فَنَادَىٰهَا مِن تَحْتِهَآ أَلَّا تَحْزَنِى قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
Easy-read (simplified)fanaadaahaa min tahtihaa allaa tahzanee qad ja'ala rabbuki tahtaki sariyyaa
DIN 31635fanādāhā min taḥtihā ʾallā taḥzanī qad ǧaʿala rabbuki taḥtaki sariyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Whereupon he called her from beneath her: "Do not worry; your Lord has placed a stream beneath you.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and he called to her from beneath her, 'Grieve not, for thy Lord has placed a stream beneath thy feet
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And one cried to her from below her: "Grieve not thou, thy Lord hath provided a streamlet at thy feet
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He who was beneath her called to her, saying, be not grieved: Now hath God provided a rivulet under thee
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Një zë e thirri nga poshtë: "Mos u pikëllo, se Zoti yt ka bërë një përrua poshtë teje!
তখন তার নিচ থেকে সে(৮) তাকে ডেকে বললো যে, ‘তুমি চিন্তা করো না। তোমার রব তোমার নিচে একটি ঝরনা সৃষ্টি করেছেন।’
Tad je on ispod nje dozva: “Ne žalosti se, Gospodar tvoj dao je da niže tebe potok poteče.
Tad je on ispod nje dozva: “Ne žalosti se, Gospodar tvoj dao je da niže tebe potok poteče.
O noddi mo immorde e ley makki, [o wi'i] wota a suno gooŋɗii Joomi maaɗa waɗii ley maaɗa caatngol.
მაშინ მოუხმო მას [მარიამს] ქვემოდან მისმა ახლადშობილმა ვაჟმა: «ნუ დარდობ! ჭეშმარიტად, შენმა უფალმა შენს ქვემოთ (შენთვის) ნაკადული გააჩინა.
Da rief er (also 'Isa) ihr von unten her zu: „Sei nicht traurig; dein Herr hat ja bereits unter dir ein Bächlein geschaffen.
Τότε (το μωρό Ιησούς) της φώναξε από κάτω της, λέγοντας: «Μη λυπάσαι. Ο Κύριός σου, (σου) έχει παράσχει μία υδάτινη πηγή κάτω από σένα.
तो उसने उसके नीचे से पुकारा[8] कि शोकाकुल न हो, तेरे पालनहार ने तेरे नीचे[9] एक नदी (प्रवाह) कर दी है।
Allora una voce dal basso le disse: «Non ti rattristare: il tuo Dio ha fatto scorrere ai tuoi piedi un ruscello;
24. Tada [kūdikis Isa (Jėzus) arba Džibrylis (Gabrielius)] sušuko jai iš po jos, sakydamas: „Nesielvartauk, tavo Viešpats suteikė vandens srovę po tavimi.
(nideesse) Ishee jalaa (malaaykichi) ishetti lallabe “Hin gaddin; dhugumatti, Gooftaan kee jala keetti laga xiqqoo taasiseera” jechuun.
И он воззвал к ней из-под неё: «Не печалься! Воистину, Господь твой сотворил у твоих ног ручей.
И он је испод ње зовну: „Не жалости се, твој Господар је дао да ниже тебе потече поток.
Kwa hivyo, akamnadi kutokea chini yake: Usihuzunike! Hakika Mola wako Mlezi ameshafanya chini yako kijito kidogo cha maji!
Då [hördes en röst] ropa till henne underifrån: ”Var inte ledsen! Se, din Herre har låtit en källa springa fram vid dina fötter!
Bunun üzerine (İsâ) Onun (Meryem'in) altından şöyle seslendi: “Üzülme, Rabbin senin alt tarafından bir su arkı kılmıştır.”
اتنے میں اسے نیچے سے ہی آواز دی کہ آزرده خاطر نہ ہو، تیرے رب نے تیرے پاؤں تلے ایک چشمہ جاری کر دیا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا
Easy-read (simplified)fahamalathu faantabadhat bihi makaanan qasiyyaa
DIN 31635faḥamalathu fāntabaḏat bihi makānan qaṣiyyan
So she carried him, and secluded herself with him in a remote place.
And she conceived him, and she withdrew with him to a far place
So she conceived him, and she retired with him into a remote place
And she conceived him, and retired with him to a far-off place
Wherefore she conceived him: And she retired aside with him in her womb to a distant place
فَأَجَآءَهَا ٱلْمَخَاضُ إِلَىٰ جِذْعِ ٱلنَّخْلَةِ قَالَتْ يَٰلَيْتَنِى مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
Easy-read (simplified)fa'ajaa'ahaa l-makhaadu ilaa jidh'i n-nakhlati qaalat yaa laytanee mittu qabla haadhaa wakuntu nasyan mansiyyaa
DIN 31635faʾaǧāʾahā l-maḫāḍu ʾilā ǧiḏʿi n-naḫlati qālat yā laytanī mittu qabla hāḏā wakuntu nasyan mansiyyan
The labor-pains came upon her, by the trunk of a palm-tree. She said, "I wish I had died before this, and been completely forgotten."
And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten
And the labour pains came upon her at the trunk of a palm tree, and she said, 'O that I had died before this, and been forgotten out of mind
And the throes came upon her by the trunk of a palm. She said: "Oh, would that I had died ere this, and been a thing forgotten, forgotten quite
and the pains of childbirth came upon her near the trunk of a palm-tree. She said, would to God I had died before this, and had become a thing forgotten, and lost in oblivion
19:24 — the verse above
وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَٰقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
Easy-read (simplified)wahuzzee ilayki bijidh'i n-nakhlati tusaaqit 'alayki rutaban janiyyaa
DIN 31635wahuzzī ʾilayki biǧiḏʿi n-naḫlati tusāqiṭ ʿalayki ruṭaban ǧaniyyan
And shake the trunk of the palm-tree towards you, and it will drop ripe dates by you."
And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee
and shake towards thee the trunk of the palm tree, it will drop upon thee fresh dates fit to gather
And shake the trunk of the palm-tree toward thee: it will drop fresh ripe dates upon thee
and do thou shake the body of the palm-tree, and it shall let fall ripe dates upon thee, ready gathered
فَكُلِى وَٱشْرَبِى وَقَرِّى عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ ٱلْبَشَرِ أَحَدًا فَقُولِىٓ إِنِّى نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ ٱلْيَوْمَ إِنسِيًّا
Easy-read (simplified)fakulee washrabee waqarree 'aynan fa'immaa tarayinna mina l-bashari ahadan faqoolee innee nadhartu lilrrahmaani sawman falan ukallima l-yawma insiyyaa
DIN 31635fakulī wašrabī waqarrī ʿaynan faʾimmā tarayinna mina l-bašari ʾaḥadan faqūlī ʾinnī naḏartu lilrraḥmāni ṣawman falan ʾukallima l-yawma ʾinsiyyan
"So eat, and drink, and be consoled. And if you see any human, say, 'I have vowed a fast to the Most Gracious, so I will not speak to any human today.'"
So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal
so eat, and drink, and cheer thine eye; and if thou shouldst see any mortal say, "Verily, I have vowed to the Merciful One a fast, and I will not speak today with a human being
Eat then and drink, and be of cheerful eye: and shouldst thou see a man, Say, - Verily, I have vowed abstinence to the God of mercy. - To no one will I speak this day
And eat, and drink, and calm thy mind. Moreover if thou see any man, and he question thee, say, verily I have vowed a fast unto the merciful; wherefore I will by no means speak to a man this day
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/