وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ ٱللَّهِ وَأَدْعُوا۟ رَبِّى عَسَىٰٓ أَلَّآ أَكُونَ بِدُعَآءِ رَبِّى شَقِيًّا
Easy-read (simplified)wa'a'tazilukum wamaa tad'oona min dooni llaahi wa'ad'oo rabbee 'asaa allaa akoona bidu'aa'i rabbee shaqiyyaa
DIN 31635waʾaʿtazilukum wamā tadʿūna min dūni llāhi waʾadʿū rabbī ʿasā ʾallā ʾakūna biduʿāʾi rabbī šaqiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And I will withdraw from you, and from what you pray to instead of God. And I will pray to my Lord, and I hope I will not be disappointed in my prayer to my Lord."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but I will part from you and what ye call on beside God, and will pray my Lord that I be not unfortunate in my prayer to my Lord
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But I will separate myself from you, and the gods ye call on beside God, and on my Lord will I call. Haply, my prayers to my Lord will not be with ill success
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And I will separate my self from you, and from the idols which ye invoke besides God; and I will call upon my Lord: It may be that I shall not be unsuccessful in calling on my Lord, as ye are in calling upon them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Unë do të largohem nga ju dhe nga ajo që adhuroni në vend të Allahut dhe do t'i lutem (vetëm) Zotit tim, meqë shpresoj se nuk do të jem i zhgënjyer me lutjet e mia ndaj Zotit tim."
আর (শুনে রেখো) আমি তোমাদের এবং তোমরা যাদেরকে আল্লাহ ছাড়া ডাকছো, তাদের থেকে নিজেকে আলাদা করব এবং আমি আমার রবেকে ডাকব(১৬); হয়তো আমি আমার রবকে ডাকার মাধ্যমে দুর্ভাগা হব না।
I napustit ću i vas i sve one kojima se mimo Allaha molite, i Gospodara svoga ću moliti; nadam se da dovom koju uputim Gospodaru mome neću razočaran biti.”
I napustit ću i vas i sve one kojima se mimo Allaha molite, i Gospodara svoga ću moliti; nadam se da molitvom koju uputim Gospodaru mome neću razočaran biti.”
Mi martoo(deestoo) on e kon ko ndewoton ga Alla, mi toroo Joomi am no gasa mi wonataa tampirɗo toragol Joomi am.
და მე განვშორდები თქვენც და იმასაც, რასაც ალლაჰის გარდა უხმობთ [ცრუ ღმერთებს]. და მე ვევედრები ჩემს უფალს. იმედი მაქვს, რომ ჩემი უფლისადმი ვედრებაში არ ვიქნები უბედური [ვიმედოვნებ, რომ იგი ჩემს ვედრებას მიიღებს]».
Und ich werde mich von euch und von dem, was ihr anstatt Allahs anruft, absondern und nur meinen Herrn anrufen. Vielleicht werde ich im Bittgebet zu meinem Herrn nicht unglücklich sein.“
Θα απομακρυνθώ από σας και από ό,τι επικαλείστε (και λατρεύετε) εκτός του Αλλάχ. Θα επικαλεστώ (και θα λατρέψω μόνο) τον Κύριό μου, ίσως με την επίκληση (και τη λατρεία) μου προς τον Κύριό μου, να μην είμαι απογοητευμένος (και χαμένος, όπως εσείς με τη λατρεία των ειδώλων σας).»
तथा मैं आप लोगों से और उन चीज़ों से जिन्हें आप लोग अल्लाह के सिवा पुकारते हैं, किनारा करता हूँ और अपने पालनहार को पुकारता हूँ। आशा है कि मैं अपने रब को पुकारकर असफल नहीं रहूँगा।
E abbandonerò voi e ciò che invocate all’infuori di Allāh, e invocherò il mio Dio con la speranza che, con l’invocazione del mio Dio, non sarò afflitto”.
48. Ir nusigręšiu nuo tavęs ir tų, kurių tu šaukiesi šalia Allaho. Ir kreipsiuos į savo Viešpatį ir tikiuosi, kad nebūsiu nepalaimintas dėl savo kreipimosi į savo Viešpatį.“
“Isiniifi wantoota isin Rabbiin gaditti gabbartan irraan fagaadha. Rabbii kiyya qofan kadhadha, kadhaa gooftaa kiyyaatiin hoonga’aa ta’uu dhabuu koon abdadha”.
И я удалюсь от вас и от того, что вы призываете помимо Аллаха, и буду взывать к моему Господу, — быть может, я не окажусь несчастным в своей мольбе к Нему».
И напустићу и вас и све оне које мимо Аллаха обожавате, и само ћу своме Господару да се молим; Господар мој ме неће разочарати одбијањем моје молбе.“
Nami ninajitenga mbali nanyi na hayo mnayoyaabudu badala ya Mwenyezi Mungu. Na ninamwomba Mola wangu Mlezi; asaa nisiwe mwenye kukosa bahati kwa kumwomba Mola wangu Mlezi.
Jag kommer att dra mig undan från er och det ni åkallar vid sidan av Gud, och jag ska åkalla min Herre. Jag hoppas att jag inte ska bli besviken i min bön till min Herre.”
“Ben sizi de, sizin Allah’tan başka taptıklarınızı da terk ediyorum. Yalnız Rabbime dua ediyorum. Rabbime dua etmekle bedbaht olmayacağımı ümit ederim.''
میں تو تمہیں بھی اور جن جن کو تم اللہ تعالیٰ کے سوا پکارتے ہو انہیں بھی سب کو چھوڑ رہا ہوں۔ صرف اپنے پروردگار کو پکارتا رہوں گا، مجھے یقین ہے کہ میں اپنے پروردگار سے دعا مانگ کر محروم نہ رہوں گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَالَ أَرَاغِبٌ أَنتَ عَنْ ءَالِهَتِى يَٰٓإِبْرَٰهِيمُ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَٱهْجُرْنِى مَلِيًّا
Easy-read (simplified)qaala araaghibun anta 'an aalihatee yaa ibraaheemu la'in lam tantahi la'arjumannaka wahjurnee maliyyaa
DIN 31635qāla ʾarāġibun ʾanta ʿan ʾālihatī yā ʾibrāhīmu laʾin lam tantahi laʾarǧumannaka wahǧurnī maliyyan
He said, "Are you renouncing my gods, O Abraham? If you do not desist, I will stone you. So leave me alone for a while."
He said: Rejectest thou my gods, O Abraham? If thou cease not, I shall surely stone thee. Depart from me a long while
Said he, 'What! art thou averse from my gods, O Abraham? verily, if thou dost not desist I will certainly stone thee; but get thee gone from me for a time
He said, "Castest thou off my gods, O Abraham? If thou forbear not, I will surely stone thee. Begone from me for a length of time
His father answered, dost thou reject my gods, O Abraham? If thou forbear not, I will surely stone thee: Wherefore leave me for a long time
قَالَ سَلَٰمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّىٓ إِنَّهُۥ كَانَ بِى حَفِيًّا
Easy-read (simplified)qaala salaamun 'alayka sa'astaghfiru laka rabbee innahu kaana bee hafiyyaa
DIN 31635qāla salāmun ʿalayka saʾastaġfiru laka rabbī ʾinnahu kāna bī ḥafiyyan
He said, "Peace be upon you. I will ask my Lord to forgive you; He has been Kind to me.
He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me
Said he, 'Peace be upon thee! I will ask forgiveness for thee from my Lord; verily, He is very gracious to me
He said, "Peace be on thee! I will pray my Lord for thy forgiveness, for he is gracious to me
Abraham replied, peace be on thee: I will ask pardon for thee of my Lord; for He is gracious unto me
19:48 — the verse above
فَلَمَّا ٱعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ ٱللَّهِ وَهَبْنَا لَهُۥٓ إِسْحَٰقَ وَيَعْقُوبَ وَكُلًّا جَعَلْنَا نَبِيًّا
Easy-read (simplified)falammaa 'tazalahum wamaa ya'budoona min dooni llaahi wahabnaa lahu ishaaqa waya'qooba wakullan ja'alnaa nabiyyaa
DIN 31635falammā ʿtazalahum wamā yaʿbudūna min dūni llāhi wahabnā lahu ʾisḥāqa wayaʿqūba wakullan ǧaʿalnā nabiyyan
When he withdrew from them, and from what they worship besides God, We granted him Isaac and Jacob. And each We made a prophet.
So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet
And when he had parted from them and what they served beside God, we granted him Isaac and Jacob, and each of them we made a prophet
And when he had separated himself from them and that which they worshipped beside God, we bestowed on him Isaac and Jacob, and each of them we made a prophet
And when he had separated himself from them, and from the idols which they worshipped besides God, We gave him Isaac and Jacob; and We made each of them a prophet
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
Easy-read (simplified)wawahabnaa lahum min rahmatinaa waja'alnaa lahum lisaana sidqin 'aliyyaa
DIN 31635wawahabnā lahum min raḥmatinā waǧaʿalnā lahum lisāna ṣidqin ʿaliyyan
And We gave them freely of Our mercy, and gave them a noble reputation of truth.
And we gave them of Our mercy, and assigned to them a high and true renown
and we granted them of our mercy, and we made the tongue of truth lofty for them
And we bestowed gifts on them in our mercy, and gave them the lofty tongue of truth
and We bestowed on them, through our mercy, the gift of prophecy, and children, and wealth; and We caused them to deserve the highest commendations
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/