إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Easy-read (simplified)illaa man taaba wa'aamana wa'amila saalihan fa'oolaa'ika yadkhuloona l-jannata walaa yuzlamoona shay'aa
DIN 31635ʾillā man tāba waʾāmana waʿamila ṣāliḥan faʾūlāʾika yadḫulūna l-ǧannata walā yuẓlamūna šayʾan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
except such as repent and believe and act aright; for these shall enter Paradise, and shall not be wronged at all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Save those who turn and believe and do that which is right, these shall enter the Garden, and in nought shall they be wronged
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Except him who repenteth, and believeth, and doth that which is right; these shall enter paradise, and they shall not in the least be wronged
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
përveç atyre që pendohen, besojnë dhe bëjnë vepra të mira, të atillët do të hyjnë në Xhenet dhe atyre nuk u bëhet asnjë padrejtësi,
তবে তারা নয়, যারা (ত্রুটি ও অপকর্ম থেকে) তাওবা করেছে, ঈমান এনেছে এবং সৎকর্ম করেছে। তারাই জান্নাতে প্রবেশ করবে এবং তাদের প্রতি কোনো যুলম করা হবে না।
ali oni koji su se pokajali, i vjerovali, i dobro činili njima se neće nikakva nepravda učiniti, oni će u Džennet ući,
ali oni koji su se pokajali, i vjerovali, i dobro činili njima se neće nikakva nepravda učiniti, oni će u Raj ući,
Si wonaa on tuubuɗo o gooŋɗini o golli ko moƴƴi, ɓen ɗon ɓe naatat Aljanna on ɓe tooñiroy- taake hay e huunde.
იმათ გარდა, ვინც მოინანია [თავისი ცოდვები], ირწმუნა და სიკეთე აკეთა. ისინი შევლენ სამოთხეში და არ შეეხებათ უსამართლობა.
Ausgenommen ist derjenige, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt.
εκτός απ' εκείνους που στράφηκαν με μεταμέλεια (προς τον Αλλάχ) και πίστεψαν και έκαναν καλές πράξεις, εκείνοι θα εισέλθουν στον Παράδεισο και δε θα αδικηθούν σε τίποτε.
परंतु जिसने तौबा कर ली और ईमान लाया और अच्छे कर्म किए, तो ये लोग जन्नत में प्रवेश करेंगे और उनपर कुछ भी अत्याचार नहीं किया जाएगा।
tranne coloro che si sono pentiti, e hanno creduto, e hanno fatto il bene: quelli entreranno nel Paradiso, e non gli sarà fatto alcun torto;
60. Išskyrus tuos, kurie atgailauja ir tiki (Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ) ir dirba teisingai. Tokie įžengs į Rojų ir jie nebus niekaip nuskriausti.
Nama tawbatee, amanee, gaarii hojjate malee Warri sun jannata seenu; homaa hin miidhaman.
Кроме тех, кто покаялся, уверовал и совершал праведное: такие войдут в Рай и с ними ни в чём не поступят несправедливо,
Али они који су се покајали, и веровали, и радили добра дела, њима се неће никаква неправда учинити, и они ће у Рај ући.
Isipokuwa mwenye kutubu, akaamini, na akatenda mema. Hao basi, wataingia Bustanini wala hawatadhulumiwa chochote.
Undantaget de som omvänder sig, finner tron och lever rättfärdigt. Dem väntar paradiset och de ska inte möta minsta orätt –
Ancak tevbe edip, iman ederek salih amel işleyenler, işte bunlar Cennet'e girecekler ve hiçbir şekilde haksızlığa uğramayacaklardır.
بجز ان کے جو توبہ کر لیں اور ایمان ﻻئیں اور نیک عمل کریں۔ ایسے لوگ جنت میں جائیں گے اور ان کی ذرا سی بھی حق تلفی نہ کی جائے گی.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا
Easy-read (simplified)oolaa'ika lladheena an'ama llaahu 'alayhim mina n-nabiyyeena min dhurriyyati aadama wamimman hamalnaa ma'a noohin wamin dhurriyyati ibraaheema wa'israa'eela wamimman hadaynaa wajtabaynaa idhaa tutlaa 'alayhim aayaatu r-rahmaani kharroo sujjadan wabukiyyaa
DIN 31635ʾūlāʾika llaḏīna ʾanʿama llāhu ʿalayhim mina n-nabiyyīna min ḏurriyyati ʾādama wamimman ḥamalnā maʿa nūḥin wamin ḏurriyyati ʾibrāhīma waʾisrāʾīla wamimman hadaynā waǧtabaynā ʾiḏā tutlā ʿalayhim ʾāyātu r-raḥmāni ḫarrū suǧǧadan wabukiyyan
These are some of the prophets God has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping
These are those to whom God has been gracious, of the prophets of the seed of Adam, and of those whom we bore with Noah, and of the seed of Abraham and Israel, and of those we guided and elected; when the signs of the Merciful are read to them, they fall down adoring and weeping
These are they among the prophets of the posterity of Adam, and among those whom we bare with Noah, and among the posterity of Abraham and Israel, and among those whom we have guided and chosen, to whom God hath shewed favour. When the signs of the God of Mercy were rehearsed to them, they bowed them down worshipping and weeping
These are they unto whom God hath been bounteous, of the prophets of the posterity of Adam, and of those whom We carried in the ark with Noah; and of the posterity of Abraham, and of Israel, and of those whom We have directed and chosen. When the signs of the Merciful were read unto them, they fell down, worshipping, and wept
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Easy-read (simplified)fakhalafa min ba'dihim khalfun adaa'oo s-salaata waattaba'oo sh-shahawaati fasawfa yalqawna ghayyaa
DIN 31635faḫalafa min baʿdihim ḫalfun ʾaḍāʿū ṣ-ṣalāta wāttabaʿū š-šahawāti fasawfa yalqawna ġayyan
The translators word this verse differently
But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.
Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception
And successors succeeded them, who lost sight of prayer and followed lusts, but they shall at length find themselves going wrong
But others have come in their place after them: they have made an end of prayer, and have gone after their own lusts; and in the end they shall meet with evil
But a succeeding generation have come after them, who neglect prayer, and follow their lusts; and they shall surely fall into evil
19:60 — the verse above
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
Easy-read (simplified)jannaati 'adnin llatee wa'ada r-rahmaanu 'ibaadahu bil-ghaybi innahu kaana wa'duhu ma'tiyyaa
DIN 31635ǧannāti ʿadnin llatī waʿada r-raḥmānu ʿibādahu bil-ġaybi ʾinnahu kāna waʿduhu maʾtiyyan
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment
gardens of Eden, which the Merciful has promised to His servants in the unseen; verily, His promise ever comes to pass
The Garden of Eden, which the God of Mercy hath promised to his servants, though yet unseen: for his promise shall come to pass
Gardens of perpetual abode shall be their reward, which the Merciful hath promised unto his servants, as an object of faith; for his promise will surely come to be fulfilled
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Easy-read (simplified)laa yasma'oona feehaa laghwan illaa salaaman walahum rizquhum feehaa bukratan wa'ashiyyaa
DIN 31635lā yasmaʿūna fīhā laġwan ʾillā salāman walahum rizquhum fīhā bukratan waʿašiyyan
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
They hear therein no idle talk, but only Peace; and therein they have food for morn and evening
They shall hear no empty talk therein, but only 'peace;' and they shall have their provision therein, morning and evening
No vain discourse shall they hear therein, but only "Peace;" and their food shall be given them at morn and even
Therein shall they hear no vain discourse, but peace; and their provision shall be prepared for them therein morning and evening
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِلَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ شَيْئًا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/