Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "My Lord, give me a sign." He said, "Your sign is that you will not speak to the people for three nights straight."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodilydefect, shalt not speak unto mankind three nights
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'O my Lord! make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three nights (though) sound
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Zachariasanswered, O Lord, give me a sign. The angelreplied, thy sign shall be, that thou shalt not speak to men for three nights, although thou be in perfect health
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Zekerijai tha: "Zoti im, më jep një shenjë." Ai tha: "Shenja jote është se nuk do të mund të flasësh me njerëzit tri net."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে বললো: ‘হে আমার রব! আমার জন্য (সুসংবাদ লাভের) একটি নিদর্শন ঠিক করে দিন।’ তিনি বললেন: ‘তোমার জন্য এটাই নিদর্শন যে, তুমি সুস্থ থেকেও তিনদিন কারো সাথে কথা বলবে না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
“Gospodaru moj”, reče, “daj mi neki znak!” “Znak će ti biti to što tri noći nećeš s ljudima razgovarati, a zdrav ćeš biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
“Gospodaru moj,” reče, “daj mi neki znak!” “Znak će ti biti to što tri noći nećeš s ljudima razgovarati, a zdrav ćeš biti."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
O maaki: "Jooma waɗanam ma'ande". O Daali: "ma'ande maaɗa nden ko wota a wowlidu e yimɓe ɓen jemmaaji tati potondirɗi".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
[ზაქარიამ] უთხრა: «უფალო, მომეცი ნიშანი!» [იმის დასადასტურებლად, რაც ანგელოზებმა მაცნობეს ჭეშმარიტად] მიუგო: «შენი ნიშანი იქნება ის, რომ ვერ დაელაპარაკები ხალხს სამი ღამის განმავლობაში, სრულიად ჯანმრთელი».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er sagte: „Mein Herr, setze mir ein Zeichen.“ Er sagte: „Dein Zeichen ist, dass du drei Nächte lang nicht zu den Menschen sprechen wirst, trotz Gesundheit.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
(Ο Ζαχαρίας) είπε: «Κύριέ μου! Δώσε μου ένα σημάδι (με το οποίο να γνωρίζω ότι η γυναίκα μου έμεινε έγκυος).» Είπε: «Το σημάδι σου είναι ότι δε θα μπορείς να μιλήσεις στους ανθρώπους για τρεις συνεχόμενες νύχτες (δηλ. μέρες), παρόλο που θα είσαι υγιής (και όχι βουβός, αλλά θα μπορείς μόνο να εξυμνείς τον Αλλάχ).»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उस (ज़करिय्या) ने कहा : ऐ मेरे पालनहार! मेरे लिए कोई निशानी निर्धारित कर दे। (अल्लाह ने) फरमाया : तेरी निशानी यह है कि तू स्वस्थ होते हुए लोगों से तीन रातों तक बात नहीं करेगा।[3]
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «Dio mio, dammi un segno». Disse: «Il segno per te è che tu non parlerai alla gente per tre notti.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
10. [Zakarija] tarė: „Mano Viešpatie, parodyk man ženklą.“ Jis tarė: „Tavo ženklas yra tai, kad tu nekalbėsi su žmonėmis tris naktis, nors neturėsi jokio kūniško trūkumo.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Zakariyyaan) ni jedhe: “(Yaa) Rabbii kiyya! Mallattoo naaf godhi.” (Rabbiin) ni jedhe: “Mallattoon (ilmoo argachuu) kee halkan sadihiif (guyyaa sadihiif) odoo fayyaa qabduu (Zikrii malee) nama dubbisuu dhabuudha (dadhabuudha).”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Господь мой! Дай мне знамение». Он сказал: «Твоё знамение — то, что ты не будешь говорить с людьми три ночи, будучи здоровым.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Господару мој“, рече, „дај ми неки знак.“ „Знак ће да ти буде то што три ноћи нећеш моћи са људима да разговараш, а здрав ћеш да будеш.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema: Mola wangu Mlezi nijaalie Ishara. Akasema: Ishara yako ni kuwa hutasema na watu kwa usiku tatu, na ilhali u mzima sawasawa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han sa: ”Herre! Ge mig ett tecken.” Den svarade: ”Tecknet är att du inte kommer att kunna tala till människor under tre dygn, trots att du är vid god hälsa.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Zekeriyya: “Rabbim, öyleyse bana (çocuğumun olacağına) bir işaret ver.” dedi. Allah da: “Senin işaretin, sapasağlam olduğun halde insanlarla (üç gün) üç gece konuşamamandır.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
کہنے لگے میرے پروردگار میرے لئے کوئی علامت مقرر فرما دے، ارشاد ہوا کہ تیرے لئے علامت یہ ہے کہ باوجود بھلا چنگا ہونے کے تو تین راتوں تک کسی شخص سے بول نہ سکے گا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)qaala kadhaalika qaala rabbuka huwa 'alayya hayyinun waqad khalaqtuka min qablu walam taku shay'aa
DIN 31635qāla kaḏālika qāla rabbuka huwa ʿalayya hayyinun waqad ḫalaqtuka min qablu walam taku šayʾan
Talal Itani2012 He said, "It will be so, your Lord says, 'it is easy for me, and I created you before, when you were nothing.'"
Mohammed Marmaduke William Pickthall1930 He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught
Edward Henry Palmer1880 He said, 'Thus says thy Lord, It is easy for Me, for I created thee at first when yet thou wast nothing
John Medows Rodwell1861 He said: So shall it be. Thy Lord hath said, Easy is this to me, for I created thee aforetime when thou wast nothing
George Sale1734 The angel said so shall it be: Thy Lord saith, this is easy with Me; since I created thee heretofore, when thou wast nothing
Easy-read (simplified)fakharaja 'alaa qawmihi mina l-mihraabi fa'awhaa ilayhim an sabbihoo bukratan wa'ashiyyaa
DIN 31635faḫaraǧa ʿalā qawmihi mina l-miḥrābi faʾawḥā ʾilayhim ʾan sabbiḥū bukratan waʿašiyyan
Talal Itani2012 And he came out to his people, from the sanctuary, and signaled to them to praise morning and evening.
Mohammed Marmaduke William Pickthall1930 Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night
Edward Henry Palmer1880 Then he went forth unto his people from the chamber, and he made signs to them: 'Celebrate (God's) praises morning and evening
John Medows Rodwell1861 And he came forth from the sanctuary to his people, and made signs to them to sing praises morn and even
George Sale1734 And he went forth unto his people, from the chamber, and he made signs unto them, as if he should say, praise ye God in the morning and in the evening
DIN 31635yā yaḥyā ḫuḏi l-kitāba biquwwatin waʾātaynāhu l-ḥukma ṣabiyyan
Talal Itani2012 "O John, hold on to the Scripture firmly," and We gave him wisdom in his youth.
Mohammed Marmaduke William Pickthall1930 (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child
Edward Henry Palmer1880 O John! take the Book with strength;' and we gave him judgment when a boy
John Medows Rodwell1861 We said: "O John! receive the Book with purpose of heart:" - and We bestowed on him wisdom while yet a child
George Sale1734 And We said unto his son, O John, receive the book of the law, with a resolution to study and observe it. And We bestowed on him wisdom, when he was yet a child
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.61 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.73
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Talal Itani · George Sale0.65
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Edward Henry Palmer · George Sale0.63
Talal Itani · John Medows Rodwell0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
John Medows Rodwell · George Sale0.53
Talal Itani · Edward Henry Palmer0.52
Edward Henry Palmer · John Medows Rodwell0.52
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.