ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
Easy-read (simplified)thumma ba'athnaahum lina'lama ayyu l-hizbayni ahsaa limaa labithoo amadaa
DIN 31635ṯumma baʿaṯnāhum linaʿlama ʾayyu l-ḥizbayni ʾaḥṣā limā labiṯū ʾamadan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then We awakened them to know which of the two groups could better calculate the length of their stay.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And afterward We raised them up that We might know which of the two parties would best calculate the time that they had tarried
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then we raised them up again, that we might know which of the two crews could best calculate the time of their tarrying
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then we awaked them that we might know which of the two parties could best reckon the space of their abiding
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then We awaked them, that We might know which of the two parties was more exact in computing the space which they had remainded there
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj i zgjuam ata për të vënë në pah se cila nga të dyja palët do të ishte më e saktë në llogaritjen e kohës së qëndrimit të tyre.
তারপর (তাদের দীর্ঘ ঘুমের পর) আমি তাদেরকে জাগিয়ে তুললাম, যাতে আমি জানতে পারি যে, কতটুকু সময় তারা (গুহায়) অবস্থান করেছিল, দু’দলের মধ্যে কে তা অধিক সঠিকভাবে নির্ণয়কারী?
Poslije smo ih probudili da bismo pokazali koja će od dvije skupine bolje ocijeniti koliko su vremena proboravili.
Poslije smo ih probudili da bismo pokazali koja će od dvije skupine bolje ocijeniti koliko su vremena proboravili.
Refti min n immintini ɓe fii yo min penñinir gonndal ko honnde e mojobe=pelle ɗen ɗiɗi ɓuri moftude [limoore] ko ɓe ñiiɓi kon dummunne.
შემდეგ გამოვაღვიძეთ ისინი, რათა გაგვეგო, რომელი ჯგუფი [ერთმანეთთან ამათ შესახებ დავაში მყოფი] უკეთ გამოითვლიდა რამდენი წელი დაჰყვეს [გამოქვაბულში].
Hierauf erweckten Wir sie auf, um zu wissen, welche der beiden Gruppierungen die Dauer ihres Verweilens am richtigsten erfasst hat.
Έπειτα, τους κάναμε να ξυπνήσουν για να δούμε (δηλ. να εμφανιστεί αυτό που ήδη ξέρουμε) ποιο από τα δύο μέρη θα ξέρει πόσο καιρό έμειναν (στο σπήλαιο).
फिर हमने उन्हें (नींद से) उठाया, ताकि हम जान लें कि दोनों समूहों में से कौन उस अवधि को अधिक याद रखने वाला है, जो वे ठहरे?
poi li risvegliammo per vedere quale dei due gruppi fosse capace di calcolare il tempo che vi avevano trascorso.
12. Tada Mes pakėlėme juos (iš jų miego), kad galėtume išbandyti, kuri iš dviejų grupių buvo geriausia laiko, kurį jie užgaišo, skaičiavime.
Ergasii isaan dammaqsine, kamii gareewwan lamaaniitu dheerina yeroo turanii irra hubataa beekuuf jecha.
Затем Мы пробудили их, чтобы узнать, какая из двух групп точнее подсчитает срок их пребывания.
После смо их пробудили како би се видело која ће од две скупине боље оценити колико су времена ту провели.
Kisha tukawazindua ili tujue ni lipi katika makundi mawili yale ndilo lilihesabu sawa zaidi urefu wa muda waliokaa.
Till sist väckte vi dem för att klargöra vilken av de två grupperna som hade bäst uppfattning om hur lång tid de hade varit där.
Sonra da iki gruptan hangisinin (mağarada) bekledikleri süreyi daha iyi hesap ettiğini ortaya çıkarmak için onları uyandırdık.
پھر ہم نے انہیں اٹھا کھڑا کیا کہ ہم یہ معلوم کرلیں کہ دونوں گروه میں سے اس انتہائی مدت کو جو انہوں نے گزاری کس نے زیاده[1] یاد رکھی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Easy-read (simplified)idh awaa l-fityatu ilaa l-kahfi faqaaloo rabbanaa aatinaa min ladunka rahmatan wahayyi' lanaa min amrinaa rashadaa
DIN 31635ʾiḏ ʾawā l-fityatu ʾilā l-kahfi faqālū rabbanā ʾātinā min ladunka raḥmatan wahayyiʾ lanā min ʾamrinā rašadan
When the youths took shelter in the cave, they said, "Our Lord, give us mercy from Yourself, and bless our affair with guidance."
When the young men fled for refuge to the Cave and said: Our Lord! Give us mercy from Thy presence, and shape for us right conduct in our plight
When the youths resorted to the cave and said, 'O our Lord! bring us mercy from Thee, and dispose for us our affair aright
When the youths betook them to the cave they said, "O our Lord! grant us mercy from before thee, and order for us our affair aright
When the young men took refuge in the cave, they said, O Lord, grant us mercy from before thee, and dispose our business for us to a right issue
فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا
Easy-read (simplified)fadarabnaa 'alaa aadhaanihim fee l-kahfi sineena 'adadaa
DIN 31635faḍarabnā ʿalā ʾāḏānihim fī l-kahfi sinīna ʿadadan
Then We sealed their ears in the cave for a number of years.
Then We sealed up their hearing in the Cave for a number of years
And we struck their ears (with deafness) in the cave for a number of years
Then struck we upon their ears with deafness in the cave for many a year
Wherefore We struck their ears with deafness, so that they slept without disturbance in the cave for a great number of years
18:12 — the verse above
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى
Easy-read (simplified)nahnu naqussu 'alayka naba'ahum bil-haqqi innahum fityatun aamanoo birabbihim wazidnaahum hudaa
DIN 31635naḥnu naquṣṣu ʿalayka nabaʾahum bil-ḥaqqi ʾinnahum fityatun ʾāmanū birabbihim wazidnāhum hudan
We relate to you their story in truth. They were youths who believed in their Lord, and We increased them in guidance.
We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance
We will narrate to thee their story in truth. Verily, they were youths who believed in their Lord, and we added to their guidance
We will relate to thee their tale with truth. They were youths who had believed in their Lord, and in guidance had we increased them
We will relate unto thee their history with truth. Verily they were young men who had believed in their Lord; and We had abundantly directed them
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا
Easy-read (simplified)warabatnaa 'alaa quloobihim idh qaamoo faqaaloo rabbunaa rabbu s-samaawaati wal-'ardi lan nad'uwa min doonihi ilaahan laqad qulnaa idhan shatataa
DIN 31635warabaṭnā ʿalā qulūbihim ʾiḏ qāmū faqālū rabbunā rabbu s-samāwāti wal-ʾarḍi lan nadʿuwa min dūnihi ʾilāhan laqad qulnā ʾiḏan šaṭaṭan
And We strengthened their hearts, when they stood up and said, "Our Lord is the Lord of the heavens and the earth; we will not call on any god besides Him, for then we would have spoken an outrage."
And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity
and we braced up their hearts, when they stood up and said, 'Our Lord is the Lord of the heavens and the earth, we will not call upon any god beside Him, for then we should have said an extravagant thing
And we had made them stout of heart, when they stood up and said, "Our Lord is Lord of the Heavens and of the Earth: we will call on no other God than Him; for in that case we had said a thing outrageous
And We fortified their hearts with constancy when they stood before the tyrant; and they said, our Lord is the Lord of heaven and earth: We will by no means call on any god besides Him; for then should we surely utter an extravagance
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ بَعَثْنَاهُمْ لِنَعْلَمَ أَيُّ الْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوا أَمَدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/