أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودًا
Easy-read (simplified)aqimi s-salaata lidulooki sh-shamsi ilaa ghasaqi llayli waqur'aana l-fajri inna qur'aana l-fajri kaana mashhoodaa
DIN 31635ʾaqimi ṣ-ṣalāta lidulūki š-šamsi ʾilā ġasaqi llayli waqurʾāna l-faǧri ʾinna qurʾāna l-faǧri kāna mašhūdan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Perform the prayer at the decline of the sun, until the darkness of the night; and the Quran at dawn. The Quran at dawn is witnessed.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Be thou steadfast in prayer from the declining of the sun until the dusk of the night, and the reading of the dawn; verily, the reading of the dawn is ever testified to
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Observe prayer at sunset, till the first darkening of the night, and the daybreak reading - for the daybreak reading hath its witnesses
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Regularly perform thy prayer at the declension of the sun, at the first darkness of the night, and the prayer of day-break; for the prayer of day-break is born witness unto by the angels
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fale namazin prej animit të Diellit (pas zenitit) deri në errësirën e natës dhe lexo Kuran në namazin e sabahut, sepse Kurani që lexohet në namazin e sabahut është i dëshmuar (nga melekët).
(হে রাসূল! তুমি) সূর্য হেলে পড়ার সময় থেকে রাতের অন্ধকার পর্যন্ত সালাত কায়িম করো(৩৩) এবং ফজরের সালাত (আদায় করো) । নিশ্চয় ফজরের সালাত (ফিরিশতাদের) উপস্থিতির সময়।(৩৪)
Obavljaj namaz kad Sunce s polovine neba krene, pa do noćne tmine, i Kur’an u namazu u zoru uči, jer učenju Kur’ana u namazu u zoru mnogi prisustvuju.
Obavljaj molitvu kad Sunce s polovine neba krene, pa do noćne tmine, i molitvu u zoru, jer molitvi u zoru mnogi prisustvuju.
Ñiiɓu juulde nde ka mortagol na'ange nge haa ka niɓre jemma, Juulde subaha nde, pellet, Juulde subaha nde wonii seedeteende.
შეასრულე ლოცვა მზის გადახრიდან ღამის წყვდიადის დადგომამდე [შუადღის (ზუჰრი), შუადღის შემდეგი (ასრი), მზის ჩასვლის (მაღრიბი) და ღამის (‘იშა) ლოცვები], ხოლო განთიადის ჟამს უფრო ხანგრძლივად იკითხე ყურანი [დილის (ფაჯრის) ლოცვაში]. ჭეშმარიტად, განთიადის ჟამს წაკითხულ ყურანს [ფაჯრის ლოცვას] ჰყავს მოწმეები — მას ესწრებიან ღამის ანგელოზები და დღის ანგელოზები.
Verrichte das Gebet beim Neigen der Sonne bis zum (Erscheinen) der Dunkelheit der Nacht, und (auch) die Quranlesung (in) der Morgendämmerung. Wahrlich, die Quranlesung (in) der Morgendämmerung wird (von den Engeln) bezeugt.
Τέλεσε (ω, Προφήτη) την προσευχή από την ώρα που αρχίζει η κλίση του ήλιου (-το μεσημέρι- δηλ. τις προσευχές Αδ-Δουχρ και Αλ-‘Ασρ), μέχρι το σκοτάδι της νύχτας (δηλ. Αλ-Μάγριμπ και Αλ-‘Ισά’), και την απαγγελία του Κορ’άν κατά την προσευχή Αλ-Φατζρ (αυγής). Πράγματι, κατά την απαγγελία του Κορ’άν στην προσευχή Αλ-Φατζρ, παραβρίσκονται (οι Άγγελοι της νύχτας και της ημέρας).
सूर्य के ढलने से रात के अँधेरे[47] तक नमाज़ क़ायम करें, तथा फ़ज्र की नमाज़ भी (क़ायम करें)। निःसंदेह फ़ज्र की नमाज़ (फ़रिश्तों की) उपस्थिति[48] का समय है।
Celebra la preghiera con devozione dal pomeriggio fino all’oscurità della notte, e recita il Corano all’alba: in verità la recitazione del Corano all’alba è più ascoltata,
78. Atlik As-Salat (ikamat-as-Salat) [3] nuo vidurdienio iki nakties tamsos (t. y. zuhr, asr, maghrib ir iša maldas) ir recituok Koraną ankstyvą aušrą (t. y. rytinės maldos metu). Iš tiesų, Korano recitavimas ankstyvą aušrą yra visada paliudijamas (jame dalyvauja angelai, paskirti prižiūrėti žmoniją dieną ir naktį). [4]
Aduun dabuu irraa hanga dukkana halkaniitti salaata (ulaagaa ishee guutii) gadi dhaabi. qur'aana (Salaata fajriis) (sagadi). qur'aanni (Salaanni) fajrii (maleykaadhaan) dhufamaa ta’eera. [13]
Выстаивай молитву от склонения солнца и до мрака ночи, и [читай] Коран на заре. Воистину, [чтение] Корана на заре имеет свидетелей.
Обављај молитву кад сунце с половине неба крене, па до ноћне тмине, и молитву у зору, јер молитви у зору многи присуствују.
Simamisha Swala jua linapopinduka mpaka giza la usiku, na Qur-ani ya alfajiri. Hakika Qur-ani ya alfajiri inashuhudiwa daima.
Förrätta bönen efter att solen [har passerat zenit och] börjat gå ned till dess att nattmörkret faller på, och gryningsbönen med [recitation av] Koranen. Gryningsbönen med dess recitation bevittnas sannerligen [av änglarna].
Güneşin zevalinden/batıya yönelmesinden, gecenin karanlığına kadar namaz kıl, bir de sabah namazını da (kıl). Zira sabah namazı (meleklerce) şahit olunandır.
نماز کو قائم کریں آفتاب کے ڈھلنے سے لے کر رات کی تاریکی تک[1] اور فجر کا قرآن پڑھنا بھی یقیناً فجر کے وقت کا قرآن پڑھنا حاضر کیا گیا ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن كَادُوا۟ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلًا
Easy-read (simplified)wa'in kaadoo layastafizzoonaka mina l-'ardi liyukhrijooka minhaa wa'idhan laa yalbathoona khilaafaka illaa qaleelaa
DIN 31635waʾin kādū layastafizzūnaka mina l-ʾarḍi liyuḫriǧūka minhā waʾiḏan lā yalbaṯūna ḫilāfaka ʾillā qalīlan
The translators word this verse differently
They almost provoked you, to expel you from the land. In that case, they would not have lasted after you, except briefly.
And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee
And they well-nigh enticed thee away from the land, to turn thee out therefrom; but then - they should not have tarried after thee except a little
And truly they had almost caused thee to quit the land, in order wholly to drive thee forth from it: but then, themselves should have tarried but a little after thee
The unbelievers had likewise almost caused thee to depart the land, that they might have expelled thee thence: But then should they not have tarried therein after thee, except a little while
سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا
Easy-read (simplified)sunnata man qad arsalnaa qablaka min rusulinaa walaa tajidu lisunnatinaa tahweelaa
DIN 31635sunnata man qad ʾarsalnā qablaka min rusulinā walā taǧidu lisunnatinā taḥwīlan
The tradition of the messengers We sent before you-you will find no change in Our rules.
(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change
[This is] the course of those of our prophets whom we have sent before thee; and thou shalt find no change in our course
This was our way with the Apostles we have already sent before thee, and in this our way thou shalt find no change
This is the method of dealing which We have prescribed our selves in respect to our apostles, whom We have already sent before thee: And thou shalt not find any change in our prescribed method
17:78 — the verse above
وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةً لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
Easy-read (simplified)wamina llayli fatahajjad bihi naafilatan laka 'asaa an yab'athaka rabbuka maqaaman mahmoodaa
DIN 31635wamina llayli fatahaǧǧad bihi nāfilatan laka ʿasā ʾan yabʿaṯaka rabbuka maqāman maḥmūdan
And keep vigil with it during parts of the night, as an extra prayer. Perhaps your Lord will raise you to a laudable position.
And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate
And for the night, watch thou therein as an extra service. It may be that thy Lord will raise thee to a laudable station
And watch unto it in the night: this shall be an excess in service: it may be that thy Lord will raise thee to a glorious station
And watch some part of the night in the same exercise, as a work of supererogation for thee; peradventure thy Lord will raise thee to an honourable station
وَقُل رَّبِّ أَدْخِلْنِى مُدْخَلَ صِدْقٍ وَأَخْرِجْنِى مُخْرَجَ صِدْقٍ وَٱجْعَل لِّى مِن لَّدُنكَ سُلْطَٰنًا نَّصِيرًا
Easy-read (simplified)waqul rabbi adkhilnee mudkhala sidqin wa'akhrijnee mukhraja sidqin waj'al lee min ladunka sultaanan naseeraa
DIN 31635waqul rabbi ʾadḫilnī mudḫala ṣidqin waʾaḫriǧnī muḫraǧa ṣidqin waǧʿal lī min ladunka sulṭānan naṣīran
And say, "My Lord, lead me in through an entry of truth, and lead me out through an exit of truth, and grant me from You a supporting power."
And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power
And say, 'O my Lord! make me enter with a just entry; and make me come forth with a just coming forth; and grant me from, Thee authority to aid
And say, "O my Lord, cause me to enter with a perfect entry, and to come forth with a perfect forthcoming, and give me from thy presence a helping power
And say, O Lord, cause me to enter with a favourable entry and cause me to come forth with a fabourable coming forth; and grant me from Thee an assisting power
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/