Recall when Moses said to his servant, "I will not give up until I reach the junction of the two rivers, even if it takes me years."
What is the story of Moses and Khidr?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 18:60–65 And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages... Then found they ONE OF OUR SLAVES, UNTO WHOM WE HAD GIVEN MERCY FROM US, AND HAD TAUGHT HIM KNOWLEDGE FROM OUR PRESENCE. In as ONE PASSAGE because the journey and the meeting are one movement, and because the figure is never named - he is described only by what he was given.
- 02 18:66–70 Moses said unto him: may I follow thee, TO THE END THAT THOU MAYST TEACH ME RIGHT CONDUCT OF THAT WHICH THOU HAST BEEN TAUGHT? He said: LO, THOU CANST NOT BEAR WITH ME. HOW CANST THOU BEAR WITH THAT WHEREOF THOU CANST NOT COMPASS ANY KNOWLEDGE? In as ONE PASSAGE because the request, the refusal and the reason are consecutive, and the reason given is that patience is impossible without understanding.
- 03 18:71–78 So they twain set out till, when they were in the ship, HE MADE A HOLE THEREIN. (Moses) said: hast thou made a hole therein to drown the folk thereof?... Till, when they met a lad, he slew him. (Moses) said: WHAT! HAST THOU SLAIN AN INNOCENT SOUL?... Till, when they came unto the folk of a certain township, they asked its folk for food but they refused to make them guests. And they found therein a wall upon the point of falling into ruin, AND HE REPAIRED IT. (Moses) said: if thou hadst wished, thou couldst have taken payment for it. He said: THIS IS THE PARTING BETWEEN THEE AND ME. In as ONE PASSAGE because the three acts and the three objections are one sequence and the parting is its result.
- 04 18:79–82 As for the ship, it belonged to poor people working on the river, and I wished to mar it, FOR THERE WAS A KING BEHIND THEM WHO IS TAKING EVERY SHIP BY FORCE. And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief... And as for the wall, it belonged to TWO ORPHAN BOYS in the city, and there was beneath it a treasure belonging to them... I DID IT NOT UPON MY OWN COMMAND. Such is the interpretation of that wherewith thou couldst not bear. In as ONE PASSAGE because the three explanations must be read together and because the last clause disclaims his own authorship.
In plain wordsEditorial written by the editors, not a translation
The Qur'an tells this in one continuous passage and never names the second figure. He is described only as ONE OF OUR SLAVES, UNTO WHOM WE HAD GIVEN MERCY FROM US, AND HAD TAUGHT HIM KNOWLEDGE FROM OUR PRESENCE. The name Khidr is not in the text; it comes from and later literature, and no such source has cleared the rights audit.
Moses asks to follow him and be taught. The refusal at 18:67-68 is the key to the whole passage: THOU CANST NOT BEAR WITH ME - HOW CANST THOU BEAR WITH THAT WHEREOF THOU CANST NOT COMPASS ANY KNOWLEDGE? Patience is declared impossible in the absence of understanding, and the story then proves it three times.
The three acts get harder. A hole in a boat. The killing of a boy. And - the one that finally breaks Moses - repairing a wall for people who had just refused them food, without asking payment.
Moses objects each time, and the third objection is the least serious of the three, which is part of the point.
The explanations at 18:79-82 recast every act. The boat was damaged so a king seizing boats would pass it over. The boy would have brought grief on believing parents. The wall covered a treasure belonging to TWO ORPHAN BOYS, and had to stand until they were grown.
And then the clause that governs the whole story: I DID IT NOT UPON MY OWN COMMAND.
What the passage does not do is license anyone to act on hidden knowledge. The figure disclaims his own authority in his last sentence, and the man who could not bear it was a prophet.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 18:60–65, widening across 4 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 4 passages, each with every cleared translation
4 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
18:60–65
Why this passage is in the study finding 01
وَإِذْ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبْرَحُ حَتَّىٰٓ أَبْلُغَ مَجْمَعَ ٱلْبَحْرَيْنِ أَوْ أَمْضِىَ حُقُبًا
Easy-read · not authoritative
Easy-read (simplified)wa'idh qaala moosaa lifataahu laa abrahu hattaa ablugha majma'a l-bahrayni aw amdiya huqubaa
DIN 31635waʾiḏ qāla mūsā lifatāhu lā ʾabraḥu ḥattā ʾabluġa maǧmaʿa l-baḥrayni ʾaw ʾamḍiya ḥuquban
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
And when Moses said unto his servant: I will not give up until I reach the point where the two rivers meet, though I march on for ages
And when Moses said to his servant, 'I will not cease until I reach the confluence of the two seas, or else I will go on for years
Remember when Moses said to his servant, "I will not stop till I reach the confluence of the two seas, or for years will I journey on
And remember when Moses said unto his servant Joshua, the son of Nun, I will not cease to go forward, until I come to the place where the two seas meet; or I will travel for a long space of time
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَمَّا بَلَغَا مَجْمَعَ بَيْنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ سَرَبًا
Easy-read · not authoritative
Easy-read (simplified)falammaa balaghaa majma'a baynihimaa nasiyaa hootahumaa faattakhadha sabeelahu fee l-bahri sarabaa
DIN 31635falammā balaġā maǧmaʿa baynihimā nasiyā ḥūtahumā fāttaḫaḏa sabīlahu fī l-baḥri saraban
Then, when they reached the junction between them, they forgot about their fish. It found its way into the river, slipping away.
Compare translations (4)
And when they reached the point where the two met, they forgot their fish, and it took its way into the waters, being free
But when they reached the confluence of the two they forgot their fish, and it took its way in the sea with a free course
But when they reached their confluence, they forgot their fish, and it took its way in the sea at will
But when they were arrived at the meeting of the two seas, they forgot their fish, which they had taken with them; and the fish took its way freely in the sea
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبًا
Easy-read · not authoritative
Easy-read (simplified)falammaa jaawazaa qaala lifataahu aatinaa ghadaa'anaa laqad laqeenaa min safarinaa haadhaa nasabaa
DIN 31635falammā ǧāwazā qāla lifatāhu ʾātinā ġadāʾanā laqad laqīnā min safarinā hāḏā naṣaban
When they went further, he said to his servant, "Bring us our lunch; we were exposed in our travel to much fatigue."
Compare translations (4)
And when they had gone further, he said unto his servant: Bring us our breakfast. Verily we have found fatigue in this our journey
And when they had passed by, he said to his servant, 'Bring us our dinners, for we have met with toil from this journey of ours
And when they had passed on, said Moses to his servant, "Bring us our morning meal; for now have we incurred weariness from this journey
And when they had passed beyond that place, Moses said unto his servant, bring us our dinner; for now are we fatigued with this our journey
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَرَءَيْتَ إِذْ أَوَيْنَآ إِلَى ٱلصَّخْرَةِ فَإِنِّى نَسِيتُ ٱلْحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَٰنُ أَنْ أَذْكُرَهُۥ وَٱتَّخَذَ سَبِيلَهُۥ فِى ٱلْبَحْرِ عَجَبًا
Easy-read · not authoritative
Easy-read (simplified)qaala ara'ayta idh awaynaa ilaa s-sakhrati fa'innee naseetu l-hoota wamaa ansaaneehu illaa sh-shaytaanu an adhkurahu waattakhadha sabeelahu fee l-bahri 'ajabaa
DIN 31635qāla ʾaraʾayta ʾiḏ ʾawaynā ʾilā ṣ-ṣaḫrati faʾinnī nasītu l-ḥūta wamā ʾansānīhu ʾillā š-šayṭānu ʾan ʾaḏkurahu wāttaḫaḏa sabīlahu fī l-baḥri ʿaǧaban
He said, "Do you remember when we rested by the rock? I forgot about the fish. It was only the devil who made me forget it. And so it found its way to the river, amazingly."
Compare translations (4)
He said: Didst thou see, when we took refuge on the rock, and I forgot the fish - and none but Satan caused me to forget to mention it - it took its way into the waters by a marvel
Said he, 'What thinkest thou? when we resorted to the rock, then, verily, I forgot the fish, but it was only Satan who made me forget it, lest I should remember it; and it took its way in the set wondrously
He said, "What thinkest thou? When we repaired to the rock for rest I forgot the fish; and none but Satan made me forget it, so as not to mention it; and it hath taken its way in the sea in a wondrous sort
His servant answered, dost thou know what has befallen me? When we took up our lodging at the rock, verily I forgot the fish: And none made me to forget it, except Satan, that I should not remind thee of it. And the fish took its way in the sea, in a wonderful manner
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
Easy-read · not authoritative
Easy-read (simplified)qaala dhaalika maa kunnaa nabghi fartaddaa 'alaa aathaarihimaa qasasaa
DIN 31635qāla ḏālika mā kunnā nabġi fartaddā ʿalā ʾāṯārihimā qaṣaṣan
The translators word this verse differently
He said, "This is what we were seeking." And so they turned back retracing their steps.
Compare translations (4)
He said: This is that which we have been seeking. So they retraced their steps again
Said he, 'This is what we were searching for.' So they turned back upon their footsteps, following them up
He said, "It is this we were in quest of." And they both went back retracing their footsteps
Moses said, this is what we sought after. And they both went back, returning by the way they came
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا
Easy-read · not authoritative
Easy-read (simplified)fawajadaa 'abdan min 'ibaadinaa aataynaahu rahmatan min 'indinaa wa'allamnaahu min ladunnaa 'ilmaa
DIN 31635fawaǧadā ʿabdan min ʿibādinā ʾātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿilman
Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.
Compare translations (4)
Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence
Then they found a servant of our servants, to whom we had given mercy from ourselves, and had taught him knowledge from before us
Then found they one of our servants to whom we had vouchsafed our mercy, and whom we had instructed with our knowledge
And coming to the rock they found one of our servants, unto whom We had granted mercy from us, and whom We had taught wisdom from before us
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:60 (Kujto) kur Musai i tha shërbëtorit të vet: "Unë nuk do të ndalem derisa të arrij në vendin ku takohen dy detet, edhe nëse më duhet të udhëtoj për kohë të gjatë."
18:61 Kur arritën në vendin ku bashkohen dy detet, harruan peshkun e tyre, i cili mori rrugën për në det, duke e shpuar atë.
18:62 Kur e kaluan atë vend, Musai i tha shërbëtorit të vet: "Na e sill drekën tonë, se jemi lodhur shumë nga ky udhëtim."
18:63 Ai tha: "A të kujtohet kur ndaluam për të pushuar pranë shkëmbit. Aty e harrova peshkun. Vetëm shejtani më bëri që të harroj të ta përmend se peshku mori rrugën për në det në mënyrë të çuditshme."
18:64 Musai tha: "Kjo është pikërisht ajo që po kërkonim." Kështu, ata u kthyen prapa, duke ndjekur gjurmët e veta.
18:65 Aty gjetën një nga robërit Tanë (Hidrin, alejhi selam), të cilit i kishim dhuruar mëshirë e i kishim mësuar dije nga ana Jonë.
18:60 আর (হে রাসূল! তুমি সে সময়ের কথা) স্মরণ করো, যখন মূসা তার (খাদেম) যুবকটিকে(২৫ বললো, ‘আমি চলতেই থাকব, যতক্ষণ না আমি দুই সমুদ্রের মিলনস্থলে পৌঁছাই; অথবা আমি দীর্ঘকাল ধরে চলতে থাকব’—(সেই নেক বান্দার সাথে সাক্ষাৎ করে তার কাছ থেকে শিক্ষা গ্রহণ করার উদ্দেশ্যে)।
18:61 অতঃপর যখন তারা উভয়ে দুই সমুদ্রের মিলনস্থলে পৌঁছল, তখন তারা তাদের (সঙ্গে থাকা) মাছের কথা ভুলে গেলো। ফলে মাছটি সুড়ঙ্গের ন্যায় একটি পথ তৈরি করে সমুদ্রে নেমে গেল।
18:62 অতঃপর যখন তারা সে জায়গা অতিক্রম করলো তখন সে (মূসা) তার সঙ্গী যুবককে বললো: ‘আমাদের দুপুরের খাবার নিয়ে আসো। আমাদের এই সফরে আমরা অনেক ক্লান্তির সম্মুখীন হয়েছি।’
18:63 সে (সঙ্গী যুবকটি) বললো: ‘আপনি কি লক্ষ্য করেছেন যে, যখন আমরা পাথরটির ওপর বিশ্রাম নিচ্ছিলাম, তখন আমি মাছটির কথা ভুলে গিয়েছিলাম। আর শয়তানই মূলত আপনাকে তা স্মরণ করিয়ে দিতে আমাকে ভুলিয়ে দিয়েছে। আর মাছটি আশ্চর্যজনকভাবে সমুদ্রে তার পথ তৈরি করে নিয়েছে।’
18:64 সে (মূসা যুবকটিকে) বললো: ‘ঐ স্থানটিই আমরা খুঁজছি।(২৬) তাই তারা তাদের পদচিহ্ন অনুসরণ করে পেছনে ফিরে গেলো।’
18:65 অতঃপর (তারা মাছ হারানোর জায়গায় পৌঁছালো) তারা আমার বান্দাদের মধ্য থেকে এক বান্দাকে(২৭) পেল, যাকে আমি আমার পক্ষ থেকে রহমত দান করেছি এবং তাকে আমার পক্ষ থেকে জ্ঞান শিক্ষা দিয়েছি।
18:60 A kad Musa reče pomoćniku svom: “Sve ću ići dok ne stignem do mjesta gdje se sastaju dva mora, ili ću dugo, dugo ići.”
18:61 I kad njih dvojica stigoše do mjesta na kome se ona sastaju, zaboraviše na ribu svoju, pa ona u more kliznu.
18:62 A kad se udaljiše, Musa reče pomoćniku svom: “Daj nam užinu našu, jer smo se od ovog našeg putovanja umorili.”
18:63 "Vidi!", reče on, "kad smo kod one stijene svratili, ja sam zaboravio onu ribu – sam šejtan je učinio da je zaboravim, da ti je ne spomenem – pa se ona prihvati svoga puta u moru, čudnovato!"
18:64 “E, to je ono što tražimo!”, reče Musa, i njih dvojica se vratiše putem kojim su bili došli,
18:65 i nađoše jednog Našeg roba kojem smo milost Našu darovali i onom što samo Mi znamo naučili.
18:60 A kad Mojsije reče pomoćniku svom: “Sve ću ići dok ne stignem do mjesta gdje se sastaju dva mora, ili ću dugo, dugo ići.”
18:61 I kad njih dvojica stigoše do mjesta na kome se ona sastaju, zaboraviše na ribu svoju, pa ona u more kliznu.
18:62 A kad se udaljiše, Mojsije reče pomoćniku svom: “Daj nam užinu našu, jer smo se od ovog našeg putovanja umorili.”
18:63 "Vidi," reče on, "kad smo kod one stijene svratili, ja sam zaboravio onu ribu – sam đavao je učinio da je zaboravim, da ti je ne spomenem – pa se ona prihvati svoga puta u moru, čudnovato."
18:64 “E, to je ono što tražimo!” reče Mojsije, i njih dvojica se vratiše putem kojim su bili došli,
18:65 i nađoše jednog Našeg roba kojem smo milost Našu darovali i onom što samo Mi znamo naučili.
18:60 Tuma nde Muusaa maakannoo sagata makko on: "Mi seerataa haa mi yottoo ka fottirde maaje ɗe ɗiɗi, ma de mi wuloo jamaanu.
18:61 Tuma nde ɓe njottoyinoo hakkonde majje ɓe njejjiti li'ingu maɓɓe, ngu jogitii laawol maggol ka maayo wuddere.
18:62 Nde ɓe lummbunoo o [Muusaa] maakani sagataa makko on: "Addan en sojjaari=bottaari men ndi, gooŋɗii en kawrii e nduu yahdu men ɗoo tampere.
18:63 O wi'i: "A yi'ii, nde cornoɗen ka fetere, min mi yejjiti ɗoon li'ingu o yejjintinaani kam fii maggil si wonaa Seytaane nde mi anndita ngu jogitii laawol maggol nder maayo no haawnori".
18:64 [Muusaa] maaki: "Ko ɗoon ko ngonɗen ɗaɓɓude kon [woni], ɓe nduuttii e ɓatteeji maɓɓe fillitagol.
18:65 Ɓe tawoyi jeyaaɗo immorde e jeyaaɓe Amen min n ngokki mo jurmeende immorde ka amen, min nganndini mo immorde e amen Ganndal.
18:60 და უთხრა [შუამავალმა] მუსამ თავის მსახურს: «არ გავჩერდები, ვიდრე არ მივაღწევ ორთავე ზღვის შესართავს, ან ვივლი წლები (რათა შევხვდე იმ ღვთისმოსავს[1], რომლისგანაც ვისწავლი იმას, რაც არ ვიცი)».
18:61 და როდესაც მათ ორმა მიაღწიეს ორი ზღვის შესართავს [შეხვედრის ადგილს] (და კლდესთან დასხდნენ), მათ დაავიწყდათ თავიანთი თევზი[1], (რომელიც მუსამ საკვებად წამოიღო). მაშინ ის (ალლაჰის ნებით) გაცოცხლდა, კალათიდან გადახტა და თავისი გზა ზღვისკენ აიღო [გაცურა], ხოლო წყალში მისთვის გასასვლელივით გზა გაჩნდა [თაღის მსგავსი ნაკვალევი დატოვა].
18:62 და როცა გადალახეს [მუსამ და იუშამ] (ის ადგილი სადაც თევზი დაავიწყდათ) უთხრა თავის მსახურს: «მოგვართვი ჩვენი სადილი. ამ მგზავრობით ძალიან დავიღალეთ».
18:63 [მუსას მსახურმა] უთხრა: «გახსოვს, როგორ შევაფარეთ თავი იმ კლდეს? ნამდვილად, მე დამავიწყდა (მეთქვა შენთვის), რაც თევზს დაემართა. და მხოლოდ სატანამ მაიძულა დამვიწყებოდა იგი, რათა არ მეთქვა [შენთვის] ამის შესახებ. და თევზმა აიღო თავისი გზა ზღვაში საოცარი ფორმით».
18:64 [შუამავალმა მუსამ] თქვა: «აი ეს არის ზუსტად ის, რასაც ვეძებდით». და ორივე დაბრუნდნენ უკან (იმ კლდისკენ) თავიანთ კვალზე მიმყოლნი.
18:65 და მათ [მუსამ და იუშა᾿მა] იქ იპოვეს ერთი ჩვენი მორჩილი [ხიდრი], რომელსაც ჩვენ მივანიჭეთ ჩვენი წყალობა და ვასწავლეთ ჩვენგან (ერთ) ცოდნა [მისთვის გავხსენით დაფარული, საიდუმლო ცოდნა].
18:60 Und (gedenke) als Musa zu seinem Burschen sagte: „Ich lasse nicht ab, bis ich die Stelle erreicht habe, an der die (beiden) Meere zusammenkommen, und sollte ich lange Zeit unterwegs sein.“
18:61 Als sie (beide) dann die Stelle erreicht hatten, an der sie zusammenkommen, vergaßen sie ihren Fisch, so nahm er (sich) seinen (offenen) Weg im Meer (auf).
18:62 Als sie (beide) dann vorbeigegangen waren, sagte er zu seinem Burschen: „Bringe uns unser Mittagessen. Wir haben ja durch diese unsere Reise (viel) Mühsal erlitten.“
18:63 Er sagte: „Hast du gesehen, als wir beim Felsen Rast gemacht haben, da habe ich ja den Fisch vergessen, und nur der Satan ließ mich ihn vergessen, ihn (dir) zu erwähnen. Und er nahm seinen Weg im Meer auf wunderliche Weise.“
18:64 Er (also Musa) sagte: „Dies ist, was wir anstrebten.“ Da kehrten sie beide zurück, indem sie ihren eigenen Spuren folgten.
18:65 Da trafen sie einen von Unseren Dienern, dem Wir Barmherzigkeit von Uns aus hatten zukommen lassen und den Wir Wissen von Uns her gelehrt hatten.
18:60 (Ανάφερε, ω, Προφήτη) όταν ο Μωυσής είπε στον υπηρέτη του (τον Ιησού του Ναυή, αραβικά: Γιούσα‘ μπιν Νουν): «Ακόμα θα συνεχίσω να περπατάω μέχρι να φτάσω στο σημείο όπου συναντιούνται τα δύο σώματα νερού ή θα περπατήσω για πολύ καιρό (μέχρι να συναντήσω τον Αλ-Χάντιρ, για να μάθω απ' αυτόν).» [Αυτό ήταν όταν έμαθε από τον Αλλάχ για τον Αλ-Χάντιρ, που είχε περισσότερη γνώση απ' αυτόν. Και έμαθε ότι θα πρέπει να πάρει μαζί του ένα ψάρι σε ένα ψάθινο καλάθι, και όπου θα το χάσει, εκεί θα βρει τον Αλ-Χάντιρ].
18:61 Όταν όμως έφτασαν στο σημείο όπου συναντιούνται (τα δύο σώματα νερού, κοιμήθηκε ο Μωυσής δίπλα σε έναν βράχο, και το ψάρι αναστήθηκε, και έτσι) έχασαν το ψάρι τους, το οποίο πήρε τον ανοιχτό δρόμο του στο νερό, (αλλά ο Ιησούς του Ναυή ξέχασε να ενημερώσει τον Μωυσή όταν ξύπνησε).
18:62 Όταν (ξύπνησε ο Μωυσής και) ξεπέρασαν εκείνο το μέρος, είπε (ο Μωυσής) στον υπηρέτη του: «Φέρε μας το πρωινό μας. Στ' αλήθεια, έχουμε πολλή κούραση απ' αυτό το ταξίδι μας.»
18:63 (Ο Ιησούς του Ναυή) είπε: «Θυμάσαι όταν καθήσαμε δίπλα σε έναν βράχο; Εκεί έχασα το ψάρι, και δε με έκανε να ξεχάσω να σου το αναφέρω αυτό, παρά μόνο ο Σατανάς, και (το ψάρι αναστήθηκε και) πήρε τον δρόμο του στο νερό με θαυμαστό τρόπο.»
18:64 (Ο Μωυσής) είπε: «Αυτό ακριβώς που επιδιώκαμε (επειδή εκεί θα βρούμε τον Αλ-Χάντιρ).» Έτσι γύρισαν πίσω, ακολουθώντας τα βήματά τους που άφησαν πριν.
18:65 Έτσι, βρήκαν έναν από τους δούλους Μας (τον Αλ-Χάντιρ), στον οποίο χαρίσαμε έλεος από Μας και τον διδάξαμε γνώση από Μας.
18:60 तथा (याद करो) जब मूसा ने अपने युवक (सेवक) से कहा : मैं बराबर चलता रहूँगा, यहाँ तक कि दो सागरों के संगम पर पहुँच जाऊँ या वर्षों चलता रहूँ।[23]
18:61 फिर जब वे दोनों उन दोनों (सागरों) के मिलने की जगह पर पहुँचे, तो वे दोनों अपनी मछली भूल गए और उसने सागर में अपना रास्ता सुरंग जैसा बना लिया।
18:62 फिर जब दोनों आगे बढ़ गए, तो मूसा ने अपने सेवक से कहा कि हमारा खाना लाओ। हम अपनी इस यात्रा से काफ़ी थक गए हैं।
18:63 उसने कहा : क्या आपने देखा? जब हम चट्टान के पास ठहरे थे तो निःसंदेह मैं मछली भूल गया, और मुझे शैतान ही ने भुलाया कि मैं (आपसे) उसकी चर्चा करूँ, और उसने अनोखे तरीक़े से सागर में अपनी राह बना ली।
18:64 मूसा ने कहा : यही तो है, जो हम तलाश कर रहे थे। फिर वे दोनों अपने क़दमों के निशान देखते हुए वापस लौटे।
18:65 तो उन दोनों ने हमारे बंदों में से एक बंदे[24] को पाया, जिसे हमने अपने पास से दया प्रदान की थी और उसे अपने पास से एक ज्ञान सिखाया था।
18:60 E quando Mūsā disse al suo aiutante: «Non mi fermerò finché non avrò raggiunto la confluenza dei due mari, camminerò per molto tempo!»
18:61 Quando raggiunsero la confluenza dei due mari, si dimenticarono del loro pesce, che riprese a solcare il mare. [69]
18:62 Dopo aver camminato a lungo, disse al suo aiutante: «Portaci il pasto, perché ci ha colti in questo nostro viaggio una pesante stanchezza.»
18:63 Allora disse: «Che ne diresti se tornassimo allo scoglio? Mi sono dimenticato il pesce lì, me l’ha fatto dimenticare Satana, e ha ripreso la sua strada in mare miracolosamente.»
18:64 Disse: «È proprio quello che vogliamo!» Così percorsero di nuovo la strada seguendo attentamente le loro orme.
18:65 Allora trovarono uno dei Nostri servi, al quale avevamo concesso da parte Nostra un po’ di grazia, e al quale abbiamo insegnato ogni scienza.
18:60 60. Ir (atmink), kai Mūsa (Mozė) sakė savo tarnui: „Aš nesiliausiu (keliavęs), kol pasieksiu dviejų jūrų susiliejimą arba (kol) praleisiu daugybę metų kelionėje.“
18:61 61. Tačiau kai jie pasiekė dviejų jūrų susiliejimą, jie pamiršo savo žuvis, ir jos išėjo per jūrą kaip per tunelį.
18:62 62. Taigi, kai jie toliau keliavo (už tos paskirtos vietos) Mūsa (Mozė) tarė savo tarnui: „Atnešk mums mūsų ryto maistą. Iš tiesų, mes kentėme didelį nuovargį šioje mūsų kelionėje.“
18:63 63. Jis tarė: „Ar atsimeni, kai mes prisiglaudėme uoloje? Aš iš tiesų pamiršau žuvį. Niekas kitas, tik Šaitan (Šėtonas), privertė mane pamiršti tai. Ji nuplaukė į jūrą keistai (keistu keliu)!“
18:64 64. [Mūsa (Mozė)] sakė: „Tai yra tai, ko mes ieškojome.“ Taigi jie grįžo atgal sekdami savo pėdsakais.
18:65 65. Tada jie rado vieną iš Mūsų vergų, kuriam Mes suteikėme Savo gailestingumą, ir kurį Mes išmokėme Mūsų žinojimo.
18:60 Yeroo Muusaan dargaggoo isaatiin “hangan iddoo baharri lamaan itti wal qunnaman ga’utti yookiin deemsa irratti zamana dheeraa fixutti (deemuu) hin dhiisu” jedhe (yaadadhu). [18]
18:61 Yeroma isaan lamaan iddoo wal ga’iinsa galaana lamaanii ga’an, qurxummii isaanii ni dagatan. Inni (qurxummiin) karaa isaa galaana keessa baqaqaa godhate.[19]
18:62 Yeroma isaan lamaan (iddoo san) qaxxaamuran, (Muusaan) dargaggicha isaatiin ni jedhe: “Laaqana keenya nuuf fidi Dhugumatti, nuti imala keenya kana irraa dadhabbii guddaa qunnamnee jirra.”
18:63 (Dargaggeessichi isaa) ni jedhe: “Argitee? Sila yeroo nuti gara dhagaa guddaa hirkanne, ani qurxummii irraanfadheera. akka an hinyaadanne waa nanirraanfachiifne sheyxaana malee. Innis karaa isaa bahra keessa dinqisiisaa godhate.”
18:64 (Muusaan) ni jedhe: “Sun waan nuti barbaadaa turreedha.” (akka karaa hinbanneef jecha) Faanoowwan isaanii irra hordafaa gara duubaa deebi’an. [20]
18:65 Gabricha gabroota keenya irraa ta’e, argan, kan Nuti nu biraa rahmata isaaf kennineefi beekumsa Nubiraa ta’e isa barsiifne.[21]
18:60 Вот Муса сказал своему юноше: «Я не остановлюсь, пока не достигну слияния двух морей, или же буду идти долгие годы».
18:61 И когда они достигли места их слияния, они забыли свою рыбину, и она проложила свой путь в море, словно по проходу. .
18:62 Когда же они прошли дальше, он сказал своему юноше: «Принеси нам наш обед, воистину, мы уже ощутили усталость от нашего пути».
18:63 Он сказал: «Видишь ли, когда мы укрылись у скалы, — я забыл рыбу, и заставил меня забыть упомянуть о ней не иначе как шайтан; и она избрала себе путь в море — удивительным образом».
18:64 Он сказал: «Это то, что мы искали!» И они вернулись назад по своим следам.
18:65 Там они нашли раба из числа Наших рабов, которому Мы даровали милость от Нас и которого обучили знанию от Себя.
18:60 И када Мојсије рече помоћнику свом: „Нећу стати све док не стигнем до места где се састају два мора, или ћу дуго, дуго да идем.“
18:61 И кад њих двојица стигоше до места на коме се мора састају, заборавише на своју рибу, па она у море клизну.
18:62 А кад се удаљише, Мојсије рече своме помоћнику: „Дај нам нашу ужину, уморили смо се од овог нашег путовања.“
18:63 „Види!“ Рече он, „кад смо код оне стене свратили, ја сам заборавио ону рибу - сам ђаво је учинио да је заборавим, да ти је не споменем - па мора да је она склизнула у море; баш чудновато!”
18:64 „Е, то је оно што тражимо!“ Рече Мојсије, и њих двојица се вратише путем којим су били дошли,
18:65 и нађоше једног Нашег слугу којем смо Нашу милост даровали и ономе што само Ми знамо, научили.
18:60 Na pale Musa alipomwambia kijana wake, "Sitaacha kuendelea mpaka nifike zinapokutana bahari mbili, au nitaendelea kwa muda mrefu."
18:61 Basi wawili hao walipofika zinapokutana hizo bahari mbili, walimsahau samaki wao, naye akashika njia yake akaponyokea baharini.
18:62 Walipokwishapita, alimwambia kijana wake: Tupe chakula chetu cha mchana. Kwa hakika tumepata machovu kweli kwa hii safari yetu.
18:63 Akasema (kijana): Unaona! Pale tulipopumzika penye jabali, basi mimi nilimsahau yule samaki. Na hakuna aliyenisahaulisha kumkumbuka isipokuwa Shetani tu. Naye akashika njia yake baharini kwa ajabu.
18:64 (Musa) akasema: "Hayo ndiyo tuliyokuwa tunayataka." Basi wakarudi nyuma kwa kufuata njia waliyojia.
18:65 Basi wakamkuta mja katika waja wetu tuliyempa rehema kutoka kwetu, na tukamfunza mafunzo yaliyotoka kwetu.
18:60 Och berätta om när Mose sa till sin tjänare: ”Jag ger mig inte förrän jag når den plats där de två haven möts, om det så tar mig en livstid!”
18:61 Men när de nådde platsen där de två haven möts glömde de bort fisken [de hade med sig], och den slank iväg som i en tunnel ut i havet.
18:62 När de gått vidare sa han till sin tjänare: ”Ta fram vårt middagsmål; denna resa tog verkligen på krafterna!”
18:63 [Tjänaren] sa: ”Minns du när vi vilade vid klippan? Jag glömde berätta om fisken, ja, Satan måste ha fått mig att glömma det; den slingrade sig ut i havet på ett märkligt sätt!”
18:64 [Mose] sa: ”Detta är ju precis vad vi var ute efter!” Och så vände de tillbaka samma väg som de kom,
18:65 varpå de mötte en av våra tjänare som vi hade låtit ta del av vår nåd och skänkt djup kunskap.
18:60 Hani Mûsâ, genç arkadaşına: "İki denizin birleştiği yere ulaşmaya veya yıllarca yürümeye kararlıyım." demişti.
18:61 Onlar, iki denizin birleştiği yere ulaştıklarında balıklarını unuttular. O da denizde bir yol tutup gitti.
18:62 O yeri geçtikleri zaman genç arkadaşına: "Kahvaltımızı getir, bu yolculuğumuzda bir hayli yorgun düştük." dedi.
18:63 Genç, “Gördün mü! Kayaya sığındığımız sırada balığı unutmuşum. –Doğrusu onu sana söylememi bana ancak Şeytan unutturdu- Balık şaşılacak bir şekilde denizde yolunu tutup gitmişti.” dedi.
18:64 Mûsâ: "İşte, aradığımız buydu." dedi. Hemen izlerini takip ederek gerisin geriye döndüler.
18:65 Orada kendisine tarafımızdan bir rahmet vermiş ve nezdimizden bir ilim öğretmiş olduğumuz kullarımızdan bir kul buldular.
18:60 جب کہ موسیٰ نے اپنے نوجوان[1] سے کہا کہ میں تو چلتا ہی رہوں گا یہاں تک کہ دو دریاؤں[2] کے سنگم پر پہنچوں، خواه مجھے سالہا سال چلنا پڑے.[3]
18:61 جب وه دونوں دریا کے سنگم پر پہنچے، وہاں اپنی مچھلی بھول گئے جس نے دریا میں سرنگ جیسا اپنا راستہ بنالیا.
18:62 جب یہ دونوں وہاں آگے بڑھے تو موسیٰ نے اپنے نوجوان سے کہا کہ ﻻ ہمارا کھانا دے ہمیں تو اپنے اس سفر سے سخت تکلیف اٹھانی پڑی.
18:63 اس نے جواب دیا کہ کیا آپ نے دیکھا بھی؟ جب کہ ہم پتھر سے ٹیک لگا کر آرام کر رہے تھے وہیں میں مچھلی بھول گیا تھا، دراصل شیطان نے ہی مجھے بھلا دیا کہ میں آپ سے اس کا ذکر کروں۔ اس مچھلی نے ایک انوکھے طور پر دریا[1] میں اپنا راستہ بنالیا.
18:64 موسیٰ نے کہا یہی تھا جس کی تلاش میں ہم تھے چنانچہ وہیں سے اپنے قدموں کے نشان ڈھونڈتے ہوئے واپس[1] لوٹے.
18:65 پس ہمارے بندوں میں سے ایک بندے[1] کو پایا، جسے ہم نے اپنے پاس کی خاص رحمت[2] عطا فرما رکھی تھی اور اسے اپنے پاس سے خاص[3] علم سکھا رکھا تھا.
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وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًا
Easy-read · not authoritative
Easy-read (simplified)warabbuka l-ghafooru dhoo r-rahmati law yu'aakhidhuhum bimaa kasaboo la'ajjala lahumu l-'adhaaba bal lahum maw'idun lan yajidoo min doonihi maw'ilaa
DIN 31635warabbuka l-ġafūru ḏū r-raḥmati law yuʾāḫiḏuhum bimā kasabū laʿaǧǧala lahumu l-ʿaḏāba bal lahum mawʿidun lan yaǧidū min dūnihi mawʾilan
The translators word this verse differently
Your Lord is the Forgiver, Possessor of Mercy. Were He to call them to account for what they have earned, He would have hastened the punishment for them. But they have an appointment from which they will find no escape.
Thy Lord is the Forgiver, Full of Mercy. If He took them to task (now) for what they earn, He would hasten on the doom for them; but theirs is an appointed term from which they will find no escape
But thy Lord is forgiving, endowed with mercy; were He to punish them for what they have earned He would have hastened for them the torment. Nay rather, they have their appointed time, and shall never find a refuge beside Him
The gracious one, full of compassion, is thy Lord! if he would have chastised them for their demerits he would have hastened their chastisement. But they have a time fixed for the accomplishment of our menaces: and beside God they shall find no refuge
Thy Lord is gracious, indued with mercy; if He would have punished them for that which they have committed, He would doubtless have hastened their punishment: But a threat hath been denounced against them, and they shall find no refuge, besides Him
وَتِلْكَ ٱلْقُرَىٰٓ أَهْلَكْنَٰهُمْ لَمَّا ظَلَمُوا۟ وَجَعَلْنَا لِمَهْلِكِهِم مَّوْعِدًا
Easy-read · not authoritative
Easy-read (simplified)watilka l-quraa ahlaknaahum lammaa zalamoo waja'alnaa limahlikihim maw'idaa
DIN 31635watilka l-qurā ʾahlaknāhum lammā ẓalamū waǧaʿalnā limahlikihim mawʿidan
And these towns-We destroyed them when they committed injustices, and We set for their destruction an appointed time.
And (all) those townships! We destroyed them when they did wrong, and We appointed a fixed time for their destruction
These cities, we destroyed them when they were unjust; and for their destruction we set an appointed time
And those cities did we destroy when they became impious; and of their coming destruction we gave them warning
And those former cities did We destroy, when they acted unjustly; and We gave them previous warning of their destruction
18:60–65 — the verse above
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
Easy-read · not authoritative
Easy-read (simplified)qaala lahu moosaa hal attabi'uka 'alaa an tu'allimani mimmaa 'ullimta rushdaa
DIN 31635qāla lahu mūsā hal ʾattabiʿuka ʿalā ʾan tuʿallimani mimmā ʿullimta rušdan
Moses said to him, "May I follow you, so that you may teach me some of the guidance you were taught?"
Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught
Said Moses to him, 'Shall I follow thee, so that thou mayest teach me, from what thou hast been taught, the right way
And Moses said to him, "Shall I follow thee that thou teach me, for guidance, of that which thou too hast been taught
And Moses said unto him, shall I follow thee, that thou mayest teach me part of that which thou hast been taught, for a direction unto me
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "You will not be able to endure with me.
He said: Lo! thou canst not bear with me
said he, 'Verily, thou canst never have patience with me
He said, "Verily, thou canst not have patience with me
He answered, verily thou canst not bear with me
18:66–70
Why this passage is in the study finding 02
قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
Easy-read · not authoritative
Easy-read (simplified)qaala lahu moosaa hal attabi'uka 'alaa an tu'allimani mimmaa 'ullimta rushdaa
DIN 31635qāla lahu mūsā hal ʾattabiʿuka ʿalā ʾan tuʿallimani mimmā ʿullimta rušdan
Moses said to him, "May I follow you, so that you may teach me some of the guidance you were taught?"
Compare translations (4)
Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught
Said Moses to him, 'Shall I follow thee, so that thou mayest teach me, from what thou hast been taught, the right way
And Moses said to him, "Shall I follow thee that thou teach me, for guidance, of that which thou too hast been taught
And Moses said unto him, shall I follow thee, that thou mayest teach me part of that which thou hast been taught, for a direction unto me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "You will not be able to endure with me.
Compare translations (4)
He said: Lo! thou canst not bear with me
said he, 'Verily, thou canst never have patience with me
He said, "Verily, thou canst not have patience with me
He answered, verily thou canst not bear with me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
Easy-read · not authoritative
Easy-read (simplified)wakayfa tasbiru 'alaa maa lam tuhit bihi khubraa
DIN 31635wakayfa taṣbiru ʿalā mā lam tuḥiṭ bihi ḫubran
The translators word this verse differently
And how will you endure what you have no knowledge of?"
Compare translations (4)
How canst thou bear with that whereof thou canst not compass any knowledge
How canst thou be patient in what thou comprehendest no knowledge of
How canst thou be patient in matters whose meaning thou comprehendest not
For how canst thou patiently suffer those things, the knowledge whereof thou dost not comprehend
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala satajidunee in shaa'a llaahu saabiran walaa a'see laka amraa
DIN 31635qāla sataǧidunī ʾin šāʾa llāhu ṣābiran walā ʾaʿṣī laka ʾamran
The translators word this verse differently
He said, "You will find me, God willing, patient; and I will not disobey you in any order of yours."
Compare translations (4)
He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee
He said, 'Thou wilt find me, if God will, patient; nor will I rebel against thy bidding
He said, "Thou shalt find me patient if God please, nor will I disobey thy bidding
Moses replied, thou shalt find me patient, if God please; neither will I be disobedient unto thee in any thing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala fa'ini taba'tanee falaa tas'alnee 'an shay'in hattaa uhditha laka minhu dhikraa
DIN 31635qāla faʾini tabaʿtanī falā tasʾalnī ʿan šayʾin ḥattā ʾuḥdiṯa laka minhu ḏikran
He said, "If you follow me, do not ask me about anything, until I myself make mention of it to you."
Compare translations (4)
He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee
He said, 'Then, if thou followest me, ask me not about anything until I begin for them the mention of it
He said, "Then, if thou follow me, ask me not of aught until I have given thee an account thereof
He said, if thou follow me therefore, ask me not concerning any thing, until I shall declare the meaning thereof unto thee
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:66 Musai i tha atij: "A mund të të ndjek që të më mësosh nga urtësia që të është mësuar ty?"
18:67 Ai tha: "Ti kurrë nuk do të mund të bësh durim me mua!
18:68 E si mund të bësh durim për diçka që nuk ke njohuri?"
18:69 Musai tha: "Do të më gjesh durimtar, në dashtë Allahu, dhe nuk do të të kundërshtoj për asgjë."
18:70 Ai tha: "Nëse do të vish pas meje, atëherë mos më pyet për asgjë derisa unë vetë të ta sqaroj!"
18:66 মূসা তাঁকে বললো: ‘আমি কি আপনাকে (এই শর্তে) অনুসরণ করতে পারি যে, আপনাকে যে ইলম শিক্ষা দেয়া হয়েছে, তা থেকে সত্যপথ প্রদর্শনকারী ইলম আমাকে শিক্ষা দিবেন?’
18:67 সে (খাদির) বললো: ‘আপনি কখনো আমার সাথে ধৈর্যধারণ করতে পারবেন না।’(২৮)
18:68 আর আপনি কীভাবে ধৈর্যধারণ করবেন সেই বিষয়ে, যার সম্পর্কে আপনার পূর্ণ ইলম নেই?
18:69 সে (মূসা) বললো: ‘ইন শা আল্লাহ, আপনি আমাকে ধৈর্যশীল পাবেন এবং কোনো বিষয়ে আমি আপনার অবাধ্য হবো না।’
18:70 সে (খাদির) বললো: ‘তবে আপনি যদি আমাকে অনুসরণই করেন, তাহলে কোনো বিষয় সম্পর্কে আমাকে প্রশ্ন করবেন না; যতক্ষণ না আমি (নিজের থেকে) সে সম্পর্কে আপনাকে জানাই।’
18:66 “Mogu li te pratiti”, upita ga Musa, “ali da me poučiš onome čemu si ti ispravno poučen?”
18:67 “Ti sigurno nećeš moći sa mnom izdržati”, reče onaj,
18:68 “a i kako bi izdržao ono o čemu ništa ne znaš?”
18:69 “Vidjet ćeš da ću strpljiv biti, ako Bog da”, reče Musa, “i da ti se neću ni u čemu protiviti.”
18:70 “Ako ćeš me već pratiti”, reče onaj, “onda me ni o čemu ne pitaj dok ti ja o tome prvi ne kažem!”
18:66 “Mogu li te pratiti,” upita ga Mojsije, “ali da me poučiš onome čemu si ti ispravno poučen?”
18:67 “Ti sigurno nećeš moći sa mnom izdržati,” reče onaj,
18:68 “a i kako bi izdržao ono o čemu ništa ne znaš?”
18:69 “Vidjet ćeš da ću strpljiv biti, ako Bog da”, reče Mojsije, “i da ti se neću ni u čemu protiviti.”
18:70 “Ako ćeš me već pratiti,” reče onaj, “onda me ni o čemu ne pitaj dok ti ja o tome prvi ne kažem!”
18:66 Muusaa maakani mo: "Enee [a accay] mi jokkete fii yo a anndinam goɗɗum e ko ngandinaɗaa kon peewal ewal"?
18:67 [Khadiru] maaki: "Pellet, aan a hattantaa muñal won'dugol e an".
18:68 Ko honno muñuirtaa e dow kon ko a huɓindoraa ɗum ganndal?
18:69 [Muusaa] maaki: "A tawat kam n si Alla Muuyi ko mi munñiiɗo, mi yeddataa yamiroore maa".
18:70 O maaki: "Si a jokkat kam wota a lanndo kan gaayi hu'unde haa mi yeewte immorde e mayre jaŋta".
18:66 და უთხრა მუსამ: «შეიძლება თუ არა, რომ შენ მოგყვე, რათა მასწავლო იმ ცოდნიდან, რაც შენ მოგეცა სწორი გზის შესახებ?»
18:67 (ხადრმა) უთხრა (მუსას): «ჭეშმარიტად, შენ ვერ შეძლებ ჩემთან ერთად საჭირო მოთმინების გამოვლენას,
18:68 და როგორ შეძლებ (ო, მუსა) მოთმინებას იმაზე, რასაც არ ფლობ ცოდნით [რაც შენ არ იცი]?»
18:69 [შუამავალმა მუსამ] უთხრა: «შენ მპოვებ მე, თუ ალლაჰი ისურვებს, მოთმინებით აღსავსეს, და არ შეგეწინააღმდეგები არც ერთ შენს საქმეში».
18:70 ხიდრმა უთხრა [მუსას]: «თუ გამომყვები, არაფრის შესახებ არ მკითხო, ვიდრე თვითონ არ შეგახსენებ».
18:66 Musa sagte zu ihm: „Darf ich dir folgen, auf dass du mich von dem lehrst, was dir an rechtem Handeln gelehrt worden ist?“
18:67 Er (also Al-Khadir) sagte: „Du wirst (es) fürwahr bei mir nicht mit Geduld aushalten können.
18:68 Und wie willst du (etwas) mit Geduld aushalten, wovon du keine umfassende Kenntnis hast?“
18:69 Er sagte: „Du wirst mich, so Allah will, geduldig vorfinden, und ich werde mich keinem Befehl von dir widersetzen.“
18:70 Er sagte: „Wenn du mir nun folgst, dann frage mich nach nichts, bis ich selbst es dir gegenüber zuerst erwähne.“
18:66 Ο Μωυσής του είπε (στον Αλ-Χάντιρ): «Θα μπορούσα να σε ακολουθήσω και να μου διδάξεις από ό,τι διδάχτηκες από ορθή γνώση (και καθοδήγηση που θα με ωφελήσει);»
18:67 Είπε (ο Αλ-Χάντιρ): «Δε θα μπορέσεις να έχεις υπομονή μαζί μου.
18:68 Πώς θα μπορέσεις να έχεις υπομονή με κάτι για το οποίο δεν έχεις γνώση;»
18:69 (Ο Μωυσής) είπε: «Θα με βρεις, αν θέλει ο Αλλάχ, υπομονετικό και δε θα παρακούσω καμία από τις εντολές σου.»
18:70 Είπε (ο Αλ-Χάντιρ): «Αν λοιπόν με ακολουθήσεις, μη με ρωτήσεις για οποιοδήποτε πράγμα (κάνω) μέχρι εγώ να σου το αναφέρω (και να σου το εξηγήσω).»
18:66 मूसा ने उनसे कहा : क्या मैं आपका अनुसरण करूँ, इस (शर्त) पर कि मुझे उस मार्गदर्शन की बातों में से कुछ सिखा दें, जो आपको सिखाई गई हैं?
18:67 उन्होंने कहा : तुम मेरे साथ हरगिज़ धैर्य न रख सकोगे।
18:68 और तुम उसपर कैसे धीरज रख सकते हो, जिसका तुम्हें पूरा ज्ञान नहीं?
18:69 उसने कहा : यदि अल्लाह ने चाहा, तो आप मुझे धैर्य रखने वाला पाएँगे और मैं आपके किसी आदेश का उल्लंघन नहीं करूँगा।
18:70 उन्होंने कहा : यदि तुम्हें मेरा अनुसरण करना है, तो मुझसे किसी चीज़ के बारे में प्रश्न न करना, यहाँ तक कि मैं (स्वयं ही) तुमसे उसकी चर्चा शुरू करूँ।
18:66 Disse Mūsā: «Potrei seguirti, così che m’insegni ciò che ti fu insegnato sulla retta via?»
18:67 Disse: «In verità tu non avrai abbastanza pazienza con me!
18:68 E come puoi avere pazienza su ciò di cui tu non hai nessuna conoscenza?»
18:69 Disse: «Mi troverai, se Allāh vorrà, paziente e non ti disobbedirò in nessun ordine.»
18:70 Disse: «Se mi segui, non chiedermi nulla finché io non te lo permetto!» Partirono.
18:66 66. Mūsa (Mozė) tarė jam (Khidr): „Ar aš galiu sekti tavimi, kad tu išmokytum mane ko nors iš to žinojimo (teisingo vedimo ir teisingo kelio), kurio tave išmokė (Allahas)?“
18:67 67. Jis (Khidr) tarė: „Iš tiesų, tu neturėsi kantrybės su manimi!
18:68 68. Ir kaip tu gali būti kantrus dėl kažko, ko tu nežinai?“
18:69 69. Mūsa (Mozė) tarė: „Jei Allahas panorės, tu pamatysi mane esant kantriu, ir aš paklusiu tau tame.“
18:70 70. Jis (Khidr) tarė: „Tada, jei tu seksi mane, neklausinėk manęs apie nieką tol, kol aš pats tau apie tai paminėsiu.“
18:66 Muusaan isaan nijedhe “sila waan barsiifamte kan qajeelaa ta’e irraa akka na barsiiftuuf si hordofuu?”
18:67 (Namichi) ni jedhe: “ati na wajjiin obsuudhaaf hin dandeessu.
18:68 Sila waan (ani hojjadhu) kan beekumsa isaa hin qabnee irratti akkamitti obsita?”
18:69 (Muusaan) “Yoo Rabbiin fedhe obsaa ta’uu na argita, Ajaja keetis hin didu” jedhe.
18:70 (Namichi) yoo na hordofte, waan (ani hojjadhu keessaa) tokkollee hanga ani waa’ee isaa siif himutti homaa irraa na hin gaafatin” jedheen.
18:66 Муса сказал ему: «Могу ли я последовать за тобой, чтобы ты научил меня тому из верного знания, которому ты обучен?»
18:67 Он сказал: «Воистину, ты не сможешь сохранять со мной терпение.
18:68 Да и как ты стерпишь то, чего не объемлешь знанием?»
18:69 Он сказал: «Ты найдёшь меня, если пожелает Аллах, терпеливым, и я не ослушаюсь твоего повеления».
18:70 Он сказал: «Если ты последуешь за мной, то не спрашивай меня ни о чём, пока я не упомяну тебе об этом».
18:66 „Могу ли да те пратим?“ Упита Мојсије, „али да ме подучиш ономе чему си ти исправно подучен.“
18:67 „Ти сигурно нећеш моћи са мном да се стрпиш“, рече онај,
18:68 „а и како би се стрпео у ономе о чему ништа не знаш?“
18:69 „Видећеш да ћу да будем стрпљив, ако Аллах да!“ Рече Мојсије, „и да нећу ни у чему да ти се супротстављам.“
18:70 „Ако ћеш већ да ме пратиш“, рече онај, „онда ме ни о чему не питај док ти ја о томе први не кажем.“
18:66 Musa akamwambia: Nikufuate ili unifunze katika ule uongofu uliofunzwa wewe?
18:67 Akasema: Hakika wewe hutaweza kuvumilia kuwa pamoja nami.
18:68 Na utawezaje kuvumilia yale usiyoyajua vilivyo undani wake?
18:69 Akasema: In shaa Allah (Mwenyezi Mungu akitaka), utanikuta mvumilivu, wala sitaasi amri yako yoyote.
18:70 Akasema: Basi ukinifuata, usiniulize kitu mpaka mimi nianze kukutajia.
18:66 Mose sa till honom: ”Kan jag göra dig sällskap så att du lär mig av den kunskap du fått som leder till den rätta vägen?”
18:67 Han svarade: ”Du kommer inte att kunna ha tålamod med mig.
18:68 För hur skulle du kunna ha tålamod med något du inte helt och hållet förstår?”
18:69 [Mose] svarade: ”Om Gud vill, ska du se att jag har tålamod, och jag ska inte motsätta mig något du gör.”
18:70 Han sa: ”Om du ska slå följe med mig får du inte ifrågasätta någonting förrän jag själv tar upp det med dig.”
18:66 Mûsâ ona: “Sana öğretilen bilgilerden bana, doğruya iletici bir bilgi öğretmen için sana tabi olayım mı?” dedi.
18:67 Adam, şöyle dedi: “Doğrusu sen benimle beraber olmaya asla sabredemezsin.”
18:68 “İç yüzünü kavrayamadığın bir şeye nasıl sabredebilirsin?”
18:69 "İnşallah, beni sabırlı olarak bulacaksın ve senin emrine karşı gelmeyeceğim." dedi.
18:70 O da şöyle dedi: “O hâlde, eğer bana tabi olacaksan, ben sana söylemedikçe hiçbir şey hakkında bana soru sormayacaksın.”
18:66 اس سے موسیٰ نے کہا کہ میں آپ کی تابعداری کروں؟ کہ آپ مجھے اس نیک علم کو سکھا دیں جو آپ کو سکھایا گیا ہے.
18:67 اس نے کہا آپ میرے ساتھ ہرگز صبر نہیں کرسکتے.
18:68 اور جس چیز کو آپ نے اپنے علم میں[1] نہ لیا ہو اس پر صبر بھی کیسے کر سکتے ہیں؟
18:69 موسیٰ نے جواب دیا کہ انشاءاللہ آپ مجھے صبر کرنے واﻻ پائیں گے اور کسی بات میں، میں آپ کی نافرمانی نہ کروں گا.
18:70 اس نے کہا اچھا اگر آپ میرے ساتھ ہی چلنے پر اصرار کرتے ہیں تو یاد رہے کسی چیز کی نسبت مجھ سے کچھ نہ پوچھنا جب تک کہ میں خود اس کی نسبت کوئی تذکره نہ کروں.
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قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
Easy-read · not authoritative
Easy-read (simplified)qaala dhaalika maa kunnaa nabghi fartaddaa 'alaa aathaarihimaa qasasaa
DIN 31635qāla ḏālika mā kunnā nabġi fartaddā ʿalā ʾāṯārihimā qaṣaṣan
The translators word this verse differently
He said, "This is what we were seeking." And so they turned back retracing their steps.
He said: This is that which we have been seeking. So they retraced their steps again
Said he, 'This is what we were searching for.' So they turned back upon their footsteps, following them up
He said, "It is this we were in quest of." And they both went back retracing their footsteps
Moses said, this is what we sought after. And they both went back, returning by the way they came
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا
Easy-read · not authoritative
Easy-read (simplified)fawajadaa 'abdan min 'ibaadinaa aataynaahu rahmatan min 'indinaa wa'allamnaahu min ladunnaa 'ilmaa
DIN 31635fawaǧadā ʿabdan min ʿibādinā ʾātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿilman
Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.
Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence
Then they found a servant of our servants, to whom we had given mercy from ourselves, and had taught him knowledge from before us
Then found they one of our servants to whom we had vouchsafed our mercy, and whom we had instructed with our knowledge
And coming to the rock they found one of our servants, unto whom We had granted mercy from us, and whom We had taught wisdom from before us
18:66–70 — the verse above
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
Easy-read · not authoritative
Easy-read (simplified)faantalaqaa hattaa idhaa rakibaa fee s-safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji'ta shay'an imraa
DIN 31635fānṭalaqā ḥattā ʾiḏā rakibā fī s-safīnati ḫaraqahā qāla ʾaḫaraqtahā lituġriqa ʾahlahā laqad ǧiʾta šayʾan ʾimran
The translators word this verse differently
So they set out. Until, when they had boarded the boat, he holed it. He said, "Did you hole it, to drown its passengers? You have done something awful."
So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing
So they set out until when they rode in the bark, he scuttled it. Said he, 'Hast thou scuttled it to drown its crew? Thou hast produced a strange thing
So they both went on, till they embarked in a ship, and he - the unknown - staved it in. "What!" said Moses, "hast thou staved it in that thou mayest drown its crew? a strange thing now hast thou done
So they both went on by the sea shore, until they went up into a ship; and he made a hole therein. And Moses said unto him, hast thou made a hole therein, that thou mightest drown those who are on board? Now hast thou done a strange thing
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala alam aqul innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst never have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
18:71–78
Why this passage is in the study finding 03
فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِى ٱلسَّفِينَةِ خَرَقَهَا قَالَ أَخَرَقْتَهَا لِتُغْرِقَ أَهْلَهَا لَقَدْ جِئْتَ شَيْـًٔا إِمْرًا
Easy-read · not authoritative
Easy-read (simplified)faantalaqaa hattaa idhaa rakibaa fee s-safeenati kharaqahaa qaala akharaqtahaa litughriqa ahlahaa laqad ji'ta shay'an imraa
DIN 31635fānṭalaqā ḥattā ʾiḏā rakibā fī s-safīnati ḫaraqahā qāla ʾaḫaraqtahā lituġriqa ʾahlahā laqad ǧiʾta šayʾan ʾimran
The translators word this verse differently
So they set out. Until, when they had boarded the boat, he holed it. He said, "Did you hole it, to drown its passengers? You have done something awful."
Compare translations (4)
So they twain set out till, when they were in the ship, he made a hole therein. (Moses) said: Hast thou made a hole therein to drown the folk thereof? Thou verily hast done a dreadful thing
So they set out until when they rode in the bark, he scuttled it. Said he, 'Hast thou scuttled it to drown its crew? Thou hast produced a strange thing
So they both went on, till they embarked in a ship, and he - the unknown - staved it in. "What!" said Moses, "hast thou staved it in that thou mayest drown its crew? a strange thing now hast thou done
So they both went on by the sea shore, until they went up into a ship; and he made a hole therein. And Moses said unto him, hast thou made a hole therein, that thou mightest drown those who are on board? Now hast thou done a strange thing
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَلَمْ أَقُلْ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala alam aqul innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
Compare translations (4)
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst never have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ لَا تُؤَاخِذْنِى بِمَا نَسِيتُ وَلَا تُرْهِقْنِى مِنْ أَمْرِى عُسْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala laa tu'aakhidhnee bimaa naseetu walaa turhiqnee min amree 'usraa
DIN 31635qāla lā tuʾāḫiḏnī bimā nasītu walā turhiqnī min ʾamrī ʿusran
The translators word this verse differently
He said, "Do not rebuke me for forgetting, and do not make my course difficult for me."
Compare translations (4)
(Moses) said: Be not wroth with me that I forgot, and be not hard upon me for my fault
Said he, 'Rebuke me not for forgetting, and impose not on me a difficult command
He said, "Chide me not that I forgat, nor lay on me a hard command
Moses said, rebuke me not, because I did forget; and impose not on me a difficulty in what I am commanded
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا
Easy-read · not authoritative
Easy-read (simplified)faantalaqaa hattaa idhaa laqiyaa ghulaaman faqatalahu qaala aqatalta nafsan zakiyyatan bighayri nafsin laqad ji'ta shay'an nukraa
DIN 31635fānṭalaqā ḥattā ʾiḏā laqiyā ġulāman faqatalahu qāla ʾaqatalta nafsan zakiyyatan biġayri nafsin laqad ǧiʾta šayʾan nukran
The translators word this verse differently
Then they set out. Until, when they encountered a boy, he killed him. He said, "Did you kill a pure soul, who killed no one? You have done something terrible."
Compare translations (4)
So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing
So they set out until they met a boy, and he killed him. And he (Moses) said, 'Hast thou killed a pure person without (his killing) a person? thou hast produced an unheard-of thing
Then went they on till they met a youth, and he slew him. Said Moses, "Hast thou slain him who is free from guilt of blood? Now hast thou wrought a grievous thing
Wherefore they left the ship and proceeded, until they met with a youth; and he slew him. Moses said, hast thou slain an innocent person, without his having killed another? Now hast thou committed an unjust action
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ أَلَمْ أَقُل لَّكَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala alam aqul laka innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾalam ʾaqul laka ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "Did I not tell you that you will not be able to endure with me?"
Compare translations (4)
He said: Did I not tell thee that thou couldst not bear with me
Said he, 'Did I not tell thee, verily, thou canst not have patience with me
He said, "Did I not tell thee that thou couldst not have patience with me
He answered, did I not tell thee that thou couldest not bear with me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ إِن سَأَلْتُكَ عَن شَىْءٍۭ بَعْدَهَا فَلَا تُصَٰحِبْنِى قَدْ بَلَغْتَ مِن لَّدُنِّى عُذْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala in sa'altuka 'an shay'in ba'dahaa falaa tusaahibnee qad balaghta min ladunnee 'udhraa
DIN 31635qāla ʾin saʾaltuka ʿan šayʾin baʿdahā falā tuṣāḥibnī qad balaġta min ladunnī ʿuḏran
The translators word this verse differently
He said, "If I ask you about anything after this, then do not keep company with me. You have received excuses from me."
Compare translations (4)
(Moses) said: If I ask thee after this concerning aught, keep not company with me. Thou hast received an excuse from me
Said he, 'If I ask thee about anything after it, then do not accompany me. Now hast thou arrived at my excuse
Moses said, "If after this I ask thee aught, then let me be thy comrade no longer; but now hast thou my excuse
Moses said, if I ask thee concerning any thing hereafter, suffer me not to accompany thee: Now hast thou received an excuse from me
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)faantalaqaa hattaa idhaa atayaa ahla qaryatin stat'amaa ahlahaa fa'abaw an yudayyifoohumaa fawajadaa feehaa jidaaran yureedu an yanqadda fa'aqaamahu qaala law shi'ta laattakhadhta 'alayhi ajraa
DIN 31635fānṭalaqā ḥattā ʾiḏā ʾatayā ʾahla qaryatin staṭʿamā ʾahlahā faʾabaw ʾan yuḍayyifūhumā fawaǧadā fīhā ǧidāran yurīdu ʾan yanqaḍḍa faʾaqāmahu qāla law šiʾta lāttaḫaḏta ʿalayhi ʾaǧran
So they set out. Until, when they reached the people of a town, they asked them for food, but they refused to offer them hospitality. There they found a wall about to collapse, and he repaired it. He said, "If you wanted, you could have obtained a payment for it."
Compare translations (4)
So they twain journeyed on till, when they came unto the folk of a certain township, they asked its folk for food, but they refused to make them guests. And they found therein a wall upon the point of falling into ruin, and he repaired it. (Moses) said: If thou hadst wished, thou couldst have taken payment for it
So they set out until when they came to the people of a city; and they asked the people thereof for food; but they refused to entertain them. And they found therein a wall which wanted to fall to pieces, and he set it upright. Said (Moses), 'Hadst thou pleased thou mightst certainly have had a hire for this
They went on till they came to the people of a city. Of this people they asked food, but they refused them for guests. And they found in it a wall that was about to fall, and he set it upright. Said Moses, "If thou hadst wished, for this thou mightest have obtained pay
They went forwards therefore, until they came to the inhabitants of a certain city: And they asked food of the inhabitants thereof; but they refused to receive them. And they found therein a wall, which was ready to fall down; and he set it upright. Whereupon Moses said unto him, if thou wouldest, thou mightest doubtless have received a reward for it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala haadhaa firaaqu baynee wabaynika sa'unabbi'uka bita'weeli maa lam tastati' 'alayhi sabraa
DIN 31635qāla hāḏā firāqu baynī wabaynika saʾunabbiʾuka bitaʾwīli mā lam tastaṭiʿ ʿalayhi ṣabran
He said, "This is the parting between you and me. I will tell you the interpretation of what you were unable to endure.
Compare translations (4)
He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience
Said he, 'This is the parting between me and thee. I will give thee the interpretation of that with which thou couldst not have patience
He said, "This is the parting point between me and thee. But I will first tell thee the meaning of that which thou couldst not await with patience
He answered, this shall be a separation between me and thee: But I will first declare unto thee the signification of that which thou couldest not bear with patience
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:71 Kështu, ata të dy u nisën derisa, kur hipën në një anije, ai bëri një çarje në të. Musai tha: "Mos e shqeve atë që të fundosen udhëtarët e saj?! Ke bërë vërtet një punë të rëndë!"
18:72 Ai tha: "A nuk të thashë se s'do të mund të bësh durim me mua?"
18:73 Ai (Musai) tha: "Mos më qorto për shkak të harresës sime dhe mos ma vështirëso punën!"
18:74 Pastaj ata të dy vazhduan rrugën derisa takuan një fëmijë, të cilin ai e mbyti. Musai tha: "Si vrave një njeri të pafajshëm që nuk ka vrarë askënd?! Ke bërë një punë tepër të shëmtuar!"
18:75 Ai tha: "A nuk të thashë se s'do të mund të bësh kurrë durim me mua?"
18:76 Ai (Musai) tha: "Nëse të pyes për ndonjë gjë pas kësaj, atëherë mos më lejo të të shoqëroj. Tashmë je i arsyetuar nga unë.
18:77 Pastaj ata të dy vazhduan derisa, kur arritën te banorët e një qyteti, u kërkuan banorëve diçka për të ngrënë, por ata nuk i pranuan si mysafirë. Pastaj në të ata gjetën një mur që donte të shembej dhe ai e drejtoi. Musai tha: "Po të doje, mund të merrje shpërblim për të."
18:78 Ai tha: "Kjo është ndarja mes meje e teje. Tash do të të tregoj shpjegimin e asaj për të cilën nuk pate durim."
18:71 অতঃপর তারা দুইজন চলতে লাগল। অবশেষে যখন তারা (বিনা ভাড়ার) নৌকায় চড়লো, সে (খাদির) তা ফুটো করে দিলো। সে (মূসা) বললো: ‘আপনি কি তার আরোহীদের ডুবানোর জন্য তা ফুটো করে দিলেন? আপনি অবশ্যই গুরুতর অন্যায় কাজ করলেন।’
18:72 সে (খাদির) বললো: ‘আমি কি বলিনি, আপনি (আমার কর্মকাণ্ড দেখে) আমার সাথে ধৈর্যধারণ করতে পারবেন না?’
18:73 সে (মূসা) বললো: আপনি আমাকে আমার ভুলে যাওয়ার কারণে দোষ দিবেন না এবং আমার কর্মের কারণে আমাকে কষ্টে ফেলবেন না।
18:74 অতঃপর তারা (সাগরের পাড়ে) চলতে লাগলো। অবশেষে যখন তারা এক বালকের সাক্ষাৎ পেলো, তখন সে (খাদির) তাকে হত্যা করলো। সে (মূসা) বললো: ‘আপনি নিষ্পাপ ব্যক্তিকে হত্যা করলেন, যে কাউকে হত্যা করেনি? আপনি তো মারাত্মক অন্যায় কাজ করলেন।’
18:75 সে (খাদির) বললো: ‘আমি কি আপনাকে বলিনি যে, আপনি আমার সাথে কখনই ধৈর্যধারণ করতে পারবেন না’?
18:76 মূসা বললো: ‘এরপর যদি আমি আপনাকে আর কোনো বিষয়ে প্রশ্ন করি, তাহলে আপনি আমাকে আর আপনার সাথে রাখবেন না। আমার পক্ষ থেকে আপনি ওযর পেয়ে গেছেন।’(২৯)
18:77 অতঃপর তারা দু’জন সামনের দিকে চলতে লাগল। অবশেষে তারা যখন একটি জনপদের অধিবাসীদের নিকট পৌঁছলো তখন তাদের কাছে কিছু খাবার চাইলো; কিন্তু তারা তাদেরকে মেহমানদারি করতে অস্বীকার করলো। অতঃপর তারা সেখানে একটি প্রাচীর দেখতে পেলো, যা পড়ে যাওয়ার উপক্রম হয়েছিলো। সে (খাদির) তখন প্রাচীরটি সোজাভাবে দাঁড় করিয়ে দিলো। মূসা বললো: ‘আপনি ইচ্ছা করলে এর জন্য পারিশ্রমিক নিতে পারতেন।’
18:78 সে (খাদির) বলল: ‘এখানেই (৩০) আমার ও আপনার মধ্যে সম্পর্ক ছিন্ন (বিচ্ছেদ) হয়ে গেলো। (ইতঃপূর্বে সংঘটিত) যেসব বিষয়ে আপনি ধৈর্যধারণ করতে পারেননি, আমি এখন আপনাকে সেগুলোর ব্যাখ্যা দিচ্ছি।’
18:71 I njih dvojica krenuše. I kad se u lađu ukrcaše, onaj je probuši. “Zar je probuši da potopiš one koji na njoj plove? Učinio si, doista, nešto vrlo krupno!”
18:72 “Ne rekoh li ja”, reče onaj, “da ti, doista, nećeš moći izdržati sa mnom?”
18:73 “Ne kori me što sam zaboravio”, reče, “i ne čini moje stanje još težim.”
18:74 I njih dvojica krenuše. I kad sretoše jednog dječaka pa ga onaj ubi, Musa reče: “Što ubi dijete bezgrešno, koje nije nikog ubilo! Učinio si, zaista, nešto vrlo ružno!”
18:75 “Ne rekoh li ja tebi”, reče onaj, “da ti, doista, nećeš moći izdržati sa mnom?”
18:76 “Ako te i poslije ovog za bilo šta upitam”, reče, “onda se nemoj sa mnom družiti. Eto sam ti se opravdao!”
18:77 I njih dvojica krenuše. Kad dođoše do jednog grada, zamoliše stanovnike njegove da ih nahrane, ali oni odbiše da ih ugoste. U gradu njih dvojica naiđoše na jedan zid koji tek što se nije srušio, pa ga onaj prezida i ispravi. “Mogao si”, reče Musa, “uzeti za to nagradu.”
18:78 “Sad se rastajemo ja i ti”, reče onaj, “pa da ti objasnim zbog čega se nisi mogao strpiti.
18:71 I njih dvojica krenuše. I kad se u lađu ukrcaše, onaj je probuši. “Zar je probuši da potopiš one koji na njoj plove? Učinio si, doista, nešto vrlo krupno!”
18:72 “Ne rekoh li ja”, reče onaj, “da ti, doista, nećeš moći izdržati sa mnom?”
18:73 “Ne kori me što sam zaboravio”, reče, “i ne čini moje stanje još težim.”
18:74 I njih dvojica krenuše. I kad sretoše jednog dječaka pa ga onaj ubi, Mojsije reče: “Što ubi dijete bezgrešno, koje nije nikog ubilo! Učinio si, zaista, nešto vrlo ružno!”
18:75 “Ne rekoh li ja tebi”, reče onaj, “da ti, doista, nećeš moći izdržati sa mnom?”
18:76 “Ako te i poslije ovog za bilo što upitam,” reče, “onda se nemoj sa mnom družiti. Eto sam ti se opravdao!”
18:77 I njih dvojica krenuše. Kad dođoše do jednog grada, zamoliše stanovnike njegove da ih nahrane, ali oni odbiše da ih ugoste. U gradu njih dvojica naiđoše na jedan zid koji tek što se nije srušio, pa ga onaj prezida i ispravi. “Mogao si”, reče Mojsije, “uzeti za to nagradu.”
18:78 “Sad se rastajemo ja i ti”, reče onaj, “pa da ti objasnim zbog čega se nisi mogao strpiti.”
18:71 Ɓe njahi haa de ɓe mbaɗɗnoo ka laana o yulika, [Muusaa] maaki: "A yulii ka fii yo ka yoolu yimɓe makka?! gooŋɗii a addii hu'unde mawnde".
18:72 [Khadiru] maaki: "Enee, mi wi'aano ma pellet, an a hattantaa muñal won'dugol e am".
18:73 [Muusaa] maaki: wota a jogoram ko mi yejjiti kon, wota a hewtinan e fiyaake am on satteende".
18:74 Ɓe njehi haa nde ɓe pottunoo e suka o wari mo! P maakani [mo]: "E a war woŋkii laaɓuki tanaa [yoɓtanagol] woŋkii, gooŋɗii a addii hu'unde añiinde".
18:75 [Khadiru] wi'i: "Enee, mi wi'aano ma pellet, an a hattantaa muñal won'dugol e am".
18:76 [Muusaa] maaki: "Si mi lanndike ma gaayi hu'unde ɓaawo ɗii, wata a won'dino e am, gooŋɗii a timminii ngantu e am.
18:77 Ɓe njehi haa ɓe njaltiti e yimɓe saare, ɓe ɗaɓɓiri ɓe ñaametee ɓe calii wernude ɓe, ɓe tawi e ndeer mayre maadi faalaa fukkaade [Khadiru] o darnindi , o [Muusaa] maaki: "Sinno a yiɗno a ƴettatno njoɓdi e ɗum".
18:78 [Khadiru] maaki: "Ko ɗum woni ceerdigal hakku- nde am e ma'a, mi yeewtu maa firo k ko a hattanaana munñaade e dow mum".
18:71 და ისინი (მუსა და ხიდრი) კვლავ გზას გაუდგნენ ზღვის სანაპიროს გასწვრივ. როდესაც ისინი გემზე ავიდნენ, მან [ხიდრმა] გემი გახვრიტა (ერთ-ერთი ფიცრის ამოგლეჯით). მუსამ (მშვიდობა მას) უთხრა: «ნუთუ ეს გემი იმისთვის გახვრიტე, რომ მასზე მყოფი ადამიანები დაგეღუპა? ნამდვილად, შენ ძალიან მძიმე საქმე ჩაიდინე!»
18:72 (ხიდრმა) უთხრა: «ნუთუ არ გითხარი, რომ ვერ შეძლებ ჩემთან მოთმინებას?»
18:73 [მუსამ] უთხრა: «ნუ გამკიცხავ იმის გამო, რომ დამავიწყდა, და ნუ დამიმატებ ჩემი საქმისათვის სიმძიმეს».
18:74 და განაგრძეს გზა [მუსამ და ხიდრმა], და როცა შეხვდნენ ერთ ბიჭს [რომელიც თამაშობდა სხვა ბავშვებთან ერთად], მან [ხიდრმა] მოკლა იგი, [მუსამ] თქვა: «ნუთუ შენ მოკალი უმანკო სული არა სამაგიეროდ [არა სულის წილ]? ნამდვილად, შენ ჩაიდინე მეტად გაუმართლებელი და დაგმობილი საქმე!»
18:75 [ხიდრმა] უთხრა: «ნუთუ არ გითხარი, რომ ვერ შეძლებ ჩემთან მოთმინებას?»
18:76 [მუსამ] თქვა: «თუ ამის შემდეგ კიდევ რამეზე გკითხავ, ნუ ამიყვან შენს თანამგზავრად [დამტოვე] და მიიღე ჩემგან გამართლება».
18:77 და გაემართნენ [მუსა და ხიდრი], ვიდრე ერთი სოფლის ბინადრებს შეხვდებოდნენ. საჭმელი სთხოვეს მის ბინადართ; მათ კი უარი უთხრეს, რომ გამასპინძლებოდნენ. და დაინახეს იქ კედელი, რომელიც ჩამონგრევის პირას იყო. ხოლო იმან (ხიდრმა) გაასწორა იგი. უთხრა [მუსამ]: «თუ შენ მოგესურვებინა, ნამდვილად აიღებდი ამის სანაცვლოდ საზღაურს».
18:78 [ხიდრმა] მიუგო: «ეს კი ნამდვილად განშორებაა ჩემი და შენი, მე შენ გაცნობებ განმარტებას იმისას, რისი მოთმენაც ვერ შეძელი.
18:71 Da zogen sie beide los. Als sie dann ein Schiff bestiegen, machte er darin ein Loch. Er (also Musa) sagte: „Hast du ein Loch darin gemacht, um seine Besatzung ertrinken zu lassen? Du hast da ja eine grauenhafte Sache begangen!“
18:72 Er sagte: „Habe ich dir nicht gesagt, dass du (es) ja bei mir nicht mit Geduld aushalten kannst?"
18:73 Er (also Musa) sagte: „Belange mich nicht dafür, dass ich vergessen habe, und bedrücke mich in meiner Angelegenheit nicht mit einer Erschwernis.“
18:74 Da zogen sie beide weiter. Als sie dann einen Jungen antrafen, tötete er ihn. Er (also Musa) sagte: „Hast du eine unschuldige Seele getötet (und zwar) nicht (als Wiedervergeltung) für eine (andere) Seele? Du hast da ja eine verwerfliche Sache begangen!“
18:75 Er sagte: „Habe ich dir nicht gesagt, dass du (es) ja bei mir nicht mit Geduld aushalten kannst?"
18:76 Er (Musa) sagte: „Wenn ich dich danach (noch einmal) nach irgend etwas frage, dann lasse mich dich nicht mehr begleiten. Dich trifft (dann) in Bezug auf mich kein Tadel."
18:77 Da zogen sie beide weiter, bis, als sie dann zu den Bewohnern einer Ortschaft kamen, sie ihre Bewohner um etwas zu essen baten; diese aber weigerten sich, sie gastlich aufzunehmen. Da fanden sie in ihr eine Mauer, die einzustürzen drohte, und so richtete er sie auf. Er (also Musa) sagte: „Wenn du wolltest, hättest du dafür fürwahr Lohn nehmen können.“
18:78 Er (also Al-Khadir) sagte: „Das ist die Trennung zwischen mir und dir. Ich werde dir jetzt die Deutung dessen kundtun, was du nicht in Geduld aushalten konntest.
18:71 Αναχώρησαν λοιπόν και οι δύο, ώσπου όταν επιβιβάστηκαν σε ένα πλοίο, το τρύπησε (ο Αλ-Χάντιρ, παρόλο που οι ιδιοκτήτες του πλοίου, τους μετέφεραν δωρεάν ως σεβασμό για τον Αλ-Χάντιρ). (Ο Μωυσής) είπε: «Το τρύπησες για να πνίξεις τους επιβάτες του; Πράγματι, έχεις κάνει κάτι τρομερό!»
18:72 (Ο Αλ-Χάντιρ) είπε: «Δε σου είχα πει ότι δε θα μπορέσεις να έχεις υπομονή μαζί μου;»
18:73 (Ο Μωυσής) είπε: «Με συγχωρείς γι' αυτό που ξέχασα! Και μη μου κάνεις το θέμα μου (στο να μάθω από σένα) να είναι πολύ δύσκολο.»
18:74 Στη συνέχεια, προχώρησαν μέχρι που συνάντησαν ένα αγόρι και (ο Αλ-Χάντιρ) το σκότωσε. (Ο Μωυσής) είπε: «Σκότωσες μία αγνή (αθώα) ψυχή (που δεν έχει διαπράξει καμία αμαρτία, άδικα και) χωρίς να είναι αντίποινα για δολοφονία μίας άλλης (ψυχής); Πράγματι, έκανες κάτι τερατώδες!»
18:75 (Ο Αλ-Χάντιρ) είπε: «Δε σου είχα πει ότι δε θα μπορέσεις να έχεις υπομονή μαζί μου;»
18:76 (Ο Μωυσής) είπε: «Αν σε ρωτήσω για οτιδήποτε μετά απ' αυτό, μη με κρατήσεις στη συντροφιά σου, γιατί τότε θα έχεις δικαιολογία σχετικά με μένα.»
18:77 Στη συνέχεια, προχώρησαν μέχρι που ήρθαν στους κατοίκους μίας κωμόπολης, και τους ζήτησαν να τους δώσουν φαγητό (ως φιλοξενία), αλλά εκείνοι αρνήθηκαν να τους προσφέρουν φιλοξενία. Βρήκαν εκεί έναν τοίχο που ήταν έτοιμος να καταρρεύσει, αλλά (ο Αλ-Χάντιρ) τον διόρθωσε. (Ο Μωυσής) είπε: «Αν ήθελες, θα μπορούσες να πάρεις κάποια πληρωμή γι' αυτό!»
18:78 (Ο Αλ-Χάντιρ) είπε: «Αυτός είναι ο χωρισμός μεταξύ εμένα και εσένα. Θα σε ενημερώσω για την ερμηνεία αυτών, για τα οποία δεν μπορούσες να έχεις υπομονή.
18:71 फिर वे दोनों चले, यहाँ तक कि जब वे नौका पर सवार हुए, तो उस (ख़ज़िर) ने उसे फाड़ दिया। मूसा ने कहा : क्या आपने इसे इसलिए फाड़ दिया है कि इसके सवारों को डुबो दें? निश्चित रूप से आपने एक गंभीर काम कर डाला।
18:72 उन्होंने कहा : क्या मैंने नहीं कहा था कि तुम मेरे साथ हरगिज़ धैर्य न रख सकोगे?
18:73 मूसा ने कहा : मुझे मेरी भूल पर न पकड़ें और मेरे मामले में मुझे किसी कठिनाई में न डालें।
18:74 फिर वे दोनों चल पड़े, यहाँ तक कि जब वे एक बालक से मिले, तो उस (ख़ज़िर) ने उसे क़त्ल कर दिया। उस (मूसा) ने कहा : क्या आपने एक निर्दोष जान को किसी जान के बदले के बिना[25] क़त्ल कर दिया? निःसंदेह आपने बहुत ही बुरा काम किया।
18:75 उन्होंने कहा : क्या मैंने तुमसे नहीं कहा था कि निश्चय तुम मेरे साथ हरगिज़ धैर्य न रख सकोगे?
18:76 (मूसा ने) कहा : यदि मैं इसके बाद आपसे किसी चीज़ के विषय में प्रश्न करूँ, तो मुझे अपने साथ न रखें। निश्चय आप मेरी ओर से उज़्र को पहुँच[26] चुके।
18:77 फिर दोनो चले, यहाँ तक कि जब एक गाँव वालों के पास आए, तो उसके वासियों से भोजन माँगा। परंतु उन्होंने उनका अतिथि सत्कार करने से इनकार कर दिया। फिर वहाँ उन्होंने एक दीवार पाई, जो गिरा चाहती थी। तो उस (खज़िर) ने उसे सीधा कर दिया। (मूसा ने) कहा : यदि आप चाहते, तो इसपर पारिश्रमिक ले लेते।
18:78 उसने कहा : यह मेरे और तुम्हारे बीच जुदाई है। मैं तुम्हें उसकी वास्तविकता बताऊँगा, जिसपर तुम धैर्य नहीं रख सके।
18:71 E, imbarcatosi su una nave, la perforò. Disse: «L’hai perforata per far naufragare la sua gente? Hai fatto in verità una brutta azione.»
18:72 Disse: «Non ti avevo detto che in verità non puoi avere pazienza con me?»
18:73 Disse: «Non me ne volere tanto per essermi dimenticato, e non essere duro con me per questa mia mancanza.»
18:74 Così ripartirono, finché incontrarono un ragazzo; lo uccise. Disse: «Hai ucciso un’anima pura senza che ci fosse una vita d’uomo in mezzo! Hai commesso un’azione terribile!»
18:75 Disse: «Non ti avevo detto che in verità non avresti avuto pazienza con me?»
18:76 Disse: «Dovessi chiederti ancora qualcosa, dopo questa volta, non mi tenere più al tuo fianco! Hai tutte le mie scuse!»
18:77 Così partirono finché trovarono degli abitanti di un villaggio: chiesero del cibo a quelli, che non vollero ospitarli, e trovarono là un muro che era sul punto di cedere. Lo riparò. Disse: «Avresti potuto ricavarne un compenso!»
18:78 Disse: «Noi due qui ci separiamo! Ti spiegherò il motivo per cui prima non hai avuto pazienza.
18:71 71. Taigi jie abu keliavo tol, kol, jiems įlipus į laivą, jis (Khidr) pramušė skyles jame. Mūsa (Mozė) tarė: „Ar tu pramušei jame skyles tam, kad paskandintum jo žmones? Iš tiesų, tu padarei Imr (Munkar – blogą, baisų dalykas).“
18:72 72. Jis (Khidr) tarė: „Argi aš nesakiau tau, kad tu nesugebėsi būti kantrus su manimi?“
18:73 73. [Mūsa (Mozė)] tarė: „Neliepk man atsiskaityti už tai, ką pamiršau, [3] ir nebūk man griežtas dėl mano reikalo (su tavimi).“
18:74 74. Tada jie abu keliavo tol, kol sutiko berniuką, ir jis (Khidr) jį užmušė. Mūsa (Mozė) tarė: „Ar tu užmušei šį nekaltą žmogų, kuris nieko nenužudė? Iš tiesų, tu padarei Nukr (Munkar – draudžiamą, blogą, baisų dalyką)!“
18:75 75. (Khidr) tarė: „Argi aš nesakiau tau, kad neturėsi kantrybės su manimi?“
18:76 76. [Mūsa (Mozė)] tarė: „Jei aš tavęs paklausiu ko nors po šito, nelaikyk manęs savo draugijoj, aš tau atleidžiu.“
18:77 77. Tada jie abu keliavo tol, kol, priėję miesto žmones, paprašė jų maisto, tačiau jie atsisakė juos pavaišinti. Tada jie rado tenais bebaigiančią griūti sieną ir jis (Khidr) ją atstatė. [Mūsa (Mozė)] tarė: „Jei būtum panorėjęs, iš tiesų, būtum galėjęs už tai užsidirbti!“
18:78 78. (Khidr) tarė: „Tai yra mano ir tavo išsiskyrimas. Aš pasakysiu tau (šių) dalykų, dėl kurių tu neturėjai kantrybės, paaiškinimą.
18:71 Isaan lamaanuu hanga doonii tokko yaabbatanitti ni deeman, Inni (namichi) ishee ure (Muusaan) ni jedhe: “Sila namoota ishee keessa jiran bishaan nyaachisuuf ishee urtee? Dhugumatti, ati waan guddaa (hamaa) fidde (hojjatte)!”
18:72 (Namichis) ni jedhe: “Sila ani ati na wajjiin obsuudhaaf hin dandeessu hin jennee?”
18:73 (Muusaan) ni jedhe: “Waanin irraanfadheef nan qabin, Dhimma kiyya irraa rakkoo na hin baachisin (nattin jajjabeesin).”
18:74 Nideeman Hanga mucaa tokkotti dhufanitti achumaan (namtichi) isa (mucicha) ajjeese, (Muusaan) “Sila ati lubbuu qulqulluu lubbuu (ajjeeftee irraa kafalamtuun) malee ajjeeftaa? Dhugumatti, ati waan fokkataa hojjatteetta” jedhe. [22]
18:75 (Namichi) ni jedhe: “Sila ani ati ana wajjiin obsuudhaaf hin dandeessu siin hin jennee?” [23]
18:76 (Muusaan) ni jedhe: “Yoon ishee kana booda waan tokko irraas si gaafadhe, natti hin miiltomiin (natti hin shariikin), Dhugumatti, ana biraa dhiifama (dhumaa) irra geessee jirta.” [24]
18:77 Ergasii isaan lamaan nideeman hanga warra magaalattii takka bira dhufanii, jiraattota ishee nyaata kadhatan, isaan keessummeessuu didan. Ergasii dhaaba mana jiguu fedhuu tokko argan. (namichi) (suphee) ol kaasee (diriirsee) isa dhaabe. (Muusaan): “Odoo feetee isa irratti mindaa fudhachuu ni dandeessa” jedhe.
18:78 (Namichi) ni jedhe: “Kun addaan ba’iinsa gidduu kiyyaafi gidduu keetiiti. Ani hiikkaa wantoota ati irratti obsuu dadhabdee sittiin hima. [25]
18:71 Они отправились в путь, а когда они взошли на корабль, он сделал в нём пробоину. [Муса] воскликнул: «Неужели ты сделал в нём пробоину, чтобы потопить тех, кто на нём? Действительно, ты совершил нечто страшное!»
18:72 Он сказал: «Разве я не говорил тебе, что ты не сможешь сохранять со мной терпение?»
18:73 Он сказал: «Не взыщи с меня за то, что я забыл, и не возлагай на меня в моём деле тяжкого бремени».
18:74 И они отправились, и когда они встретили мальчика, он убил его. [Муса] сказал: «Неужели ты убил чистую душу не за душу? Действительно, ты совершил нечто чудовищное!»
18:75 Он сказал: «Разве я не говорил тебе, что ты не сможешь сохранять со мной терпение?»
18:76 Он сказал: «Если я спрошу тебя о чём-либо после этого, то не держи меня своим спутником: у тебя уже есть от меня оправдание».
18:77 И они отправились в путь, пока не пришли к жителям селения и не попросили накормить их, но те отказались оказать им гостеприимство. И они нашли там стену, готовую обрушиться, и он выправил её. [Муса] сказал: «Если бы ты пожелал, то взял бы за это плату». .
18:78 Он сказал: «Это — разлука между мной и тобой. Я поведаю тебе толкование того, в чём ты не смог сохранять терпение.
18:71 И њих двојица кренуше. И кад се у лађу укрцаше, он је пробуши. Мојсије рече: „Зар је пробуши да потопиш оне који на њој плове? Учинио си нешто, заиста, крупно.“
18:72 „Не рекох ли ја“, рече онај, „да ти, заиста, нећеш моћи да се стрпиш са мном?“
18:73 „Не замерај ми што сам заборавио“, рече, „и не отежавај ми.“
18:74 И њих двојица кренуше. И кад сретоше једног дечака па га онај уби, Мојсије рече: „Зашто уби безгрешно дете, које није никога убило! Учинио си, заиста, нешто врло ружно.“
18:75 „Не рекох ли ја теби“, рече он, „да ти, заиста, нећеш моћи да се стрпиш са мном.“
18:76 “Ако те и после овог за било шта упитам”, рече, “онда се немој са мном дружити. То је моје обећање!”
18:77 И њих двојица кренуше; и кад дођоше до једног града, замолише његове становнике да их нахране, али они одбише да их угосте. У граду њих двојица наиђоше на један зид који само што се није срушио, па га онај презида и усправи. „Могао си“, рече Мојсије, „за њега да узмеш награду.“
18:78 “Сад се растајемо ја и ти”, рече он, “па да ти објасним због чега ниси могао да се стрпиш.
18:71 Basi wawili hao wakatoka, hata walipoabiri jahazi (yule mtu), akalitoboa. (Musa) akasema: Unalitoboa ili uwazamishe watu wake? Hakika umefanya jambo baya mno.
18:72 Akasema: Je, sikusema kwamba wewe hakika hutaweza kuvumilia kuwa pamoja nami?
18:73 (Musa) akasema: Usinichukulie makosa kwa niliyosahau, wala usinipe uzito kwa jambo langu.
18:74 Basi wakatoka wawili hao mpaka wakamkuta kijana, akamuua. (Musa) akasema: Ala! Umemuua mtu asiye na kosa, na wala hakuua nafsi yoyote! Ama hakika umefanya jambo baya kabisa!
18:75 (Yule mtu) Akasema, "Je, sikukwambia kwamba hakika wewe hutaweza kusubiri kuwa pamoja nami?"
18:76 (Musa) Akasema, "Nikikuuliza kuhusu kitu chochote baada ya haya, basi usifuatane nami. Kwani hakika umekwishapata udhuru kutoka kwangu."
18:77 Basi wakaondoka mpaka wakawafikia watu wa mji mmoja. Wakawaomba watu wake wawape chakula, nao wakakataa kuwakaribisha. Hapo wakakuta ukuta unataka kuanguka, (yule mja mwema) akausimamisha. (Musa) akasema, "Ungelitaka, ungelichukua ujira kwa haya."
18:78 (Yule mtu) akasema: Huku ndiko kutengana baina yangu na wewe. Sasa nitakueleza maana ya yale ambayo hukuweza kuyastahamili.
18:71 Därefter gav de sig av och nådde slutligen en båt som de klev ombord på. Mannen gjorde ett hål i den och [Mose] sa: ”Har du gjort ett hål i den för att dess passagerare ska drunkna? Du har verkligen gjort något förfärligt!”
18:72 Han svarade: ”Jag sa ju att du inte kommer att ha tålamod med mig!”
18:73 [Mose] sa: ”Ha överseende med min glömska och var inte för sträng mot mig.”
18:74 Så fortsatte de sin vandring tills de stötte på en pojke som mannen dödade. [Mose] sa: ”Har du tagit livet av en oskyldig som inte själv gjort sig skyldig till mord? Du har verkligen begått en fruktansvärd gärning!”
18:75 Han sa: ”Jag sa ju att du inte skulle ha tålamod med mig!”
18:76 [Mose] sa: ”Om jag ifrågasätter dig om något efter det här, låt mig då inte längre göra dig sällskap – du har min fulla förståelse.”
18:77 Så gav de sig av igen, och kom till en by där de bad om mat, men byborna visade ingen gästfrihet. Där fann de sedan en mur som höll på att rasa, och mannen återställde den. [Mose] sa: ”Du hade kunnat ta betalt för detta, om du bara velat.”
18:78 [Mannen] sa: ”Här skiljs våra vägar åt, och nu ska jag förklara innebörden av det du inte kunde ha tålamod med.
18:71 Derken yola koyuldular. Nihayet bir gemiye bindiklerinde (adam) gemiyi deldi. Mûsâ: “Sen onu içindekileri boğmak için mi deldin? Doğrusu, sen büyük bir iş yaptın.” dedi.
18:72 Adam: “Sen benimle beraberliğe asla sabredemezsin, demedim mi?” dedi.
18:73 Mûsâ: “Unuttuğum için beni sorgulama ve bu işimde bana güçlük çıkarma!” dedi.
18:74 Yine yola koyuldular. Nihayet bir erkek çocukla karşılaştıklarında, adam (hemen) onu öldürdü. Mûsâ: “Bir cana karşılık olmaksızın masum bir cana mı kıydın? Andolsun çok kötü bir iş yaptın!” dedi.
18:75 “Ben sana benimle beraberliğe asla sabredemezsin, demedim mi?” dedi.
18:76 “Eğer bundan sonra sana bir şey soracak olursam artık benimle arkadaşlık etme; o takdirde tarafımdan mazur sayılırsın.” dedi.
18:77 Yine yola koyuldular, sonunda ulaştıkları kasaba halkından kendilerine yiyecek istediler. Kasaba halkı onları misafir etmek istemedi. Onlar da orada yıkılmaya yüz tutmuş bir duvar buldular. O (Hızır), bunu doğrulttu. Mûsâ: "Eğer isteseydin buna karşılık bir ücret alabilirdin." dedi.
18:78 İşte bu benimle senin aranda ayrılış (vaktidir). Şimdi sana sabredemediğin şeylerin açıklamasını haber vereceğim dedi.
18:71 پھر وه دونوں چلے، یہاں تک کہ ایک کشتی میں سوار ہوئے، تو اس نے کشتی کے تختے توڑ دیئے، موسیٰ نے کہا کیا آپ اسے توڑ رہے ہیں تاکہ کشتی والوں کو ڈبو دیں، یہ تو آپ نے بڑی (خطرناک) بات کردی.[1]
18:72 اس نے جواب دیا کہ میں نے تو پہلے ہی تجھ سے کہہ دیا تھا کہ تو میرے ساتھ ہرگز صبر نہ کرسکے گا.
18:73 موسیٰ نے جواب دیا کہ میری بھول پر مجھے نہ پکڑیئے اور مجھے اپنے کام میں تنگی میں نہ ڈالیے.[1]
18:74 پھر دونوں چلے، یہاں تک کہ ایک[1] لڑکے کو پایا، اس نے اسے مار ڈاﻻ، موسیٰ نے کہا کہ کیا آپ نے ایک پاک جان کو بغیر کسی جان کے عوض مار ڈاﻻ؟ بےشک آپ نے تو بڑی ناپسندیده حرکت کی.[2]
18:75 وه کہنے لگے کہ میں نے تم سے نہیں کہا تھا کہ تم میرے ہمراه ره کر ہرگز صبر نہیں کر سکتے.
18:76 موسیٰ (علیہ السلام) نے جواب دیا اگر اب اس کے بعد میں آپ سے کسی چیز کے بارے میں سوال کروں تو بیشک آپ مجھے اپنے ساتھ نہ رکھنا، یقیناً آپ میری طرف سے (حد) عذر[1] کو پہنچ چکے.
18:77 پھر دونوں چلے ایک گاؤں والوں کے پاس آکر ان سے کھانا طلب کیا تو انہوں نے ان کی مہمانداری سے صاف انکار کر دیا[1] ، دونوں نے وہاں ایک دیوار پائی جو گراہی چاہتی تھی، اس نے اسے ٹھیک اور درست [2]کر دیا، موسیٰ (علیہ السلام) کہنے لگے اگر آپ چاہتے تو اس پر اجرت لے لیتے.[3]
18:78 اس نے کہا بس یہ جدائی ہے میرے اور تیرے درمیان[1] ، اب میں تجھے ان باتوں کی اصلیت بھی بتا دوں گا جس پر تجھ سے صبر نہ ہو سکا.[2]
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قَالَ سَتَجِدُنِىٓ إِن شَآءَ ٱللَّهُ صَابِرًا وَلَآ أَعْصِى لَكَ أَمْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala satajidunee in shaa'a llaahu saabiran walaa a'see laka amraa
DIN 31635qāla sataǧidunī ʾin šāʾa llāhu ṣābiran walā ʾaʿṣī laka ʾamran
The translators word this verse differently
He said, "You will find me, God willing, patient; and I will not disobey you in any order of yours."
He said: Allah willing, thou shalt find me patient and I shall not in aught gainsay thee
He said, 'Thou wilt find me, if God will, patient; nor will I rebel against thy bidding
He said, "Thou shalt find me patient if God please, nor will I disobey thy bidding
Moses replied, thou shalt find me patient, if God please; neither will I be disobedient unto thee in any thing
قَالَ فَإِنِ ٱتَّبَعْتَنِى فَلَا تَسْـَٔلْنِى عَن شَىْءٍ حَتَّىٰٓ أُحْدِثَ لَكَ مِنْهُ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala fa'ini taba'tanee falaa tas'alnee 'an shay'in hattaa uhditha laka minhu dhikraa
DIN 31635qāla faʾini tabaʿtanī falā tasʾalnī ʿan šayʾin ḥattā ʾuḥdiṯa laka minhu ḏikran
He said, "If you follow me, do not ask me about anything, until I myself make mention of it to you."
He said: Well, if thou go with me, ask me not concerning aught till I myself make mention of it unto thee
He said, 'Then, if thou followest me, ask me not about anything until I begin for them the mention of it
He said, "Then, if thou follow me, ask me not of aught until I have given thee an account thereof
He said, if thou follow me therefore, ask me not concerning any thing, until I shall declare the meaning thereof unto thee
18:71–78 — the verse above
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
Easy-read · not authoritative
Easy-read (simplified)ammaa s-safeenatu fakaanat limasaakeena ya'maloona fee l-bahri fa'aradttu an a'eebahaa wakaana waraa'ahum malikun ya'khudhu kulla safeenatin ghasbaa
DIN 31635ʾammā s-safīnatu fakānat limasākīna yaʿmalūna fī l-baḥri faʾaradttu ʾan ʾaʿībahā wakāna warāʾahum malikun yaʾḫuḏu kulla safīnatin ġaṣban
As for the boat, it belonged to paupers working at sea. I wanted to damage it because there was a king coming after them seizing every boat by force.
As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force
As for the bark it belonged to poor people, who toiled on the sea, and I wished to damage it, for behind it was a king who seized on every bark by force
As to the vessel, it belonged to poor men who toiled upon the sea, and I was minded to damage it, for in their rear was a king who seized every ship by force
The vessel belonged to certain poor men, who did their business in the sea: And I was minded to render it unserviceable, because there was a king behind them, who took every sound ship by force
وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًا وَكُفْرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa l-ghulaamu fakaana abawaahu mu'minayni fakhasheenaa an yurhiqahumaa tughyaanan wakufraa
DIN 31635waʾammā l-ġulāmu fakāna ʾabawāhu muʾminayni faḫašīnā ʾan yurhiqahumā ṭuġyānan wakufran
As for the boy, his parents were believers, and we feared he would overwhelm them with oppression and disbelief.
And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief
And as for the youth, his parents were believers, and we feared lest he should impose upon them rebellion and misbelief
As to the youth his parents were believers, and we feared lest he should trouble them by error and infidelity
As to the youth, his parents were true believers; and we feared lest he, being an unbeliever, should oblige them to suffer his perverseness and ingratitude
18:79–82
Why this passage is in the study finding 04
أَمَّا ٱلسَّفِينَةُ فَكَانَتْ لِمَسَٰكِينَ يَعْمَلُونَ فِى ٱلْبَحْرِ فَأَرَدتُّ أَنْ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكٌ يَأْخُذُ كُلَّ سَفِينَةٍ غَصْبًا
Easy-read · not authoritative
Easy-read (simplified)ammaa s-safeenatu fakaanat limasaakeena ya'maloona fee l-bahri fa'aradttu an a'eebahaa wakaana waraa'ahum malikun ya'khudhu kulla safeenatin ghasbaa
DIN 31635ʾammā s-safīnatu fakānat limasākīna yaʿmalūna fī l-baḥri faʾaradttu ʾan ʾaʿībahā wakāna warāʾahum malikun yaʾḫuḏu kulla safīnatin ġaṣban
As for the boat, it belonged to paupers working at sea. I wanted to damage it because there was a king coming after them seizing every boat by force.
Compare translations (4)
As for the ship, it belonged to poor people working on the river, and I wished to mar it, for there was a king behind them who is taking every ship by force
As for the bark it belonged to poor people, who toiled on the sea, and I wished to damage it, for behind it was a king who seized on every bark by force
As to the vessel, it belonged to poor men who toiled upon the sea, and I was minded to damage it, for in their rear was a king who seized every ship by force
The vessel belonged to certain poor men, who did their business in the sea: And I was minded to render it unserviceable, because there was a king behind them, who took every sound ship by force
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَمَّا ٱلْغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَآ أَن يُرْهِقَهُمَا طُغْيَٰنًا وَكُفْرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa l-ghulaamu fakaana abawaahu mu'minayni fakhasheenaa an yurhiqahumaa tughyaanan wakufraa
DIN 31635waʾammā l-ġulāmu fakāna ʾabawāhu muʾminayni faḫašīnā ʾan yurhiqahumā ṭuġyānan wakufran
As for the boy, his parents were believers, and we feared he would overwhelm them with oppression and disbelief.
Compare translations (4)
And as for the lad, his parents were believers and we feared lest he should oppress them by rebellion and disbelief
And as for the youth, his parents were believers, and we feared lest he should impose upon them rebellion and misbelief
As to the youth his parents were believers, and we feared lest he should trouble them by error and infidelity
As to the youth, his parents were true believers; and we feared lest he, being an unbeliever, should oblige them to suffer his perverseness and ingratitude
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَأَرَدْنَآ أَن يُبْدِلَهُمَا رَبُّهُمَا خَيْرًا مِّنْهُ زَكَوٰةً وَأَقْرَبَ رُحْمًا
Easy-read · not authoritative
Easy-read (simplified)fa'aradnaa an yubdilahumaa rabbuhumaa khayran minhu zakaatan wa'aqraba ruhmaa
DIN 31635faʾaradnā ʾan yubdilahumā rabbuhumā ḫayran minhu zakātan waʾaqraba ruḥman
So we wanted their Lord to replace him with someone better in purity, and closer to mercy.
Compare translations (4)
And we intended that their Lord should change him for them for one better in purity and nearer to mercy
So we desired that their Lord would give them in exchange a better one than him in purity, and nearer in filial affection
And we desired that their Lord might give them in his place a child, better than he in virtue, and nearer to filial piety
Wherefore we desired that their Lord might give them a more righteous child in exchange for him, and one more affectionate towards them
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)wa'ammaa l-jidaaru fakaana lighulaamayni yateemayni fee l-madeenati wakaana tahtahu kanzun lahumaa wakaana aboohumaa saalihan fa'araada rabbuka an yablughaa ashuddahumaa wayastakhrijaa kanzahumaa rahmatan min rabbika wamaa fa'altuhu 'an amree dhaalika ta'weelu maa lam tasti' 'alayhi sabraa
DIN 31635waʾammā l-ǧidāru fakāna liġulāmayni yatīmayni fī l-madīnati wakāna taḥtahu kanzun lahumā wakāna ʾabūhumā ṣāliḥan faʾarāda rabbuka ʾan yabluġā ʾašuddahumā wayastaḫriǧā kanzahumā raḥmatan min rabbika wamā faʿaltuhu ʿan ʾamrī ḏālika taʾwīlu mā lam tasṭiʿ ʿalayhi ṣabran
And as for the wall, it belonged to two orphaned boys in the town. Beneath it was a treasure that belonged to them. Their father was a righteous man. Your Lord wanted them to reach their maturity, and then extract their treasure-as a mercy from your Lord. I did not do it of my own accord. This is the interpretation of what you were unable to endure."
Compare translations (4)
And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure belonging to them, and their father had been righteous, and thy Lord intended that they should come to their full strength and should bring forth their treasure as a mercy from their Lord; and I did it not upon my own command. Such is the interpretation of that wherewith thou couldst not bear
And as for the wall, it belonged to two orphan youths in the city, and beneath it was a treasure belonging to them both, and their father was a righteous man, and their Lord desired that they should reach puberty, and then take out their treasure as a mercy from thy Lord; and I did it not on my own bidding. That is the interpretation of what thou couldst not have patience with
And as to the wall, it belonged to two orphan youths in the city, and beneath it was their treasure: and their father was a righteous man: and thy Lord desired that they should reach the age of strength, and take forth their treasure through the mercy of thy Lord. And not of mine own will have I done this. This is the interpretation of that which thou couldst not bear with patience
And the wall belonged to two orphan youths in the city, and under it was a treasure hidden which belonged to them; and their father was a righteous man: And thy Lord was pleased that they should attain their full age, and take forth their treasure, through the mercy of thy Lord. And I did not what thou hast seen of mine own will, but by God's direction. This is the interpretation of that which thou couldest not bear with patience
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
18:79 Sa i përket anijes, ajo u përkiste disa të varfërve që punonin në det. Unë desha ta dëmtoj, sepse mbrapa tyre ndodhej një mbret që merrte çdo anije (të mirë) me forcë.
18:80 E, sa i përket fëmijës, prindërit e tij ishin besimtarë, ndërkohë që nuk donim që ai t'i mundonte me të këqija e mosbesim.
18:81 Prandaj deshëm që Zoti i tyre t'u japë atyre një më të dëlirë e më të mëshirshëm.
18:82 Sa i përket murit, ai ishte i dy djelmoshëve jetimë në qytet dhe nën të ndodhej një thesar që u përkiste atyre. Babai i tyre ishte njeri i mirë, prandaj Zoti yt deshi që ata të arrinin moshën e pjekurisë e ta nxirrnin thesarin e tyre, si mëshirë nga Zoti yt. Unë nuk e bëra këtë nga vetvetja. Ky është shpjegimi i asaj për të cilën nuk pate durim."
18:79 ‘(প্রথমেই) নৌকাটির বিষয় হলো, তা ছিলো কিছু দরিদ্র লোকের, যারা সমুদ্রে কাজ করত। আমি নৌকাটিকে ত্রুটিযুক্ত করতে চেয়েছি; কারণ তাদের সামনে ছিলো এক (অত্যাচারী) রাজা, যে (ভাল) নৌকাগুলো জোরপূর্বক ছিনিয়ে নিচ্ছিলো।’
18:80 ‘আর বালকটির বিষয় হলো, তার পিতামাতা ছিলো মু’মিন। অতঃপর আমরা আশঙ্কা করলাম যে, সে (সাবালক হয়ে) সীমালঙ্ঘন ও কুফরী দ্বারা তাদেরকে অতিষ্ঠ করে তুলবে।’(৩১)
18:81 ‘তাই আমরা চাইলাম, তাদের রব তাদেরকে তার (বালকটির) পরিবর্তে এমন সন্তান দান করবেন, যে হবে তার চেয়ে পবিত্রতায় উত্তম এবং (পিতামাতার প্রতি) দয়ামায়ায় অধিক ঘনিষ্ঠ।’
18:82 ‘আর প্রাচীরটির বিষয় হলো, তা ছিল শহরের দু’জন ইয়াতীম বালকের এবং তার নিচে তাদের গুপ্তধন লুকায়িত ছিল। আর তাদের (মৃত) পিতা ছিল সৎকর্মপরায়ণ। তাই আপনার রব চাইলেন যে, তারা দু’জন প্রাপ্তবয়স্ক হয়ে তাদের গুপ্তধন বের করে নেবে। এ সবই আপনার রবের রহমত স্বরূপ। আমি নিজ থেকে তা করিনি(৩২)। এ হলো সে বিষয়ের ব্যাখ্যা, যে সম্পর্কে আপনি ধৈর্যধারণ করতে পারেননি।’
18:79 Što se one lađe tiče, ona je vlasništvo siromaha koji rade na moru, i ja sam je oštetio jer je pred njima bio jedan vladar koji je svaku ispravnu lađu otimao.
18:80 Što se onog dječaka tiče, roditelji njegovi su vjernici, pa smo se pobojali da ih on neće na nasilje i nevjerovanje navratiti,
18:81 a mi želimo da im Gospodar njihov, umjesto njega, da boljeg i čestitijeg od njega, i milostivijeg.
18:82 A što se onog zida tiče, on je dvojice dječaka, siročadi iz grada, a pod njim je zakopano njihovo blago. Otac njihov je bio dobar čovjek i Gospodar tvoj želi, iz milosti Svoje, da oni odrastu i izvade blago svoje. Sve to ja nisam uradio po svom rasuđivanju. Eto, to je objašnjenje za tvoje nestrpljenje!”
18:79 “Što se one lađe tiče, ona je vlasništvo siromaha koji rade na moru, i ja sam je oštetio jer je pred njima bio jedan vladar koji je svaku ispravnu lađu otimao.
18:80 Što se onog dječaka tiče, roditelji njegovi su vjernici, pa smo se pobojali da ih on neće na nasilje i nevjerovanje navratiti,
18:81 a mi želimo da im Gospodar njihov, umjesto njega, da boljeg i čestitijeg od njega, i milostivijeg.
18:82 A što se onog zida tiče, on je dvojice dječaka, siročadi iz grada, a pod njim je zakopano njihovo blago. Otac njihov je bio dobar čovjek i Gospodar tvoj želi, iz milosti Svoje, da oni odrastu i izvade blago svoje. Sve to ja nisam uradio po svom rasuđivanju. Eto, to je objašnjenje za tvoje nestrpljenje!”
18:79 Si ko laana ka, ka laatanike miskineeɓe ngollo- ɓe ka maayo, mi faalaa aybin'de ka, hari laatike ɓaawo maɓɓe laamɗo homo nannga kala laana o jaɓta.
18:80 Si ko suka on mawɓe makko ɓe ngoni gooŋɗinɓe , min kuli wata o fawu ɓe bewre e keeferaaku.
18:81 Men paalaa nde Joomi maɓɓe waɗtitanta ɓe ɓurɗo mo moƴƴude laaɓɗo e ɓurɗo ɓattaade yurmeende.
18:82 Si ko maadi ndin, ndi laatanino sukaaɓe ɗiɗo won'ɗuɓe ka saare, laatii ley mayri ngalu maɓɓe kamɓe ɗiɗo, hari baaba maɓɓe laatinoke moƴƴo, Joomi maaɗa Faalaa nde ɓe njottotoo sagatalaagu maɓɓe, O yaltina ngalu maɓɓe ngu [ɗuum] ko Yurmeende immorde ka Joomi maa, mi waɗiraani ɗum e yamirooree am, ɗuum ko firo kon ko a hattanaani munñaade e dow mum.
18:79 რაც შეეხება ხომალდს, იგი ეკუთვნოდა ღარიბებს, რომელნიც მუშაობდნენ ზღვაში. მე მსურდა ხომალდის დაზიანება, რადგან მათ უკან მეფე იყო, რომელიც იძულებით ითვისებდა ყველა ხომალდს.
18:80 რაც შეეხება ყმაწვილს, მისი მშობლები მორწმუნენი იყვნენ, და ჩვენ შევშინდით [ვიცოდით], რომ თუ იგი [იცოცხლებდა] მოუტანდა ზიანს მათ ზღვარგადასულობითა და ურწმუნოებით,
18:81 და ჩვენ გვსურდა, რომ სანაცვლოდ [ანუ მოკვლული ყმაწვილის სანაცვლოდ] მიეცა მათთვის მათ ღმერთს უკეთესი სიწმინდით და უფრო ახლო მოწყალებასთან,
18:82 რაც შეეხება კედელს, იგი ეკუთვნოდა ორ ობოლ ყმაწვილს ამ ქალაქში, მის ქვეშ კი იყო განძი მათთვის, მათი მამა მართალი კაცი იყო და ამიტომაც შენმა ღმერთმა ისურვა, რომ მათ სრულწლოვანებამდე მიეღწიათ, მერე კი ამოეღოთ თავიანთი განძი მოწყალებით შენი ღმერთისაგან. და რაც მე გავაკეთე — ეს არ იყო ჩემი გადაწყვეტილებით [საკუთარი სურვილით], არამედ ალლაჰის ბრძანებით. აი, ესაა განმარტება იმისა, რისი მოთმენაც ვერ შეძელი».
18:79 Was das Schiff angeht, so gehörte es Bedürftigen, die auf dem Meer arbeiteten. So wollte ich es schadhaft machen, da ein König hinter ihnen her war, der jedes Schiff mit Gewalt wegnahm.
18:80 Und was den Jungen angeht, so waren seine Eltern Gläubige. Da fürchteten wir, dass er sie durch (seine) Auflehnung und durch (seinen) Unglauben bedrücken würde.
18:81 So wollten wir, dass ihr Herr ihnen zum Tausch einen (Jungen) gebe, - besser als er an Lauterkeit und näher kommend an Barmherzigkeit.
18:82 Und was aber die Mauer angeht, so gehörte sie zwei Waisenjungen in der Stadt, und unter ihr befand sich ein für sie bestimmter Schatz. Und ihr Vater war rechtschaffen, und da wollte dein Herr, dass sie (erst) ihre Vollreife erlangen und (dann) ihren Schatz hervorholen - aus Barmherzigkeit von deinem Herrn. Ich tat es ja nicht aus eigenem Ermessen. Dies ist die Deutung dessen, was du nicht in Geduld aushalten konntest."
18:79 Όσο για το πλοίο, ανήκε σε κάποιους φτωχούς που δούλευαν στη θάλασσα. Ήθελα να το κάνω ελαττωματικό, γιατί υπήρχε ένας βασιλιάς μπροστά τους που έπαιρνε κάθε (καλό) πλοίο με τη βία.
18:80 Όσο για το αγόρι, οι γονείς του ήταν πιστοί (αλλά ο Αλλάχ ήξερε ότι το αγόρι θα αρνηθεί αργότερα την πίστη), και έτσι, ήταν κάτι μισητό για μένα (και τους λυπήθηκα και ήξερα) ότι (αν μεγαλώσει) θα τους καλύψει με την αδικία και την αχαριστία (του προς αυτούς, ή θα τους αναγκάσει να ακολουθήσουν την αδικία και την απιστία του, λόγω της μεγάλης αγάπης τους προς αυτόν).
18:81 Ήθελα λοιπόν (μ' αυτό που έκανα) να τους χαρίσει ο Κύριός τους αντί αυτού, άλλο (παιδί), που θα είναι καλύτερο απ' εκείνο σε καλοσύνη και πιο ελεήμων.
18:82 Και όσο για τον τοίχο, άνηκε σε δύο ορφανά αγόρια από την πόλη. Βρισκόταν κάτω απ’ αυτόν ένας θησαυρός που άνηκε σ’ αυτούς, και ο πατέρας τους ήταν ενάρετος άνδρας. Έτσι, ο Κύριός σου ήθελε να φτάσουν την ηλικία της πλήρους δύναμης, και να βγάλουν το θησαυρό τους, ως έλεος από τον Κύριό σου. Και δεν το έκανα από μόνος μου (αλλά ήταν με την εντολή του Αλλάχ). Αυτή είναι η εξήγηση αυτών για τα οποία δεν μπορούσες να δείξεις υπομονή.
18:79 रही नाव, तो वह कुछ निर्धनों की थी, जो सागर में काम करते थे। तो मैंने चाहा कि उसे ख़राब[27] कर दूँ और उनके आगे एक राजा था, जो हर (अच्छी) नाव को छीन लेता था।
18:80 और रहा बालक, तो उसके माता-पिता दोनों ईमान वाले थे। अतः हम डरे कि वह उन दोनों को अवज्ञा और कुफ़्र में फँसा देगा।
18:81 इसलिए हमने चाहा कि उन दोनों का पालनहार उन्हें बदले में ऐसा बच्चा दे, जो पवित्रता में उससे बेहतर और करुणा में अधिक क़रीब हो।
18:82 और रही दीवार, तो वह शहर के दो अनाथ लड़कों की थी और उसके नीचे उन दोनों के लिए एक खज़ाना था और उनके पिता नेक थे। तो तेरे पालनहार ने चाहा कि वे दोनों अपनी जवानी को पहुँच जाएँ और अपना खज़ाना निकाल लें, तेरे पालनहार की ओर से दया स्वरूप। और मैंने यह अपनी मर्जी से नहीं किया।[28] यह है उन बातों का असली सच जिनपर तुम धैर्य न रख सके।
18:79 In quanto alla barca, apparteneva a certi poveri che lavoravano in mare, così ho voluto farle un danno, perché erano inseguiti da un sovrano che prendeva con la forza ogni barca sana.
18:80 In quanto al ragazzo, i suoi genitori erano credenti, quindi abbiamo temuto che li avrebbe gravati con la sua tirannia e miscredenza,
18:81 per cui abbiamo voluto che il loro Dio lo sostituisse per loro con un altro migliore in purezza, e più devoto verso i genitori.
18:82 E in quanto al muro, apparteneva a due bambini orfani in città e sotto c’era un tesoro che gli apparteneva, e loro padre era un uomo giusto: il tuo Dio ha voluto che raggiungessero la maggiore età e tirassero fuori il loro tesoro, misericordia del tuo Dio. E non l’ho fatto per mia iniziativa. Questa è la spiegazione delle cose per cui non hai potuto avere pazienza.”
18:79 79. Dėl laivo, jis priklausė Masakin (vargingiems žmonėms), dirbantiems jūroje. Taigi aš norėjau padaryti jam trūkumą, nes už jų buvo karalius, kuris užgrobdavo kiekvieną laivą jėga.
18:80 80. Dėl berniuko, jo tėvai buvo tikintieji ir mes baiminomės kad jis spaus juos maištaudamas ir netikėdamas.
18:81 81. Taigi mes norėjome, kad jų Viešpats pakeistų jį jiems geresniu teisingumu ir artimesniu gailestingumui.
18:82 82. „O dėl sienos, ji priklausė dviem našlaičiams mieste ir po ja buvo lobis, priklausantis jiems. Jų tėvas buvo teisingas žmogus ir jų Viešpats norėjo, kad jie pasiektų pilnos jėgos amžių ir pasiimtų savo lobį kaip gailestingumą iš savo Viešpaties. Ir aš padariau tai ne savo paties nutarimu. Tai yra tų (dalykų), dėl kurių tu negalėjai būti kantrus, paaiškinimas.“
18:79 Doonittiin tan namoota hiyyeeyyii bahara keessa dalaganii turte. ishee fokkisuu fedhe. isaan fuula duratti mootiin dooniwwan (fayyaa) hunda saamee fudhatu tokkootu jira.
18:80 Mucichi immoo, haadhaafi abbaan isaa mu’uminoota. Nutis (yoo guddate) jallinaafi kufriidhaan isaan haguuguu sodaanne. [26]
18:81 Gooftaan isaanii (ilma) qulqullinaan isa irra caaluufi rahmatattis irra dhihoo ta’e bakka isaaniif buusu feene.
18:82 Dhaabni manichaa immoo kan ijoollee yatiimota ta’an lama magaalattii keessa jiraataniiti ture. Isa jala immoo dilbii (qabeenya awwaalame) kan isaan lamaaniitu jira. Abbaan isaanii nama gaarii ture. Gooftaan kee (ijoollen lamaan) umrii ciminaa irra ga’anii qabeenya isaanii kan lafa jalatti awwaalame rahmata Gooftaa kee irraa ta’een akka baafatan fedhe. Ani kana (hunda) fedha kiyyaan hin hojjanne. Kun hiikkaa wantoota ati irratti obsuu hindandayiniiti.”
18:79 Что касается корабля, то он принадлежал беднякам, которые трудились в море; и я захотел нанести ему изъян, ибо впереди их ожидал царь, силой отнимавший каждый корабль.
18:80 А что касается мальчика, то его родители были верующими, и мы побоялись, что он доведёт их до беззакония и неверия.
18:81 И мы пожелали, чтобы их Господь заменил им его тем, кто будет лучше его чистотой и ближе милосердием.
18:82 А что касается стены, то она принадлежала двум мальчикам-сиротам в городе; под ней был их клад, а отец их был праведным. Твой Господь пожелал, чтобы они достигли зрелости и извлекли свой клад — как милость от твоего Господа. Я не совершил этого по своему усмотрению. Таково толкование того, в чём ты не смог сохранять терпение».
18:79 Што се тиче оне лађе, она је припадала сиромасима који раде на мору, и ја сам хтео да је оштетим, јер је пред њима био један владар који је сваку исправну лађу отимао.
18:80 Што се тиче оног дечака, његови родитељи су били верници; побојали смо се да их не наведе на непослушност и неверовање,
18:81 па смо хтели да им њихов Господар, уместо њега, да бољег и честитијег, и милостивијег.
18:82 А што се тиче онога зида, то је био зид двојице дечака, сирочади из града, а под њим је закопано њихово благо. Њихов отац је био добар човек и твој Господар жели, из Своје милости, да они одрасту и изваде своје благо. Све то ја нисам урадио по своме нахођењу. Ето то је тумачење онога за шта ниси могао да се стрпиш.“
18:79 Ama lile jahazi, hilo lilikuwa la masikini fulani wafanyao kazi baharini. Kwa hivyo, nilitaka kulitia dosari, kwani nyuma yao alikuwapo mfalme aliyekuwa akichukua kwa nguvu majahazi yote.
18:80 Na ama yule kijana, wazazi wake walikuwa ni Waumini. Tukahofu aje kuwatia mashakani kwa kupindukia mipaka na ukafiri.
18:81 Basi tulitaka Mola wao Mlezi awabadilishie aliye bora zaidi kuliko huyo kwa kutakasika, na aliye karibu zaidi kwa huruma.
18:82 Na ama ukuta ule, huo ulikuwa ni wa vijana wawili mayatima kule mjini. Na chini yake ilikuwapo hazina yao; na baba yao alikuwa ni mtu mwema. Basi Mola wako Mlezi alitaka wafikie utu uzima wao na wajitolee hazina yao wenyewe, hii ikiwa ni rehema itokayo kwa Mola wako Mlezi. Wala mimi sikutenda hayo kwa amri yangu. Hiyo ndiyo tafsiri ya hayo ambayo wewe hukuweza kuyasubiria.
18:79 Vad båten beträffar tillhörde den några fattiga män som arbetade på havet. Jag ville förstöra den en aning eftersom de längre fram skulle ha stött på en kung som tar alla [intakta] båtar med våld.
18:80 Beträffande pojken är hans föräldrar troende och vi var rädda att han skulle få dem att begå överträdelser och överge tron.
18:81 Vi ville därför att deras Herre skulle ersätta honom med en son som är mer rättfärdig och kärleksfull mot dem.
18:82 Vad gäller muren tillhör den två faderlösa pojkar i byn, och det finns en skatt under den som är deras. Deras far var en rättfärdig man, och det var din Herres vilja att de vid mogen ålder skulle gräva upp skatten, som en nåd från din Herre. Ingenting av detta har jag gjort på eget bevåg. Detta är innebörden av det som du inte kunde ha tålamod med.”
18:79 "O gemi, denizde çalışan birtakım yoksul kimselere ait idi. Onu kusurlu kılmak istedim. (Çünkü) onların önünde, her (sağlam) gemiyi gasbetmekte olan bir kral vardı.''
18:80 Gence gelince, onun anne ve babası Mümin idi. Gencin onları azgınlık ve küfre sürüklemesinden korktuk.
18:81 'Böylece Rablerinin onlara, bu çocuğun yerine daha hayırlı ve daha merhametli bir çocuk vermesini diledik.''
18:82 Duvar ise şehirdeki iki yetim gence aitti. Altında da onlara ait bir hazine vardı. Babaları salih insandı. Rabbin, onların olgunluk çağına ulaşmasını ve Rabbinden bir rahmet olarak hazinelerini çıkarmalarını istedi. Ben, bunları kendiliğimden yapmadım. İşte bu sabredemediğin şeylerin açıklamasıdır.
18:79 کشتی تو چند مسکینوں کی تھی جو دریا میں کام کاج کرتے تھے۔ میں نے اس میں کچھ توڑ پھوڑ کرنے کا اراده کر لیا کیونکہ ان کے آگے ایک بادشاه تھا جو ہر ایک (صحیح سالم) کشتی کو جبراً ضبط کر لیتا تھا.
18:80 اور اس لڑکے کے ماں باپ ایمان والے تھے۔ ہمیں خوف ہوا کہ کہیں یہ انہیں اپنی سرکشی اور کفر سے عاجز وپریشان نہ کر دے.
18:81 اس لئے ہم نے چاہا کہ انہیں ان کا پروردگار اس کے بدلے اس سے بہتر پاکیزگی واﻻ اور اس سے زیاده محبت اور پیار واﻻ بچہ عنایت فرمائے.
18:82 دیوار کا قصہ یہ ہے کہ اس شہر میں دو یتیم بچے ہیں جن کا خزانہ ان کی اس دیوار کے نیچے دفن ہے، ان کا باپ بڑا نیک شخص تھا تو تیرے رب کی چاہت تھی کہ یہ دونوں یتیم اپنی جوانی کی عمر میں آکر اپنا یہ خزانہ تیرے رب کی مہربانی اور رحمت سے نکال لیں، میں نے اپنی رائے سے کوئی کام نہیں کیا[1] ، یہ تھی اصل حقیقت ان واقعات کی جن پر آپ سے صبر نہ ہو سکا.
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فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهْلَ قَرْيَةٍ ٱسْتَطْعَمَآ أَهْلَهَا فَأَبَوْا۟ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارًا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥ قَالَ لَوْ شِئْتَ لَتَّخَذْتَ عَلَيْهِ أَجْرًا
Easy-read · not authoritative
Easy-read (simplified)faantalaqaa hattaa idhaa atayaa ahla qaryatin stat'amaa ahlahaa fa'abaw an yudayyifoohumaa fawajadaa feehaa jidaaran yureedu an yanqadda fa'aqaamahu qaala law shi'ta laattakhadhta 'alayhi ajraa
DIN 31635fānṭalaqā ḥattā ʾiḏā ʾatayā ʾahla qaryatin staṭʿamā ʾahlahā faʾabaw ʾan yuḍayyifūhumā fawaǧadā fīhā ǧidāran yurīdu ʾan yanqaḍḍa faʾaqāmahu qāla law šiʾta lāttaḫaḏta ʿalayhi ʾaǧran
So they set out. Until, when they reached the people of a town, they asked them for food, but they refused to offer them hospitality. There they found a wall about to collapse, and he repaired it. He said, "If you wanted, you could have obtained a payment for it."
So they twain journeyed on till, when they came unto the folk of a certain township, they asked its folk for food, but they refused to make them guests. And they found therein a wall upon the point of falling into ruin, and he repaired it. (Moses) said: If thou hadst wished, thou couldst have taken payment for it
So they set out until when they came to the people of a city; and they asked the people thereof for food; but they refused to entertain them. And they found therein a wall which wanted to fall to pieces, and he set it upright. Said (Moses), 'Hadst thou pleased thou mightst certainly have had a hire for this
They went on till they came to the people of a city. Of this people they asked food, but they refused them for guests. And they found in it a wall that was about to fall, and he set it upright. Said Moses, "If thou hadst wished, for this thou mightest have obtained pay
They went forwards therefore, until they came to the inhabitants of a certain city: And they asked food of the inhabitants thereof; but they refused to receive them. And they found therein a wall, which was ready to fall down; and he set it upright. Whereupon Moses said unto him, if thou wouldest, thou mightest doubtless have received a reward for it
قَالَ هَٰذَا فِرَاقُ بَيْنِى وَبَيْنِكَ سَأُنَبِّئُكَ بِتَأْوِيلِ مَا لَمْ تَسْتَطِع عَّلَيْهِ صَبْرًا
Easy-read · not authoritative
Easy-read (simplified)qaala haadhaa firaaqu baynee wabaynika sa'unabbi'uka bita'weeli maa lam tastati' 'alayhi sabraa
DIN 31635qāla hāḏā firāqu baynī wabaynika saʾunabbiʾuka bitaʾwīli mā lam tastaṭiʿ ʿalayhi ṣabran
He said, "This is the parting between you and me. I will tell you the interpretation of what you were unable to endure.
He said: This is the parting between thee and me! I will announce unto thee the interpretation of that thou couldst not bear with patience
Said he, 'This is the parting between me and thee. I will give thee the interpretation of that with which thou couldst not have patience
He said, "This is the parting point between me and thee. But I will first tell thee the meaning of that which thou couldst not await with patience
He answered, this shall be a separation between me and thee: But I will first declare unto thee the signification of that which thou couldest not bear with patience
18:79–82 — the verse above
وَيَسْـَٔلُونَكَ عَن ذِى ٱلْقَرْنَيْنِ قُلْ سَأَتْلُوا۟ عَلَيْكُم مِّنْهُ ذِكْرًا
Easy-read · not authoritative
Easy-read (simplified)wayas'aloonaka 'an dhee l-qarnayni qul sa'atloo 'alaykum minhu dhikraa
DIN 31635wayasʾalūnaka ʿan ḏī l-qarnayni qul saʾatlū ʿalaykum minhu ḏikran
The translators word this verse differently
And they ask you about Zul-Qarnain. Say, "I will tell you something about him."
They will ask thee of Dhu'l-Qarneyn. Say: I shall recite unto you a remembrance of him
And they will ask thee about Dhu 'l Qarnain, say, 'I will recite to you a mention of him
They will ask thee of Dhoulkarnain [the two-horned]. SAY: I will recite to you an account of him
The Jews will ask thee concerning Dhu'lkarnein. Answer, I will rehearse unto you an account of him
إِنَّا مَكَّنَّا لَهُۥ فِى ٱلْأَرْضِ وَءَاتَيْنَٰهُ مِن كُلِّ شَىْءٍ سَبَبًا
Easy-read · not authoritative
Easy-read (simplified)innaa makkannaa lahu fee l-'ardi wa'aataynaahu min kulli shay'in sababaa
DIN 31635ʾinnā makkannā lahu fī l-ʾarḍi waʾātaynāhu min kulli šayʾin sababan
The translators word this verse differently
We established him on earth, and gave him all kinds of means.
Lo! We made him strong in the land and gave him unto every thing a road
verily, we established for him in the earth, and we gave him a way to everything
We stablished his power upon the earth, and made for him a way to everything
We made him powerful in the earth, and We gave him means to accomplish every thing he pleased
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 18:60-65, 18:66-70, 18:71-78, 18:79-82, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not consulted for this study.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - one + of + our + slaves + unto + whom + we + had + given + mercy; thou + canst + not + bear + with + me; junction + of + the + two + seas; scuttled + the + ship; i + did + it + not + upon + my + own + command. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 3 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 18:63 - absorbed into the 18:60-65 passage; 18:72 - absorbed into the 18:71-78 passage; 18:75 - same reason.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/