Did you know that the People of the Cave and the Inscription were of Our wondrous signs?
What is the story of the Companions of the Cave?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 18:9–12 Or deemest thou that THE PEOPLE OF THE CAVE AND THE INSCRIPTION are a wonder among Our portents? When the young men fled for refuge to the Cave and said: our Lord, give us mercy from Thy presence and shape for us right conduct in our plight. THEN WE SEALED UP THEIR HEARING IN THE CAVE FOR A NUMBER OF YEARS. In as ONE PASSAGE because the opening question deflates the story before it is told, and because their prayer is the only thing they say before sleeping.
- 02 18:13–16 We narrate unto thee their story with truth. They were YOUTHS WHO BELIEVED IN THEIR LORD, and We increased them in guidance. AND WE MADE FIRM THEIR HEARTS when they stood forth and said: our Lord is the Lord of the heavens and the earth. In as ONE PASSAGE because it states who they were and what was done for them.
- 03 18:17–18 And thou wouldst have deemed them waking though they were asleep, AND WE CAUSED THEM TO TURN OVER TO THE RIGHT AND THE LEFT, AND THEIR DOG STRETCHING OUT HIS PAWS ON THE THRESHOLD. In because it is the most physical and most affectionate detail in the passage, and because the dog is in it.
- 04 18:19–20 And in like manner We awakened them that they might question one another. A speaker from among them said: HOW LONG HAVE YE TARRIED? They said: we have tarried a day or some part of a day. They said: YOUR LORD BEST KNOWETH WHAT YE HAVE TARRIED. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. In as ONE PASSAGE because the misjudged interval and the practical errand belong together.
- 05 18:22–26 Some say: they were three, their dog the fourth; and some say five, their dog the sixth, GUESSING AT RANDOM; and some say seven, and their dog the eighth. Say: MY LORD IS BEST AWARE OF THEIR NUMBER. None knoweth them save a few. So contend not concerning them except with an outward contending, AND ASK NOT ANY OF THEM TO PRONOUNCE CONCERNING THEM. And they tarried in their Cave three hundred years and add nine. SAY: GOD IS BEST AWARE HOW LONG THEY TARRIED. In as ONE PASSAGE because the text lists the competing counts, refuses to settle them, gives a number of years and then declines to affirm that too.
In plain wordsEditorial written by the editors, not a translation
The most striking thing about this passage is how much of it is the Qur'an refusing to tell the story.
It opens by deflating it. 18:9: OR DEEMEST THOU THAT THE PEOPLE OF THE CAVE AND THE INSCRIPTION ARE A WONDER AMONG OUR PORTENTS? Before narrating anything, the text suggests this is not the most remarkable thing it has to offer.
The narrative itself is spare. Young men who believed, who fled to a cave, whose hearing was sealed for a number of years, who woke and misjudged how long they had slept - A DAY OR SOME PART OF A DAY - and whose first practical act was to send someone for food with a silver coin.
18:18 is the detail everyone remembers: they seemed awake though asleep, turned over to the right and the left, and THEIR DOG STRETCHING OUT HIS PAWS ON THE THRESHOLD.
And then 18:22, which is the most unusual passage of its kind in the book. It lists the guesses about how many they were - three and their dog the fourth, five and their dog the sixth, seven and their dog the eighth - and comments on one of them in the middle: GUESSING AT RANDOM. The reply is MY LORD IS BEST AWARE OF THEIR NUMBER, and the instruction is CONTEND NOT CONCERNING THEM EXCEPT WITH AN OUTWARD CONTENDING, AND ASK NOT ANY OF THEM TO PRONOUNCE.
Then 18:25 gives a figure - three hundred years and add nine - and 18:26 immediately says: SAY, GOD IS BEST AWARE HOW LONG THEY TARRIED.
A story is told, the disputes about its details are catalogued, the details are declared unknowable, and the reader is instructed not to argue about them. It is the clearest model in the Qur'an for how to hold a narrative whose particulars are not established.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 18:9–12, widening across 5 passages in all.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:9–12
Why this passage is in the study finding 01
أَمْ حَسِبْتَ أَنَّ أَصْحَٰبَ ٱلْكَهْفِ وَٱلرَّقِيمِ كَانُوا۟ مِنْ ءَايَٰتِنَا عَجَبًا
Easy-read (simplified)am hasibta anna ashaaba l-kahfi war-raqeemi kaanoo min aayaatinaa 'ajabaa
DIN 31635ʾam ḥasibta ʾanna ʾaṣḥāba l-kahfi war-raqīmi kānū min ʾāyātinā ʿaǧaban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
Or deemest thou that the People of the Cave and the Inscription are a wonder among Our portents
Hast thou reckoned that the Fellows of the Cave and Er-raqim were a wonder amongst our signs
Hast thou reflected that the Inmates of THE CAVE and of Al Rakim were on our wondrous signs
Dost thou consider that the companions of the cave, and Al Rakim, were one of our signs, and a great miracle
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِذْ أَوَى ٱلْفِتْيَةُ إِلَى ٱلْكَهْفِ فَقَالُوا۟ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا
Easy-read (simplified)idh awaa l-fityatu ilaa l-kahfi faqaaloo rabbanaa aatinaa min ladunka rahmatan wahayyi' lanaa min amrinaa rashadaa
DIN 31635ʾiḏ ʾawā l-fityatu ʾilā l-kahfi faqālū rabbanā ʾātinā min ladunka raḥmatan wahayyiʾ lanā min ʾamrinā rašadan
When the youths took shelter in the cave, they said, "Our Lord, give us mercy from Yourself, and bless our affair with guidance."
Compare translations (4)
When the young men fled for refuge to the Cave and said: Our Lord! Give us mercy from Thy presence, and shape for us right conduct in our plight
When the youths resorted to the cave and said, 'O our Lord! bring us mercy from Thee, and dispose for us our affair aright
When the youths betook them to the cave they said, "O our Lord! grant us mercy from before thee, and order for us our affair aright
When the young men took refuge in the cave, they said, O Lord, grant us mercy from before thee, and dispose our business for us to a right issue
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا
Easy-read (simplified)fadarabnaa 'alaa aadhaanihim fee l-kahfi sineena 'adadaa
DIN 31635faḍarabnā ʿalā ʾāḏānihim fī l-kahfi sinīna ʿadadan
Then We sealed their ears in the cave for a number of years.
Compare translations (4)
Then We sealed up their hearing in the Cave for a number of years
And we struck their ears (with deafness) in the cave for a number of years
Then struck we upon their ears with deafness in the cave for many a year
Wherefore We struck their ears with deafness, so that they slept without disturbance in the cave for a great number of years
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
Easy-read (simplified)thumma ba'athnaahum lina'lama ayyu l-hizbayni ahsaa limaa labithoo amadaa
DIN 31635ṯumma baʿaṯnāhum linaʿlama ʾayyu l-ḥizbayni ʾaḥṣā limā labiṯū ʾamadan
Then We awakened them to know which of the two groups could better calculate the length of their stay.
Compare translations (4)
And afterward We raised them up that We might know which of the two parties would best calculate the time that they had tarried
Then we raised them up again, that we might know which of the two crews could best calculate the time of their tarrying
Then we awaked them that we might know which of the two parties could best reckon the space of their abiding
Then We awaked them, that We might know which of the two parties was more exact in computing the space which they had remainded there
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:9 A mos mendove se banorët e Shpellës dhe Rakimit ishin nga mrekullitë Tona më mahnitëse?
18:10 Kur të rinjtë u strehuan në shpellë e thanë: "Zoti ynë, na jep mëshirë nga ana Jote dhe na trego rrugën e drejtë në çështjen tonë!"
18:11 Ne ua mbyllëm veshët (duke i vënë në gjumë) në shpellë për shumë vjet.
18:12 Pastaj i zgjuam ata për të vënë në pah se cila nga të dyja palët do të ishte më e saktë në llogaritjen e kohës së qëndrimit të tyre.
18:9 (হে রাসূল!) তুমি কি মনে করো যে, গুহা ও রাকীমের(৪) অধিবাসীরা ছিল আমার নিদর্শনসমূহের মধ্যকার এক বিস্ময়?(৫)
18:10 যখন যুবকেরা গুহায় আশ্রয় নিল, তখন (তারা তাদের রবের কাছে দু‘আ করে) বললো: ‘হে আমাদের রব! আমাদেরকে আপনার পক্ষ থেকে রহমত দান করুন এবং আমাদের জন্য আমাদের কর্মকাণ্ড(৬) সঠিক করে দিন।’
18:11 অতঃপর আমি তাদের কানের উপর গভীর ঘৃুম ঢেলে দিলাম, ফলে তারা গুহায় বহু বছর অবস্থান করলো।
18:12 তারপর (তাদের দীর্ঘ ঘুমের পর) আমি তাদেরকে জাগিয়ে তুললাম, যাতে আমি জানতে পারি যে, কতটুকু সময় তারা (গুহায়) অবস্থান করেছিল, দু’দলের মধ্যে কে তা অধিক সঠিকভাবে নির্ণয়কারী?
18:9 Misliš li ti da su samo stanovnici pećine, čija su imena na ploči napisana, bili čudo među čudima Našim?
18:10 Kad se nekoliko momaka u pećini sklonilo pa reklo: “Gospodaru naš, daj nam Svoju milost i pruži nam u ovom našem postupku prisebnost.”
18:11 Mi smo ih u pećini tvrdo uspavali za dugo godina.
18:12 Poslije smo ih probudili da bismo pokazali koja će od dvije skupine bolje ocijeniti koliko su vremena proboravili.
18:9 Misliš li ti da su samo stanovnici pećine, čija su imena na ploči napisana, bili čudo među čudima Našim?
18:10 Kad se nekoliko momaka u pećini sklonilo pa reklo: “Gospodaru naš, daj nam Svoju milost i pruži nam u ovom našem postupku prisebnost.”
18:11 Mi smo ih u pećini tvrdo uspavali za dugo godina.
18:12 Poslije smo ih probudili da bismo pokazali koja će od dvije skupine bolje ocijeniti koliko su vremena proboravili.
18:9 Kaa a sikku no yimɓe fammeere=wimmba nden e binndi ɗin, ɗuum wonu immorde e aayeeje amen kaawniiɗe?
18:10 Tuma nde sukaaɓe ɓen cornoo to wimmbo, ɓe mbi'i: "Joomi amen okku men immorde ka maaɗa Hinnayee=yurmeende newinanaa amen kadi e fiyaake amen peewal.
18:11 Min piyi e dow noppi maɓɓe ɗi to ndeer wimbo he limoore duuɓi.
18:12 Refti min n immintini ɓe fii yo min penñinir gonndal ko honnde e mojobe=pelle ɗen ɗiɗi ɓuri moftude [limoore] ko ɓe ñiiɓi kon dummunne.
18:9 ან შენ [ო, შუამავალო] გგონია, რომ გამოქვაბულის ხალხი და დაფისა [სადაც მათი სახელები იყო დაწერილი] იყო ყველაზე საოცარი ჩვენ სასწაულებს შორის? [მაგრამ ცათა, მიწისა და იმის შექმნა, რაც მათშია უფრო დიდი სასწაულია, ვიდრე ეს ამბავი]
18:10 აი, [ერთ დღეს] მორწმუნე ჭაბუკებმა [1] შეაფარეს თავი გამოქვაბულს და თქვეს: «უფალო ჩვენო! მოგვმადლე შენგან წყალობა, და გვიჩვენე ჩვენს საქმეში სისწორე [2].
18:11 და ჩვენ დავლუქეთ მათი ყურები [ჩავაგდეთ ღრმა ძილში] გამოქვაბულში მრავალი წლებით.
18:12 შემდეგ გამოვაღვიძეთ ისინი, რათა გაგვეგო, რომელი ჯგუფი [ერთმანეთთან ამათ შესახებ დავაში მყოფი] უკეთ გამოითვლიდა რამდენი წელი დაჰყვეს [გამოქვაბულში].
18:9 Oder meinst du etwa, dass die Leute der Höhle und der (beschrifteten) Tafel ein (besonders) verwunderliches unter Unseren Zeichen sind?
18:10 (Gedenke,) als die Jünglinge in der Höhle Zuflucht suchten und sagten: „Unser Herr, lass uns Barmherzigkeit von Dir zukommen und bereite uns in unserer Angelegenheit einen rechten (Aus)weg.“
18:11 Da schlugen Wir in der Höhle auf ihre Ohren für eine Anzahl von Jahren (und ließen sie in einen Dauerschlaf fallen).
18:12 Hierauf erweckten Wir sie auf, um zu wissen, welche der beiden Gruppierungen die Dauer ihres Verweilens am richtigsten erfasst hat.
18:9 Ή νομίζεις (ω, Προφήτη) ότι η ιστορία των ανθρώπων του σπηλαίου και του πίνακα (στον όποιο πίνακα γράφτηκαν τα ονόματά τους) ήταν από τα πιο θαυμάσια Σημάδιά Μας! [Μην νομίζεις αυτό, πράγματι, πιο θαυμάσια απ' αυτή, είναι τα Σημάδια Μας στη δημιουργία των ουρανών και της Γης, και τη γνώση και τη σοφία που στείλαμε σε σένα].
18:10 (Ανάφερε, ω, Προφήτη) όταν οι νέοι κατέφυγαν στο σπήλαιο (ξεφεύγοντας από τον λαό τους που τους ζήτησε να λατρεύουν είδωλα), και είπαν: «Κύριέ μας! Χάρισέ μας έλεος από Σένα, και διευκόλυνε για μας σ' αυτή την κατάστασή μας, την καθοδήγηση.»
18:11 Έτσι, καλύψαμε τα αυτιά τους (από το να ακούν, και τους κάναμε να πέσουν σε βαθύ ύπνο) στο σπήλαιο για πολλά χρόνια.
18:12 Έπειτα, τους κάναμε να ξυπνήσουν για να δούμε (δηλ. να εμφανιστεί αυτό που ήδη ξέρουμε) ποιο από τα δύο μέρη θα ξέρει πόσο καιρό έμειναν (στο σπήλαιο).
18:9 (ऐ नबी!) क्या आपने समझ रखा है कि गुफा तथा शिलालेख वाले[2], हमारी अद्भुत निशानियों में से थे?[3]
18:10 जब उन युवकों ने गुफा में शरण ली[4], तो उन्होंने कहा : ऐ हमारे पालनहार! हमें अपने पास से दया प्रदान कर और हमारे लिए हमारे मामले में मार्गदर्शन (सीधे रास्ते पर चलने) को आसान कर दे।
18:11 तो हमने उन्हें गुफा में सुला दिया कई वर्षों तक।
18:12 फिर हमने उन्हें (नींद से) उठाया, ताकि हम जान लें कि दोनों समूहों में से कौन उस अवधि को अधिक याद रखने वाला है, जो वे ठहरे?
18:9 O hai pensato che quelli della Caverna e dell’Epigrafe non fossero Nostri Segni prodigiosi?
18:10 Quando i giovani si rifugiarono nella Caverna, dissero: «Dio nostro! Concedici da parte Tua una grazia, e aiutaci in questa nostra avventura a tenere un comportamento degno.»
18:11 Così abbiamo otturato nella Caverna le loro orecchie per alcuni anni;
18:12 poi li risvegliammo per vedere quale dei due gruppi fosse capace di calcolare il tempo che vi avevano trascorso.
18:9 9. Argi manai, kad Urvo žmonės ir Įrašas (žinios arba Urvo žmonių vardai) buvo Mūsų Ženklų stebuklas?
18:10 10. (Atmink) kai jauni vyrai pabėgo (ieškodami) prieglobsčio (nuo savo netikinčiųjų žmonių) į Urvą. Jie sakė: „Mūsų Viešpatie, suteik mums Savo gailestingumą ir palengvink mums mūsų reikalus teisingu būdu!”.
18:11 11. Taigi, Mes uždengėme jų girdėjimo (pojūtį) (priversdami juos giliai įmigti) Urve keletui metų.
18:12 12. Tada Mes pakėlėme juos (iš jų miego), kad galėtume išbandyti, kuri iš dviejų grupių buvo geriausia laiko, kurį jie užgaišo, skaičiavime.
18:9 Sila (seenaan) warra godaafii gabatee mallattoolee keenya irraa dinqisiisaa ta’uu yaaddee? [3]
18:10 Yeroo dargaggoonni (mu'iminaa diin isaaniitiin deessuuf) gara godaa galanii “(yaa) Gooftaa keenya! Si biraa rahmata nuuf kenni; dhimma keenya irraas karaa qajeelaa nuuf mijeessi” jedhan (waan ta’e yaadadhu).
18:11 goda keessatti waggoota lakkaa’amaniif (hedduu tahaniif) dhageettii isaanii irratti (hirriba) darbine (raffifne).
18:12 Ergasii isaan dammaqsine, kamii gareewwan lamaaniitu dheerina yeroo turanii irra hubataa beekuuf jecha.
18:9 Или же ты считал, что обитатели пещеры и ар-Ракима[47] были чудом среди Наших знамений?
18:10 Вот юноши укрылись в пещере и сказали: «Господь наш! Даруй нам от Себя милость и устрой нам в нашем деле верный путь».
18:11 И тогда Мы наложили покров на их уши в пещере на долгие годы.
18:12 Затем Мы пробудили их, чтобы узнать, какая из двух групп точнее подсчитает срок их пребывания.
18:9 Мислиш ли ти да су само становници пећине, чија су имена на плочи написана, били чудо међу чудима Нашим?
18:10 Кад се неколико момака у пећини склонило па казало: “Господару наш, дај нам Своју милост и пружи нам у овом нашем поступку присебност.”
18:11 И Ми смо их у пећини дубоким сном успавали за дуго година.
18:12 После смо их пробудили како би се видело која ће од две скупине боље оценити колико су времена ту провели.
18:9 Kwani unadhani ya kwamba wale watu wa Pangoni na Maandishi ndio walikuwa tu ajabu miongoni mwa ishara zetu?
18:10 Vijana hao walipokimbilia kwenye pango, na wakasema, "Mola wetu Mlezi! Tupe rehema itokayo kwako, na tutengezee uongofu katika jambo letu."
18:11 Basi tukayaziba masikio yao kuwalaza humo pangoni kwa muda wa miaka kadhaa.
18:12 Kisha tukawazindua ili tujue ni lipi katika makundi mawili yale ndilo lilihesabu sawa zaidi urefu wa muda waliokaa.
18:9 Du ska inte tro att männen i grottan, [vars namn står nedtecknade] på tavlorna, var vårt mest mirakulösa tecken.
18:10 Minns när de unga männen sökte skydd i grottan och bad: ”Herre! Ge oss av din nåd och ordna det bästa för oss.”
18:11 Så vi lät dem falla in i en djup sömn, i grottan, som varade i många år.
18:12 Till sist väckte vi dem för att klargöra vilken av de två grupperna som hade bäst uppfattning om hur lång tid de hade varit där.
18:9 Sen, yoksa Kehf ve Rakim ehlini bizim (tek) şaşılacak ayetlerimizden mi sandın?
18:10 Hani bir kaç genç mağaraya sığınmıştı ve şöyle demişlerdi: "Rabbimiz, bize katından bir rahmet ver ve bu işimizde doğruyu bize nasip et!"
18:11 Bunun üzerine Biz de nice yıllar onların kulaklarına perde koyduk (onları uyuttuk).
18:12 Sonra da iki gruptan hangisinin (mağarada) bekledikleri süreyi daha iyi hesap ettiğini ortaya çıkarmak için onları uyandırdık.
18:9 کیا تو اپنے خیال میں غار اور کتبے والوں کو ہماری نشانیوں میں سے کوئی بہت عجیب نشانی سمجھ رہا ہے؟[1]
18:10 ان چند نوجوانوں نے جب غار میں پناه لی تو دعا کی کہ اے ہمارے پروردگار! ہمیں اپنے پاس سے رحمت عطا فرما اور ہمارے کام میں ہمارے لئے راه یابی کو آسان کردے.[1]
18:11 پس ہم نے ان کے کانوں پر گنتی کے کئی سال تک اسی غار میں پردے ڈال دیئے.[1]
18:12 پھر ہم نے انہیں اٹھا کھڑا کیا کہ ہم یہ معلوم کرلیں کہ دونوں گروه میں سے اس انتہائی مدت کو جو انہوں نے گزاری کس نے زیاده[1] یاد رکھی ہے.
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إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا
Easy-read (simplified)innaa ja'alnaa maa 'alaa l-'ardi zeenatan lahaa linabluwahum ayyuhum ahsanu 'amalaa
DIN 31635ʾinnā ǧaʿalnā mā ʿalā l-ʾarḍi zīnatan lahā linabluwahum ʾayyuhum ʾaḥsanu ʿamalan
We made what is upon the earth an ornament for it, to test them as to which of them is best in conduct.
Lo! We have placed all that is on the earth as an ornament thereof that We may try them: which of them is best in conduct
Verily, we have made what is on the earth an ornament thereof, to try them, which of them is best in works
Verily, we have made all that is on earth as its adornment, that we might make trial who among mankind would excel in works
Verily we have ordained whatsoever is on the earth for the ornament thereof, that we might make trial of men, and see which of them excelleth in works
وَإِنَّا لَجَٰعِلُونَ مَا عَلَيْهَا صَعِيدًا جُرُزًا
Easy-read (simplified)wa'innaa lajaa'iloona maa 'alayhaa sa'eedan juruzaa
DIN 31635waʾinnā laǧāʿilūna mā ʿalayhā ṣaʿīdan ǧuruzan
The translators word this verse differently
And We will turn what is on it into barren waste.
And lo! We shall make all that is thereon a barren mound
but, verily, we are going to make what is thereon bare soil
But we are surely about to reduce all that is thereon to dust
And we will surely reduce whatever is thereon, to dry dust
18:9–12 — the verse above
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى
Easy-read (simplified)nahnu naqussu 'alayka naba'ahum bil-haqqi innahum fityatun aamanoo birabbihim wazidnaahum hudaa
DIN 31635naḥnu naquṣṣu ʿalayka nabaʾahum bil-ḥaqqi ʾinnahum fityatun ʾāmanū birabbihim wazidnāhum hudan
We relate to you their story in truth. They were youths who believed in their Lord, and We increased them in guidance.
We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance
We will narrate to thee their story in truth. Verily, they were youths who believed in their Lord, and we added to their guidance
We will relate to thee their tale with truth. They were youths who had believed in their Lord, and in guidance had we increased them
We will relate unto thee their history with truth. Verily they were young men who had believed in their Lord; and We had abundantly directed them
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا
Easy-read (simplified)warabatnaa 'alaa quloobihim idh qaamoo faqaaloo rabbunaa rabbu s-samaawaati wal-'ardi lan nad'uwa min doonihi ilaahan laqad qulnaa idhan shatataa
DIN 31635warabaṭnā ʿalā qulūbihim ʾiḏ qāmū faqālū rabbunā rabbu s-samāwāti wal-ʾarḍi lan nadʿuwa min dūnihi ʾilāhan laqad qulnā ʾiḏan šaṭaṭan
And We strengthened their hearts, when they stood up and said, "Our Lord is the Lord of the heavens and the earth; we will not call on any god besides Him, for then we would have spoken an outrage."
And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity
and we braced up their hearts, when they stood up and said, 'Our Lord is the Lord of the heavens and the earth, we will not call upon any god beside Him, for then we should have said an extravagant thing
And we had made them stout of heart, when they stood up and said, "Our Lord is Lord of the Heavens and of the Earth: we will call on no other God than Him; for in that case we had said a thing outrageous
And We fortified their hearts with constancy when they stood before the tyrant; and they said, our Lord is the Lord of heaven and earth: We will by no means call on any god besides Him; for then should we surely utter an extravagance
18:13–16
Why this passage is in the study finding 02
نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَٰهُمْ هُدًى
Easy-read (simplified)nahnu naqussu 'alayka naba'ahum bil-haqqi innahum fityatun aamanoo birabbihim wazidnaahum hudaa
DIN 31635naḥnu naquṣṣu ʿalayka nabaʾahum bil-ḥaqqi ʾinnahum fityatun ʾāmanū birabbihim wazidnāhum hudan
We relate to you their story in truth. They were youths who believed in their Lord, and We increased them in guidance.
Compare translations (4)
We narrate unto thee their story with truth. Lo! they were young men who believed in their Lord, and We increased them in guidance
We will narrate to thee their story in truth. Verily, they were youths who believed in their Lord, and we added to their guidance
We will relate to thee their tale with truth. They were youths who had believed in their Lord, and in guidance had we increased them
We will relate unto thee their history with truth. Verily they were young men who had believed in their Lord; and We had abundantly directed them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَرَبَطْنَا عَلَىٰ قُلُوبِهِمْ إِذْ قَامُوا۟ فَقَالُوا۟ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَن نَّدْعُوَا۟ مِن دُونِهِۦٓ إِلَٰهًا لَّقَدْ قُلْنَآ إِذًا شَطَطًا
Easy-read (simplified)warabatnaa 'alaa quloobihim idh qaamoo faqaaloo rabbunaa rabbu s-samaawaati wal-'ardi lan nad'uwa min doonihi ilaahan laqad qulnaa idhan shatataa
DIN 31635warabaṭnā ʿalā qulūbihim ʾiḏ qāmū faqālū rabbunā rabbu s-samāwāti wal-ʾarḍi lan nadʿuwa min dūnihi ʾilāhan laqad qulnā ʾiḏan šaṭaṭan
And We strengthened their hearts, when they stood up and said, "Our Lord is the Lord of the heavens and the earth; we will not call on any god besides Him, for then we would have spoken an outrage."
Compare translations (4)
And We made firm their hearts when they stood forth and said: Our Lord is the Lord of the heavens and the earth. We cry unto no Allah beside Him, for then should we utter an enormity
and we braced up their hearts, when they stood up and said, 'Our Lord is the Lord of the heavens and the earth, we will not call upon any god beside Him, for then we should have said an extravagant thing
And we had made them stout of heart, when they stood up and said, "Our Lord is Lord of the Heavens and of the Earth: we will call on no other God than Him; for in that case we had said a thing outrageous
And We fortified their hearts with constancy when they stood before the tyrant; and they said, our Lord is the Lord of heaven and earth: We will by no means call on any god besides Him; for then should we surely utter an extravagance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
هَٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَٰنٍۭ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
Easy-read (simplified)haa'ulaa'i qawmunaa takhadhoo min doonihi aalihatan lawlaa ya'toona 'alayhim bisultaanin bayyinin faman azlamu mimmani ftaraa 'alaa llaahi kadhibaa
DIN 31635hāʾulāʾi qawmunā taḫaḏū min dūnihi ʾālihatan lawlā yaʾtūna ʿalayhim bisulṭānin bayyinin faman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban
"These people, our people, have taken to themselves gods other than Him. Why do they not bring a clear proof concerning them? Who, then, does greater wrong than he who invents lies and attributes them to God?"
Compare translations (4)
These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah
These people of ours have taken to other gods beside Him. Though they do not bring any manifest authority for them. And who is more unjust than he who forges against God a lie
These our people have taken other gods beside Him, though they bring no clear proof for them; but, who more iniquitous than he who forgeth a lie of God
These our fellow people have taken other gods, besides Him; although they bring no demonstrative argument for them: And who is more unjust than he who deviseth a lie concerning God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
Easy-read (simplified)wa'idhi 'tazaltumoohum wamaa ya'budoona illaa llaaha fa'woo ilaa l-kahfi yanshur lakum rabbukum min rahmatihi wayuhayyi' lakum min amrikum mirfaqaa
DIN 31635waʾiḏi ʿtazaltumūhum wamā yaʿbudūna ʾillā llāha faʾwū ʾilā l-kahfi yanšur lakum rabbukum min raḥmatihi wayuhayyiʾ lakum min ʾamrikum mirfaqan
"Now that you have withdrawn from them, and from what they worship besides God, take shelter in the cave. And your Lord will unfold His mercy for you, and will set your affair towards ease."
Compare translations (4)
And when ye withdraw from them and that which they worship except Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy and will prepare for you a pillow in your plight
So when ye have gone apart from them and what they serve other than God, then resort ye to the cave. Our Lord will unfold His mercy to you, and will dispose for you your affair advantageously
So when ye shall have separated you from them and from that which they worship beside God, then betake you to the cave: Your Lord will unfold his mercy to you, and will order your affairs for you for the best
And they said the one to the other, when ye shall separate yourselves from them, and from the deities which they worship, except God, fly into the cave: Your Lord will pour his mercy on you abundantly, and will dispose your business for you to advantage
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:13 Ne po ta tregojmë historinë e tyre me vërtetësi. Ata qenë disa djelmosha që besuan në Zotin e tyre, ndërsa Ne ua shtuam udhëzimin.
18:14 Ne i forcuam zemrat e tyre kur u ngritën e thanë: "Zoti ynë është Zoti i qiejve e i Tokës. Ne nuk do t'i lutemi kurrë asnjë zoti përveç Tij, sepse atëherë do të thoshim diçka shumë të padrejtë.
18:15 Ky populli ynë ka sajuar zota të tjerë pos Tij, ndërkohë që nuk mund të sjellin asnjë provë të qartë për ta! E kush është më i padrejtë se ai që trillon gënjeshtra kundrejt Allahut?!
18:16 Kur t'i lini ata dhe gjithçka që adhurojnë përveç Allahut, strehohuni në shpellë, që Zoti juaj t'ju mbërthejë me mëshirën e Tij dhe t'ju bëjë lehtësi në çështjen tuaj."
18:13 (হে রাসূল!) আমিই তোমাকে তাদের সংবাদ সঠিকভাবে বর্ণনা করছি। নিশ্চয় তারা কয়েকজন যুবক, যারা তাদের রবের প্রতি ঈমান এনেছিল এবং আমি তাদের হিদায়াত আরো বাড়িয়ে দিয়েছিলাম।
18:14 আর আমি তাদের অন্তরগুলোকে দৃঢ় করেছিলাম, যখন তারা (কাফীর বাদশাহর সামনে এক আল্লাহর ওপর তাদের ঈমানকে প্রকাশ্যে ঘোষণা দেয়ার জন্য) উঠে দাঁড়িয়েছিল, তখন তারা বলেছিল: ‘আমাদের রব আসমানসমূহ ও জমিনের রব। তিনি ছাড়া অন্য কোনো ইলাহকে আমরা কখনো ডাকবো না। (যদি ডাকি) তাহলে নিশ্চয় আমরা (সত্য বহির্ভূত) গর্হিত কথা বলবো।’
18:15 (তারপর তারা নিজেরা পরস্পরকে বলল,) ‘এরা আমাদের জাতি, তারা আল্লাহ ছাড়া অন্যান্য উপাস্য গ্রহণ করেছে। (তারা যদি সত্যবাদী হয়ে থাকে) কেন তারা তাদের ব্যাপারে সুস্পষ্ট প্রমাণ উপস্থিত করে না? অতএব যে আল্লাহর ব্যাপারে (অংশীদার সাব্যস্ত করে) মিথ্যা রটায়, তার চেয়ে বড় যালিম আর কে হতে পারে?
18:16 আর (তারা পরস্পরকে বললো:) যখন তোমরা নিজেদের সম্প্রদায় থেকে আলাদা হয়েছ এবং আল্লাহ ছাড়া যাদের তারা উপাসনা করে তাদের থেকেও, তখন তোমরা গুহায় আশ্রয় গ্রহণ করো। তাহলে তোমাদের রব তোমাদের জন্য তাঁর রহমত উন্মুক্ত করে দিবেন এবং তোমাদের জন্য তোমাদের জীবনোপকরণের বিষয়টি সহজ করে দিবেন।
18:13 A Mi tebi kazujemo vijest njihovu po Istini. Tu su bili mladići, vjerovali su u Gospodara svoga, a Mi smo im Uputu još više povećali.
18:14 Osnažili smo bili njihova srca kad su se digli i rekli: “Gospodar naš – Gospodar je nebesa i Zemlje, mi se nećemo pored Njega drugom bogu moliti, jer bismo tada ono što je daleko od istine govorili.
18:15 Narod ovaj naš je, mimo Njega, druge bogove prihvatio, zašto o njima jasan dokaz ne donesu? A ima li nepravednijeg od onog koji o Allahu iznosi neistinu?
18:16 Kad napustite njih i one koje mimo Allaha obožavaju, sklonite se u pećinu, Gospodar vaš će vas milošću Svojom obasuti i za vas će ono što će vam korisno biti pripremiti.
18:13 A Mi tebi kazujemo vijest njihovu po Istini. Tu su bili mladići, vjerovali su u Gospodara svoga, a Mi smo im Uputu još više povećali.
18:14 Osnažili smo bili njihova srca kad su se digli i rekli: “Gospodar naš – Gospodar je nebesa i Zemlje, mi se nećemo pored Njega drugom bogu moliti, jer bismo tada ono što je daleko od istine govorili.
18:15 Narod ovaj naš je, mimo Njega, druge bogove prihvatio, zašto o njima jasan dokaz ne donesu? A ima li nepravednijeg od onog koji o Allahu iznosi neistinu?
18:16 Kad napustite njih i one koje mimo Allaha obožavaju, sklonite se u pećinu, Gospodar vaš će vas milošću Svojom obasuti i za vas će ono što će vam korisno biti pripremiti."
18:13 Minen Miɗen pillanaade ma kumpital fii maɓɓe e Goonga, ɓen ɗoon, ko sukaaɓe gooŋɗinɓe Joomi maɓɓe min ɓeydani ɓe Peewal.
18:14 Min kaɓɓi e dow ɓerɗe maɓɓe tuma nde ɓe darinoo, ɓe mb'i: "Joomi amen ko Jeyɗo o kammuuji ɗin e leydi ndin, men noddataa ko woori Mo deweteeɗi, gooŋɗii haray men mb'ii ontuma [konngol] pantungol.
18:15 Ɓee yimɓe amen, ɓe jogitike ko woori Mo deweteeɗi, ko haaanunoo ko yo ɓe ngddu e dow maɓɓe dalil ɓannguɗo. Ko hommbo ɓuri tooñde ko foti e on pekindiiɗo fenaande o fawi e Alla.
18:16 Tuma nde mgoɗɗitinoɗon ɓe e ko ɓe ndewata ko ko woori Alla, ɓe coroyi to wimbo Joomi mon fontani on e Yurmeende makko nden o newinani on e fiyaake mon neweende.
18:13 აჰა, გიამბობთ შენ [ო, შუამავალო] მათ ამბავს, ჭეშმარიტებით. ისინი იყვნენ ჭაბუკები, რომელთაც ირწმუნეს თავისი ღმერთი; ხოლო ჩვენ დავუმატეთ მათ ჭეშმარიტი გზა.
18:14 და სიმტკიცე მოვავლინეთ მათ გულებზე [რწმენით და ისინი განმტკიცდნენ მასში], როცა ფეხზე წამოდგნენ[1]: «ჩვენი ღმერთი ცათა და მიწის ღმერთია! ჩვენ არ მოვუხმობთ მის გარდა არავის, (რომ გვეთქვა რაიმე სხვა), მაშინ ნამდვილად ვიტყოდით გადამეტებულს [ჭეშმარიტებისგან შორს მყოფს]».
18:15 [შემდეგ თქვეს მათ ერთმანეთში]: «ამ ჩვენმა ხალხმა დაიდგინა მის გარდა ღვთაებები. რატომ არ მოიტანეს მათთვის ცხადი მტკიცებულება? და ვინ არის იმაზე უსამართლო [ცოდვილი] [ვიდრე], ვინც ალლაჰზე სიცრუეს თხზავს?
18:16 და აი, როდესაც თქვენ განერიდეთ მათ [თქვენს ხალხს] და იმას [კერპებს], რასაც ისინი ალლაჰის გარდა ეთაყვანებიან, მაშინ შეაფარეთ თავი გამოქვაბულს (რათა მხოლოდ ერთ ალლაჰს ეთაყვანოთ). თქვენი უფალი გადმოგაფენთ თქვენზე თავის წყალობას და მოგიმზადებთ დახმარებას თქვენს საქმეში [გაგიადვილებთ ამ გამოქვაბულში საარსებო საშუალებების მოპოვებას]». (შემდეგ ალლაჰმა მათზე ღრმა ძილი მოავლინა და დაიცვა ისინი.)
18:13 Wir berichten dir ihre Geschichte der Wahrheit entsprechend. Wahrlich, sie waren Jünglinge, die an ihren Herrn glaubten und denen Wir noch mehr Rechtleitung verliehen.
18:14 Und Wir stärkten ihre Herzen, als sie aufstanden und sagten: „Unser Herr ist der Herr der Himmel und der Erde. Wir werden außer Ihm keinen (anderen) Angebeteten anrufen, sonst würden wir ja etwas Abwegiges sagen.
18:15 Dieses, unser Volk hat sich außer Ihm (andere) Angebetete genommen. Würden sie doch für sie eine deutliche Ermächtigung bringen! Wer ist denn ungerechter, als wer gegen Allah eine Lüge erdichtet?
18:16 Und da ihr euch nun von ihnen und von dem, was sie außer Allah anbeten, fernhaltet, so sucht Zuflucht in der Höhle; euer Herr wird über euch (einiges) von Seiner Barmherzigkeit ausbreiten und euch in eurer Angelegenheit eine milde Behandlung bereiten.“
18:13 Εμείς διηγούμαστε σε σένα (ω, Προφήτη) με την αλήθεια την ιστορία τους. Ήταν νέοι που πίστεψαν στον Κύριό τους, και τους αυξήσαμε σε καθοδήγηση.
18:14 Δυναμώσαμε τις καρδιές τους (με την πίστη) όταν στέκονταν (ενώπιον του άπιστου βασιλιά που τους ρώτησε γιατί δε λάτρευαν τα είδωλα), και είπαν: «Πράγματι, ο Κύριός μας είναι ο Κύριος των ουρανών και της Γης. Δε θα επικαλεστούμε ποτέ κανέναν άλλον θεό εκτός Αυτού, γιατί θα λέγαμε έτσι ένα τερατώδες ψέμα.»
18:15 (Μετά είπαν μεταξύ τους): «Αυτοί είναι οι άνθρωποι του λαού μας, έχουν πάρει εκτός Αυτού άλλους θεούς (για λατρεία). Θα μπορούσαν να φέρουν σαφείς αποδείξεις σχετικά μ' αυτούς (ότι αξίζουν τη λατρεία); [Όχι βεβαίως]. Ποιος είναι λοιπόν πιο άδικος απ' εκείνον που κατασκευάζει ψέματα εναντίον του Αλλάχ;
18:16 Και όταν θα χωριστείτε απ' αυτούς και από ό,τι λατρεύουν εκτός από τον Αλλάχ, τότε να καταφύγετε στο σπήλαιο, και ο Κύριός σας θα απλώσει για σας από το έλεός Του, και θα διευκολύνει για σας στην κατάστασή σας, με μέσα βιοπορισμού.»
18:13 हम आपसे उनका हाल ठीक-ठीक बयान करते हैं। निःसंदेह, वे कुछ युवक थे, जो अपने पालनहार पर ईमान लाए और हमने उन्हें हिदायत में अधिक कर दिया।
18:14 और हमने उनके दिलों को मज़बूत कर दिया, जब वे खड़े हुए, तो बोले : हमारा पालनहार तो आकाशों और धरती का पालनहार है। हम उसके सिवा किसी पूज्य को हरगिज़ नहीं पुकारेंगे। (यदि ऐसा किया) तो निश्चय ही हमने सत्य से हटी हुई बात कही।
18:15 ये हमारी जाति के लोग हैं। इन्होंने अल्लाह के सिवा अन्य पूज्य बना लिए हैं। ये उन (के पूज्य होने) पर कोई स्पष्ट प्रमाण क्यों नहीं लाते? फिर उससे बड़ा अत्याचारी कौन होगा, जो अल्लाह पर झूठ गढ़े?
18:16 और जब तुमने उनसे तथा अल्लाह के अतिरिक्त उनके पूज्यों से किनारा कर लिया, तो अब गुफा में शरण लो। तुम्हारा पालनहार तुम्हारे लिए अपनी कुछ दया खोल देगा, तथा तुम्हारे लिए तुम्हारे काम में कोई आसानी पैदा कर देगा।
18:13 Noi ti raccontiamo le loro vicende con verità. Erano giovani che avevano fede nel loro Dio, e abbiamo aumentato la loro fede,
18:14 e abbiamo rafforzato il loro cuore, e quando si risvegliarono, dissero: «Il nostro Dio è il Dio dei cieli e della terra! Non invocheremo all’infuori di Lui nessuna divinità, perché in quel caso diremmo solo parole ingiuste!
18:15 Questi nostri concittadini si sono presi, all’infuori di Lui, delle divinità. Se solo potessero portare una chiara prova! Chi è più ingiusto di chi crea su Allāh delle menzogne?»
18:16 »E ora che li avete abbandonati, insieme a ciò che adorano all’infuori di Allāh, andate nella caverna, perché il vostro Dio vi concederà un po’ della Sua grazia e vi darà cose utili per la vostra vita.»
18:13 13. Mes pasakojame tau (Muchammedai ﷺ) jų istoriją teisingai: iš tiesų jie buvo jauni vyrai, tikėję savo Viešpačiu (Allahu) ir Mes padidinome juos teisingame vedime.
18:14 14. Ir Mes padarėme jų širdis tvirtas ir stiprias (su Tikėjimo Allahą šviesa ir suteikėme jiems kantrybės pakelti išsiskyrimą su jų pažįstamais ir giminėmis bei namais), kai jie atsistojo ir tarė: „Mūsų Viešpats yra dangų ir žemės Viešpats, niekada mes nesikreipsime į jokį ilah (dievybę), išskyrus į Jį. Jei mes taip darytume, mes tikrai sakytume netikėjimo baisybę.
18:15 15. Šie mūsų žmonės paėmė garbinimui kitas aliha (dievybes) nei Jis (Allahas). Kodėl jie nesuteikia jiems aiškios valdžios? Ir kas daro blogiau nei tas, kuris sako netiesą apie Allahą?”
18:16 16. (Jauni vyrai tarė vienas kitam): „Ir kai jūs pasitraukiate nuo jų ir to, ką jie garbina, išskyrus Allahą, tada ieškokite prieglobsčio Urve. Jūsų Viešpats atvers jums kelią iš Savo Gailestingumo ir palengvins jums jūsų reikalus (t. y. suteiks jums tai, ko jums reikia aprūpinimui, būstui).“
18:13 Nuti oduu isaanii dhugaan siif odeessina, isaan dargaggoota Gooftaa isaaniitti amananii, qajeeluma isaaniif daballeedha.[4]
18:14 Nuti onneewwan isaanii irratti (iimaana) jabeessinee jirra. yeroo isaan dhaabbatanii “Gooftaan keenya Gooftaa samiileefi dachiiti Nuti Isa malee gabbaramaa biraa hin waammannu. (yoo isamalee gabbaramaa biroo yaammanne), yoggus haasawa (kufrii keessa) daangaa dabre dubbanne jirra” jedhan.
18:15 “Ummanni keenya kun Isaa gaditti gabbaramoota biraa taasifataniiru, Sila Maaliif ragaa ifa ta’e isaan irratti hin fidanne? Nama Rabbi irratti soba uume caalaa namni miidhaa hojjate eenyu? (hinjiru).
18:16 (Dargaggoonni waliin jedhan): “Yeroo isaaniifi wantoota isaan Rabbiin achitti gabbaran irraa fagaattan, gara godaa galaa, Gooftaan keessan rahmata Isaa irraa isiniif bal’isa. amrii keessan irraas laafina isiiniif qopheessa”.
18:13 Мы рассказываем тебе их весть с истиной. Воистину, они — юноши, которые уверовали в своего Господа, и Мы приумножили им руководство.
18:14 И Мы укрепили их сердца, когда они встали и сказали: «Господь наш — Господь небес и земли! Мы не призовём помимо Него никакого бога: ведь тогда мы сказали бы нечто чрезмерное»
18:15 «Этот наш народ взял себе [иных] богов вместо Него. Почему бы им не привести в их пользу ясного довода? Так кто же несправедливее того, кто возвёл на Аллаха ложь?»
18:16 «И когда вы отстранились от них и от того, чему они поклоняются, кроме Аллаха, то укройтесь в пещере: ваш Господь прострёт для вас Свою милость и устроит для вас в вашем деле облегчение».
18:13 Испричаћемо ти повест њихову – онако како је било. То су били момци, веровали су у Господара свог, а Ми смо им уверење још више учврстили.
18:14 Оснажили смо били њихова срца кад су се дигли и рекли: „Наш Господар - Господар је небеса и Земље, ми нећемо поред Њега другом богу да се молимо, јер бисмо тада лаж казали.
18:15 Овај наш народ обожава друга божанства мимо Аллаха, па зашто о њима јасан доказ не донесу? А има ли већег неправедника од онога који о Аллаху износи лаж?!“
18:16 Кад напустите њих и оне које мимо Аллаха обожавају, склоните се у пећину, ваш Господар ће Својом милошћу да вас обаспе и припремиће вам све оно што ће да вам буде корисно.
18:13 Sisi tunakusimulia habari zao kwa haki. Hakika wao walikuwa ni vijana waliomuamini Mola wao Mlezi. Na Sisi tukawazidisha uongofu.
18:14 Na tukazitia nguvu nyoyo zao waliposimama na wakasema, "Mola wetu Mlezi ni Mola Mlezi wa mbingu na ardhi. Kamwe hatutamuomba mwingine badala yake kuwa ni Mungu. Hivyo, itakuwa tumesema jambo la kuvuka mpaka.
18:15 Hawa kaumu yetu walijifanyia miungu mingine badala yake Yeye. Kwa nini basi hawawatolei uthibitisho ulio dhahiri? Na ni nani aliye dhalimu zaidi kuliko anayemzulia uongo Mwenyezi Mungu?
18:16 Na mkijitenga nao na vile wanavyoviabudu badala ya Mwenyezi Mungu, basi kimbilieni pangoni, awafungulie Mola wenu Mlezi katika rehema zake, na awatengenezee ya kuwafaa katika mambo yenu."
18:13 Vi ska återge för dig den sanna berättelsen om dem: De var unga män som trodde på sin Herre, och vi ökade deras vägledning.
18:14 Vi stärkte deras hjärtan när de reste sig och sa: ”Vår Herre är himlarnas och jordens Herre. Vi åkallar aldrig en annan gud än honom; då hade vi uttalat något fullständigt orimligt!
18:15 Vårt folk har ställt upp gudar vid hans sida. Varför kommer de inte med ett klart belägg [för dessa gudars rätt till dyrkan]? Och vem gör större orätt än den som diktar ihop lögner om Gud?”
18:16 [Sedan sa deras ledare till resten av gruppen:] ”När ni väl har övergivit dessa och det de dyrkar vid Guds sida, sök då er tillflykt i grottan. Er Herre kommer att låta sin nåd strömma över er och underlätta er situation.”
18:13 Biz sana onların haberlerini hak/gerçek olarak anlatıyoruz. Onlar, Rablerine iman etmiş gençlerdi. Biz de onların hidayetini arttırmıştık.
18:14 Ayağa kalkarak: "Bizim Rabbimiz göklerin ve yerin Rabbidir. Ondan başka bir ilaha dua etmeyeceğiz" O takdirde gerçekten son derece batıl bir söz söylemiş oluruz” dediklerinde Biz onların kalplerini sağlamlaştırdık.
18:15 Şu bizim kavmimiz Allah'tan başka ilahlar edindiler. Onlar hakkında açık bir delil getirselerdi ya! Allah hakkında yalan uydurandan daha zalimi kimdir?
18:16 (Madem ki) Onlardan ve onların Allah’tan başka ibadet ettiklerinden ayrıldınız. O halde mağaraya çekilin ki Rabbiniz size rahmetini yaysın ve işlerinizde kolaylık sağlasın.
18:13 ہم ان کا صحیح واقعہ تیرے سامنے بیان فرما رہے ہیں۔ یہ چند نوجوان[1] اپنے رب پر ایمان ﻻئے تھے اور ہم نے ان کی ہدایت میں ترقی دی تھی.
18:14 ہم نے ان کے دل مضبوط کردیئے[1] تھے جب کہ یہ اٹھ کھڑے ہوئے[2] اور کہنے لگے کہ ہمارا پروردگار تو وہی ہے جو آسمان وزمین کا پروردگار ہے، ناممکن ہے کہ ہم اس کے سوا کسی اور معبود کو پکاریں اگر ایسا کیا تو ہم نے نہایت ہی غلط بات کہی.[3]
18:15 یہ ہے ہماری قوم جس نے اس کے سوا اور معبود بنا رکھے ہیں۔ ان کے الہ ہونے کی یہ کوئی صاف دلیل کیوں پیش نہیں کرتے اللہ پر جھوٹ افترا باندھنے والے سے زیاده ﻇالم کون ہے؟
18:16 جب کہ تم ان سے اور اللہ کے سوا ان کے اور معبودوں سے کناره کش ہوگئے تو اب تم کسی غار میں [1] جا بیٹھو، تمہارا رب تم پر اپنی رحمت پھیلا دے گا اور تمہارے لئے تمہارے کام میں سہولت مہیا کردے گ.ا
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فَضَرَبْنَا عَلَىٰٓ ءَاذَانِهِمْ فِى ٱلْكَهْفِ سِنِينَ عَدَدًا
Easy-read (simplified)fadarabnaa 'alaa aadhaanihim fee l-kahfi sineena 'adadaa
DIN 31635faḍarabnā ʿalā ʾāḏānihim fī l-kahfi sinīna ʿadadan
Then We sealed their ears in the cave for a number of years.
Then We sealed up their hearing in the Cave for a number of years
And we struck their ears (with deafness) in the cave for a number of years
Then struck we upon their ears with deafness in the cave for many a year
Wherefore We struck their ears with deafness, so that they slept without disturbance in the cave for a great number of years
ثُمَّ بَعَثْنَٰهُمْ لِنَعْلَمَ أَىُّ ٱلْحِزْبَيْنِ أَحْصَىٰ لِمَا لَبِثُوٓا۟ أَمَدًا
Easy-read (simplified)thumma ba'athnaahum lina'lama ayyu l-hizbayni ahsaa limaa labithoo amadaa
DIN 31635ṯumma baʿaṯnāhum linaʿlama ʾayyu l-ḥizbayni ʾaḥṣā limā labiṯū ʾamadan
Then We awakened them to know which of the two groups could better calculate the length of their stay.
And afterward We raised them up that We might know which of the two parties would best calculate the time that they had tarried
Then we raised them up again, that we might know which of the two crews could best calculate the time of their tarrying
Then we awaked them that we might know which of the two parties could best reckon the space of their abiding
Then We awaked them, that We might know which of the two parties was more exact in computing the space which they had remainded there
18:13–16 — the verse above
وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍ مِّنْهُ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّا مُّرْشِدًا
Easy-read (simplified)wataraa sh-shamsa idhaa tala'at tazaawaru 'an kahfihim dhaata l-yameeni wa'idhaa gharabat taqriduhum dhaata sh-shimaali wahum fee fajwatin minhu dhaalika min aayaati llaahi man yahdi llaahu fahuwa l-muhtadi waman yudlil falan tajida lahu waliyyan murshidaa
DIN 31635watarā š-šamsa ʾiḏā ṭalaʿat tazāwaru ʿan kahfihim ḏāta l-yamīni waʾiḏā ġarabat taqriḍuhum ḏāta š-šimāli wahum fī faǧwatin minhu ḏālika min ʾāyāti llāhi man yahdi llāhu fahuwa l-muhtadi waman yuḍlil falan taǧida lahu waliyyan muršidan
You would have seen the sun, when it rose, veering away from their cave towards the right, and when it sets, moving away from them to the left, as they lay in the midst of the cave. That was one of God's wonders. He whom God guides is truly guided; but he whom He misguides, for him you will find no directing friend.
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend
And thou mightst have seen the sun when it rose decline from their cave towards the right hand, and when it set leave them on the left hand, while they were in the spacious part thereof. That is one of the signs of God. Whom God guides he is guided indeed, and whom He leads astray thou shalt surely find for him no patron to guide aright
And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron, director
And thou mightest have seen the sun, when it had risen, to decline from their cave towards the right hand; and when it went down, to leave them on the left hand: And they were in the spacious part of the cave. This was one of the signs of God. Whomsoever God shall direct, he shall be rightly directed; and whomsoever He shall cause to err, thou shalt not find any to defend or to direct
وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ وَكَلْبُهُم بَٰسِطٌ ذِرَاعَيْهِ بِٱلْوَصِيدِ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
Easy-read (simplified)watahsabuhum ayqaazan wahum ruqoodun wanuqallibuhum dhaata l-yameeni wadhaata sh-shimaali wakalbuhum baasitun dhiraa'ayhi bil-waseedi lawi tala'ta 'alayhim lawallayta minhum firaaran walamuli'ta minhum ru'baa
DIN 31635wataḥsabuhum ʾayqāẓan wahum ruqūdun wanuqallibuhum ḏāta l-yamīni waḏāta š-šimāli wakalbuhum bāsiṭun ḏirāʿayhi bil-waṣīdi lawi ṭalaʿta ʿalayhim lawallayta minhum firāran walamuliʾta minhum ruʿban
You would think them awake, although they were asleep. And We turned them over to the right, and to the left, with their dog stretching its paws across the threshold. Had you looked at them, you would have turned away from them in flight, and been filled with fear of them.
And thou wouldst have deemed them waking though they were asleep, and We caused them to turn over to the right and the left, and their dog stretching out his paws on the threshold. If thou hadst observed them closely thou hadst assuredly turned away from them in flight, and hadst been filled with awe of them
Thou mightst have reckoned them waking though they were sleeping, as we turned them towards the right and towards the left; and their dog spreading out his fore-paws on the threshold. Hadst thou come suddenly upon them thou wouldst surely have turned and fled away from them, and wouldst surely have been filled by them with dread
And thou wouldst have deemed them awake, though they were sleeping: and we turned them to the right and to the left. And in the entry lay their dog with paws outstretched. Hadst thou come suddenly upon them, thou wouldst surely have turned thy back on them in flight, and have been filled with fear at them
And thou wouldst have judged them to have been awake, while they were sleeping; and We caused them to turn themselves to the right hand, and to the left. And their dog stretched forth his fore-legs in the mouth of the cave: If thou hadst come suddenly upon them, verily thou wouldest have turned thy back and fled from them, and thou wouldest have been filled with fear at the sight of them
18:17–18
Why this passage is in the study finding 03
وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍ مِّنْهُ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّا مُّرْشِدًا
Easy-read (simplified)wataraa sh-shamsa idhaa tala'at tazaawaru 'an kahfihim dhaata l-yameeni wa'idhaa gharabat taqriduhum dhaata sh-shimaali wahum fee fajwatin minhu dhaalika min aayaati llaahi man yahdi llaahu fahuwa l-muhtadi waman yudlil falan tajida lahu waliyyan murshidaa
DIN 31635watarā š-šamsa ʾiḏā ṭalaʿat tazāwaru ʿan kahfihim ḏāta l-yamīni waʾiḏā ġarabat taqriḍuhum ḏāta š-šimāli wahum fī faǧwatin minhu ḏālika min ʾāyāti llāhi man yahdi llāhu fahuwa l-muhtadi waman yuḍlil falan taǧida lahu waliyyan muršidan
You would have seen the sun, when it rose, veering away from their cave towards the right, and when it sets, moving away from them to the left, as they lay in the midst of the cave. That was one of God's wonders. He whom God guides is truly guided; but he whom He misguides, for him you will find no directing friend.
Compare translations (4)
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend
And thou mightst have seen the sun when it rose decline from their cave towards the right hand, and when it set leave them on the left hand, while they were in the spacious part thereof. That is one of the signs of God. Whom God guides he is guided indeed, and whom He leads astray thou shalt surely find for him no patron to guide aright
And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron, director
And thou mightest have seen the sun, when it had risen, to decline from their cave towards the right hand; and when it went down, to leave them on the left hand: And they were in the spacious part of the cave. This was one of the signs of God. Whomsoever God shall direct, he shall be rightly directed; and whomsoever He shall cause to err, thou shalt not find any to defend or to direct
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ وَكَلْبُهُم بَٰسِطٌ ذِرَاعَيْهِ بِٱلْوَصِيدِ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
Easy-read (simplified)watahsabuhum ayqaazan wahum ruqoodun wanuqallibuhum dhaata l-yameeni wadhaata sh-shimaali wakalbuhum baasitun dhiraa'ayhi bil-waseedi lawi tala'ta 'alayhim lawallayta minhum firaaran walamuli'ta minhum ru'baa
DIN 31635wataḥsabuhum ʾayqāẓan wahum ruqūdun wanuqallibuhum ḏāta l-yamīni waḏāta š-šimāli wakalbuhum bāsiṭun ḏirāʿayhi bil-waṣīdi lawi ṭalaʿta ʿalayhim lawallayta minhum firāran walamuliʾta minhum ruʿban
You would think them awake, although they were asleep. And We turned them over to the right, and to the left, with their dog stretching its paws across the threshold. Had you looked at them, you would have turned away from them in flight, and been filled with fear of them.
Compare translations (4)
And thou wouldst have deemed them waking though they were asleep, and We caused them to turn over to the right and the left, and their dog stretching out his paws on the threshold. If thou hadst observed them closely thou hadst assuredly turned away from them in flight, and hadst been filled with awe of them
Thou mightst have reckoned them waking though they were sleeping, as we turned them towards the right and towards the left; and their dog spreading out his fore-paws on the threshold. Hadst thou come suddenly upon them thou wouldst surely have turned and fled away from them, and wouldst surely have been filled by them with dread
And thou wouldst have deemed them awake, though they were sleeping: and we turned them to the right and to the left. And in the entry lay their dog with paws outstretched. Hadst thou come suddenly upon them, thou wouldst surely have turned thy back on them in flight, and have been filled with fear at them
And thou wouldst have judged them to have been awake, while they were sleeping; and We caused them to turn themselves to the right hand, and to the left. And their dog stretched forth his fore-legs in the mouth of the cave: If thou hadst come suddenly upon them, verily thou wouldest have turned thy back and fled from them, and thou wouldest have been filled with fear at the sight of them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:17 Ti mund ta shihje Diellin kur lindte duke anuar nga shpella e tyre në të djathtë dhe kur perëndonte, duke i kaluar ata në të majtë, ndërkohë që ata ndodheshin në brendësinë e saj. Kjo është një ndër shenjat e Allahut. Atë që e udhëzon Allahu, ai është i udhëzuari, kurse për atë që Ai e shpie në humbje, nuk do të mund të gjesh mbrojtës që ta udhëzojë.
18:18 Ti do të kujtoje se janë zgjuar, por ata ishin në gjumë. Ne i rrotullonim herë në krahun e djathtë e herë në të majtin, ndërsa qeni i tyre kishte shtrirë këmbët e përparme në hyrje (të shpellës). Po t'i kishe parë, do të ikje prej tyre i mbushur plot frikë.
18:17 আর তুমি দেখতে সূর্য যখন উদিত হয় তখন তা তাদের গুহার ডান পাশ দিয়ে হেলে যায়, আর যখন অস্ত যায় তখন তাদেরকে বাম দিক দিয়ে অতিক্রম করে; আর তারা গুহার প্রশস্ত স্থানে অবস্থান করছিল।(৭)এটি আল্লাহর নিদর্শনসমূহের একটি।(৮) আল্লাহ যাকে হিদায়াত দেন সেই তো সঠিক পথপ্রাপ্ত; আর যাকে তিনি পথভ্রষ্ট করেন, তুমি তার জন্য কোনো পথপ্রদর্শক অভিভাবক কখনোই পাবে না।
18:18 তুমি তাদেরকে মনে করতে জাগ্রত; অথচ তারা ছিল ঘুমন্ত। আমি তাদেরকে (ঘুমের মাঝে) কখনো ডানে আবার কখনো বাঁয়ে পার্শ্ব পরিবর্তন করাতাম এবং তাদের কুকুরটি গুহার প্রবেশ পথে তার সামনের পা দু’টো মেলে আছে। যদি তুমি তাদেরকে উঁকি মেরে দেখতে, তবে নিশ্চয় (ভয়ে) তাদের থেকে পেছনে ফিরে পালিয়ে যেতে এবং অবশ্যই তোমার হৃদয় আতঙ্কে ভরে যেতো।
18:17 I ti si mogao vidjeti kako Sunce, kad se rađa, obilazi pećinu s desne strane, a kad zalazi – zaobilazi je s lijeve strane, a oni su bili u sredini njezinoj. To je dokaz Allahove moći! Kome Allah ukaže na Pravi put, on će Pravim putem ići, a koga u zabludu odvede, ti mu nećeš naći zaštitnika koji će ga na Pravi put uputiti.
18:18 I pomislio bi da su budni, ali oni su spavali. I Mi smo ih prevrtali sad na desnu, sad na lijevu stranu, a pas njihov, opruženih prednjih šapa, na ulazu je ležao – da si ih vidio, od njih bi pobjegao i strah bi te uhvatio.
18:17 I ti si mogao vidjeti kako Sunce, kad se rađa, obilazi pećinu s desne strane, a kad zalazi – zaobilazi je s lijeve strane, a oni su bili u sredini njezinoj. To je dokaz Allahove moći! Kome Allah ukaže na Pravi put, on će Pravim putem ići, a koga u zabludu odvede, ti mu nećeš naći zaštitnika koji će ga na Pravi put uputiti.
18:18 I pomislio bi da su budni, ali oni su spavali. I Mi smo ih prevrtali sad na desnu, sad na lijevu stranu, a pas njihov, opruženih prednjih šapa, na ulazu je ležao – da si ih vidio, od njih bi pobjegao i strah bi te uhvatio.
18:17 Haɗa yi'a naange nge si nge ƴellitike henge naayora ka wimbo maɓɓe seŋgo ñaamo, si henge mutude nge mutirana ɓe ka seŋgo nano, kamɓe heɓe e yaajeende e ɗum, ko jeyaaɗum e kaawisaji Alla, on mo Alla feewni ko on woni peewɗo, kala mo,o majjini a heɓantaa mo keeɗo perwnoowo.
18:18 Haɗa sikka ɓe ko ɓe finɓe, tawi kamɓe ko ɓe ɗaaniiɓe, Miɗen mbylitira ɓe seŋgo ñaamo e seŋgo nano, rawaandu maɓɓe ndu no fori koyɗe ndun ɗe ka dammbugal, si a ƴellitike e maɓɓe a ruŋtotono e maɓɓe ndogaa a heewatno kulol immorde e maɓɓe.
18:17 და შენ დაინახავ, რომ მზე როდესაც ამოდის გადაიხრება გამოქვაბულის ხალხის მარჯვენა მხარეს და როცა ჩადის - მარცხენა მხარეს. ისინი კი მის შუაში [გამოქვაბულში] იყვნენ. ეს არის ალლაჰის ერთი სასწაულთაგანი. და ვისაც ალლაჰი დაადგენს ჭეშმარიტ გზაზე, ის ჭეშმარიტი გზით წავა, ხოლო ვისაც გზას აუბნევს, შენ ვერ უპოვი მას ვერც შემწეს და ვერც დამხმარეს.
18:18 და შენ მათ მღვიძარედ მიიჩნევ, მაშინ, როცა ისინი [გამოქვაბულის ჭაბუკები] [ნამდვილად] მძინარენი იყვნენ. ვაბრუნებდით მათ მარჯვნივ და მარცხნივ; ხოლო მათი ძაღლი თათებწაწვდილი იწვა ზღურბლზე. ისინი რომ დაგენახა, პირს იბრუნებდი მათგან შეშინებული.
18:17 Und du siehst die Sonne, wenn sie aufgeht, sich von ihrer Höhle zur Rechten wegneigen, und wenn sie untergeht, an ihnen zur Linken vorbeigehen, während sie sich darin in einem Raum befinden. Dies gehört zu den Zeichen Allahs. Wen Allah rechtleitet, so ist er der Rechtgeleitete; wen Er aber in die Irre gehen lässt, so wirst du für ihn keinen Schutzherrn finden, der ihn den rechten Weg führt.
18:18 Und du meinst, sie seien wach, obwohl sie schlafen. Und Wir drehen sie nach rechts und nach links um, während ihr Hund seine Vorderbeine im Vorraum ausgestreckt hat. Würdest du sie erblicken, dann würdest du gewiss vor ihnen zur Flucht kehrtmachen und gewiss vor ihnen mit Schrecken erfüllt sein.
18:17 (Έπειτα τους κάναμε να πέσουν σε βαθύ ύπνο). Θα έβλεπες τον ήλιο όταν ανέτειλε, να αποκλίνει από το Σπήλαιό τους προς τα δεξιά [αυτό σημαίνει ότι η είσοδος ήταν προς τον βορά], και όταν έδυε, να απομακρύνεται απ' αυτούς προς τα αριστερά, ενώ βρίσκονταν σε μεγάλο χώρο μέσα του (σπηλαίου). Αυτό ήταν ένα από τα Σημάδια του Αλλάχ. Όποιον καθοδηγεί ο Αλλάχ, είναι ο αληθινά καθοδηγημένος, και όποιον τον κάνει να παραστρατήσει, δε θα βρεις ποτέ γι' αυτόν κανέναν υποστηρικτή που να τον καθοδηγήσει.
18:18 (Αν τους έβλεπες) θα νόμιζες ότι ήταν ξύπνιοι, αν και κοιμόντουσαν. Τους γυρίζαμε στη δεξιά και στην αριστερή τους πλευρά [για να μην τους φάει η γη ή να έχουν πληγές κατάκλισης κλπ.], και ο σκύλος τους τέντωνε τα μπροστινά του πόδια στην είσοδο. Αν τους έβλεπες, θα είχες φύγει μακριά τους, και θα ήσουν γεμάτος τρόμο.
18:17 और तुम सूर्य को देखोगे, जब वह निकलता है, तो उनकी गुफा से दायीं ओर झुक (हट) जाता है और जब डूबता है, तो उनसे बायीं ओर कतरा जाता है और वे उस (गुफा) के एक विस्तृत स्थान में हैं। यह अल्लाह की निशानियों में से है। और जिसे अल्लाह मार्ग दिखा दे, वही मार्ग पाने वाला है और जिसे राह से हटा दे, तो तुम उसके लिए हरगिज़ कोई मार्ग दर्शाने वाला सहायक नहीं पाओगे।
18:18 और तुम[5] उन्हें समझते कि जाग रहे हैं, जबकि वे सोए हुए थे। और हम उन्हें दायें तथा बायें फेरते रहे। और उनका कुत्ता गुफा की चौखट पर अपनी दोनों बाहें फैलाए हुए था। यदि तुम झाँककर देख लेते, तो पीठ फेरकर भाग जाते और उनसे भयभीत हो जाते।
18:17 E si vedeva il sole evitarli: quando sorgeva, si inclinava alla destra della caverna e, al tramonto, si inclinava a sinistra, e loro (i giovani) dormivano in un’ampia parte della caverna; quelli erano Segni di Allāh. Chi Allāh guida è ben guidato, ma per chi Lui svia, non troverai un protettore che lo guidi.
18:18 E li avresti creduti svegli, ma loro dormivano. E li facevamo rigirare a destra e a sinistra, mentre il loro cane stava con le zampe anteriori stese nell’area della caverna. Se tu li avessi visti, saresti fuggito di corsa e saresti stato in verità in preda al terrore.
18:17 17. Ir galėjote matyti saulę, kai ji pakilo, slenkančią į dešinę nuo jų Urvo, ir kai ji leidosi, besigręžiančią nuo jų į kairę, kai jie gulėjo Urvo vidury. Tai (vienas) iš Allaho Ajat (įrodymų, įkalčių, ženklų). Tas, kurį Allahas veda, yra teisingai vedamas, tačiau tam, kurį Jis paklaidina, nerasi jam jokio Vali (vedančio draugo), kad išvestų jį (į teisingą Kelią).
18:18 18. Ir galėjote manyti juos esant pabudus, kai jie miegojo. Ir Mes pavertėme juos ant jų dešiniojo ir ant jų kairiojo šonų, ir jų šunį, tiesiantį savo dvi priekines letenas prie įėjimo [Urvo arba erdvės, šalia įėjimo į Urvą (kaip vartų saugotoją)]. Jei būtum pažiūrėjęs į juos, tikrai būtum nusisukęs nuo jų bėgdamas, ir tikrai būtum kupinas baimės dėl jų.
18:17 Aduu yeroo baatu holqa isaanii irraa kan gara mirgaatti dabdu argita. Yeroo dhiitu, haala isaan bal’ina isa (goda) irraa ta’e keessa jiraniin gara bitaatti isaan dhiifti. Kun mallattoolee Rabbii irraayi. Namni Rabbiin (isa) qajeelche, isumaatu qajeelaadha. Nama Inni jallise immoo gargaaraa isa qajeelchu isaaf hin argitu. [5]
18:18 dammaqoo isaan seeta isaanii rafoo. gara Mirgaafi gara bitaatti isaan garagaggalchina, Sareen isaanii dhundhumma isaa lamaan moggaa (holqaatti) diriirsaadha. Odoo isaan argitee dhugumatti, silaa baqannaan isaan irraa garagalta (dheeysita); isaan irraas sodaa guutamta turte.
18:17 Ты увидел бы, как солнце, когда оно восходит, уклоняется от их пещеры к правой стороне, а когда заходит — минуя их, отклоняется к левой стороне, а они находятся в её просторной части. Это — из знамений Аллаха. Кого Аллах наставит, тот ведом прямым путём; а кого Он введёт в заблуждение — тому ты не найдёшь ни покровителя, ни наставника.
18:18 Ты счёл бы их бодрствующими, а они — спящие. И Мы переворачиваем их то на правый бок, то на левый, а их собака лежит у входа, вытянув лапы. Если бы ты взглянул на них, ты непременно обратился бы в бегство и преисполнился бы из-за них ужасом.
18:17 И ти си могао видети како Сунце, кад се рађа, обилази пећину с десне стране, а кад залази – заобилази је с леве стране, а они су били у средини њеној. То је доказ Аллахове моћи! Коме Аллах укаже на Прави пут, он ће Правим путем ићи, а кога у заблуду одведе, ти му нећеш наћи заштитника који ће га на Прави пут упутити.
18:18 И помислио би да су будни, али они су спавали; и Ми смо их превртали сад на десну, сад на леву страну, а пас њихов, опружених предњих шапа, на улазу је лежао; да си их видео, од њих би побегао и страх би те ухватио.
18:17 Na unaliona jua linapochomoza, linainamia kuliani mwao kutoka hapo pangoni, na linapokuchwa, linawakwepa kushotoni, na wao wamo katika uwazi wa pango. Hizo ni katika ishara za Mwenyezi Mungu. Yule ambaye Mwenyezi Mungu anamwongoa, basi huyo ameongoka. Na yule ambaye anampoteza, basi hutampatia msimamizi wa kumwongoza.
18:18 Nawe utawadhania wa macho, na hali wamelala. Nasi tunawageuza kulia na kushoto. Na mbwa wao amenyoosha miguu yake ya mbele kizingitini. Kama ungeliwatokea, hakuna shaka ungeligeuka kuwakimbia, huku umejaa hofu kubwa juu yao.
18:17 [Om du hade varit på plats i grottan de nu sov i skulle du] ha kunnat se hur morgonsolens strålar viker av från grottan på dess högra sida och på kvällen passerar förbi dem till vänster där de ligger i ett av dess öppna utrymmen. Detta var ett av Guds underverk! Den som Gud vägleder är verkligen på rätt väg, men för den han leder vilse finner du ingen som leder honom rätt.
18:18 Du skulle ha trott att de var vakna fastän de egentligen sov. Och vi lät dem vända sig än åt höger, än åt vänster, medan deras hund låg vid ingången med utsträckta framben. Om du hade stött på dem skulle du av ren fasa ha vänt dig om och sprungit därifrån.
18:17 (Orada olsaydın) Güneş doğduğunda; mağaralarının sağ tarafına kaydığını, battığında da sol yandan kayıp gittiğini görürdün. Kendileri ise mağaranın geniş bir yerinde idiler. Bu, Allah’ın âyetlerindendir. Allah, kime hidayet ederse işte o, doğru yolu bulandır. Kimi de şaşırtırsa, artık ona doğru yolu gösterecek bir dost bulamazsın.
18:18 Uykuda oldukları halde, sen onları uyanık sanırsın. Biz onları sağa sola çeviriyorduk. Köpekleri de mağaranın girişinde ön ayaklarını uzatmış (yatmakta idi.) Onları görseydin, mutlaka onlardan yüz çevirip kaçardın ve gördüklerin yüzünden için korku ile dolardı.
18:17 آپ دیکھیں گے کہ آفتاب بوقت طلوع ان کے غار سے دائیں جانب کو جھک جاتا ہے اور بوقت غروب ان کے بائیں جانب کترا جاتا ہے اور وه اس غار کی کشاده جگہ میں ہیں[1] ۔ یہ اللہ کی نشانیوں میں سے ہے[2]۔ اللہ تعالیٰ جس کی رہبری فرمائے وه راه راست پر ہے اور جسے وه گمراه کردے ناممکن ہے کہ آپ اس کا کوئی کارساز اور رہنما پاسکیں.[3]
18:18 آپ خیال کرتے کہ وه بیدار ہیں، حاﻻنکہ وه سوئے ہوئے تھے[1] ، خود ہم ہی انہیں دائیں بائیں کروٹیں دﻻیا کرتے تھے[2]، ان کا کتا بھی چوکھٹ پر اپنے ہاتھ پھیلائے ہوئے تھا۔ اگر آپ جھانک کر انہیں دیکھنا چاہتے تو ضرور الٹے پاؤں بھاگ کھڑے ہوتے اور ان کے رعب سے آپ پر دہشت چھا جاتی.[3]
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هَٰٓؤُلَآءِ قَوْمُنَا ٱتَّخَذُوا۟ مِن دُونِهِۦٓ ءَالِهَةً لَّوْلَا يَأْتُونَ عَلَيْهِم بِسُلْطَٰنٍۭ بَيِّنٍ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا
Easy-read (simplified)haa'ulaa'i qawmunaa takhadhoo min doonihi aalihatan lawlaa ya'toona 'alayhim bisultaanin bayyinin faman azlamu mimmani ftaraa 'alaa llaahi kadhibaa
DIN 31635hāʾulāʾi qawmunā taḫaḏū min dūnihi ʾālihatan lawlā yaʾtūna ʿalayhim bisulṭānin bayyinin faman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban
"These people, our people, have taken to themselves gods other than Him. Why do they not bring a clear proof concerning them? Who, then, does greater wrong than he who invents lies and attributes them to God?"
These, our people, have chosen (other) gods beside Him though they bring no clear warrant (vouchsafed) to them. And who doth greater wrong than he who inventeth a lie concerning Allah
These people of ours have taken to other gods beside Him. Though they do not bring any manifest authority for them. And who is more unjust than he who forges against God a lie
These our people have taken other gods beside Him, though they bring no clear proof for them; but, who more iniquitous than he who forgeth a lie of God
These our fellow people have taken other gods, besides Him; although they bring no demonstrative argument for them: And who is more unjust than he who deviseth a lie concerning God
وَإِذِ ٱعْتَزَلْتُمُوهُمْ وَمَا يَعْبُدُونَ إِلَّا ٱللَّهَ فَأْوُۥٓا۟ إِلَى ٱلْكَهْفِ يَنشُرْ لَكُمْ رَبُّكُم مِّن رَّحْمَتِهِۦ وَيُهَيِّئْ لَكُم مِّنْ أَمْرِكُم مِّرْفَقًا
Easy-read (simplified)wa'idhi 'tazaltumoohum wamaa ya'budoona illaa llaaha fa'woo ilaa l-kahfi yanshur lakum rabbukum min rahmatihi wayuhayyi' lakum min amrikum mirfaqaa
DIN 31635waʾiḏi ʿtazaltumūhum wamā yaʿbudūna ʾillā llāha faʾwū ʾilā l-kahfi yanšur lakum rabbukum min raḥmatihi wayuhayyiʾ lakum min ʾamrikum mirfaqan
"Now that you have withdrawn from them, and from what they worship besides God, take shelter in the cave. And your Lord will unfold His mercy for you, and will set your affair towards ease."
And when ye withdraw from them and that which they worship except Allah, then seek refuge in the Cave; your Lord will spread for you of His mercy and will prepare for you a pillow in your plight
So when ye have gone apart from them and what they serve other than God, then resort ye to the cave. Our Lord will unfold His mercy to you, and will dispose for you your affair advantageously
So when ye shall have separated you from them and from that which they worship beside God, then betake you to the cave: Your Lord will unfold his mercy to you, and will order your affairs for you for the best
And they said the one to the other, when ye shall separate yourselves from them, and from the deities which they worship, except God, fly into the cave: Your Lord will pour his mercy on you abundantly, and will dispose your business for you to advantage
18:17–18 — the verse above
وَكَذَٰلِكَ بَعَثْنَٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
Easy-read (simplified)wakadhaalika ba'athnaahum liyatasaa'aloo baynahum qaala qaa'ilun minhum kam labithtum qaaloo labithnaa yawman aw ba'da yawmin qaaloo rabbukum a'lamu bimaa labithtum fab'athoo ahadakum biwariqikum haadhihi ilaa l-madeenati falyanzur ayyuhaa azkaa ta'aaman falya'tikum birizqin minhu walyatalattaf walaa yush'iranna bikum ahadaa
DIN 31635wakaḏālika baʿaṯnāhum liyatasāʾalū baynahum qāla qāʾilun minhum kam labiṯtum qālū labiṯnā yawman ʾaw baʿḍa yawmin qālū rabbukum ʾaʿlamu bimā labiṯtum fabʿaṯū ʾaḥadakum biwariqikum hāḏihi ʾilā l-madīnati falyanẓur ʾayyuhā ʾazkā ṭaʿāman falyaʾtikum birizqin minhu walyatalaṭṭaf walā yušʿiranna bikum ʾaḥadan
Even so, We awakened them, so that they may ask one another. A speaker among them said, "How long have you stayed?" They said, "We have stayed a day, or part of a day." They said, "Your Lord knows best how long you have stayed." "Send one of you to the city, with this money of yours, and let him see which food is most suitable, and let him bring you some provision thereof. And let him be gentle, and let no one become aware of you."
And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you
Thus did we raise them up that they might question each other. Spake a speaker amongst them, 'How long have ye tarried?' They said, 'We have tarried a day or part of a day.' They said, 'Your Lord knows best your tarrying; so send one of you with this coin of yours to the city, and let him look which of them has purest food, and let him bring you provision thereof; and let him be subtle and not let any one perceive you
So we awaked them that they might question one another. Said one of them, "How long have ye tarried here?" They said, "We have tarried a day or part of day." They said, "Your Lord knoweth best how long ye have tarried: Send now one of you with this your coin into the city, and let him mark who therein hath purest food, and from him let him bring you a supply: and let him be courteous, and not discover you to any one
And so We awaked them from their sleep, that they might ask questions of one another. One of them spake and said, how long have ye tarried here? They answered, we have tarried a day, or part of a day. The others said, your Lord, best knoweth the time ye have tarried: And now send one of you with this your money into the city, and let him see which of its inhabitants hath the best and cheapest food, and let him bring you provision from him; and let him behave circumspectly, and not discover you to any one
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
Easy-read (simplified)innahum in yazharoo 'alaykum yarjumookum aw yu'eedookum fee millatihim walan tuflihoo idhan abadaa
DIN 31635ʾinnahum ʾin yaẓharū ʿalaykum yarǧumūkum ʾaw yuʿīdūkum fī millatihim walan tufliḥū ʾiḏan ʾabadan
The translators word this verse differently
"If they discover you, they will stone you, or force you back into their religion; then you will never be saved."
For they, if they should come to know of you, will stone you or turn you back to their religion; then ye will never prosper
Verily, they - should they perceive you - would stone you, or would force you back again unto their faith, and ye would never prosper then
For they, if they find you out, will stone you or turn you back to their faith, and in that case it will fare ill with you for ever
Verily, if they come up against you, they will stone you, or force you to return to their religion; and then shall ye not prosper for ever
18:19–20
Why this passage is in the study finding 04
وَكَذَٰلِكَ بَعَثْنَٰهُمْ لِيَتَسَآءَلُوا۟ بَيْنَهُمْ قَالَ قَآئِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا۟ لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ قَالُوا۟ رَبُّكُمْ أَعْلَمُ بِمَا لَبِثْتُمْ فَٱبْعَثُوٓا۟ أَحَدَكُم بِوَرِقِكُمْ هَٰذِهِۦٓ إِلَى ٱلْمَدِينَةِ فَلْيَنظُرْ أَيُّهَآ أَزْكَىٰ طَعَامًا فَلْيَأْتِكُم بِرِزْقٍ مِّنْهُ وَلْيَتَلَطَّفْ وَلَا يُشْعِرَنَّ بِكُمْ أَحَدًا
Easy-read (simplified)wakadhaalika ba'athnaahum liyatasaa'aloo baynahum qaala qaa'ilun minhum kam labithtum qaaloo labithnaa yawman aw ba'da yawmin qaaloo rabbukum a'lamu bimaa labithtum fab'athoo ahadakum biwariqikum haadhihi ilaa l-madeenati falyanzur ayyuhaa azkaa ta'aaman falya'tikum birizqin minhu walyatalattaf walaa yush'iranna bikum ahadaa
DIN 31635wakaḏālika baʿaṯnāhum liyatasāʾalū baynahum qāla qāʾilun minhum kam labiṯtum qālū labiṯnā yawman ʾaw baʿḍa yawmin qālū rabbukum ʾaʿlamu bimā labiṯtum fabʿaṯū ʾaḥadakum biwariqikum hāḏihi ʾilā l-madīnati falyanẓur ʾayyuhā ʾazkā ṭaʿāman falyaʾtikum birizqin minhu walyatalaṭṭaf walā yušʿiranna bikum ʾaḥadan
Even so, We awakened them, so that they may ask one another. A speaker among them said, "How long have you stayed?" They said, "We have stayed a day, or part of a day." They said, "Your Lord knows best how long you have stayed." "Send one of you to the city, with this money of yours, and let him see which food is most suitable, and let him bring you some provision thereof. And let him be gentle, and let no one become aware of you."
Compare translations (4)
And in like manner We awakened them that they might question one another. A speaker from among them said: How long have ye tarried? They said: We have tarried a day or some part of a day, (Others) said: Your Lord best knoweth what ye have tarried. Now send one of you with this your silver coin unto the city, and let him see what food is purest there and bring you a supply thereof. Let him be courteous and let no man know of you
Thus did we raise them up that they might question each other. Spake a speaker amongst them, 'How long have ye tarried?' They said, 'We have tarried a day or part of a day.' They said, 'Your Lord knows best your tarrying; so send one of you with this coin of yours to the city, and let him look which of them has purest food, and let him bring you provision thereof; and let him be subtle and not let any one perceive you
So we awaked them that they might question one another. Said one of them, "How long have ye tarried here?" They said, "We have tarried a day or part of day." They said, "Your Lord knoweth best how long ye have tarried: Send now one of you with this your coin into the city, and let him mark who therein hath purest food, and from him let him bring you a supply: and let him be courteous, and not discover you to any one
And so We awaked them from their sleep, that they might ask questions of one another. One of them spake and said, how long have ye tarried here? They answered, we have tarried a day, or part of a day. The others said, your Lord, best knoweth the time ye have tarried: And now send one of you with this your money into the city, and let him see which of its inhabitants hath the best and cheapest food, and let him bring you provision from him; and let him behave circumspectly, and not discover you to any one
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
Easy-read (simplified)innahum in yazharoo 'alaykum yarjumookum aw yu'eedookum fee millatihim walan tuflihoo idhan abadaa
DIN 31635ʾinnahum ʾin yaẓharū ʿalaykum yarǧumūkum ʾaw yuʿīdūkum fī millatihim walan tufliḥū ʾiḏan ʾabadan
The translators word this verse differently
"If they discover you, they will stone you, or force you back into their religion; then you will never be saved."
Compare translations (4)
For they, if they should come to know of you, will stone you or turn you back to their religion; then ye will never prosper
Verily, they - should they perceive you - would stone you, or would force you back again unto their faith, and ye would never prosper then
For they, if they find you out, will stone you or turn you back to their faith, and in that case it will fare ill with you for ever
Verily, if they come up against you, they will stone you, or force you to return to their religion; and then shall ye not prosper for ever
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:19 Kështu, Ne i zgjuam ata që të mund të pyesin njëri-tjetrin. Njëri prej tyre tha: "Sa keni qëndruar?" Thanë: "Kemi qëndruar një ditë ose një pjesë të ditës." Atëherë thanë: "Zoti juaj e di më së miri se sa keni qëndruar. Dërgoni njërin nga ju në qytet me këto monedha argjendi, që të shohë se cili ushqim është më i pastër dhe që t'ju sjellë diçka prej tij. Por, le të tregohet i kujdesshëm dhe le të mos marrë vesh askush për ju.
18:20 Nëse dëgjojnë për ju, do t'ju vrasin me gurë ose do t'ju kthejnë në fenë e tyre e atëherë nuk do të mund të shpëtoni kurrë."
18:19 আর এভাবেই আমি তাদেরকে (দীর্ঘ ঘুমের পরে) জাগিয়ে তুলেছিলাম, যাতে তারা (ঘুমন্ত অবস্থার সময়ের ব্যাপারে) একে অপরকে জিজ্ঞাসাবাদ করে। তাদের একজন বললো: ‘তোমরা কত সময় (ঘুমের মধ্যে) অবস্থান করলে?’ তাদের কেউ কেউ উত্তরে বললো: ‘আমরা একদিন কিংবা একদিনের কিছু অংশ অবস্থান করেছি।’ তাদের কেউ কেউ বললো: ‘তোমরা কত সময় অবস্থান করেছ, তা তোমাদের রবই ভালো জানেন। সুতরাং তোমরা তোমাদের কাউকে তোমাদের এই রৌপ্যমুদ্রাগুলো দিয়ে শহরে পাঠাও। অতঃপর সে যেন দেখে কোন খাদ্য উত্তম, তারপর তা থেকে যেন কিছু খাদ্য তোমাদের জন্য নিয়ে আসে। আর সে অবশ্যই যেন (শহরে প্রবেশ করা, বের হওয়া ও লেনদেনের সময়) বিচক্ষণতার সাথে কাজ করে এবং কাউকে যেন তোমাদের (অবস্থানের) ব্যাপারে না জানায়।’
18:20 ‘নিশ্চয় তারা যদি তোমাদের অবস্থান সম্পর্কে জেনে যায়, তাহলে তারা তোমাদেরকে পাথর মেরে হত্যা করবে অথবা তোমাদেরকে তাদের (মিথ্যা) ধর্মে ফিরিয়ে নিবে। আর তখন তোমরা (দুনিয়াতে ও আখিরাতে) কোনোভাবেই সফল হবে না।’(৯)
18:19 I Mi smo ih, isto tako, probudili da bi jedni druge pitali. "Koliko ste ovdje ostali?", upita jedan od njih. "Ostali smo dan ili dio dana", odgovoriše. "Gospodar vaš najbolje zna koliko ste ostali", rekoše. "Pošaljite jednog od vas s ovim srebrenjacima vašim u grad, pa nek vidi u koga je najčistije jelo i neka vam od njega donese hrane i neka bude pažljiv, neka nikome ne govori ništa o vama,
18:20 jer ako oni doznaju za vas, kamenovat će vas ili će vas u svoju vjeru obratiti, i tada nikad nećete ono što želite postići!”
18:19 I Mi smo ih, isto tako, probudili da bi jedni druge pitali. "Koliko ste ovdje ostali?" upita jedan od njih. "Ostali smo dan ili dio dana", odgovoriše. "Gospodar vaš najbolje zna koliko ste ostali", rekoše. "Pošaljite jednog od vas s ovim srebrenjacima vašim u grad, pa nek vidi u koga je najčistije jelo i neka vam od njega donese hrane i neka bude pažljiv, neka nikome ne govori ništa o vama,
18:20 jer ako oni doznaju za vas, kamenovat će vas ili će vas u svoju vjeru obratiti, i tada nikad nećete ono što želite postići!”
18:19 Ko nii Min immintiniri ɓe fii yo ɓe laɓnondir hakkunde maɓɓe, bi'oowo wi'i e maɓɓe: "No foti heewde ko ñiiɓɗon?" Ɓe mbi'i: "Min ñiiɓii ñallal maa goɗɗum e ñallal." Ɓe mbi'i: "Ko Joomi mon woni ngannduɗo emmbere ko ñiiɓuɗon, nulee goɗɗo e mon won'dude e ɗii kaaki=ceede mon ɗoo ka saare, yo o ndaaru ko hommbo e maɓɓe ɓuri laaɓde ñaamitee, yo o addan on ñaametee immorde e on ɗon, yo o molto wata go'oto tin fii mon.
18:20 Pellet, kamɓe si ɓe ƴellitike e mon ɓe piɗat on, ma ɓe ndutta on e laawol maɓɓe ngol, on tuma on maletaake poomaa.
18:19 ამგვარად აღვადგინეთ [გავაღვიძეთ] ისინი [იმავე სახით, როგორებიც იყვნენ.], რათა ერთურთისათვის ეკითხათ [იმაზე, რამდენ ხანს იმყოფებოდნენ ისინი გამოქვაბულში]. თქვა ვიღაცამ მათგან: «რამდენხანს შევყოვნდით?!» თქვეს: «ერთ დღეს ან დღის რაღაც მონაკვეთს». [სხვებმა კი] თქვეს: «თქვენმა უფალმა უკეთ იცის, რამდენხანს შეყოვნდით, გაგზავნეთ ერთი თქვენგანი ამ თქვენი ფულით ქალაქში. შეხედოს [ქალაქის მცხოვრებთაგან], ვისი საჭმელიც უფრო სუფთაა და მოგიტანოთ სარჩო მისგან. მაგრამ სიფრთხილე გამოიჩინოს და თქვენი არსებობა არ აგრძნობინოს არავის.
18:20 ვინაიდან, თუ ისინი შეგამჩნევენ, ქვებით ჩაგქოლავენ (სასიკვდილოდ) ან ძალით შეგაქცევენ თავიანთ რწმენაზე [მრავალღმერთიანობაზე], და მაშინ [თუ ამას დაემორჩილებით] ვეღარასოდეს მიაღწევთ წარმატებას [სამოთხეში ვერ შეხვალთ]».
18:19 Und auf diese Weise erweckten Wir sie auf, damit sie sich gegenseitig fragten. Einer von ihnen sagte: „Wie lange habt ihr verweilt?“ Sie sagten: „Wir haben einen Tag oder den Teil eines Tages verweilt.“ Sie sagten: „Euer Herr ist wissender darüber, wie lange ihr verweilt habt. So schickt einen von euch mit diesen euren Silbermünzen in die Stadt; er soll sehen, welche ihre reinste Speise ist, und euch davon eine Versorgung bringen. Und er soll (dabei) behutsam sein und ja niemanden etwas von euch merken lassen.
18:20 Wahrlich, denn wenn sie von euch erfahren, werden sie euch steinigen oder euch (zwangsweise) zu ihrer Glaubensgemeinschaft zurückbringen; dann wird es euch niemals mehr wohl ergehen.“
18:19 (Όπως τους κάναμε τα παραπάνω θαύματα), ομοίως, τους κάναμε να ξυπνήσουν για να ρωτήσει ο ένας τον άλλον. Είπε ένας απ' αυτούς: «Πόσο καιρό κοιμηθήκατε;» Είπαν: «Κοιμηθήκαμε για μία ημέρα ή ένα μέρος μίας ημέρας.» Είπαν (οι άλλοι): «Ο Κύριός σας ξέρει καλύτερα πόσο καιρό κοιμηθήκατε. Στείλτε λοιπόν έναν από σας μ' αυτά τα ασημένια νομίσματά σας στην πόλη, και ας δει ποιος έχει πιο καλό φαγητό και να φέρει αγαθά απ' αυτόν, και να είναι ευγενικός και να μην κάνει κανέναν να μάθει για σας.
18:20 Γιατί αν μάθουν για σας, θα σας λιθοβολήσουν ή θα σας αναγκάσουν να επιστρέψετε στη θρησκεία τους, και τότε (αν το κάνετε) δε θα πετύχετε ποτέ.»
18:19 और इसी प्रकार, हमने उन्हें जगा दिया, ताकि वे आपस में एक-दूसरे से पूछें। उनमें से एक कहने वाले ने कहा : तुम कितना समय ठहरे? उन्होंने कहा : हम एक दिन या दिन का कुछ हिस्सा ठहरे। (फिर) उन्होंने कहा : तुम्हारा पालनहार अधिक जानता है कि तुम कितना (समय) ठहरे। (अब) अपने में से किसी को अपना यह चाँदी का सिक्का देकर नगर की ओर भेजो। फिर वह देखे कि किसके पास अधिक स्वच्छ (पवित्र) भोजन है, तो वह उसमें से तुम्हारे लिए कुछ खाना ले आए, तथा वह नरमी व सावधानी बरते और तुम्हारे बारे में किसी को बिल्कुल ख़बर न होने दे।
18:20 क्योंकि यदि वे तुम्हें जान जाएँगे, तो तुम्हें पथराव करके मार डालेंगे या तुम्हें अपने धर्म में लौटा लेंगे और उस समय तुम कभी सफल नहीं हो सकोगे।
18:19 E così li facemmo risvegliare per interrogarsi a vicenda. Disse uno di loro: “Quanto tempo siete rimasti qui?» Dissero: «Siamo rimasti un giorno o parte di un giorno?» Dissero: «Il vostro Dio sa quanto siete rimasti. Inviate uno di voi con questo vostro denaro in città per vedere cosa c’è di buono da mangiare, e che vi porti una parte delle provviste, e che faccia in modo che nessuno si accorga di voi.
18:20 In verità, se vi scoprissero, vi prenderebbero a sassate o vi obbligherebbero a rientrare nella loro fede, e in questo modo non riuscireste mai nell’intento.”
18:19 19. Panašiai, Mes pažadinom juos (iš jų ilgo gilaus miego), kad jie klausinėtų vienas kitą. Kalbėtojas iš jų tarpo sakė: „Kiek laiko jūs (čia) praleidote?“ Jie atsakė: „(Galbūt) mes praleidome dieną arba dalį dienos.“Jis tarė: „(Vienintelis) jūsų Viešpats geriausiai žino, kiek jūs (čia) prabuvote. Taigi siųskite vieną iš jūsų su šia sidabrine jūsų moneta į miestą ir lai jis išsiaiškina, koks maistas yra geras ir leistinas ir atneša dalį jo jums. Ir lai jis būna atsargus ir neleidžia jokiam žmogui sužinoti apie jus.
18:20 20. Nes, jei jie sužinos apie jus, jie užmuš jus (mirtinai arba smurtaus arba jus sužalos) arba grąžins jus į savo religiją. Ir tokiu atveju jūs niekada nebūsite sėkmingi.“
18:19 Akkuma kana isaan dammaqsine akka jidduu isaanitti wal gaafataniif jecha. Jedhaan isaan irraa ta’e tokko nijedhe “Yeroo hangam (as) turtan?” nijedhan “Guyyaa tokko yookiin garii guyyaa turre”. Ni jedhan: “Yeroo hangam akka (as) turtan Gooftaa keessan (qofatu) beeka, Tokkoo keessan maallaqa teessan tanaan gara magaalaa ergaa. kamii isiittu irra gaarii nyaataatii haalaaluu, soorata isaa irraa isiniif haa fidu. Haa dhokatu; waa’ee keessan nama tokkos akka hin beeksifne. [6]
18:20 Isaan yoo isin argan, dhagaan isin tumu yookiin amantii isaaniitti (kufritti) isin deebisu, Yoo san gonkumaa hin milkooftan.” (waliin jedhan).
18:19 И так Мы пробудили их, чтобы они расспрашивали друг друга. Один из них сказал: «Сколько вы пробыли?» Они сказали: «Мы пробыли день или часть дня». Они сказали: «Ваш Господь лучше знает, сколько вы пробыли. Пошлите одного из вас с этой вашей серебряной монетой в город; пусть посмотрит, у кого еда чище, и пусть принесёт вам из неё пропитание; и пусть будет осторожен и не даст никому узнать о вас.
18:20 Воистину, если они обнаружат вас, то забросают вас камнями или вернут вас в своё вероучение, и тогда вы никогда не преуспеете».
18:19 И Ми смо их, исто тако, пробудили да би једни друге питали. „Колико сте овде остали?“ Упита један од њих. „Остали смо дан или део дана“, одговорише. „Ваш Господар најбоље зна колико сте остали“, рекоше. „Пошаљите једног од вас са овим вашим сребрењацима у град, па нека види код кога је најчистије јело и нека вам од њега донесе храну и нека буде пажљив, и нека никоме не говори ништа о вама,
18:20 јер, ако они сазнају за вас, каменоваће вас или ће на силу у своју веру да вас обрате, и тада никад нећете да успете!“
18:19 Na kwa namna hiyo tuliwainua usingizini ili wapate kuulizana wao kwa wao. Alisema msemaji katika wao: Mmekaa muda gani? Wakasema: Tumekaa siku moja au sehemu ya siku. Wakasema: Mola wenu Mlezi ndiye anayejua zaidi muda mliokaa. Hebu mtumeni mmoja wenu na hizi fedha zenu aende mjini, akatazame chakula chake kipi kilicho bora kabisa awaletee cha kula. Naye afanye mambo hayo kwa busara, wala kamwe asiwataje kwa yeyote.
18:20 Kwani wao wakiwatambua, watawapiga mawe, au watawarudisha katika dini yao, na hapo kamwe hamtafanikiwa!
18:19 Och så väckte vi dem också åter så att de skulle fråga varandra [om vad som hänt]. En av dem sa: ”Hur länge har vi varit här?” Då sa några av dem: ”Vi har väl varit här en dag eller en del av en dag.” Andra sa: ”Vår Herre vet bäst hur länge vi har varit här. Låt nu en av oss gå med dessa silvermynt till staden för att köpa det bästa ätbara och införskaffa förnödenheter därifrån. Han bör dock vara diskret och inte låta någon få den minsta aning om vår existens.
18:20 Om de upptäcker oss kommer de att stena oss till döds eller tvinga oss att återvända till deras tro, och då kommer det aldrig att gå oss väl.”
18:19 Böylece biz, birbirlerine sorsunlar diye onları uyandırdık. İçlerinden biri: “Ne kadar kaldınız?" dedi. (Bir kısmı) “Bir gün, ya da bir günden az”, dediler. (Diğerleri de) şöyle dediler: “Ne kadar kaldığınızı Rabbiniz daha iyi bilir. Şimdi siz birinizi şu gümüş para ile kente gönderin de baksın; (şehir halkından) hangisinin yiyeceği daha temiz ve lezzetli ise ondan size bir rızık getirsin. Ayrıca, çok nazik davransın (da dikkat çekmesin) ve sizi hiçbir kimseye sakın sezdirmesin.''
18:20 'Eğer onlar sizi ele geçirirlerse ya taşlayarak öldürürler, yahut kendi dinlerine döndürürler. O zaman da bir daha asla kurtuluşa eremezsiniz.''
18:19 اسی طرح ہم نے انہیں جگا کر اٹھا دیا[1] کہ آپس میں پوچھ گچھ کرلیں۔ ایک کہنے والے نے کہا کہ کیوں بھئی تم کتنی دیر ٹھہرے رہے؟ انہوں نے جواب دیا کہ ایک دن یا ایک دن سے بھی کم[2]۔ کہنے لگے کہ تمہارے ٹھہرے رہنے کا بخوبی علم اللہ تعالیٰ ہی کو ہے[3]۔ اب تو تم اپنے میں سے کسی کو اپنی یہ چاندی دے کر شہر بھیجو وه خوب دیکھ بھال لے کہ شہر کا کون سا کھانا پاکیزه تر ہے[4]، پھر اسی میں سے تمہارے کھانے کے لئے لے آئے، اور وه بہت احتیاط اور نرمی برتے اور کسی کو تمہاری خبر نہ ہونے دے.[5]
18:20 اگر یہ کافر تم پر غلبہ پالیں تو تمہیں سنگسار کر دیں گے یا تمہیں پھر اپنے دین میں لوٹا لیں گے اور پھر تم کبھی بھی کامیاب نہ ہو سکو گے.[1]
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وَتَرَى ٱلشَّمْسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهْفِهِمْ ذَاتَ ٱلْيَمِينِ وَإِذَا غَرَبَت تَّقْرِضُهُمْ ذَاتَ ٱلشِّمَالِ وَهُمْ فِى فَجْوَةٍ مِّنْهُ ذَٰلِكَ مِنْ ءَايَٰتِ ٱللَّهِ مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُۥ وَلِيًّا مُّرْشِدًا
Easy-read (simplified)wataraa sh-shamsa idhaa tala'at tazaawaru 'an kahfihim dhaata l-yameeni wa'idhaa gharabat taqriduhum dhaata sh-shimaali wahum fee fajwatin minhu dhaalika min aayaati llaahi man yahdi llaahu fahuwa l-muhtadi waman yudlil falan tajida lahu waliyyan murshidaa
DIN 31635watarā š-šamsa ʾiḏā ṭalaʿat tazāwaru ʿan kahfihim ḏāta l-yamīni waʾiḏā ġarabat taqriḍuhum ḏāta š-šimāli wahum fī faǧwatin minhu ḏālika min ʾāyāti llāhi man yahdi llāhu fahuwa l-muhtadi waman yuḍlil falan taǧida lahu waliyyan muršidan
You would have seen the sun, when it rose, veering away from their cave towards the right, and when it sets, moving away from them to the left, as they lay in the midst of the cave. That was one of God's wonders. He whom God guides is truly guided; but he whom He misguides, for him you will find no directing friend.
And thou mightest have seen the sun when it rose move away from their cave to the right, and when it set go past them on the left, and they were in the cleft thereof. That was (one) of the portents of Allah. He whom Allah guideth, he indeed is led aright, and he whom He sendeth astray, for him thou wilt not find a guiding friend
And thou mightst have seen the sun when it rose decline from their cave towards the right hand, and when it set leave them on the left hand, while they were in the spacious part thereof. That is one of the signs of God. Whom God guides he is guided indeed, and whom He leads astray thou shalt surely find for him no patron to guide aright
And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron, director
And thou mightest have seen the sun, when it had risen, to decline from their cave towards the right hand; and when it went down, to leave them on the left hand: And they were in the spacious part of the cave. This was one of the signs of God. Whomsoever God shall direct, he shall be rightly directed; and whomsoever He shall cause to err, thou shalt not find any to defend or to direct
وَتَحْسَبُهُمْ أَيْقَاظًا وَهُمْ رُقُودٌ وَنُقَلِّبُهُمْ ذَاتَ ٱلْيَمِينِ وَذَاتَ ٱلشِّمَالِ وَكَلْبُهُم بَٰسِطٌ ذِرَاعَيْهِ بِٱلْوَصِيدِ لَوِ ٱطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا
Easy-read (simplified)watahsabuhum ayqaazan wahum ruqoodun wanuqallibuhum dhaata l-yameeni wadhaata sh-shimaali wakalbuhum baasitun dhiraa'ayhi bil-waseedi lawi tala'ta 'alayhim lawallayta minhum firaaran walamuli'ta minhum ru'baa
DIN 31635wataḥsabuhum ʾayqāẓan wahum ruqūdun wanuqallibuhum ḏāta l-yamīni waḏāta š-šimāli wakalbuhum bāsiṭun ḏirāʿayhi bil-waṣīdi lawi ṭalaʿta ʿalayhim lawallayta minhum firāran walamuliʾta minhum ruʿban
You would think them awake, although they were asleep. And We turned them over to the right, and to the left, with their dog stretching its paws across the threshold. Had you looked at them, you would have turned away from them in flight, and been filled with fear of them.
And thou wouldst have deemed them waking though they were asleep, and We caused them to turn over to the right and the left, and their dog stretching out his paws on the threshold. If thou hadst observed them closely thou hadst assuredly turned away from them in flight, and hadst been filled with awe of them
Thou mightst have reckoned them waking though they were sleeping, as we turned them towards the right and towards the left; and their dog spreading out his fore-paws on the threshold. Hadst thou come suddenly upon them thou wouldst surely have turned and fled away from them, and wouldst surely have been filled by them with dread
And thou wouldst have deemed them awake, though they were sleeping: and we turned them to the right and to the left. And in the entry lay their dog with paws outstretched. Hadst thou come suddenly upon them, thou wouldst surely have turned thy back on them in flight, and have been filled with fear at them
And thou wouldst have judged them to have been awake, while they were sleeping; and We caused them to turn themselves to the right hand, and to the left. And their dog stretched forth his fore-legs in the mouth of the cave: If thou hadst come suddenly upon them, verily thou wouldest have turned thy back and fled from them, and thou wouldest have been filled with fear at the sight of them
18:19–20 — the verse above
وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَٰنًا رَّبُّهُمْ أَعْلَمُ بِهِمْ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا
Easy-read (simplified)wakadhaalika a'tharnaa 'alayhim liya'lamoo anna wa'da llaahi haqqun wa'anna s-saa'ata laa rayba feehaa idh yatanaaza'oona baynahum amrahum faqaaloo bnoo 'alayhim bunyaanan rabbuhum a'lamu bihim qaala lladheena ghalaboo 'alaa amrihim lanattakhidhanna 'alayhim masjidaa
DIN 31635wakaḏālika ʾaʿṯarnā ʿalayhim liyaʿlamū ʾanna waʿda llāhi ḥaqqun waʾanna s-sāʿata lā rayba fīhā ʾiḏ yatanāzaʿūna baynahum ʾamrahum faqālū bnū ʿalayhim bunyānan rabbuhum ʾaʿlamu bihim qāla llaḏīna ġalabū ʿalā ʾamrihim lanattaḫiḏanna ʿalayhim masǧidan
So it was, that We caused them to be discovered, that they would know that the promise of God is true, and that of the Hour there is no doubt. As they were disputing their case among themselves, they said, "Build over them a building." Their Lord knows best about them. Those who prevailed over their case said, "We will set up over them a place of worship."
And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them
Thus did we make their people acquainted with their story, that they might know that God's promise is true; and that the Hour, there is no doubt concerning it. When they disputed amongst themselves concerning their affair, and said, 'Build a building over them, their Lord knows best about them;' and those who prevailed in their affair said, 'We will surely make a mosque over them
And thus made we their adventure known to their fellow citizens, that they might learn that the promise of God is true, and that as to "the Hour" there is no doubt of its coming. When they disputed among themselves concerning what had befallen them, some said, "Build a building over them; their Lord knoweth best about them." Those who prevailed in the matter said, "A place of worship will we surely raise over them
And so We made their people acquainted with what had happened to them; that they might know that the promise of God is true, and that there is no doubt of the last hour; when they disputed among themselves concerning their matter. And they said, erect a building over them: Their Lord best knoweth their condition. Those who prevailed in their affair answered, we will surely build a chapel over them
سَيَقُولُونَ ثَلَٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
Easy-read (simplified)sayaqooloona thalaathatun raabi'uhum kalbuhum wayaqooloona khamsatun saadisuhum kalbuhum rajman bil-ghaybi wayaqooloona sab'atun wathaaminuhum kalbuhum qul rabbee a'lamu bi'iddatihim maa ya'lamuhum illaa qaleelun falaa tumaari feehim illaa miraa'an zaahiran walaa tastafti feehim minhum ahadaa
DIN 31635sayaqūlūna ṯalāṯatun rābiʿuhum kalbuhum wayaqūlūna ḫamsatun sādisuhum kalbuhum raǧman bil-ġaybi wayaqūlūna sabʿatun waṯāminuhum kalbuhum qul rabbī ʾaʿlamu biʿiddatihim mā yaʿlamuhum ʾillā qalīlun falā tumāri fīhim ʾillā mirāʾan ẓāhiran walā tastafti fīhim minhum ʾaḥadan
They will say, "Three, and their fourth being their dog." And they will say, "Five, and their sixth being their dog," guessing at the unknown. And they will say, "Seven, and their eighth being their dog." Say, "My Lord knows best their number." None knows them except a few. So do not argue concerning them except with an obvious argument, and do not consult any of them about them.
(Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them
They will say, 'Three, and the fourth of them was their dog:' and they will say, 'Five, and the sixth of them was their dog:' guessing at the unseen: and they will say, 'Seven, and the eighth of them was their dog.' Say, 'My Lord knows best the number of them; none knows them but few.' Dispute not therefore concerning them save with a plain disputation, and ask not any one of them concerning them
Some say, "They were three; their dog the fourth:" others say, "Five; their dog the sixth," guessing at the secret: others say, "Seven; and their dog the eighth." SAY: My Lord best knoweth the number: none, save a few, shall know them
Some say, the sleepers were three; and their dog was the fourth: And others say, they were five; and their dog was the sixth; guessing at a secret matter: And others say, they were seven; and their dog was the eighth. Say, my Lord best knoweth their number: None shall know them, except a few. Wherefore dispute not concerning them, unless with a clear disputation, according to what hath been revealed unto thee: And ask not any of the Christians concerning them
18:22–26
Why this passage is in the study finding 05
سَيَقُولُونَ ثَلَٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
Easy-read (simplified)sayaqooloona thalaathatun raabi'uhum kalbuhum wayaqooloona khamsatun saadisuhum kalbuhum rajman bil-ghaybi wayaqooloona sab'atun wathaaminuhum kalbuhum qul rabbee a'lamu bi'iddatihim maa ya'lamuhum illaa qaleelun falaa tumaari feehim illaa miraa'an zaahiran walaa tastafti feehim minhum ahadaa
DIN 31635sayaqūlūna ṯalāṯatun rābiʿuhum kalbuhum wayaqūlūna ḫamsatun sādisuhum kalbuhum raǧman bil-ġaybi wayaqūlūna sabʿatun waṯāminuhum kalbuhum qul rabbī ʾaʿlamu biʿiddatihim mā yaʿlamuhum ʾillā qalīlun falā tumāri fīhim ʾillā mirāʾan ẓāhiran walā tastafti fīhim minhum ʾaḥadan
They will say, "Three, and their fourth being their dog." And they will say, "Five, and their sixth being their dog," guessing at the unknown. And they will say, "Seven, and their eighth being their dog." Say, "My Lord knows best their number." None knows them except a few. So do not argue concerning them except with an obvious argument, and do not consult any of them about them.
Compare translations (4)
(Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them
They will say, 'Three, and the fourth of them was their dog:' and they will say, 'Five, and the sixth of them was their dog:' guessing at the unseen: and they will say, 'Seven, and the eighth of them was their dog.' Say, 'My Lord knows best the number of them; none knows them but few.' Dispute not therefore concerning them save with a plain disputation, and ask not any one of them concerning them
Some say, "They were three; their dog the fourth:" others say, "Five; their dog the sixth," guessing at the secret: others say, "Seven; and their dog the eighth." SAY: My Lord best knoweth the number: none, save a few, shall know them
Some say, the sleepers were three; and their dog was the fourth: And others say, they were five; and their dog was the sixth; guessing at a secret matter: And others say, they were seven; and their dog was the eighth. Say, my Lord best knoweth their number: None shall know them, except a few. Wherefore dispute not concerning them, unless with a clear disputation, according to what hath been revealed unto thee: And ask not any of the Christians concerning them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌ ذَٰلِكَ غَدًا
Easy-read (simplified)walaa taqoolanna lishay'in innee faa'ilun dhaalika ghadaa
DIN 31635walā taqūlanna lišayʾin ʾinnī fāʿilun ḏālika ġadan
The translators word this verse differently
And never say about anything, "I will do that tomorrow."
Compare translations (4)
And say not of anything: Lo! I shall do that tomorrow
And never say of anything, 'Verily, I am going to do that to-morrow
Therefore be clear in they discussions about them, and ask not any Christian concerning them
Say not of any matter, I will surely do this to morrow
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
إِلَّآ أَن يَشَآءَ ٱللَّهُ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
Easy-read (simplified)illaa an yashaa'a llaahu wadhkur rabbaka idhaa naseeta waqul 'asaa an yahdiyani rabbee li'aqraba min haadhaa rashadaa
DIN 31635ʾillā ʾan yašāʾa llāhu waḏkur rabbaka ʾiḏā nasīta waqul ʿasā ʾan yahdiyani rabbī liʾaqraba min hāḏā rašadan
The translators word this verse differently
Without saying, "If God wills." And remember your Lord if you forget, and say, "Perhaps my Lord will guide me to nearer than this in integrity."
Compare translations (4)
Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this
except 'if God please;' and remember thy Lord when thou hast forgotten, and say,' It may be that my Lord will guide me to what is nearer to the right than this
Say not thou of a thing, " I will surely do it to-morrow;" without , "If God will." And when thou hast forgotten, call thy Lord to mind; and say, "Haply my Lord will guide me, that I may come near to the truth of this story with correctness
unless thou add, if God please. And remember thy Lord, when thou forgettest, and say, my Lord is able to direct me with ease, that I may draw near unto the truth of this matter rightly
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
Easy-read (simplified)walabithoo fee kahfihim thalaatha mi'atin sineena wazdaadoo tis'aa
DIN 31635walabiṯū fī kahfihim ṯalāṯa miʾatin sinīna wazdādū tisʿan
And they stayed in their cave for three hundred years, adding nine.
Compare translations (4)
And (it is said) they tarried in their Cave three hundred years and add nine
They tarried in their cave three hundred years and nine more
And they tarried in their cave 300 years, and 9 years over
And they remained in their cave three hundred years, and nine years over
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَبْصِرْ بِهِۦ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًا
Easy-read (simplified)quli llaahu a'lamu bimaa labithoo lahu ghaybu s-samaawaati wal-'ardi absir bihi wa'asmi' maa lahum min doonihi min waliyyin walaa yushriku fee hukmihi ahadaa
DIN 31635quli llāhu ʾaʿlamu bimā labiṯū lahu ġaybu s-samāwāti wal-ʾarḍi ʾabṣir bihi waʾasmiʿ mā lahum min dūnihi min waliyyin walā yušriku fī ḥukmihi ʾaḥadan
The translators word this verse differently
Say, "God knows best how long they stayed." His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His Sovereignty with no one.
Compare translations (4)
Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government
Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth - He can see! and hear!' They have no patron beside Him, nor does He let any one share in His judgment
SAY: God best knoweth how long they tarried: With Him are the secrets of the Heavens and of the Earth: Look thou and hearken unto Him alone. Man hath no guardian but Him, and none may bear part in his judgments
Say, God best knoweth how long they continued there: Unto Him are the secrets of heaven and earth known; do thou make him to see and to hear. The inhabitants thereof have no protector besides Him; neither doth He suffer any one to have a share in the establishment or knowledge of his decree
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:22 Disa do të thonë: "Ata ishin tre, e i katërti ishte qeni i tyre." Të tjerët do të thonë: "Ishin pesë, e i gjashti ishte qeni i tyre", duke hamendësuar pa dije. Disa do të thonë: "Ishin shtatë, e i teti ishte qeni i tyre." Thuaj: "Zoti im e di më së miri numrin e tyre. Vetëm pakkush di për ta." Prandaj, mos diskuto lidhur me ta, përveçse në mënyrë të përgjithshme dhe mos kërko njohuri për ta nga asnjëri prej tyre.
18:23 Kurrsesi mos thuaj për ndonjë gjë: "Do ta bëj nesër"
18:24 pa shtuar: "në dashtë Allahu". E, kur të harrosh, përmende Zotin tënd dhe thuaj: "Shpresoj që Zoti im të më udhëzojë në diçka që është më e drejtë se kjo."
18:25 Ata qëndruan në shpellën e tyre treqind vjet, duke shtuar nëntë.
18:26 Thuaj: "Allahu e di më së miri sa kanë qëndruar. Ai i di fshehtësitë e qiejve e të Tokës. Sa mirë sheh dhe sa mirë dëgjon Ai! Ata nuk kanë mbrojtës përveç Tij dhe Ai nuk e ndan pushtetin e Vet me askënd."
18:22 (গুহাবাসী যুবকদের সংখ্যা নিয়ে বিতর্ক করতে গিয়ে) অচিরেই কিছু সংখ্যক লোক বলবে: ‘তারা ছিল তিন জন, চতুর্থটি ছিল তাদের কুকুর।’ আর কেউ কেউ বলবে: ‘তারা ছিল পাঁচজন, ষষ্ঠটি ছিল তাদের কুকুর।’ (এরা উভয় দল যা বললো) এসবই অজানা বিষয়ে অনুমান করে বলেছে। আর তাদের কেউ কেউ বলবে: ‘তারা ছিল সাতজন; অষ্টম হলো তাদের কুকুর।’ (হে রাসূল! তুমি এদেরকে) বলো: ‘আমার রবই তাদের সংখ্যা সম্পর্কে অধিক জ্ঞাত।’ কম সংখ্যক লোকই তাদের (সঠিক সংখ্যা) সম্পর্কে জানে। সুতরাং সাধারণ আলোচনা ছাড়া তুমি তাদের ব্যাপারে বিতর্ক করো না। আর তাদের ব্যাপারে (বিস্তারিত জানতে) এদের কাউকেও জিজ্ঞেস করো না।(১০)
18:23 আর কোনো বিষয়ে (দৃঢ় সংকল্প করে) কখনো বলবে না, ‘আমি তা আগামীকাল করব।’(১১)
18:24 তবে (আল্লাহর ইচ্ছার সঙ্গে তা যুক্ত করে) বলো: “ইনশা আল্লাহ” (যদি আল্লাহ চান)। আর যখন ভুলে যাও, তখন তোমার রবকে স্মরণ করো এবং বলো: ‘আশা করি আমার রব আমাকে এর চেয়েও নিকটতর সঠিক পথের দিকে হিদায়াত করবেন।’
18:25 আর তারা তাদের গুহায় অবস্থান করেছে তিনশ’ বছর এবং এর সাথে অতিরিক্ত হয়েছিল নয় বছর।
18:26 (হে রাসূল!) বলো: ‘তারা কত কাল অবস্থান করেছিল, সে ব্যাপারে আল্লাহই অধিক জানেন।’ আসমানসমূহ ও জমিনের গায়িবের জ্ঞান একমাত্র তাঁরই। তিনি কতই না উত্তম দ্রষ্টা ও উত্তম শ্রোতা! তিনি ছাড়া তাদের কোনো অভিভাবক নেই। তিনি তাঁর সিদ্ধান্তে কাউকে শরীক করেন না।
18:22 Neki će reći: “Bila su trojica, pas njihov je bio četvrti”, a neki će govoriti: “Bila su peterica, pas njihov je bio šesti”, nagađajući ono što ne znaju – dok će neki reći: “Bila su sedmerica, a pas njihov bio je osmi.” Reci: “Gospodaru mome je dobro poznat njihov broj, samo malo njih to zna. Zato ne raspravljaj o njima, osim površno, i ne pitaj o njima od njih nikog!”
18:23 I nikako za bilo šta ne reci: “Uradit ću to sigurno sutra!” –
18:24 ne dodavši: “Ako Allah da!” A kad zaboraviš, sjeti se Gospodara svog i reci: “Gospodar moj će me uputiti na ono što je bolje i korisnije od ovog.”
18:25 A oni su ostali u pećini svojoj tri stotine i još devet godina.
18:26 Reci: “Allah najbolje zna koliko su ostali; tajne nebesa i Zemlje jedino On zna. Kako On sve vidi, kako On sve čuje! Oni nemaju drugog zaštitnika osim Njega, a On ne uzima nikog u odlukama Svojim kao ortaka.”
18:22 Neki će reći: “Bila su trojica, pas njihov je bio četvrti”, a neki će govoriti: “Bila su petorica, pas njihov je bio šesti”, nagađajući ono što ne znaju – dok će neki reći: “Bila su sedmorica, a pas njihov bio je osmi.” Reci: “Gospodaru mome je dobro poznat njihov broj, samo malo njih to zna. Zato ne raspravljaj o njima, osim površno, i ne pitaj o njima od njih nikog!”
18:23 I nikako za bilo što ne reci: “Uradit ću to sigurno sutra!”
18:24 ne dodavši: “Ako Allah da!” A kad zaboraviš, sjeti se Gospodara svog i reci: “Gospodar moj će me uputiti na ono što je bolje i korisnije od ovog.”
18:25 A oni su ostali u pećini svojoj tri stotine i još devet godina.
18:26 Reci: “Allah najbolje zna koliko su ostali; tajne nebesa i Zemlje jedino On zna. Kako On sve vidi, kako On sve čuje! Oni nemaju drugog zaštitnika osim Njega, a On ne uzima nikog u odlukama Svojim kao ortaka.”
18:22 Aray ɓe mbi'a: "Ko ɓe tato nayaɓo maɓɓe ko rawaandu maɓɓe ndu." Ɓe mbi'a kadi: "Ko ɓe njowo njeegaɓo maɓɓe ko rawaandu maɓɓe ndu ko fampaangol e niɓe." Ɓe mbi'a kadi: "Ko ɓe njeeɗiɗo njeetataɓo maɓɓe ko rawaandu maɓɓe ndun." Maaku: "Ko Joomi an woni gannduɗo limoore maɓɓe, anndaa ɓe si wonaa seeɗaaɓe." Wata a weeñju fii maɓɓe si wonaa yewtere feeñnde, wota a lanndo fii maɓɓe hay e gooto e maɓɓe.
18:23 Wota a wi'an huunde: "Min mi mbaɗay ɗum janngo."
18:24 Si wonaa si Alla Muuyii, janto Joomi maaɗa si a yejjitii, maaku: "No tijjaa nde Joomi an Feewnan mi ko ɓuri ɓadaade immorde e ɗum Peewal."
18:25 Ɓe ñiiɓi ka wimbo maɓɓe duuɓi teemeɗɗe tati, ɓe ɓeydi jeenay.
18:26 Maaku: "Ko Alla woni gannduɗo emmbere ko ɓe ñiiɓi, ko Kaŋko heeranii ko wirnii ko ka kammuuji e ka leydi kaawes ko yi'iri wa makko e ko naniri, alanaa ɓe ga makko giɗo, o kafidaa e ñaawoore makko he hay gooto.
18:22 იტყვიან ისინი [იმ ჭაბუკებზე დავაში მყოფნი]: «სამნი იყვნენ, მეოთხე კი ძაღლი». და იტყვიან: «ხუთნი იყვნენ, მეექვსე კი მათი ძაღლი». მხოლოდ ვარაუდით დაფარულზე. და ამბობენ: «შვიდნი იყვნენ, ხოლო მერვე მათი ძაღლია». უთხარი [ო, შუამავალო]: «ჩემმა უფალმა უკეთ იცის მათი რიცხვი, მათ კი არაფერი არ იციან, მცირედის გარდა», და ნუ იკამათებ მათ შესახებ, გარდა ცხადად, და მათ შესახებ მათგან არავის შეეკითხო.
18:23 და ნუ იტყვი რაიმე საქმის შესახებ: «ჭეშმარიტად, მე ამას ხვალ გავაკეთებ»,
18:24 გარდა იმისა, რასაც ინებებს ალლაჰი. და გაიხსენე შენი ღმერთი როცა [რაიმე] დაგავიწყდება და თქვი: «ეგებ, მიწინამძღვროს ჩემმა ღმერთმა სიმართლესთან უფრო ახლოს, ვიდრე ეს არის».
18:25 და ისინი [ჭაბუკები] დარჩნენ თავიანთ გამოქვაბულში (ძილში მყოფნი) სამასი წლის განმავლობაში და დაამატეს კიდევ ცხრა წელი.
18:26 თქვი (ო, მოციქულო მუჰამედო), თუ მათ შესახებ გკითხავენ: «ალლაჰმა ყველაზე უკეთ იცის, რამდენ ხანს დარჩნენ ისინი. (რადგან) მას ეკუთვნის ცათა და მიწის დაფარული [საიდუმლო] ცოდნა. რაოდენ სრულყოფილად ხედავს და ისმენს იგი! მათ არ ჰყავთ მის გარდა მფარველი, და იგი არავის აქცევს თავისი განჩინებისა და გადაწყვეტილების თანამონაწილედ».
18:22 (Manche) werden sagen: „(Es waren) drei, und der vierte von ihnen war ihr Hund..“ Und (manche) sagen: „(Es waren) fünf, und der sechste von ihnen war ihr Hund.“ - Ein Herumraten über das Verborgene. Und (manche) sagen: „(Es waren) sieben, und der achte von ihnen war ihr Hund.“ Sag: „Mein Herr ist wissender über ihre Zahl; nur wenige kennen sie.“ Darum streite über sie nur in offensichtlichem Streit, und frage niemanden von ihnen um Auskunft über sie.
18:23 Und sag ja nicht über eine Sache: „Ich werde dies morgen tun,“
18:24 außer (du fügst hinzu): „Wenn Allah will.“ Und gedenke deines Herrn, wenn du (etwas) vergessen hast, und sag: „Vielleicht leitet mich mein Herr zu etwas, was der richtigen Handlungsweise eher näher kommt als dies.“
18:25 Und sie verweilten in ihrer Höhle dreihundert Jahre und noch neun (weitere Jahre) dazu.
18:26 Sag: „Allah ist wissender darüber, wie (lange) sie verweilten. Sein ist das Verborgene der Himmel und der Erde. Wie vortrefflich ist Er als Allsehender, und wie vortrefflich ist Er als Allhörender! Sie haben außer Ihm keinen Schutzherrn. Und Er beteiligt an Seiner Urteilsgewalt niemanden.“
18:22 Μερικοί (Χριστιανοί και Εβραίοι που θα συζητήσουν για την ιστορία τους αργότερα) θα πουν: «Ήταν τρεις (νέοι), και ο σκύλος τους ήταν ο τέταρτος (σε αριθμό)», ενώ άλλοι θα πουν: «Ήταν πέντε, και ο σκύλος τους ήταν ο έκτος», - μαντεύοντας (χωρίς απόδειξη) για κάτι που δεν ξέρουν. Και άλλοι θα πουν: «Ήταν επτά, και ο σκύλος τους ήταν ο όγδοος.» Πες: «Ο Κύριός μου γνωρίζει καλύτερα τον αριθμό τους, και δεν ξέρει τον αριθμό τους παρά μόνο λίγοι. Γι' αυτό μη συζητάς (ω, Προφήτη, μαζί τους) για τον αριθμό τους, παρά μόνο μία επιφανειακή συζήτηση (με το να απαγγέλλεις μόνο αυτό που σου αποκαλύψαμε χωρίς να μαλώσεις μαζί τους), ούτε να ρωτήσεις κανέναν απ' αυτούς για την ιστορία εκείνων (των νέων, αφού δεν ξέρουν τις λεπτομέρειες της, και ό,τι θα πουν θα είναι λόγια χωρίς γνώση).»
18:23 Και μην πεις ποτέ για οτιδήποτε: «Σίγουρα θα κάνω αυτό αύριο»,
18:24 χωρίς να προσθέσεις: «Ιν σα’ Αλλάχ (Αν θέλει ο Αλλάχ).» Και εξύμνησε τον Κύριό σου (με το να πεις «Ιν σα’ Αλλάχ.») αν ξεχάσεις (να το πεις), και πες: «Είθε ο Κύριός μου να με καθοδηγήσει σε κάτι πιο κοντά στην καθοδήγηση (και την επιτυχία) απ' αυτό το θέμα.»
18:25 Και έμειναν στο σπήλαιό τους για τριακόσια εννιά χρόνια (μέχρι που πέθαναν).
18:26 Πες (ω, Προφήτη): «Ο Αλλάχ ξέρει καλύτερα πόσο καιρό έμειναν. Σ' Αυτόν ανήκει η γνώση των αόρατων των ουρανών και της γης. Πόσο τέλεια είναι η Όραση και η Ακοή Του (Αυτού που βλέπει και ακούει τα πάντα)! Δεν έχουν (οι άνθρωποι) κανέναν Αληθινό Κηδεμόνα (που να διευθετεί όλα τα θέματά τους) εκτός απ' Αυτόν, και δεν μοιράζεται την εξουσία Του με κανέναν.»
18:22 अब कुछ[8] लोग कहेंगे : वे तीन हैं, उनका चौथा उनका कुत्ता है। और कुछ कहेंगे : वे पाँच हैं, उनका छठा उनका कुत्ता है। ये लोग अँधेरे में तीर चलाते हैं। और (कुछ लोग) कहेंगे : वे सात हैं, उनका आठवाँ उनका कुत्ता है। (ऐ नबी!) आप कह दें : मेरा पालनहार ही उनकी संख्या को भली-भाँति जानता है। उन्हें बहुत थोड़े लोगों के सिवा कोई नहीं जानता।[9] अतः आप उनके संबंध में बहस न करें, सिवाय सरसरी बहस के, और आप उनके विषय में इनमें से किसी से भी न पूछें।[10]
18:23 और किसी चीज़ के बारे में हरगिज़ न कहें : निःसंदेह मैं इसे कल करने वाला हूँ।
18:24 परंतु यह कि अल्लाह[11] चाहे। तथा जब भूल जाएँ तो अपने पालनहार को याद करें और कहें : आशा है कि मेरा पालनहार मुझे हिदायत (भलाई) का इससे निकटतर मार्ग दिखा दे।
18:25 और वे अपनी गुफा में तीन सौ वर्ष रहे और नौ वर्ष और अधिक[12] रहे।
18:26 आप कह दें : अल्लाह ही उनके ठहरे रहने की अवधि को बेहतर जानता है। आकाशों तथा धरती की छिपी हुई बातें उसी के ज्ञान में हैं। वह क्या ही खूब देखने वाला और क्या ही खूब सुनने वाला है। न उसके सिवा उनका कोई सहायक है और न वह अपने शासन में किसी को साझी बनाता है।
18:22 Diranno: «Erano tre e il loro cane era il quarto.» E diranno: «Erano cinque e il loro cane era il sesto.» Tutto per semplice supposizione. E diranno: «Erano sette e il loro cane era l’ottavo.» Di’: «Il mio Dio conosce il loro numero. Infatti non lo sanno se non in pochi.” Perciò non ne discutere, se non per ciò che è evidente, e non chiedere opinione a nessuno su questa cosa.
18:23 E non dire: «Io farò questo domani!»
18:24 A meno che non lo voglia Allāh, e invoca il tuo Dio quando te ne dimentichi e di’: «Può darsi che il mio Dio mi guidi a un’azione più retta di questa.»
18:25 E rimasero nella loro Caverna per trecento anni, e ne aggiunsero nove.
18:26 Di’: «Allāh sa meglio quanto tempo ci rimasero: a lui appartiene l’Ignoto dei cieli e della terra: Lui è Osservatore e Ascoltatore di ogni cosa; non hanno protettore all’infuori di Lui, e Lui non fa partecipare nessuno alle Sue decisioni.”
18:22 22. (Kai kurie) sako, kad jų buvo trys, o šuo buvo ketvirtas iš jų. O (kiti) sako, kad jų buvo penki, šuo buvo šeštas, - spėliojantys apie nematomą. (Dar kiti) sako, kad jų buvo septyni, o šuo buvo aštuntas. Sakyk (Muchammedai ﷺ): „Mano Viešpats geriausiai žino jų skaičių, niekas nežino to, tik keli.“ Taigi nesiginčykit (dėl jų skaičiaus), išskyrus su aiškiais įrodymais (kuriuos Mes apreiškėme jums). Ir nesitarkite su nė vienu iš jų (Rašto žmonėmis – judėjais ir krikščionimis) apie Urvo žmonių (istoriją).
18:23 23. Ir niekada nesakykite apie ką nors: „Aš padarysiu tai ir tai rytoj.“
18:24 24. Išskyrus (kartu sakydami): „Jei Allahas panorės!“ Ir prisiminkite savo Viešpatį, kai pamirštate ir sakykite: „Gali būti, kad mano Viešpats veda mane link artimesnio tiesos kelio nei tai.“
18:25 25. Ir jie pasiliko savo Urve tris šimtus (saulės) metų, pridedant devynis (prie mėnulio metų).
18:26 26. Sakyk: „Allahas žino geriausiai, kiek ilgai jie pasiliko. Pas Jį yra (Žinios apie) dangų ir žemės Nematomą. Kaip aiškiai Jis mato ir girdi (viską)! Neturi jie jokio kito Vali (Padėjėjo, Reikalų tvarkytojo, Globėjo), išskyrus Jį, ir niekas nesidalina su Juo Jo Sprendime ir Jo Valdyme.“
18:22 Nijedhu “Isaan sadihi afraffaan isaanii saree isaaniiti”. nijedhu “Isaan shani jahaffaan isaanii saree isaaniiti” shalaggii fagootii. nijedhu “Isaan torba saddeettaffaan isaaniis saree isaaniti”. (Yaa Muhammad!) jedhi “Lakkoofsa isaanii Gooftaa kiyyatu beeka, (namoota) muraasa malee isaan hin beeku”. Kanaafuu waa’ee isaanii keessatti hin falmin mormii ifa ta’e malee, Waa’ee isaanii keessatti isaan irraa nama tokkos hin gaafatin. [7]
18:23 Waan tokkonis hinjedhin Ani waan san borun hojjataadha.
18:24 “Yoo Rabbiin fedhe” (jettu) malee, yeroo irraanfatte Gooftaa kee yaadadhu. Gooftaan kiyya gara karaa kana irra qajeelumatti dhihoo ta’ee na qajeelchuun ni kajeelama” jedhi. [8]
18:25 Holqa isaanii keessa waggoota dhibba sadi turanii sagalis dabalatan.
18:26 Jedhi Rabbumatu beekaa Hanga isaan turan, (Beekumsi) fagoo kan samiileefi dachii Isumaafi. Akkam arga! Akkam dhagayas! Isaaniif Isa malee gargaaraan hin jiru, Murtii Isaa keessatti tokkollee hinqindeessu.
18:22 Одни скажут: «Трое, а четвёртый у них — их пёс», и скажут [другие]: «Пятеро, а шестой у них — их пёс», строя догадки о сокровенном. Иные скажут: «Семеро, а восьмой у них — их пёс». Скажи: «Мой Господь лучше знает их число; не знает его никто, кроме немногих». Так не спорь о них иначе как на основе явного [знания] и не спрашивай о них ни у кого из них.
18:23 И никогда не говори о чём бы то ни было: «Я сделаю это завтра»,
18:24 [не добавив] «Если только Аллах не пожелает». И поминай своего Господа, когда забудешь, и говори: «Быть может, мой Господь наставит меня к тому, что ближе к правому пути, чем это».
18:25 Они пробыли в своей пещере триста лет, прибавив к ним девять.
18:26 Скажи: «Аллах лучше знает, сколько они пробыли. Ему принадлежит сокровенное небес и земли. Сколь же прекрасно Он видит и слышит! Нет у них покровителя помимо Него, и никого не приобщает Он к Своему решению.
18:22 Неки ће да кажу: „Била су тројица, пас њихов је био четврти“, а неки ће да говоре: „Била су петорица, пас њихов је био шести“, нагађајући о ономе што не знају, док ће неки да кажу: „Била су седморица, а пас њихов био је осми.“ Реци: „Мој Господар најбоље зна њихов број, само мало њих то зна. Зато не расправљај о њима осим површно и лепо, и не питај о њима никога од њих!“
18:23 И ни у ком случају не реци: „Урадићу то сигурно сутра!“
18:24 Не додавши: „Ако Аллах да!“ А када заборавиш, сети се свога Господара и реци: “Господар мој ће ме упутити на оно што је боље и корисније од овог.”
18:25 А они су остали у пећини својој три стотине година, а томе додајте још девет.
18:26 Реци: “Аллах најбоље зна колико су остали; тајне небеса и Земље једино Он зна. Како Он све види, како Он све чује! Они немају другог заштитника осим Њега, а Он не узима никог у одлукама Својим као судруга.”
18:22 Watasema: Walikuwa watatu, wa nne wao ni mbwa wao. Na wanasema: “Walikuwa watano, wa sita wao ni mbwa wao.ˮ Wanabahatisha ghaibu. Na wanasema: Walikuwa saba, na wa nane wao ni mbwa wao. Sema: “Mola wangu Mlezi ndiye anayejua sawa sawa hesabu yao. Hawawajui isipokuwa wachache tu.ˮ Basi usibishane juu yao isipokuwa kwa mabishano ya juu juu tu hivi. Wala usiulize habari zao kwa yeyote yule miongoni mwao.
18:23 Wala kamwe usiseme kwa jambo lolote lile: Hakika nitalifanya hilo kesho.
18:24 Isipokuwa Mwenyezi Mungu akipenda. Na mkumbuke Mola wako Mlezi pale unaposahau, na sema: huenda Mola wangu Mlezi ataniongoa kwenye uongozi ulio karibu zaidi kuliko huu.
18:25 Na walikaa katika pango lao hilo miaka mia tatu, na wakazidisha tisa.
18:26 Sema: Mwenyezi Mungu ndiye anayejua zaidi muda waliokaa. Ni zake tu siri za mbingu na ardhi. Kuona vyema kulikoje kwake na kusikia kuzuri kulikoje! Hawana mlinzi yeyote isipokuwa Yeye, wala hamshirikishi yeyote katika hukumu yake.
18:22 Och [vissa människor] kommer att säga: ”De var tre och den fjärde var deras hund,” och andra kommer att säga: ”De var fem och deras hund var den sjätte” – de gissar bara på måfå – och vissa kommer att säga: ”De var sju och den åttonde var deras hund.” Säg: ”Min Herre känner bäst till deras riktiga antal och endast ett fåtal vet hur många de verkligen var.” Ge dig därför inte in i diskussioner om deras [antal], utom i allmänna termer och fråga dem inte någonting gällande dem.
18:23 Säg aldrig om något [du har avsikt att göra]: ”Det här kommer jag garanterat att göra i morgon”,
18:24 utan att lägga till: ”om Gud vill.” Och om du glömmer [att säga detta] nämn då din Herres namn och säg: ”Jag hoppas att min Herre ska leda mig närmare den rätta vägen!”
18:25 Och de stannade i sin grotta i trehundra år och till dessa ytterligare nio.
18:26 Säg: ”Gud är den som bäst känner till hur länge de stannade där. Han [har all kunskap om] det som är dolt både i himlarna och på jorden. Vilken syn han har och vilken hörsel! De har ingen beskyddare utom honom, och han delar inte sitt beslut med någon.”
18:22 "Onlar üç kişidir; dördüncüleri de köpekleridir" diyecekler. Yine: "Beş kişidir; altıncıları köpekleridir" diyecekler. (Bunlar) gayb hakkında taş atmaktır. "Yedi kişidirler, sekizincileri köpekleridir. De ki: Onların sayısını en iyi Rabbim bilir. Onları çok az kimseden başkası bilmez. O halde, onlar hakkında açık olarak ortaya konandan başka bir şeyi tartışma. Onlar hakkında (Ehl-i Kitap'tan hiçbir) kimseye bir şey sorma!
18:23 Hiç bir şey için “Ben onu yarın mutlaka yapacağım.” deme!
18:24 Ancak, “Allah dilerse yapacağım.” de. Unuttuğun zaman Rabbini an ve “Umarım Rabbim beni, bundan daha doğru olana ulaştırır.” de.
18:25 Onlar mağaralarında üç yüz yıl kaldılar. Buna dokuz daha kattılar.
18:26 De ki: “Kaldıkları süreyi Allah daha iyi bilir. Göklerin ve yerin gaybını bilmek O’na aittir. O, ne güzel görür; O, ne güzel işitir! Onların, O’ndan başka hiçbir dostu da yoktur. O, hükmüne hiçbir kimseyi ortak etmez.”
18:22 کچھ لوگ تو کہیں گے کہ اصحاب کہف تین تھے اور چوتھا ان کا کتا تھا[1] ۔ کچھ کہیں گے کہ پانچ تھے اور چھٹا ان کا کتا تھا، غیب کی باتوں میں اٹکل (کے تیر تکے) چلاتے ہیں[2]، کچھ کہیں گے کہ وه سات ہیں اور آٹھواں ان کا کتا[3] ہے۔ آپ کہہ دیجیئے کہ میرا پروردگار ان کی تعداد کو بخوبی جاننے واﻻ ہے، انہیں بہت ہی کم لوگ جانتے ہیں[4]۔ پس آپ ان کے مقدمے میں صرف سرسری گفتگو کریں[5] اور ان میں سے کسی سے ان کے بارے میں پوچھ گچھ بھی نہ کریں.[6]
18:23 اور ہرگز ہرگز کسی کام پر یوں نہ کہنا کہ میں اسے کل کروں گا.
18:24 مگر ساتھ ہی انشاءاللہ کہہ لینا[1] ۔ اور جب بھی بھولے، اپنے پروردگار کی یاد کر لیا کرنا[2] اور کہتے رہنا کہ مجھے پوری امید ہے کہ میرا رب مجھے اس سے بھی زیاده ہدایت کے قریب کی بات کی رہبری کرے.[3]
18:25 وه لوگ اپنے غار میں تین سو سال تک رہے اور نو سال اور زیاده گزارے.[1]
18:26 آپ کہہ دیں اللہ ہی کو ان کے ٹھہرے رہنے کی مدت کا بخوبی علم ہے، آسمانوں اور زمینوں کا غیب صرف اسی کو حاصل ہے وه کیا ہی اچھا دیکھنے سننے واﻻ ہے[1] ۔ سوائے اللہ کے ان کا کوئی مددگار نہیں، اللہ تعالیٰ اپنے حکم میں کسی کو شریک نہیں کرتا.
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The verses around this oneSource fact
shown so it's never read alone
إِنَّهُمْ إِن يَظْهَرُوا۟ عَلَيْكُمْ يَرْجُمُوكُمْ أَوْ يُعِيدُوكُمْ فِى مِلَّتِهِمْ وَلَن تُفْلِحُوٓا۟ إِذًا أَبَدًا
Easy-read (simplified)innahum in yazharoo 'alaykum yarjumookum aw yu'eedookum fee millatihim walan tuflihoo idhan abadaa
DIN 31635ʾinnahum ʾin yaẓharū ʿalaykum yarǧumūkum ʾaw yuʿīdūkum fī millatihim walan tufliḥū ʾiḏan ʾabadan
The translators word this verse differently
"If they discover you, they will stone you, or force you back into their religion; then you will never be saved."
For they, if they should come to know of you, will stone you or turn you back to their religion; then ye will never prosper
Verily, they - should they perceive you - would stone you, or would force you back again unto their faith, and ye would never prosper then
For they, if they find you out, will stone you or turn you back to their faith, and in that case it will fare ill with you for ever
Verily, if they come up against you, they will stone you, or force you to return to their religion; and then shall ye not prosper for ever
وَكَذَٰلِكَ أَعْثَرْنَا عَلَيْهِمْ لِيَعْلَمُوٓا۟ أَنَّ وَعْدَ ٱللَّهِ حَقٌّ وَأَنَّ ٱلسَّاعَةَ لَا رَيْبَ فِيهَآ إِذْ يَتَنَٰزَعُونَ بَيْنَهُمْ أَمْرَهُمْ فَقَالُوا۟ ٱبْنُوا۟ عَلَيْهِم بُنْيَٰنًا رَّبُّهُمْ أَعْلَمُ بِهِمْ قَالَ ٱلَّذِينَ غَلَبُوا۟ عَلَىٰٓ أَمْرِهِمْ لَنَتَّخِذَنَّ عَلَيْهِم مَّسْجِدًا
Easy-read (simplified)wakadhaalika a'tharnaa 'alayhim liya'lamoo anna wa'da llaahi haqqun wa'anna s-saa'ata laa rayba feehaa idh yatanaaza'oona baynahum amrahum faqaaloo bnoo 'alayhim bunyaanan rabbuhum a'lamu bihim qaala lladheena ghalaboo 'alaa amrihim lanattakhidhanna 'alayhim masjidaa
DIN 31635wakaḏālika ʾaʿṯarnā ʿalayhim liyaʿlamū ʾanna waʿda llāhi ḥaqqun waʾanna s-sāʿata lā rayba fīhā ʾiḏ yatanāzaʿūna baynahum ʾamrahum faqālū bnū ʿalayhim bunyānan rabbuhum ʾaʿlamu bihim qāla llaḏīna ġalabū ʿalā ʾamrihim lanattaḫiḏanna ʿalayhim masǧidan
So it was, that We caused them to be discovered, that they would know that the promise of God is true, and that of the Hour there is no doubt. As they were disputing their case among themselves, they said, "Build over them a building." Their Lord knows best about them. Those who prevailed over their case said, "We will set up over them a place of worship."
And in like manner We disclosed them (to the people of the city) that they might know that the promise of Allah is true, and that, as for the Hour, there is no doubt concerning it. When (the people of the city) disputed of their case among themselves, they said: Build over them a building; their Lord knoweth best concerning them. Those who won their point said: We verily shall build a place of worship over them
Thus did we make their people acquainted with their story, that they might know that God's promise is true; and that the Hour, there is no doubt concerning it. When they disputed amongst themselves concerning their affair, and said, 'Build a building over them, their Lord knows best about them;' and those who prevailed in their affair said, 'We will surely make a mosque over them
And thus made we their adventure known to their fellow citizens, that they might learn that the promise of God is true, and that as to "the Hour" there is no doubt of its coming. When they disputed among themselves concerning what had befallen them, some said, "Build a building over them; their Lord knoweth best about them." Those who prevailed in the matter said, "A place of worship will we surely raise over them
And so We made their people acquainted with what had happened to them; that they might know that the promise of God is true, and that there is no doubt of the last hour; when they disputed among themselves concerning their matter. And they said, erect a building over them: Their Lord best knoweth their condition. Those who prevailed in their affair answered, we will surely build a chapel over them
18:22–26 — the verse above
وَٱتْلُ مَآ أُوحِىَ إِلَيْكَ مِن كِتَابِ رَبِّكَ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلْتَحَدًا
Easy-read (simplified)watlu maa oohiya ilayka min kitaabi rabbika laa mubaddila likalimaatihi walan tajida min doonihi multahadaa
DIN 31635watlu mā ʾūḥiya ʾilayka min kitābi rabbika lā mubaddila likalimātihi walan taǧida min dūnihi multaḥadan
And recite what was revealed to you from the Book of your Lord. There is no changing His words, and you will find no refuge except in Him.
And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him
So, recite what thou art inspired with of the Book of thy Lord; there is no changing His words; nor shalt thou ever find a refuge beside Him
And publish what hath been revealed to thee of the Book of thy Lord - none may change his words, - and thou shalt find no refuge beside Him
Read that which hath been revealed unto thee, of the book of thy Lord, without presuming to make any change therein: There is none who hath power to change his words; and thou shalt not find any to fly to, besides Him, if thou attempt it
وَٱصْبِرْ نَفْسَكَ مَعَ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِىِّ يُرِيدُونَ وَجْهَهُۥ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُۥ عَن ذِكْرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمْرُهُۥ فُرُطًا
Easy-read (simplified)wasbir nafsaka ma'a lladheena yad'oona rabbahum bil-ghadaati wal-'ashiyyi yureedoona wajhahu walaa ta'du 'aynaaka 'anhum tureedu zeenata l-hayaati d-dunyaa walaa tuti' man aghfalnaa qalbahu 'an dhikrinaa waattaba'a hawaahu wakaana amruhu furutaa
DIN 31635waṣbir nafsaka maʿa llaḏīna yadʿūna rabbahum bil-ġadāti wal-ʿašiyyi yurīdūna waǧhahu walā taʿdu ʿaynāka ʿanhum turīdu zīnata l-ḥayāti d-dunyā walā tuṭiʿ man ʾaġfalnā qalbahu ʿan ḏikrinā wāttabaʿa hawāhu wakāna ʾamruhu furuṭan
And content yourself with those who pray to their Lord morning and evening, desiring His Presence. And do not turn your eyes away from them, desiring the glitter of this world. And do not obey him whose heart We have made heedless of Our remembrance-so he follows his own desires-and his priorities are confused.
Restrain thyself along with those who cry unto their Lord at morn and evening, seeking His Countenance; and let not thine eyes overlook them, desiring the pomp of the life of the world; and obey not him whose heart We have made heedless of Our remembrance, who followeth his own lust and whose case hath been abandoned
and keep thyself patient, with those who call upon their Lord morning and evening, desiring His face; nor let thine eyes be turned from them, desiring the adornment of the life of this world; and obey not him whose heart we have made heedless of remembrance of us, and who follows his lusts, for his affair is ever in advance (of the truth)
Be patient with those who call upon their Lord at morn and even, seeking his face: and let not thine eyes be turned away from them in quest of the pomp of this life; neither obey him whose heart we have made careless of the remembrance of Us, and who followeth his own lusts, and whose ways are unbridled
Behave thy self with constancy towards those who call upon their Lord morning and evening, and who seek his favour; and let not thine eyes be turned away from them, seeking the pomp of this life; neither obey him whose heart We have caused to neglect the remembrance of us, and who followeth his lusts, and leaveth the truth behind him
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 18:9-12, 18:13-16, 18:17-18, 18:19-20, 18:22-26, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - people + of + the + cave; three + hundred + years + and + add + nine; we + sealed + up + their + hearing + in + the + cave; their + dog + stretching + out + his + paws; how + long + have + ye + tarried. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 1 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 23:112 - a different question, put at the Judgment.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/