إِلَّآ أَن يَشَآءَ ٱللَّهُ وَٱذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰٓ أَن يَهْدِيَنِ رَبِّى لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
Easy-read (simplified)illaa an yashaa'a llaahu wadhkur rabbaka idhaa naseeta waqul 'asaa an yahdiyani rabbee li'aqraba min haadhaa rashadaa
DIN 31635ʾillā ʾan yašāʾa llāhu waḏkur rabbaka ʾiḏā nasīta waqul ʿasā ʾan yahdiyani rabbī liʾaqraba min hāḏā rašadan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Without saying, "If God wills." And remember your Lord if you forget, and say, "Perhaps my Lord will guide me to nearer than this in integrity."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Except if Allah will. And remember thy Lord when thou forgettest, and say: It may be that my Lord guideth me unto a nearer way of truth than this
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
except 'if God please;' and remember thy Lord when thou hast forgotten, and say,' It may be that my Lord will guide me to what is nearer to the right than this
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say not thou of a thing, " I will surely do it to-morrow;" without , "If God will." And when thou hast forgotten, call thy Lord to mind; and say, "Haply my Lord will guide me, that I may come near to the truth of this story with correctness
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
unless thou add, if God please. And remember thy Lord, when thou forgettest, and say, my Lord is able to direct me with ease, that I may draw near unto the truth of this matter rightly
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
pa shtuar: "në dashtë Allahu". E, kur të harrosh, përmende Zotin tënd dhe thuaj: "Shpresoj që Zoti im të më udhëzojë në diçka që është më e drejtë se kjo."
তবে (আল্লাহর ইচ্ছার সঙ্গে তা যুক্ত করে) বলো: “ইনশা আল্লাহ” (যদি আল্লাহ চান)। আর যখন ভুলে যাও, তখন তোমার রবকে স্মরণ করো এবং বলো: ‘আশা করি আমার রব আমাকে এর চেয়েও নিকটতর সঠিক পথের দিকে হিদায়াত করবেন।’
ne dodavši: “Ako Allah da!” A kad zaboraviš, sjeti se Gospodara svog i reci: “Gospodar moj će me uputiti na ono što je bolje i korisnije od ovog.”
ne dodavši: “Ako Allah da!” A kad zaboraviš, sjeti se Gospodara svog i reci: “Gospodar moj će me uputiti na ono što je bolje i korisnije od ovog.”
Si wonaa si Alla Muuyii, janto Joomi maaɗa si a yejjitii, maaku: "No tijjaa nde Joomi an Feewnan mi ko ɓuri ɓadaade immorde e ɗum Peewal."
გარდა იმისა, რასაც ინებებს ალლაჰი. და გაიხსენე შენი ღმერთი როცა [რაიმე] დაგავიწყდება და თქვი: «ეგებ, მიწინამძღვროს ჩემმა ღმერთმა სიმართლესთან უფრო ახლოს, ვიდრე ეს არის».
außer (du fügst hinzu): „Wenn Allah will.“ Und gedenke deines Herrn, wenn du (etwas) vergessen hast, und sag: „Vielleicht leitet mich mein Herr zu etwas, was der richtigen Handlungsweise eher näher kommt als dies.“
χωρίς να προσθέσεις: «Ιν σα’ Αλλάχ (Αν θέλει ο Αλλάχ).» Και εξύμνησε τον Κύριό σου (με το να πεις «Ιν σα’ Αλλάχ.») αν ξεχάσεις (να το πεις), και πες: «Είθε ο Κύριός μου να με καθοδηγήσει σε κάτι πιο κοντά στην καθοδήγηση (και την επιτυχία) απ' αυτό το θέμα.»
परंतु यह कि अल्लाह[11] चाहे। तथा जब भूल जाएँ तो अपने पालनहार को याद करें और कहें : आशा है कि मेरा पालनहार मुझे हिदायत (भलाई) का इससे निकटतर मार्ग दिखा दे।
A meno che non lo voglia Allāh, e invoca il tuo Dio quando te ne dimentichi e di’: «Può darsi che il mio Dio mi guidi a un’azione più retta di questa.»
24. Išskyrus (kartu sakydami): „Jei Allahas panorės!“ Ir prisiminkite savo Viešpatį, kai pamirštate ir sakykite: „Gali būti, kad mano Viešpats veda mane link artimesnio tiesos kelio nei tai.“
“Yoo Rabbiin fedhe” (jettu) malee, yeroo irraanfatte Gooftaa kee yaadadhu. Gooftaan kiyya gara karaa kana irra qajeelumatti dhihoo ta’ee na qajeelchuun ni kajeelama” jedhi. [8]
[не добавив] «Если только Аллах не пожелает». И поминай своего Господа, когда забудешь, и говори: «Быть может, мой Господь наставит меня к тому, что ближе к правому пути, чем это».
Не додавши: „Ако Аллах да!“ А када заборавиш, сети се свога Господара и реци: “Господар мој ће ме упутити на оно што је боље и корисније од овог.”
Isipokuwa Mwenyezi Mungu akipenda. Na mkumbuke Mola wako Mlezi pale unaposahau, na sema: huenda Mola wangu Mlezi ataniongoa kwenye uongozi ulio karibu zaidi kuliko huu.
utan att lägga till: ”om Gud vill.” Och om du glömmer [att säga detta] nämn då din Herres namn och säg: ”Jag hoppas att min Herre ska leda mig närmare den rätta vägen!”
Ancak, “Allah dilerse yapacağım.” de. Unuttuğun zaman Rabbini an ve “Umarım Rabbim beni, bundan daha doğru olana ulaştırır.” de.
مگر ساتھ ہی انشاءاللہ کہہ لینا[1] ۔ اور جب بھی بھولے، اپنے پروردگار کی یاد کر لیا کرنا[2] اور کہتے رہنا کہ مجھے پوری امید ہے کہ میرا رب مجھے اس سے بھی زیاده ہدایت کے قریب کی بات کی رہبری کرے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
سَيَقُولُونَ ثَلَٰثَةٌ رَّابِعُهُمْ كَلْبُهُمْ وَيَقُولُونَ خَمْسَةٌ سَادِسُهُمْ كَلْبُهُمْ رَجْمًۢا بِٱلْغَيْبِ وَيَقُولُونَ سَبْعَةٌ وَثَامِنُهُمْ كَلْبُهُمْ قُل رَّبِّىٓ أَعْلَمُ بِعِدَّتِهِم مَّا يَعْلَمُهُمْ إِلَّا قَلِيلٌ فَلَا تُمَارِ فِيهِمْ إِلَّا مِرَآءً ظَٰهِرًا وَلَا تَسْتَفْتِ فِيهِم مِّنْهُمْ أَحَدًا
Easy-read (simplified)sayaqooloona thalaathatun raabi'uhum kalbuhum wayaqooloona khamsatun saadisuhum kalbuhum rajman bil-ghaybi wayaqooloona sab'atun wathaaminuhum kalbuhum qul rabbee a'lamu bi'iddatihim maa ya'lamuhum illaa qaleelun falaa tumaari feehim illaa miraa'an zaahiran walaa tastafti feehim minhum ahadaa
DIN 31635sayaqūlūna ṯalāṯatun rābiʿuhum kalbuhum wayaqūlūna ḫamsatun sādisuhum kalbuhum raǧman bil-ġaybi wayaqūlūna sabʿatun waṯāminuhum kalbuhum qul rabbī ʾaʿlamu biʿiddatihim mā yaʿlamuhum ʾillā qalīlun falā tumāri fīhim ʾillā mirāʾan ẓāhiran walā tastafti fīhim minhum ʾaḥadan
They will say, "Three, and their fourth being their dog." And they will say, "Five, and their sixth being their dog," guessing at the unknown. And they will say, "Seven, and their eighth being their dog." Say, "My Lord knows best their number." None knows them except a few. So do not argue concerning them except with an obvious argument, and do not consult any of them about them.
(Some) will say: They were three, their dog the fourth, and (some) say: Five, their dog the sixth, guessing at random; and (some) say: Seven, and their dog the eighth. Say (O Muhammad): My Lord is Best Aware of their number. None knoweth them save a few. So contend not concerning them except with an outward contending, and ask not any of them to pronounce concerning them
They will say, 'Three, and the fourth of them was their dog:' and they will say, 'Five, and the sixth of them was their dog:' guessing at the unseen: and they will say, 'Seven, and the eighth of them was their dog.' Say, 'My Lord knows best the number of them; none knows them but few.' Dispute not therefore concerning them save with a plain disputation, and ask not any one of them concerning them
Some say, "They were three; their dog the fourth:" others say, "Five; their dog the sixth," guessing at the secret: others say, "Seven; and their dog the eighth." SAY: My Lord best knoweth the number: none, save a few, shall know them
Some say, the sleepers were three; and their dog was the fourth: And others say, they were five; and their dog was the sixth; guessing at a secret matter: And others say, they were seven; and their dog was the eighth. Say, my Lord best knoweth their number: None shall know them, except a few. Wherefore dispute not concerning them, unless with a clear disputation, according to what hath been revealed unto thee: And ask not any of the Christians concerning them
وَلَا تَقُولَنَّ لِشَا۟ىْءٍ إِنِّى فَاعِلٌ ذَٰلِكَ غَدًا
Easy-read (simplified)walaa taqoolanna lishay'in innee faa'ilun dhaalika ghadaa
DIN 31635walā taqūlanna lišayʾin ʾinnī fāʿilun ḏālika ġadan
The translators word this verse differently
And never say about anything, "I will do that tomorrow."
And say not of anything: Lo! I shall do that tomorrow
And never say of anything, 'Verily, I am going to do that to-morrow
Therefore be clear in they discussions about them, and ask not any Christian concerning them
Say not of any matter, I will surely do this to morrow
18:24 — the verse above
وَلَبِثُوا۟ فِى كَهْفِهِمْ ثَلَٰثَ مِا۟ئَةٍ سِنِينَ وَٱزْدَادُوا۟ تِسْعًا
Easy-read (simplified)walabithoo fee kahfihim thalaatha mi'atin sineena wazdaadoo tis'aa
DIN 31635walabiṯū fī kahfihim ṯalāṯa miʾatin sinīna wazdādū tisʿan
And they stayed in their cave for three hundred years, adding nine.
And (it is said) they tarried in their Cave three hundred years and add nine
They tarried in their cave three hundred years and nine more
And they tarried in their cave 300 years, and 9 years over
And they remained in their cave three hundred years, and nine years over
قُلِ ٱللَّهُ أَعْلَمُ بِمَا لَبِثُوا۟ لَهُۥ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَبْصِرْ بِهِۦ وَأَسْمِعْ مَا لَهُم مِّن دُونِهِۦ مِن وَلِىٍّ وَلَا يُشْرِكُ فِى حُكْمِهِۦٓ أَحَدًا
Easy-read (simplified)quli llaahu a'lamu bimaa labithoo lahu ghaybu s-samaawaati wal-'ardi absir bihi wa'asmi' maa lahum min doonihi min waliyyin walaa yushriku fee hukmihi ahadaa
DIN 31635quli llāhu ʾaʿlamu bimā labiṯū lahu ġaybu s-samāwāti wal-ʾarḍi ʾabṣir bihi waʾasmiʿ mā lahum min dūnihi min waliyyin walā yušriku fī ḥukmihi ʾaḥadan
The translators word this verse differently
Say, "God knows best how long they stayed." His is the mystery of the heavens and the earth. By Him you see and hear. They have no guardian apart from Him, and He shares His Sovereignty with no one.
Say: Allah is Best Aware how long they tarried. His is the Invisible of the heavens and the earth. How clear of sight is He and keen of hearing! They have no protecting friend beside Him, and He maketh none to share in His government
Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth - He can see! and hear!' They have no patron beside Him, nor does He let any one share in His judgment
SAY: God best knoweth how long they tarried: With Him are the secrets of the Heavens and of the Earth: Look thou and hearken unto Him alone. Man hath no guardian but Him, and none may bear part in his judgments
Say, God best knoweth how long they continued there: Unto Him are the secrets of heaven and earth known; do thou make him to see and to hear. The inhabitants thereof have no protector besides Him; neither doth He suffer any one to have a share in the establishment or knowledge of his decree
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَّا أَن يَشَاءَ اللَّهُ وَاذْكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلْ عَسَىٰ أَن يَهْدِيَنِ رَبِّي لِأَقْرَبَ مِنْ هَٰذَا رَشَدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/