Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
This is their repayment for having blasphemed against Our revelations, and having said, "Shall we, when we have become bones and fragments, be resurrected as a new creation?"
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
That is their reward for that they disbelieved in our signs, and said, 'What! when we are bones and rubbish, shall we then be raised up a new creation
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
This shall be their reward for that they believed not our signs and said, "When we shall have become bones and dust, shall we surely be raised a new creation
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
This shall be their reward, because they disbelieve in our signs, and say, when we shall have been reduced to bones and dust, shall we surely be raised new creatures
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ky është ndëshkimi i tyre, sepse ata i mohuan ajetet Tona dhe thanë: "A thua, kur të bëhemi eshtra e pluhur do të ringjallemi në një krijim të ri?!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এটাই তাদের প্রতিদান (শাস্তি), কারণ তারা আমার আয়াতসমূহকে অস্বীকার করেছে এবং (পুনরুত্থানকে অসম্ভব ভেবে) বলেছে: ‘আমরা হাড়ে পরিণত ও ছিন্ন-ভিন্ন হয়ে গেলেও কি নতুন সৃষ্টিরূপে পুনরুজ্জীবিত হবো?’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
To će im biti kazna zato što u dokaze Naše nisu vjerovali i što su govorili: “Zar kad postanemo kosti i prah, zar ćemo kao nova stvorenja doista biti oživljeni?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
To će im biti kazna zato što u dokaze Naše nisu vjerovali i što su govorili: “Zar kad postanemo kosti i prah, zar ćemo kao nova stvorenja, doista, biti oživljeni?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɗuum ko njoɓdi maɓɓe, sabu kamɓe ɓe njeddii aayeeje amen ɗe, ɓe mbi'i i: "E hay si min ngonii ƴi'e e mbuɗu e hara minen ko min immintinteeɓe tagoore?!" hesre.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ეს [სასჯელი] სამაგიეროა მათთვის იმის გამო, რომ ისინი ურწმუნონი გახდნენ ჩვენი სასწაულების და თქვეს: «ნუთუ, როცა ჩვენ ვიქცევით ძვლებად და მტვრად, ნუთუ მართლა ვიქნებით აღდგენილნი როგორც ახალი ქმნილება?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Dies ist ihr Lohn dafür, dass sie Unsere Zeichen verleugnet und gesagt haben: „Sollen wir denn, wenn wir (bereits) Knochen und Überreste geworden sind, wirklich wieder als neue Schöpfung auferweckt werden?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Αυτή θα είναι η τιμωρία τους, επειδή αρνήθηκαν τα Σημάδια (και τα Εδάφιά) Μας και είπαν: «Είναι δυνατόν ότι όταν (θα πεθάνουμε και) θα γίνουμε οστά και σκόνη, θα αναστηθούμε πραγματικά και θα δημιουργηθούμε ξανά (σε μία νέα δημουργία ως άνθρωποι, όπως είμασταν πριν);»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
यही उनका बदला है। क्योंकि उन्होंने हमारी आयतों का इनकार किया और कहा : क्या जब हम हड्डियाँ और चूरा-चूरा हो जाएँगे, तो क्या निश्चय ही हम नए सिरे से पैदा करके उठाए जाने वाले हैं?[58]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quella sarà la loro ricompensa per avere rinnegato i Nostri Segni. E dissero: «Una volta diventati ossa e frantumi, saremo forse riportati in vita in nuova forma?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
98. Tai jų atlygis, nes jie neigė Mūsų Ajat (įrodymus, įkalčius, eilutes, pamokas, ženklus, apreiškimus ir t.t.) ir sakė: „Kai mes būsime tik kaulai ir nuotrupos, ar tikrai būsime prikelti kaip naujas kūrinys?“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Таково их воздаяние за то, что они отвергли Наши знамения и сказали: «Неужели после того, как мы станем костями и прахом, мы будем воскрешены — новым творением?»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
То ће да им буде казна зато што у речи и доказе Наше нису веровали и што су говорили: „Зар кад постанемо кости и прах, зар ћемо као нова створења заиста да будемо оживљени?!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Hayo ni malipo yao kwa sababu walizikataa ishara zetu, na wakasema: Hivyo tukishakuwa mifupa na mapande yaliyovurugika tutafufuliwa kwa umbo jipya?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Detta är straffet som väntar dem på grund av att de förnekade våra tecken och sa: ”Ska vi, efter att ha blivit ben och förmultnade rester, verkligen återuppstå som en ny skapelse?”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Cezaları işte budur. Çünkü onlar, ayetlerimizi inkâr etmişler ve sahi bizler, bir kemik yığını ve ufalanmış toprak olduktan sonra yeni bir yaratılışla dirilmiş mi olacağız? demişlerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ سب ہماری آیتوں سے کفر کرنے اور اس کہنے کا بدلہ ہے کہ کیا جب ہم ہڈیاں اور ریزے ریزے ہوجائیں گے پھر ہم نئی پیدائش میں اٹھا کھڑے کئے جائیں[1] گے؟
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Whomever God guides is the guided one. And whomever He leaves astray-for them you will find no protectors apart from Him. And We will gather them on the Day of Resurrection, on their faces, blind, dumb, and deaf. Their abode is Hell; whenever it abates, We intensify the blaze for them.
Mohammed Marmaduke William Pickthall1930 And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them
Edward Henry Palmer1880 He whom God guides, he is guided indeed; and he whom God leads astray, thou shalt never find patrons for them beside Him; and we will gather them upon the resurrection day upon their faces, blind, and dumb, and deaf; their resort is hell; whenever it grows dull we will give them another blaze
John Medows Rodwell1861 And He whom God shall guide will be guided indeed; and whom he shall mislead thou shalt find none to assist, but Him: and we will gather them together on the day of the resurrection, on their faces, blind and dumb and deaf: Hell shall be their abode: so oft as its fires die down, we will rekindle the flame
George Sale1734 Whom God shall direct, he shall be the rightly directed; and whom He shall cause to err, thou shalt find none to assist, besides him. And We will gather them together on the day of resurrection, creeping on their faces, blind, and dumb, and deaf: Their abode shall be hell; so often as the fire thereof shall be extinguished, We will rekindle a burning flame to torment them
Talal Itani2012 Do they not consider that God, Who created the heavens and the earth, is Able to create the likes of them? He has assigned for them a term, in which there is no doubt. But the wrongdoers persist in denying the truth.
Mohammed Marmaduke William Pickthall1930 Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt? But the wrong-doers refuse aught save disbelief
Edward Henry Palmer1880 Could they not see that God who created the heavens and the earth is able to create the like of them, and to set for them an appointed time; there is no doubt therein, yet the wrong-doers refuse to accept it, save ungratefully
John Medows Rodwell1861 Do they not perceive that God, who created the Heavens and the Earth, is able to create their like? And he hath ordained them a term; there is no doubt of it: but the wicked refuse everything except unbelief
George Sale1734 Do they not perceive that God, who created the heavens and the earth, is able to create other bodies, like their present? And He hath appointed them a limited term; there is no doubt thereof: But the ungodly reject the truth, merely out of unbelief
DIN 31635qul law ʾantum tamlikūna ḫazāʾina raḥmati rabbī ʾiḏan laʾamsaktum ḫašyata l-ʾinfāqi wakāna l-ʾinsānu qatūran
Talal Itani2012 Say, "If you possessed the treasuries of my Lord's mercy, you would have withheld them for fear of spending." The human being has always been stingy.
Mohammed Marmaduke William Pickthall1930 Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging
Edward Henry Palmer1880 Say, 'Did ye control the treasuries of the mercy of my Lord, then ye would hold them through fear of expending; for man is ever niggardly
John Medows Rodwell1861 SAY: If ye held the treasures of my Lord's mercy ye would certainly refrain from them through fear of spending them: for man is covetous
George Sale1734 Say, if ye possessed the treasures of the mercy of my Lord, ye would surely refrain from using them, for fear of spending them; for man is covetous
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.72
Mohammed Marmaduke William Pickthall · George Sale0.65
Edward Henry Palmer · George Sale0.62
Talal Itani · Edward Henry Palmer0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.53
Talal Itani · John Medows Rodwell0.53
Talal Itani · Mohammed Marmaduke William Pickthall0.53
John Medows Rodwell · George Sale0.48
Edward Henry Palmer · John Medows Rodwell0.45
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.35
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.