قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
Easy-read (simplified)qul kullun ya'malu 'alaa shaakilatihi farabbukum a'lamu biman huwa ahdaa sabeelaa
DIN 31635qul kullun yaʿmalu ʿalā šākilatihi farabbukum ʾaʿlamu biman huwa ʾahdā sabīlan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Each does according to his disposition. Your Lord knows best who is better guided in the way."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Every one acts after his own manner, but your Lord knows, best who is most guided in the way
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY: Every one acteth after his own manner: but your Lord well knoweth who is best guided in his path
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, every one acteth after his own manner: But your Lord best knoweth who is most truly directed in his way
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Secili vepron sipas mënyrës së vet, por Zoti yt e di më së miri se kush është në rrugën më të drejtë."
(হে রাসূল! তুমি মানুষদেরকে) বলে দাও: ‘প্রত্যেকেই (হিদায়াত ও ভ্রষ্টতার ক্ষেত্রে) নিজ পদ্ধতি অনুযায়ী আমল করে থাকে। আর তোমার রব সর্বাধিক জানেন, কে (সত্যের প্রতি) সর্বাধিক হিদায়াতপ্রাপ্ত।’
Reci: “Svako po svom radi, a samo Gospodar vaš zna ko je na Pravom putu.”
Reci: “Svatko po svom radi, a samo Gospodar vaš zna tko je na Pravom putu.”
Maaku: "mo kala yo golluɗo e laawol mum, ko Joomi mon woni gannduɗo on ɓurɗo feewde laawol".
უთხარი (ჰეი, მოციქულო) (ხალხს): «ყველა მოქმედებს თავისი ბუნებისამებრ, და თქვენმა უფალმა უკეთ იცის ისინი, ვინც სწორ გზაზეა».
Sag: „Jeder handelt nach seiner Weise. Und euer Herr ist wissender darüber, wessen Weg der Rechtleitung eher entspricht.“
Πες (ω, Προφήτη): «Ο καθένας ενεργεί με τον δικό του τρόπο (που του ταιριάζει και μοιάζει με την κατάστασή του ως προς την καθοδήγηση και την παραπλάνηση). Πράγματι, ο Κύριός σας γνωρίζει καλύτερα ποιος είναι πιο καθοδηγημένος στο δρόμο (προς την αλήθεια).»
आप कह दें : हर इनसान अपने तरीक़े के अनुसार कार्य करता है। अतः आपका पालनहार सबसे अधिक जानने वाला है कि कौन ज़्यादा सीधे मार्ग पर है।
Di’: «Ognuno agisce secondo il suo carattere, però il vostro Dio sa bene chi è più orientato verso la retta via.”
84. Sakyk (Muchammedai ﷺ): „Kiekvienas elgiasi pagal Šakilatihi (t. y. savo būdą arba savo religiją arba savo intencijas), ir jūsų Viešpats geriausiai žino tą, kurio kelias yra teisingas.“
Jedhi: “Hunduu karaa isa fakkaatuun dalaga. Gooftaan kee nama karaan isaatti qajeelaa ta’e beekaadha.”
Скажи: «Каждый поступает по своему устроению, но ваш Господь лучше знает, кто следует более верным путём».
Реци: „Свако на свој начин поступа, а ваш Господар најбоље зна ко је на Правом путу.“
Sema, "Kila mmoja anafanya kwa namna yake. Na Mola wenu Mlezi ndiye anayejua zaidi yule aliyeongoka katika njia."
Säg: ”Var och en handlar på sitt vis, och er Herre vet bäst vilka som följer den rätta vägen.”
De ki: "Herkes kendi haline göre amel/iş yapar. Rabbiniz, en doğru yolda olanı daha iyi bilir.''
کہہ دیجئیے! کہ ہر شخص اپنے طریقہ پر عامل ہے جو پوری ہدایت کے راستے پر ہیں انہیں تمہارا رب ہی بخوبی جاننے[1] واﻻ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارًا
Easy-read (simplified)wanunazzilu mina l-qur'aani maa huwa shifaa'un warahmatun lilmu'mineena walaa yazeedu z-zaalimeena illaa khasaaraa
DIN 31635wanunazzilu mina l-qurʾāni mā huwa šifāʾun waraḥmatun lilmuʾminīna walā yazīdu ẓ-ẓālimīna ʾillā ḫasāran
We send down in the Quran healing and mercy for the believers, but it increases the wrongdoers only in loss.
And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin
And we will send down of the Qur'an that which is a healing and a mercy to the believers, but it will only increase the wrong-doers in loss
And we send down of the Koran that which is a healing and a mercy to the faithful: But it shall only add to the ruin of the wicked
We send down of the Koran that which is a medicine and mercy unto the true believers, but it shall only increase the perdition of the unjust
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسًا
Easy-read (simplified)wa'idhaa an'amnaa 'alaa l-'insaani a'rada wana'aa bijaanibihi wa'idhaa massahu sh-sharru kaana ya'oosaa
DIN 31635waʾiḏā ʾanʿamnā ʿalā l-ʾinsāni ʾaʿraḍa wanaʾā biǧānibihi waʾiḏā massahu š-šarru kāna yaʾūsan
The translators word this verse differently
When We bless the human being, he turns away and distances himself. But when adversity touches him, he is in despair.
And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair
And when we favour man he turns away and retires aside, but when evil touches him he is ever in despair
When we bestow favours on man, he withdraweth and goeth aside; but when evil toucheth him, he is despairing
When We bestow favours on man, he retireth and withdraweth himself ungratefully from Us: But when evil toucheth him, he despaireth of our mercy
17:84 — the verse above
وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّى وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلًا
Easy-read (simplified)wayas'aloonaka 'ani r-roohi quli r-roohu min amri rabbee wamaa ooteetum mina l-'ilmi illaa qaleelaa
DIN 31635wayasʾalūnaka ʿani r-rūḥi quli r-rūḥu min ʾamri rabbī wamā ʾūtītum mina l-ʿilmi ʾillā qalīlan
And they ask you about the Spirit. Say, "The Spirit belongs to the domain of my Lord; and you were given only little knowledge."
They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little
They will ask thee of the spirit. Say, 'The spirit comes at the bidding of my Lord, and ye are given but a little knowledge thereof
And they will ask thee of the Spirit. SAY: The Spirit proceedeth at my Lord's command: but of knowledge, only a little to you is given
They will ask thee concerning the spirit: Answer, the spirit was created at the command of my Lord: But ye have no knowledge given unto you, except a little
وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا
Easy-read (simplified)wala'in shi'naa lanadhhabanna billadhee awhaynaa ilayka thumma laa tajidu laka bihi 'alaynaa wakeelaa
DIN 31635walaʾin šiʾnā lanaḏhabanna billaḏī ʾawḥaynā ʾilayka ṯumma lā taǧidu laka bihi ʿalaynā wakīlan
The translators word this verse differently
If We willed, We could take away what We revealed to you. Then you will find for yourself no protecting guardian against Us.
And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof
If we had wished we would have taken away that with which we have inspired thee; then thou wouldst have found no guardian against us
If we pleased, we could take away what we have revealed to thee: none couldst thou then find thee to undertake thy cause with us
If We pleased, We should certainly take away that which We have revealed unto thee; in such case thou couldest not find any to assist thee therein against Us
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/