mercy on you, or, if He pleaseth, He will punish you: And We have not sent thee to be a steward over them
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Zoti juaj ju njeh më së miri. Nëse do, Ai ju mëshiron, por nëse do, ju ndëshkon. Ne nuk të kemi dërguar ty (o Muhamed) si mbikëqyrës të tyre.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
(হে মানুষ!) তোমাদের রব তোমাদের সম্পর্কে অধিক অবগত। তিনি যদি চান তোমাদের প্রতি রহম করবেন(২১) অথবা যদি চান তবে তোমাদেরকে শাস্তি দিবেন।(২২) আর আমি তোমাকে তাদের কর্মবিধায়ক করে প্রেরণ করিনি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
"Gospodar vaš dobro vas poznaje: ako hoće, On će vam se smilovati ili će vas, ako hoće, na muke staviti." – A Mi tebi nismo dali vlast nad njima.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Gospodar vaš dobro vas poznaje: ako hoće, On će vam se smilovati ili će vas, ako hoće, na muke staviti. A Mi tebi nismo dali vlast nad njima.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Joomi mon ko o ganndo fii mon, si o yiɗii o yurmoo on, maa ɗum si o yiɗii olepta on. Min nulaani ma e dow maɓɓe fawtiiɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
თქვენი ღმერთი უკეთესად გიცნობთ თქვენ [ო, ადამიანნო]. თუ ინებებს, წყალობას მოიღებს თქვენზე, ანდა თუ ინებებს, დაგსჯით! ხოლო შენ არ წარგვიგზავნიხარ [ო, შუამავალო] მათ დამცველად.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Euer Herr kennt euch sehr wohl; wenn Er will, erbarmt Er Sich eurer, oder wenn Er will, (be)straft Er euch. Und Wir haben dich nicht als Sachwalter über sie gesandt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ο Κύριός σας (ω, άνθρωποι) σας γνωρίζει καλύτερα (και γνωρίζει ποιος αξίζει την καθοδήγηση, και ποιος όχι). Αν θέλει, θα σας ελεήσει (και θα σας καθοδηγήσει στην υπακοή προς Αυτόν), ή αν θέλει, θα σας τιμωρήσει. Και δε σε στείλαμε (ω, Προφήτη) ως κηδεμόνα (και παρατηρητή) σ' αυτούς (με το να τους αναγκάσεις να πιστέψουν ή να μετρήσεις τις πράξεις τους και να τους ανταμείψεις ή να τους τιμωρήσεις γι' αυτές, αλλά είσαι μόνο ένας προειδοποιητής).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तुम्हारा पालनहार, तुम्हें बेहतर जानता है। यदि वह चाहे तो तुमपर दया करे या यदि चाहे तो तुम्हें अज़ाब दे। और हमने आपको उनपर ज़िम्मेदार बनाकर नहीं भेजा है।[32]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Il vostro Dio vi conosce meglio: se vuole, vi dona la Sua grazia, e, se vuole, vi punisce. E non ti abbiamo inviato come loro protettore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
54. Jūsų Viešpats žino jus geriausiai. Jei Jis panorės, Jis suteiks jums gailestingumą, o jei Jis panorės – Jis nubaus jus. Ir Mes nesiuntėme tavęs (Muchammedai ﷺ) būti jų saugotoju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Ваш Господь лучше знает вас. Если пожелает, Он смилуется над вами, а если пожелает — накажет вас. И Мы не посылали тебя над ними поручителем.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Господар ваш вас најбоље познаје: ако хоће, Он ће вам се смиловати или ће вас, ако хоће, казнити. И Ми ти нисмо дали власт над њима.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mola wenu Mlezi anawajua vilivyo. Akitaka, atawarehemu, na akitaka, atawaadhibu. Na hatukukutuma ili uwe msimamizi wao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Er Herre känner er bättre [än er själva]; om han vill, förbarmar han sig över er, och om han vill, straffar han er. Vi har inte sänt dig för att vaka över dem.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Rabbiniz sizi daha iyi bilir. Dilerse size merhamet eder veya dilerse azap eder. Biz seni onlara vekil olarak göndermedik.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
تمہارا رب تم سے بہ نسبت تمہارے بہت زیاده جاننے واﻻ ہے، وه اگر چاہے تو تم پر رحم کردے یا اگر وه چاہے تمہیں عذاب دے[1] ۔ ہم نے آپ کو ان کا ذمہ دار ٹھہرا کر نہیں بھیجا.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)yawma yad'ookum fatastajeeboona bihamdihi watazunnoona in labithtum illaa qaleelaa
DIN 31635yawma yadʿūkum fatastaǧībūna biḥamdihi wataẓunnūna ʾin labiṯtum ʾillā qalīlan
Talal Itani2012 On the Day when He calls you, you will respond with His praise, and you will realize that you stayed only a little.
Mohammed Marmaduke William Pickthall1930 A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while
Edward Henry Palmer1880 The day when He shall call on you and ye shall answer with praise to Him, and they will think that they have tarried but a little
John Medows Rodwell1861 On that day shall God call you forth, and ye shall answer by praising Him; and ye shall seem to have tarried but a little while
George Sale1734 On that day shall God call you forth from your sepulchres, and ye shall obey, with celebration of his praise; and ye shall think that ye tarried but a little while
Talal Itani2012 Tell My servants to say what is best. Satan sows discord among them. Satan is to man an open enemy.
Mohammed Marmaduke William Pickthall1930 Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe
Edward Henry Palmer1880 And say to my servants that they speak in a kind way; verily, Satan makes ill-will between them; verily, Satan was ever unto man an open foe
John Medows Rodwell1861 Enjoin my servants to speak in kindly sort: Verily Satan would stir up strifes among them, for Satan is man's avowed foe
George Sale1734 Speak unto my servants, that they speak mildly unto the unbelievers, lest ye exasperate them, for Satan soweth discord among them, and Satan is a declared enemy unto man
Talal Itani2012 Your Lord knows well everyone in the heavens and the earth. We have given some prophets advantage over others; and to David We gave the Psalms.
Mohammed Marmaduke William Pickthall1930 And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms
Edward Henry Palmer1880 And thy Lord best knows who is in the heavens and the earth; we did prefer some of the prophets over the others, and to David did we give the Psalms
John Medows Rodwell1861 Thy Lord hath full knowledge of all in the heavens and the earth. Higher gifts have we given to some of the prophets than to others, and the Psalter we gave to David
George Sale1734 Thy Lord well knoweth all persons in heaven and on earth. We have bestowed peculiar favours on some of the prophets, preferably to others; and We gave unto David the psalms
DIN 31635quli dʿū llaḏīna zaʿamtum min dūnihi falā yamlikūna kašfa ḍ-ḍurri ʿankum walā taḥwīlan
The translators word this verse differently
Talal Itani2012 Say, "Call upon those you claim besides Him. They have no power to relieve your adversity, nor can they change it."
Mohammed Marmaduke William Pickthall1930 Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change
Edward Henry Palmer1880 Say, 'Call on those whom ye pretend other than God;' but they shall not have the power to remove distress from you, nor to turn it off
John Medows Rodwell1861 SAY: Call ye upon those whom ye fancy to be gods beside Him; yet they will have no power to relieve you from trouble, or to shift it elsewhere
George Sale1734 Say, call upon those whom ye imagine to be gods besides Him; yet they will not be able to free you from harm, or to turn it on others
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.52 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.65
Talal Itani · Edward Henry Palmer0.64
Talal Itani · George Sale0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.58
Edward Henry Palmer · George Sale0.56
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.53
Edward Henry Palmer · John Medows Rodwell0.52
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.50
Mohammed Marmaduke William Pickthall · George Sale0.45
John Medows Rodwell · George Sale0.21
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.