خَٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
Easy-read (simplified)khaalideena feehaa laa yabghoona 'anhaa hiwalaa
DIN 31635ḫālidīna fīhā lā yabġūna ʿanhā ḥiwalan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Abiding therein forever, without desiring any change therefrom.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Wherein they will abide, with no desire to be removed from thence
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
to dwell therein for aye, and they shall crave no change therefrom
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They shall remain therein for ever: they shall wish for no change from it
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall remain therein for ever; they shall wish for no change therein
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
ku do të qëndrojnë përgjithmonë, pa dashur të bëjnë ndonjë ndërrim.
সেখানে তারা চিরস্থায়ী হবে। তারা সেখান থেকে অন্য কোথাও যেতে চাইবে না।
vječno će u njima boraviti i neće poželjeti da ih nečim drugim zamijene.
vječno će u njima boraviti i neće poželjeti da ih nečim drugim zamijene.
Ko ɓe duumotooɓe ndeer ton, ɓe ɗaɓɓataa gani makko waylitorde.
ისინი მარადიულად დარჩებიან მათში [სამოთხის ბაღებში] და არ ისურვებენ მათ [იმ ბაღთა] რაიმე სხვა რამით შეცვლას.
Ewig werden sie darin verweilen, und sie werden nicht begehren, davon wegzugehen.
Θα μένουν εκεί μέσα για πάντα, και δε θα ζητήσουν ποτέ να μεταφερθούν απ' αυτή.
उनमें हमेशा रहने वाले होंगे, वे उससे स्थान बदलना नहीं चाहेंगे।
in cui resteranno in eterno, e non desidereranno di essere spostati.
108. Kuriuose jie gyvens (amžinai). Neturės jie jokio troškimo būti iš jo perkeltais.
Ishee keessa zalaalam jiraatu. Ishee irraa jijjiiramuu hin barbaadan.
где они пребудут вечно, не желая уходить оттуда.
вечно ће да бораве у њему и неће да пожеле да га нечим другим замене.
Watadumu humo; kamwe hawatataka kuondoka humo.
Där ska de förbli, och aldrig ska de önska sig bort.
Onlar orada ebedî kalıcıdırlar. Oradan ayrılmak da istemezler.
جہاں وه ہمیشہ رہا کریں گے جس جگہ کو بدلنے کا کبھی بھی ان کا اراده ہی نہ ہوگا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ذَٰلِكَ جَزَآؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا۟ وَٱتَّخَذُوٓا۟ ءَايَٰتِى وَرُسُلِى هُزُوًا
Easy-read (simplified)dhaalika jazaa'uhum jahannamu bimaa kafaroo waattakhadhoo aayaatee warusulee huzuwaa
DIN 31635ḏālika ǧazāʾuhum ǧahannamu bimā kafarū wāttaḫaḏū ʾāyātī warusulī huzuwan
The translators word this verse differently
That is their requital-Hell-on account of their disbelief, and their taking My revelations and My messengers in mockery.
That is their reward: hell, because they disbelieved, and made a jest of Our revelations and Our messengers
That is their reward, - hell! for that they misbelieved and took my signs and my apostles as a mockery
This shall be their reward - Hell. Because they were unbelievers, and treated my signs and my Apostles with scorn
This shall be their reward, namely, hell; for that they have disbelieved, and have held my signs and my apostles in derision
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ كَانَتْ لَهُمْ جَنَّٰتُ ٱلْفِرْدَوْسِ نُزُلًا
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati kaanat lahum jannaatu l-firdawsi nuzulaa
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti kānat lahum ǧannātu l-firdawsi nuzulan
As for those who believe and do righteous deeds, they will have the Gardens of Paradise for hospitality.
Lo! those who believe and do good works, theirs are the Gardens of Paradise for welcome
Verily, those who believe and act aright, for them are gardens of Paradise to alight in
But as for those who believe and do the things that are right, they shall have the gardens of Paradise for their abode
But as for those who believe and do good works, they shall have the gardens of paradise for their abode
18:108 — the verse above
قُل لَّوْ كَانَ ٱلْبَحْرُ مِدَادًا لِّكَلِمَٰتِ رَبِّى لَنَفِدَ ٱلْبَحْرُ قَبْلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّى وَلَوْ جِئْنَا بِمِثْلِهِۦ مَدَدًا
Easy-read (simplified)qul law kaana l-bahru midaadan likalimaati rabbee lanafida l-bahru qabla an tanfada kalimaatu rabbee walaw ji'naa bimithlihi madadaa
DIN 31635qul law kāna l-baḥru midādan likalimāti rabbī lanafida l-baḥru qabla ʾan tanfada kalimātu rabbī walaw ǧiʾnā bimiṯlihi madadan
Say, "If the ocean were ink for the words of my Lord, the ocean would run out, before the words of my Lord run out," even if We were to bring the like of it in addition to it.
Say: Though the sea became ink for the Words of my Lord, verily the sea would be used up before the words of my Lord were exhausted, even though We brought the like thereof to help
Say, 'Were the sea ink for the words of my Lord, the sea would surely fail before the words of my Lord fail; aye, though we brought as much ink again
SAY: Should the sea become ink, to write the words of my Lord, the sea would surely fail ere the words of my Lord would fail, though we brought its like in aid
Say, if the sea were ink to write the words of my Lord, verily the sea would fail, before the words of my Lord would fail; although We added another sea like unto it as a farther supply
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا
Easy-read (simplified)qul innamaa anaa basharun mithlukum yoohaa ilayya annamaa ilaahukum ilaahun waahidun faman kaana yarjoo liqaa'a rabbihi falya'mal 'amalan saalihan walaa yushrik bi'ibaadati rabbihi ahadaa
DIN 31635qul ʾinnamā ʾanā bašarun miṯlukum yūḥā ʾilayya ʾannamā ʾilāhukum ʾilāhun wāḥidun faman kāna yarǧū liqāʾa rabbihi falyaʿmal ʿamalan ṣāliḥan walā yušrik biʿibādati rabbihi ʾaḥadan
Say, "I am only a human being like you, being inspired that your god is One God. Whoever hopes to meet his Lord, let him work righteousness, and never associate anyone with the service of his Lord."
Say: I am only a mortal like you. My Lord inspireth in me that your Allah is only One Allah. And whoever hopeth for the meeting with his Lord, let him do righteous work, and make none sharer of the worship due unto his Lord
Say, 'I am only a mortal like yourselves; I am inspired that your God is only one God. Then let him who hopes to meet his Lord act righteous acts, and join none in the service of his Lord
SAY: In sooth I am only a man like you. It hath been revealed to me that your God is one only God: let him then who hopeth to meet his Lord work a righteous work: nor let him give any other creature a share in the worship of his Lord
Say, verily I am only a man as ye are. It is revealed unto me that your God is one only God: Let him therefore who hopeth to meet his Lord, work a righteous work; and let him not make any other to partake in the worship of his Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خَالِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/