Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Naught prohibited men from believing when the guidance came to them, save their saying, 'God has sent a mortal for an apostle
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And nothing hindreth men from believing, when a direction is come unto them, except that they say, hath God sent a man for his apostle
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Asgjë nuk i pengoi njerëzit që të besojnë kur u erdhi udhëzimi, përveçse thoshin: "A thua, Allahu ka dërguar një njeri si të dërguar?!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যখন মানুষের কাছে হিদায়াত এলো, তখন ‘আল্লাহ কি একজন মানুষকে রাসূল হিসাবে পাঠিয়েছেন’ কথাটি ছাড়া কিছুই তাদেরকে ঈমান আনতে বাধা দেয়নি।(৪১)
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A ljude je, kad im je dolazila uputa, odvraćalo od vjerovanja samo to što su govorili: “Zar je Allah kao poslanika čovjeka poslao?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A ljude je, kad im je dolazila uputa, odvraćalo od vjerovanja samo to što su govorili: “Zar je Allah kao poslanika čovjeka poslao?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Haɗaani yimɓe ɓe nde ɓe ngooŋɗinta tuma nde peewalngal arnoo ɓe, si wonaa fii ɓe mbi'i i'ii: "E hara Alla nulay ɓanndiŋke Nulaaɗo?!"
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რაც უშლის ხალხს იმის რწმენას, როცა უკვე მოვიდა მათთან ალლაჰისგან ჭეშმარიტი ხელმძღვანელობა [საკმარისი განმარტება], — მხოლოდ ისაა, რომ თქვეს: «ნუთუ ალლაჰმა ადამიანი გამოგზავნა მოციქულად?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und nichts anderes hielt die Menschen davon ab zu glauben, als die Rechtleitung zu ihnen kam, außer dass sie sagten: „Hat denn Allah einen Menschen als Gesandten geschickt?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και δεν εμπόδισε τους (άπιστους) ανθρώπους το να πιστέψουν όταν τους ήρθε η καθοδήγηση, εκτός από το ότι είπαν: «Έχει στείλει ο Αλλάχ έναν άνθρωπο ως Αγγελιαφόρο;»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब लोगों के पास मार्गदर्शन[56] आ गया, तो उन्हें केवल इस बात ने ईमान लाने से रोक दिया कि उन्होंने कहा : क्या अल्लाह ने एक मनुष्य को रसूल बनाकर भेजा है?
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E cosa impedisce agli uomini di credere, dato che è arrivata loro la Guida, se non l’aver detto: «Ha forse mai inviato Allāh un essere umano come Messaggero?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
94. Ir niekas netrukdė žmonėms patikėti, kai jiems atėjo vedimas, išskyrus tai, kad jie sakė: „Argi Allahas siuntė žmogų (Savo) Pasiuntiniu?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Ilma namaa amanuu waa hindhoowwine yeroo qajeelfamni (Rabbii) isaanitti dhufe, jechuu isaanii malee “sila Rabbiin nama ergamaa taasisee ergaa?”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Ничто не удержало людей от того, чтобы уверовать, когда к ним пришло верное руководство, кроме того, что они сказали: «Неужели Аллах отправил посланника-человека?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А људе је, кад им је долазила објава, одвраћало од веровања само то што су говорили: „Зар је Аллах као посланика послао човека?!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na hakikuwazuilia watu kuamini ulipowajia uongofu isipokuwa ni kwamba walisema, "Je, Mwenyezi Mungu alimtuma mtu kuwa ni Mtume?"
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det enda som hindrade människorna från att tro när vägledningen nådde dem var deras invändning: ”Har Gud sänt en vanlig människa som sändebud?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
İnsanlara hidayet geldiği halde, onların iman etmesine engel olan şey “Allah, rasûl olarak bir insan mı gönderdi?” demelerinden başkası değildir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
لوگوں کے پاس ہدایت پہنچ چکنے کے بعد ایمان سے روکنے والی صرف یہی چیز رہی کہ انہوں نے کہا کیا اللہ نے ایک انسان کو ہی رسول بنا کر بھیجا؟[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Or make the sky fall on us in pieces, as you claim, or bring God and the angels before us.
Mohammed Marmaduke William Pickthall1930 Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant
Edward Henry Palmer1880 or thou make the sky to fall down upon us in pieces; or thou bring us God and the angels before us
John Medows Rodwell1861 Or thou make the heaven to fall on us, as thou hast given out, in pieces; or thou bring God and the angels to vouch for thee
George Sale1734 or thou cause the heaven to fall down upon us, as thou hast given out, in pieces; or thou bring down God and the angels to vouch for thee
Easy-read (simplified)aw yakoona laka baytun min zukhrufin aw tarqaa fee s-samaa'i walan nu'mina liruqiyyika hattaa tunazzila 'alaynaa kitaaban naqra'uhu qul subhaana rabbee hal kuntu illaa basharan rasoolaa
DIN 31635ʾaw yakūna laka baytun min zuḫrufin ʾaw tarqā fī s-samāʾi walan nuʾmina liruqiyyika ḥattā tunazzila ʿalaynā kitāban naqraʾuhu qul subḥāna rabbī hal kuntu ʾillā bašaran rasūlan
Talal Itani2012 Or you possess a house of gold. Or you ascend into the sky. Even then, we will not believe in your ascension, unless you bring down for us a book that we can read." Say, "Glory be to my Lord. Am I anything but a human messenger?"
Mohammed Marmaduke William Pickthall1930 Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger
Edward Henry Palmer1880 or there be made for thee a house of gold; or thou climb up into the heaven; and even then we will not believe in thy climbing there, until thou send down on us a book that we may read!' Say, 'Celebrated be the praises of my Lord! was I aught but a mortal apostle
John Medows Rodwell1861 Or thou have a house of gold; or thou mount up into Heaven; nor will we believe in thy mounting up, till thou send down to us a book which we may read." SAY: Praise be to my Lord! Am I more than a man, an apostle
George Sale1734 or thou have a house of gold; or thou ascend by a ladder to heaven: Neither will we believe thy ascending thither alone, until thou cause a book to descend unto us, bearing witness of thee, which we may read. Answer, my Lord be praised! Am I other than a man, sent as an apostle
Easy-read (simplified)qul law kaana fee l-'ardi malaa'ikatun yamshoona mutma'inneena lanazzalnaa 'alayhim mina s-samaa'i malakan rasoolaa
DIN 31635qul law kāna fī l-ʾarḍi malāʾikatun yamšūna muṭmaʾinnīna lanazzalnā ʿalayhim mina s-samāʾi malakan rasūlan
Talal Itani2012 Say, "If there were angels on earth, walking around in peace, We would have sent down to them from heaven an angel messenger."
Mohammed Marmaduke William Pickthall1930 Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger
Edward Henry Palmer1880 Say, 'Were there angels on the earth walking in quiet, we had surely sent them an angel as an apostle
John Medows Rodwell1861 SAY: Did angels walk the earth as its familiars, we had surely sent them an angel - apostle out of Heaven
George Sale1734 Answer, if the angels had walked on earth as familiar inhabitants thereof, We had surely sent down unto them from heaven an angel for our apostle
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.76
Talal Itani · Edward Henry Palmer0.74
Talal Itani · George Sale0.69
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.65
Talal Itani · John Medows Rodwell0.65
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.63
John Medows Rodwell · George Sale0.50
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.