Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
He said, "Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said he, 'What! art thou averse from my gods, O Abraham? verily, if thou dost not desist I will certainly stone thee; but get thee gone from me for a time
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
His fatheranswered, dost thou reject my gods, O Abraham? If thou forbear not, I will surely stone thee: Wherefore leave me for a long time
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ai tha: "A po largohesh nga zotat e mi, o Ibrahim? Nëse nuk heq dorë, me siguri do të të mbys me gurë, prandaj largohu nga unë për një kohë të gjatë!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
সে (আযর তার ছেলেকে) বললো: ‘হে ইবরাহীম! তুমি কি আমার উপাস্যদের থেকে বিমুখ? যদি তুমি (আমার মূর্তিগুলোকে গালি দেয়া থেকে) বিরত না হও, তবে অবশ্যই আমি তোমাকে পাথর মেরে হত্যা করব। আর তুমি চিরতরে আমাকে ছেড়ে চলে যাও।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Otac njegov je rekao: “Zar ti mrziš božanstva moja, o Ibrahime? Ako se ne okaniš, zbilja ću te kamenjem potjerati, zato me za dugo vremena napusti!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Otac njegov je rekao: “Zar ti mrziš božanstva moja, o Abrahame? Ako se ne okaniš, zbilja ću te kamenjem potjerati, zato me za dugo vremena napusti!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
[Baaba makko] wi'i: "Enee, an a añ deweteeɗi am ɗin nee Ibraahiima, pellet, si a accaani mi fiɗete selam dummunne [juutuɗo].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მიუგო [იბრაჰიმის მამამ]: «ნუთუ ჩემს ღვთაებებს უკუაგდებ, ჰეი, იბრაჰიმ?! გონს თუ არ მოეგები, უსათუოდ ჩაგქოლავ, ახლა კი მომცილდი დიდი ხნით».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Er (also sein Vater Azar) sagte: „Verschmähst du (etwa) meine Angebeteten, o Ibrahim? Wenn du nicht aufhörst, werde ich dich ganz gewiss steinigen. Und meide mich (nun) eine Zeitlang.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Είπε (ο πατέρας του): «Απομακρύνεσαι από τους θεούς μου, ω, Αβραάμ; Αν δε σταματήσεις (να τους κατακρίνεις), σίγουρα θα σε λιθοβολήσω! Μείνε λοιπόν μακριά μου για πολύ καιρό!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
उसने कहा : क्या तू हमारे पूज्यों से विमुख हो रहा है, ऐ इबराहीम!? निश्चय यदि तू बाज़ न आया, तो मैं अवश्य ही तुझे संगसार कर दूँगा और तू लंबे समय के लिए मुझसे अलग हो जा।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse: «Ti allontani dalle mie divinità, o Ibrāhīm? Se non la smetti, ti farò lapidare! Allontanati da me per un lungo tempo!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
46. Jis (tėvas) tarė: „Ar tu atmeti mano dievus, Ibrahimai (Abraomai)? Jei tu (šito) nesustosi, aš tikrai apmėtysiu tave akmenimis. Taigi pasitrauk nuo manęs saugiai (kol tavęs nenubaudžiau).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
(Abbaan isaa) nijedhe “Yaa Ibraahiim! Ati gabbaramtoota kiyya (jibbitee) irraa garagaltaa? Yoo hin dhorgamne, ani dhagaaniin si tuma (si cafaqa), Yeroo dheeraaf naan oodi (narraa fagaadhu)”.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Он сказал: «Неужели ты отворачиваешься от моих богов, Ибрахим? Если ты не прекратишь, я непременно побью тебя камнями. И оставь меня надолго!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Његов отац рече: „Зар си ти против мојих божанстава, о Авраме? Ако се не оканиш, заиста ћу те каменовати, зато ме заувек напусти.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
(Baba) akasema: Je huitaki miungu yangu, ewe Ibrahim? Kama huachi, basi lazima nitakupiga mawe. Na niondokee mbali kwa muda mrefu!
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Han svarade: ”Har du vänt ryggen åt mina gudar, Abraham? Om du inte slutar [smäda dem] ska jag stena dig! Ge dig av, och låt lång tid gå innan du visar dig igen!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
"Ey İbrahim! Benim ilahlarımdan yüz mü çeviriyorsun? Eğer bundan vazgeçmezsen seni elbette taşlarım. Uzun bir müddet benden uzak dur." dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس نے جواب دیا کہ اے ابراہیم! کیا تو ہمارے معبودوں سے روگردانی کر رہا ہے۔ سن اگر تو باز نہ آیا تو میں تجھے پتھروں سے مار ڈالوں گا، جا ایک مدت دراز تک مجھ سے الگ ره.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)yaa abati innee akhaafu an yamassaka 'adhaabun mina r-rahmaani fatakoona lilshshaytaani waliyyaa
DIN 31635yā ʾabati ʾinnī ʾaḫāfu ʾan yamassaka ʿaḏābun mina r-raḥmāni fatakūna lilššayṭāni waliyyan
Talal Itani2012 O my father, I fear that a punishment from the Most Gracious will afflict you, and you become an ally of the devil."
Mohammed Marmaduke William Pickthall1930 O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil
Edward Henry Palmer1880 O my sire! verily,. I fear that there may touch thee torment from the Merciful, and that thou mayest be a client of Satan
John Medows Rodwell1861 O my Father! indeed I fear lest a chastisement from the God of Mercy light upon thee, and thou become Satan's vassal
George Sale1734 O my father, verily I fear lest a punishment be inflicted on thee from the Merciful, and thou become a companion of Satan
DIN 31635waʾaʿtazilukum wamā tadʿūna min dūni llāhi waʾadʿū rabbī ʿasā ʾallā ʾakūna biduʿāʾi rabbī šaqiyyan
Talal Itani2012 And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord."
Mohammed Marmaduke William Pickthall1930 I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest
Edward Henry Palmer1880 but I will part from you and what ye call on beside God, and will pray my Lord that I be not unfortunate in my prayer to my Lord
John Medows Rodwell1861 But I will separate myself from you, and the gods ye call on beside God, and on my Lord will I call. Haply, my prayers to my Lord will not be with ill success
George Sale1734 And I will separate my self from you, and from the idols which ye invoke besides God; and I will call upon my Lord: It may be that I shall not be unsuccessful in calling on my Lord, as ye are in calling upon them
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.56 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.63
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Talal Itani · John Medows Rodwell0.59
Talal Itani · Edward Henry Palmer0.58
Mohammed Marmaduke William Pickthall · George Sale0.58
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.57
Edward Henry Palmer · George Sale0.57
Edward Henry Palmer · John Medows Rodwell0.49
John Medows Rodwell · George Sale0.48
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.