قَالَ لَهُۥ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
Easy-read (simplified)qaala lahu moosaa hal attabi'uka 'alaa an tu'allimani mimmaa 'ullimta rushdaa
DIN 31635qāla lahu mūsā hal ʾattabiʿuka ʿalā ʾan tuʿallimani mimmā ʿullimta rušdan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Moses said to him, "May I follow you, so that you may teach me some of the guidance you were taught?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Moses said unto him: May I follow thee, to the end that thou mayst teach me right conduct of that which thou hast been taught
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said Moses to him, 'Shall I follow thee, so that thou mayest teach me, from what thou hast been taught, the right way
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And Moses said to him, "Shall I follow thee that thou teach me, for guidance, of that which thou too hast been taught
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And Moses said unto him, shall I follow thee, that thou mayest teach me part of that which thou hast been taught, for a direction unto me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Musai i tha atij: "A mund të të ndjek që të më mësosh nga urtësia që të është mësuar ty?"
মূসা তাঁকে বললো: ‘আমি কি আপনাকে (এই শর্তে) অনুসরণ করতে পারি যে, আপনাকে যে ইলম শিক্ষা দেয়া হয়েছে, তা থেকে সত্যপথ প্রদর্শনকারী ইলম আমাকে শিক্ষা দিবেন?’
“Mogu li te pratiti”, upita ga Musa, “ali da me poučiš onome čemu si ti ispravno poučen?”
“Mogu li te pratiti,” upita ga Mojsije, “ali da me poučiš onome čemu si ti ispravno poučen?”
Muusaa maakani mo: "Enee [a accay] mi jokkete fii yo a anndinam goɗɗum e ko ngandinaɗaa kon peewal ewal"?
და უთხრა მუსამ: «შეიძლება თუ არა, რომ შენ მოგყვე, რათა მასწავლო იმ ცოდნიდან, რაც შენ მოგეცა სწორი გზის შესახებ?»
Musa sagte zu ihm: „Darf ich dir folgen, auf dass du mich von dem lehrst, was dir an rechtem Handeln gelehrt worden ist?“
Ο Μωυσής του είπε (στον Αλ-Χάντιρ): «Θα μπορούσα να σε ακολουθήσω και να μου διδάξεις από ό,τι διδάχτηκες από ορθή γνώση (και καθοδήγηση που θα με ωφελήσει);»
मूसा ने उनसे कहा : क्या मैं आपका अनुसरण करूँ, इस (शर्त) पर कि मुझे उस मार्गदर्शन की बातों में से कुछ सिखा दें, जो आपको सिखाई गई हैं?
Disse Mūsā: «Potrei seguirti, così che m’insegni ciò che ti fu insegnato sulla retta via?»
66. Mūsa (Mozė) tarė jam (Khidr): „Ar aš galiu sekti tavimi, kad tu išmokytum mane ko nors iš to žinojimo (teisingo vedimo ir teisingo kelio), kurio tave išmokė (Allahas)?“
Muusaan isaan nijedhe “sila waan barsiifamte kan qajeelaa ta’e irraa akka na barsiiftuuf si hordofuu?”
Муса сказал ему: «Могу ли я последовать за тобой, чтобы ты научил меня тому из верного знания, которому ты обучен?»
„Могу ли да те пратим?“ Упита Мојсије, „али да ме подучиш ономе чему си ти исправно подучен.“
Musa akamwambia: Nikufuate ili unifunze katika ule uongofu uliofunzwa wewe?
Mose sa till honom: ”Kan jag göra dig sällskap så att du lär mig av den kunskap du fått som leder till den rätta vägen?”
Mûsâ ona: “Sana öğretilen bilgilerden bana, doğruya iletici bir bilgi öğretmen için sana tabi olayım mı?” dedi.
اس سے موسیٰ نے کہا کہ میں آپ کی تابعداری کروں؟ کہ آپ مجھے اس نیک علم کو سکھا دیں جو آپ کو سکھایا گیا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ ذَٰلِكَ مَا كُنَّا نَبْغِ فَٱرْتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصًا
Easy-read (simplified)qaala dhaalika maa kunnaa nabghi fartaddaa 'alaa aathaarihimaa qasasaa
DIN 31635qāla ḏālika mā kunnā nabġi fartaddā ʿalā ʾāṯārihimā qaṣaṣan
The translators word this verse differently
He said, "This is what we were seeking." And so they turned back retracing their steps.
He said: This is that which we have been seeking. So they retraced their steps again
Said he, 'This is what we were searching for.' So they turned back upon their footsteps, following them up
He said, "It is this we were in quest of." And they both went back retracing their footsteps
Moses said, this is what we sought after. And they both went back, returning by the way they came
فَوَجَدَا عَبْدًا مِّنْ عِبَادِنَآ ءَاتَيْنَٰهُ رَحْمَةً مِّنْ عِندِنَا وَعَلَّمْنَٰهُ مِن لَّدُنَّا عِلْمًا
Easy-read (simplified)fawajadaa 'abdan min 'ibaadinaa aataynaahu rahmatan min 'indinaa wa'allamnaahu min ladunnaa 'ilmaa
DIN 31635fawaǧadā ʿabdan min ʿibādinā ʾātaynāhu raḥmatan min ʿindinā waʿallamnāhu min ladunnā ʿilman
Then they came upon a servant of Ours, whom We had blessed with mercy from Us, and had taught him knowledge from Our Own.
Then found they one of Our slaves, unto whom We had given mercy from Us, and had taught him knowledge from Our presence
Then they found a servant of our servants, to whom we had given mercy from ourselves, and had taught him knowledge from before us
Then found they one of our servants to whom we had vouchsafed our mercy, and whom we had instructed with our knowledge
And coming to the rock they found one of our servants, unto whom We had granted mercy from us, and whom We had taught wisdom from before us
18:66 — the verse above
قَالَ إِنَّكَ لَن تَسْتَطِيعَ مَعِىَ صَبْرًا
Easy-read (simplified)qaala innaka lan tastatee'a ma'iya sabraa
DIN 31635qāla ʾinnaka lan tastaṭīʿa maʿiya ṣabran
He said, "You will not be able to endure with me.
He said: Lo! thou canst not bear with me
said he, 'Verily, thou canst never have patience with me
He said, "Verily, thou canst not have patience with me
He answered, verily thou canst not bear with me
وَكَيْفَ تَصْبِرُ عَلَىٰ مَا لَمْ تُحِطْ بِهِۦ خُبْرًا
Easy-read (simplified)wakayfa tasbiru 'alaa maa lam tuhit bihi khubraa
DIN 31635wakayfa taṣbiru ʿalā mā lam tuḥiṭ bihi ḫubran
The translators word this verse differently
And how will you endure what you have no knowledge of?"
How canst thou bear with that whereof thou canst not compass any knowledge
How canst thou be patient in what thou comprehendest no knowledge of
How canst thou be patient in matters whose meaning thou comprehendest not
For how canst thou patiently suffer those things, the knowledge whereof thou dost not comprehend
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/