عَالَمِين AALAMIN Read the Qur'an in context Read the Qur'an

The verseSource fact

18:60

وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا

Easy-read · not authoritative

Easy-read (simplified)wa'idh qaala moosaa lifataahu laa abrahu hattaa ablugha majma'a l-bahrayni aw amdiya huqubaa

DIN 31635waʾiḏ qāla mūsā lifatāhu lā ʾabraḥu ḥattā ʾabluġa maǧmaʿa l-baḥrayni ʾaw ʾamḍiya ḥuquban

EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0

TranslationsSource fact

Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.

Talal Itani · published 2012

Recall when Moses said to his servant, "I will not give up until I reach the junction of the two rivers, even if it takes me years."

Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International

Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026

Translation by Talal Itani, ClearQuran.com https://clearquran.com

Mohammed Marmaduke William Pickthall 1875–1936 · published 1930

And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages

Sources

Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired

Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Edward Henry Palmer 1840–1882 · published 1880

And when Moses said to his servant, 'I will not cease until I reach the confluence of the two seas, or else I will go on for years

Sources

Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired

Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

John Medows Rodwell 1808–1900 · published 1861

Remember when Moses said to his servant, "I will not stop till I reach the confluence of the two seas, or for years will I journey on

Sources

Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired

John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

George Sale 1697–1736 · published 1734

And remember when Moses said unto his servant Joshua, the son of Nun, I will not cease to go forward, until I come to the place where the two seas meet; or I will travel for a long space of time

Sources

Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired

George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026

Other languages (18)
Shqip · Albanian

(Kujto) kur Musai i tha shërbëtorit të vet: "Unë nuk do të ndalem derisa të arrij në vendin ku takohen dy detet, edhe nëse më duhet të udhëtoj për kohë të gjatë."

Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.5

বাংলা · Bengali

আর (হে রাসূল! তুমি সে সময়ের কথা) স্মরণ করো, যখন মূসা তার (খাদেম) যুবকটিকে(২৫ বললো, ‘আমি চলতেই থাকব, যতক্ষণ না আমি দুই সমুদ্রের মিলনস্থলে পৌঁছাই; অথবা আমি দীর্ঘকাল ধরে চলতে থাকব’—(সেই নেক বান্দার সাথে সাক্ষাৎ করে তার কাছ থেকে শিক্ষা গ্রহণ করার উদ্দেশ্যে)।

Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.1.2

Bosanski · Bosnian

A kad Musa reče pomoćniku svom: “Sve ću ići dok ne stignem do mjesta gdje se sastaju dva mora, ili ću dugo, dugo ići.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 2.0.4

Hrvatski · Croatian

A kad Mojsije reče pomoćniku svom: “Sve ću ići dok ne stignem do mjesta gdje se sastaju dva mora, ili ću dugo, dugo ići.”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Fulfulde · Fulani

Tuma nde Muusaa maakannoo sagata makko on: "Mi seerataa haa mi yottoo ka fottirde maaje ɗe ɗiɗi, ma de mi wuloo jamaanu.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

ქართული · Georgian

და უთხრა [შუამავალმა] მუსამ თავის მსახურს: «არ გავჩერდები, ვიდრე არ მივაღწევ ორთავე ზღვის შესართავს, ან ვივლი წლები (რათა შევხვდე იმ ღვთისმოსავს[1], რომლისგანაც ვისწავლი იმას, რაც არ ვიცი)».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.7

Deutsch · German

Und (gedenke) als Musa zu seinem Burschen sagte: „Ich lasse nicht ab, bis ich die Stelle erreicht habe, an der die (beiden) Meere zusammenkommen, und sollte ich lange Zeit unterwegs sein.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.15

Ελληνικά · Greek

(Ανάφερε, ω, Προφήτη) όταν ο Μωυσής είπε στον υπηρέτη του (τον Ιησού του Ναυή, αραβικά: Γιούσα‘ μπιν Νουν): «Ακόμα θα συνεχίσω να περπατάω μέχρι να φτάσω στο σημείο όπου συναντιούνται τα δύο σώματα νερού ή θα περπατήσω για πολύ καιρό (μέχρι να συναντήσω τον Αλ-Χάντιρ, για να μάθω απ' αυτόν).» [Αυτό ήταν όταν έμαθε από τον Αλλάχ για τον Αλ-Χάντιρ, που είχε περισσότερη γνώση απ' αυτόν. Και έμαθε ότι θα πρέπει να πάρει μαζί του ένα ψάρι σε ένα ψάθινο καλάθι, και όπου θα το χάσει, εκεί θα βρει τον Αλ-Χάντιρ].

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

हिन्दी · Hindi

तथा (याद करो) जब मूसा ने अपने युवक (सेवक) से कहा : मैं बराबर चलता रहूँगा, यहाँ तक कि दो सागरों के संगम पर पहुँच जाऊँ या वर्षों चलता रहूँ।[23]

Translated by Azizul Haq Al-Omari

From QuranEnc.com, version 1.1.5

Italiano · Italian

E quando Mūsā disse al suo aiutante: «Non mi fermerò finché non avrò raggiunto la confluenza dei due mari, camminerò per molto tempo!»

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Lietuvių · Lithuanian

60. Ir (atmink), kai Mūsa (Mozė) sakė savo tarnui: „Aš nesiliausiu (keliavęs), kol pasieksiu dviejų jūrų susiliejimą arba (kol) praleisiu daugybę metų kelionėje.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.8

Afaan Oromoo · Oromo

Yeroo Muusaan dargaggoo isaatiin “hangan iddoo baharri lamaan itti wal qunnaman ga’utti yookiin deemsa irratti zamana dheeraa fixutti (deemuu) hin dhiisu” jedhe (yaadadhu). [18]

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.0

Русский · Russian

Вот Муса сказал своему юноше: «Я не остановлюсь, пока не достигну слияния двух морей, или же буду идти долгие годы».

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.1

Српски · Serbian

И када Мојсије рече помоћнику свом: „Нећу стати све док не стигнем до места где се састају два мора, или ћу дуго, дуго да идем.“

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

Kiswahili · Swahili

Na pale Musa alipomwambia kijana wake, "Sitaacha kuendelea mpaka nifike zinapokutana bahari mbili, au nitaendelea kwa muda mrefu."

Issued by the Islamic Content Service Association in Languages

From QuranEnc.com, version 1.0.5

Svenska · Swedish

Och berätta om när Mose sa till sin tjänare: ”Jag ger mig inte förrän jag når den plats där de två haven möts, om det så tar mig en livstid!”

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.2

Türkçe · Turkish

Hani Mûsâ, genç arkadaşına: "İki denizin birleştiği yere ulaşmaya veya yıllarca yürümeye kararlıyım." demişti.

Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.

From QuranEnc.com, version 1.0.4

اردو · Urdu

جب کہ موسیٰ نے اپنے نوجوان[1] سے کہا کہ میں تو چلتا ہی رہوں گا یہاں تک کہ دو دریاؤں[2] کے سنگم پر پہنچوں، خواه مجھے سالہا سال چلنا پڑے.[3]

Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.

From QuranEnc.com, version 1.1.3

About these translations

5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.

Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.

About easy-read

Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.

The verses around this oneSource fact

shown so it's never read alone

18:58

وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًا

Easy-read · not authoritative

Easy-read (simplified)warabbuka l-ghafooru dhoo r-rahmati law yu'aakhidhuhum bimaa kasaboo la'ajjala lahumu l-'adhaaba bal lahum maw'idun lan yajidoo min doonihi maw'ilaa

DIN 31635warabbuka l-ġafūru ḏū r-raḥmati law yuʾāḫiḏuhum bimā kasabū laʿaǧǧala lahumu l-ʿaḏāba bal lahum mawʿidun lan yaǧidū min dūnihi mawʾilan

The translators word this verse differently

Talal Itani2012 Your Lord is the Forgiver, Possessor of Mercy. Were He to call them to account for what they have earned, He would have hastened the punishment for them. But they have an appointment from which they will find no escape.

Mohammed Marmaduke William Pickthall1930 Thy Lord is the Forgiver, Full of Mercy. If He took them to task (now) for what they earn, He would hasten on the doom for them; but theirs is an appointed term from which they will find no escape

Edward Henry Palmer1880 But thy Lord is forgiving, endowed with mercy; were He to punish them for what they have earned He would have hastened for them the torment. Nay rather, they have their appointed time, and shall never find a refuge beside Him

John Medows Rodwell1861 The gracious one, full of compassion, is thy Lord! if he would have chastised them for their demerits he would have hastened their chastisement. But they have a time fixed for the accomplishment of our menaces: and beside God they shall find no refuge

George Sale1734 Thy Lord is gracious, indued with mercy; if He would have punished them for that which they have committed, He would doubtless have hastened their punishment: But a threat hath been denounced against them, and they shall find no refuge, besides Him

18:59

وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا

Easy-read · not authoritative

Easy-read (simplified)watilka l-quraa ahlaknaahum lammaa zalamoo waja'alnaa limahlikihim maw'idaa

DIN 31635watilka l-qurā ʾahlaknāhum lammā ẓalamū waǧaʿalnā limahlikihim mawʿidan

Talal Itani2012 And these towns-We destroyed them when they committed injustices, and We set for their destruction an appointed time.

Mohammed Marmaduke William Pickthall1930 And (all) those townships! We destroyed them when they did wrong, and We appointed a fixed time for their destruction

Edward Henry Palmer1880 These cities, we destroyed them when they were unjust; and for their destruction we set an appointed time

John Medows Rodwell1861 And those cities did we destroy when they became impious; and of their coming destruction we gave them warning

George Sale1734 And those former cities did We destroy, when they acted unjustly; and We gave them previous warning of their destruction

18:60 — the verse above

18:61

فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا

Easy-read · not authoritative

Easy-read (simplified)falammaa balaghaa majma'a baynihimaa nasiyaa hootahumaa faattakhadha sabeelahu fee l-bahri sarabaa

DIN 31635falammā balaġā maǧmaʿa baynihimā nasiyā ḥūtahumā fāttaḫaḏa sabīlahu fī l-baḥri saraban

Talal Itani2012 Then, when they reached the junction between them, they forgot about their fish. It found its way into the river, slipping away.

Mohammed Marmaduke William Pickthall1930 And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free

Edward Henry Palmer1880 But when they reached the confluence of the two they forgot their fish, and it took its way in the sea with a free course

John Medows Rodwell1861 But when they reached their confluence, they forgot their fish, and it took its way in the sea at will

George Sale1734 But when they were arrived at the meeting of the two seas, they forgot their fish, which they had taken with them; and the fish took its way freely in the sea

18:62

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا

Easy-read · not authoritative

Easy-read (simplified)falammaa jaawazaa qaala lifataahu aatinaa ghadaa'anaa laqad laqeenaa min safarinaa haadhaa nasabaa

DIN 31635falammā ǧāwazā qāla lifatāhu ʾātinā ġadāʾanā laqad laqīnā min safarinā hāḏā naṣaban

Talal Itani2012 When they went further, he said to his servant, "Bring us our lunch; we were exposed in our travel to much fatigue."

Mohammed Marmaduke William Pickthall1930 And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey

Edward Henry Palmer1880 And when they had passed by, he said to his servant, 'Bring us our dinners, for we have met with toil from this journey of ours

John Medows Rodwell1861 And when they had passed on, said Moses to his servant, "Bring us our morning meal; for now have we incurred weariness from this journey

George Sale1734 And when they had passed beyond that place, Moses said unto his servant, bring us our dinner; for now are we fatigued with this our journey

Sources

EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Parallel edition — Simple, Version 1.1

وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَحُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا

EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

Analysis detailsDerived

These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.

Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.

The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.

The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale 0.72
Mohammed Marmaduke William Pickthall · John Medows Rodwell 0.63
Mohammed Marmaduke William Pickthall · George Sale 0.63
John Medows Rodwell · George Sale 0.61
Talal Itani · John Medows Rodwell 0.59
Edward Henry Palmer · Mohammed Marmaduke William Pickthall 0.57
Talal Itani · Edward Henry Palmer 0.57
Talal Itani · Mohammed Marmaduke William Pickthall 0.57
Edward Henry Palmer · George Sale 0.53
Edward Henry Palmer · John Medows Rodwell 0.34

One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.

Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift

The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.

Easy-read

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026

ReceiptsSource fact

7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.

Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Edition
Uthmani, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
203f0f1bf3158b1e5be4ab9f8f6870e5…
Located at
https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.

Every source and rights decision →

Source Talal Itani, ClearQuran · ClearQuran, "God" edition, EPUB
Edition
ClearQuran, "God" edition, EPUB
Custodian
Talal Itani / ClearQuran.com
Layer
translation
Licence
Creative Commons Attribution-NoDerivatives 4.0 International
Licence URL
https://creativecommons.org/licenses/by-nd/4.0/
Commercial use
yes
Modification
no
Licence text
terms page read
Review state
cleared
Retrieved
7 September 2026
Digest
70b0a8bb6f862f43670f7da1c0da59a4…
Located at
https://www.clearquran.com/downloads/quran-in-english-clearquran.epub
Convention
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.

CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.

Every source and rights decision →

Source Pickthall, The Meaning of the Glorious Koran · 1930 translation, digital edition of unverified printing
Edition
1930 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
aaff752d4349005282d977eebb863982…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-mohammedmarmadu.json

CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.

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Source Edward Henry Palmer, English translation of the Qur'an · 1880 translation, digital edition of unverified printing
Edition
1880 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
32b2330e332339ace53509539efe9040…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-edwardhenrypalm.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.

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Source John Medows Rodwell, English translation of the Qur'an · 1861 translation, digital edition of unverified printing
Edition
1861 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
91423dea6a6dccc192457870ed2c08fb…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-johnmedowsrodwe.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.

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Source George Sale, English translation of the Qur'an · 1734 translation, digital edition of unverified printing
Edition
1734 translation, digital edition of unverified printing
Custodian
None — public domain work
Layer
translation
Licence
Public domain — copyright term expired
Licence URL
— none published —
Commercial use
yes
Modification
yes
Licence text
not applicable — no licence exists
Review state
cleared
Retrieved
24 August 2026
Digest
05b679f5df49b0579e65f4b83b4c7235…
Located at
https://cdn.jsdelivr.net/gh/fawazahmed0/quran-api@6be8e17f2a0c13b1f33b1c3057f73cb28d5e848e/editions/eng-georgesale.json
Convention
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The bismillah is not fused into ayah 1: 1:1 carries it and no other verse does. Verified against content check C3 at ingest.

CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.

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Source Tanzil Qur'an text (Simple) · Simple, Version 1.1
Edition
Simple, Version 1.1
Custodian
Tanzil Project
Layer
canonical text
Licence
Creative Commons Attribution 3.0
Licence URL
https://creativecommons.org/licenses/by/3.0/
Commercial use
yes
Modification
contradictory
Licence text
read verbatim
Review state
cleared
Retrieved
24 August 2026
Digest
d9b5bad94e4725191aa8da9a0404bd8e…
Located at
https://tanzil.net/pub/download/index.php?quranType=simple&outType=xml
Convention
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.

CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.

Every source and rights decision →

Every source and rights decision →

How to read this page

Source fact Derived link Editorial
Source fact
Text as a named source gives it. The platform is transcribing, not speaking.
Derived link
Produced by a query over data we hold. Reproducible, and its method is stated.
Editorial
Written by a named editor. Not a translation and not a source. The only place this platform speaks in its own voice, and it is signed.

Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/