O you who believe! Repent to God with sincere repentance. Perhaps your Lord will remit your sins, and admit you into gardens beneath which rivers flow, on the Day when God will not disappoint the Prophet and those who believed with him. Their light streaming before them, and to their right, they will say, "Our Lord, complete our light for us, and forgive us; You are capable of all things."
What does the Qur'an say about sincere repentance (tawba)?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 66:8 O ye who believe! Turn unto Allah in sincere repentance! This is here because it is the verse this question's phrase is found in, an instruction addressed to those who believe: of the four public-domain renderings this study was selected from, Sale, Palmer and Pickthall have "sincere repentance", and Rodwell has "the turning of true penitence". ALSO CARRIED by the studies What does the Qur'an say about turning to God after wrong rather than despairing?, What does the Qur'an say about God accepting repentance again and again?, What does the Qur'an say about good deeds wiping out bad ones?, What does the Qur'an say about deeds becoming light before a person on the Day of Judgment? and What is the prayer 'complete for us our light'?, with different reasons there.
- 02 19:60 Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught. This is here because it is the first, in the order of the book, of four verses carried here - with 20:82, 25:70 and 28:67 - where the one who repents is also the one who believes and does right, in that order: Pickthall has "repent and believe and do right" here and at 28:67.
- 03 20:82 And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright. This is here because it has the same three and a fourth after them: "and afterward walketh aright" in Pickthall, "and then is guided" in Palmer and "and then yieldeth to guidance" in Rodwell, where Sale has "and who shall be rightly directed".
- 04 25:70–71 Save him who repenteth and believeth and doth righteous work... And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance. Carried as one passage because 25:71 speaks of the same turning a second time and gives the turning itself a qualifier: "true repentance" in Pickthall, "an acceptable conversion" in Sale and "a true conversion" in Rodwell, where Palmer has "he turns again to God repentant", with none. Its first verse is ALSO CARRIED by the studies What does the Qur'an say about repentance changing an outcome? and What does the Qur'an say about good deeds wiping out bad ones?, with different reasons there.
- 05 28:67 But as for him who shall repent and believe and do right, he haply may be one of the successful. This is here because it is the last, in the order of the book, of the four verses carried here where the one who repents is also the one who believes and does right.
- 06 16:119 ...afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful. This is here because it sets a second act of a different kind beside the turning: "repent and amend" in Sale and Pickthall, "repented and amended" in Rodwell and "repented after that and done aright" in Palmer.
- 07 4:17–18 Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah... The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now. Carried as one passage because 4:17 puts the wrong first and the turning after it, and 4:18 sets beside that turning the words "Lo! I repent now", spoken when death has come. The words "(in repentance)" at 4:17 are Pickthall's own addition, in his brackets; Sale has "repent speedily" and Rodwell "turn speedily unto Him". ALSO CARRIED by the studies What does the Qur'an say about God accepting repentance again and again?, What does the Qur'an say about repenting at the point of death? and What does the Qur'an say about knowingly persisting in sin?, and its second verse also by What does the Qur'an say about a good end (husn al-khatima)? and What does the Qur'an say about the moment the soul is taken - and what detail does it not give?, with different reasons there.
- 08 85:10 Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning. This is here because it has the same word from the other side: those it names are named by what they did and by not repenting after it - "afterwards repent not" in Sale, "repented not" in Rodwell and "then do not repent" in Palmer.
In plain wordsEditorial written by the editors, not a translation
In these verses, repentance is shown by what the verses set beside it.
In four of them - 19:60, 20:82, 25:70 and 28:67 - the one who repents is also the one who believes and does right, in that order each time; in Pickthall's words at 19:60 and 28:67, "repent and believe and do right". All five renderings keep that order in all four verses. 20:82 adds a fourth after them, and four of the renderings mark it as coming after: "and then" in Rodwell, Palmer and Itani, "and afterward" in Pickthall. Sale joins it with "and who shall be rightly directed".
16:119 sets a different act beside the turning: "afterward repent and amend", in Pickthall's words. Sale also has "repent and amend", and Itani "repent afterwards and reform".
Twice the turning itself is given a qualifier. 66:8 is an instruction to those who believe, and it is where the question's phrase is found: Sale, Palmer, Pickthall and Itani all have "sincere repentance", and Rodwell "the turning of true penitence". At 25:71, which follows 25:70, whoever repents and does good turns to God - with "true repentance" in Pickthall, "an acceptable conversion" in Sale and "a true conversion" in Rodwell. Palmer and Itani give that turning no qualifier. The renderings do not agree on what the phrase adds, and this study does not choose between them.
4:17-18 puts the wrong first and the turning after it, and sets beside that turning the words "Lo! I repent now", spoken when death has come. 85:10 has the same word from the other side: those who persecute "believing men and believing women and repent not".
What these verses do not give is a list of steps set out as a procedure, or any statement of how the sincerity asked for in 66:8 is known. Whether and how often God accepts repentance is taken up by What does the Qur'an say about God accepting repentance again and again?, a turning left until death by What does the Qur'an say about repenting at the point of death?, and what repentance changes by What does the Qur'an say about repentance changing an outcome?
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 66:8, widening across 8 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 8 passages, each with every cleared translation
8 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
66:8
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ تُوبُوٓا۟ إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo tooboo ilaa llaahi tawbatan nasoohan 'asaa rabbukum an yukaffira 'ankum sayyi'aatikum wayudkhilakum jannaatin tajree min tahtihaa l-'anhaaru yawma laa yukhzee llaahu n-nabiyya walladheena aamanoo ma'ahu nooruhum yas'aa bayna aydeehim wabi'aymaanihim yaqooloona rabbanaa atmim lanaa nooranaa waghfir lanaa innaka 'alaa kulli shay'in qadeer
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū tūbū ʾilā llāhi tawbatan naṣūḥan ʿasā rabbukum ʾan yukaffira ʿankum sayyiʾātikum wayudḫilakum ǧannātin taǧrī min taḥtihā l-ʾanhāru yawma lā yuḫzī llāhu n-nabiyya wallaḏīna ʾāmanū maʿahu nūruhum yasʿā bayna ʾaydīhim wabiʾaymānihim yaqūlūna rabbanā ʾatmim lanā nūranā waġfir lanā ʾinnaka ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things
O ye who believe! turn repentant to God with sincere repentance; it may be that thy Lord will cover for you your offences and will bring you into gardens beneath which rivers flow!- the day God will not disgrace the Prophet nor those who believe with him; their light shall run on before them, and at their right hands! they shall say, 'Our Lord! perfect for us our light and forgive us; verily, Thou art mighty over all
O Believers! turn to God with the turning of true penitence; haply your Lord will cancel your evil deeds, and will bring you into the gardens 'neath which the rivers flow, on the day when God will not shame the Prophet, nor those who have shared his faith: their light shall run before them, and on their right hands! they shall say, "Lord perfect our light, and pardon us: for thou hast power over all things
O true believers, turn unto God with a sincere repentance: Peradventure your Lord will do away from you your evil deeds, and will admit you into gardens, through which rivers flow; on the day whereon God will not put to shame the prophet, or those who believe with him: Their light shall run before them, and on their right hands, and they shall say, Lord, make our light perfect, and forgive us; for thou art almighty
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O ju që besoni! Kthehuni tek Allahu me një pendim të sinqertë, që Zoti juaj t’jua shlyejë të këqijat tuaja dhe t’ju shpjerë në kopshte të Xhenetit, nëpër të cilat rrjedhin lumenj, Ditën kur Allahu nuk do ta turpërojë Pejgamberin dhe ata që besuan me të; drita e tyre do të shndrisë para tyre dhe në të djathtë të tyre. Ata do të thonë: "Zoti ynë, plotësoje dritën tonë dhe falna ne! Vërtet, Ti je i Plotfuqishëm për çdo gjë."
হে তোমরা যারা ঈমান এনেছ! তোমরা আল্লাহর কাছে তাওবা করো, খাঁটি তাওবা; আশা করা যায়, তোমাদের রব তোমাদের পাপসমূহ মোচন করবেন এবং তোমাদেরকে এমন জান্নাতসমূহে প্রবেশ করাবেন, যার পাদদেশে নহরসমূহ প্রবাহিত। সেদিন নবী ও তার সাথে যারা ঈমান এনেছে তাদেরকে আল্লাহ লাঞ্ছিত করবেন না। (পুলসিরাতে) তাদের আলো তাদের সামনে ও ডানে ছুটোছুটি করতে থাকবে। তারা বলবে: ‘হে আমাদের রব, আমাদের জন্য আমাদের আলো পূর্ণ করে দিন(৩) এবং আমাদেরকে ক্ষমা করুন; নিশ্চয় আপনি সর্ববিষয়ে সর্বক্ষমতাবান।’
O vi koji vjerujete, pokajte se čineći Allahu tevbu iskrenu, ne bi li Gospodar vaš loše postupke vaše izbrisao i da bi vas u džennetske bašče, kroz koje rijeke teku, uveo, na Dan u kojem Allah neće poniziti Vjerovjesnika i one koji su zajedno s njim vjerovali; svjetlo njihovo ići će ispred njih, s njihove desne strane. “Gospodaru naš”, govorit će oni, “učini potpunim svjetlo naše i oprosti nam. Ti, doista, nad svime imaš moć.”
O vi koji vjerujete, pokajte se čineći Allahu iskreno pokajanje, ne bi li Gospodar vaš loše postupke vaše izbrisao i da bi vas u rajske bašče, kroz koje rijeke teku, uveo, na Dan u kojem Allah neće poniziti Vjerovjesnika i one koji su zajedno s njim vjerovali; svjetlo njihovo ići će ispred njih, s njihove desne strane. “Gospodaru naš,” govorit će oni, “učini potpunim svjetlo naše i oprosti nam. Ti, doista, nad svime imaš moć.”
Ehey mon gooŋɗinɓe tuubee fa'ade e Alla tuubgol laaɓngol yaama joomi mon hafrana on bonɗi mon o naatna mon aljannaaji na ila ley majji caatli, ñande Alla hoynata annabi e ɓeen gooŋɗinɓe wond'ude e mum, annoore mum en na yaha ye'esa mum en e ñaama mu' en hoɓe mbiya joomi amen timminan amen annoore amen yaafa min pellet ko a kattanɗo kala hu'unde.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! მოინანიეთ ალლაჰის წინაშე გულწრფელი მონანიებით. შესაძლოა, თქვენმა უფალმა მოგაშოროთ თქვენი ცოდვები და შეგიყვანოთ სამოთხეებში, რომელთა ქვეშაც მდინარეები მოედინება, იმ დღეს, როცა ალლაჰი არ შეარცხვენს შუამავალს და მასთან ერთად მორწმუნეებს. მათი სინათლე მათ წინ და მარჯვნივ იმოძრავებს. ისინი იტყვიან: «უფალო ჩვენო, სრულყავი ჩვენთვის ჩვენი სინათლე და შეგვინდე ჩვენ. უეჭველად, შენ ყოვლისშემძლე ხარ».
O die ihr glaubt, wendet euch in aufrichtiger Reue Allah zu; vielleicht wird euer Herr euch eure schlechten Taten tilgen und euch in Gärten eingehen lassen, unter den Bächen fließen, am Tag, an dem Allah den Propheten und diejenigen, die mit ihm geglaubt haben, nicht in Schande stürzen wird. Ihr Licht eilt ihnen voraus und (ebenso) zu ihrer Rechten. Sie werden sagen: „Unser Herr, vollende für uns unser Licht und vergib uns. Wahrlich, Du hast zu allem die Macht.“
Ω, εσείς που πιστεύετε! Στραφείτε με μεταμέλεια προς τον Αλλάχ, με μια ειλικρινή μεταμέλεια! Ίσως ο Κύριός σας σας εξιλεώσει από τις αμαρτίες σας, και σας εισάγει σε κήπους (Παράδεισο), κάτω από τους οποίους (δηλ. κάτω από τα παλάτια και τα δέντρα τους) ρέουν ποτάμια. Την Ημέρα που ο Αλλάχ δε θα ταπεινώσει τον Προφήτη και όσους πίστευαν μαζί του (αλλά θα τους τιμήσει). Το φως τους θα προπορεύεται μπροστά τους και στα δεξιά τους, ενώ θα λένε: «Κύριέ μας! Κάνε το φως μας να παραμείνει αναμμένο για μας (και μην το σβήσεις μέχρι να περάσουμε την Ασ-Σιράτ -τη γέφυρα πάνω από το Πυρ- και να εισέλθουμε στον Παράδεισο. Και μην μας κάνεις σαν τους υποκριτές που το φως τους έχει σβήσει πάνω στην Ασ-Σιράτ) και συγχώρεσέ μας. Στ’ αλήθεια, είσαι για τα πάντα Ικανός.»
ऐ ईमान वालो! अल्लाह के आगे सच्ची तौबा[6] करो। निकट है कि तुम्हारा पालनहार तुम्हारी बुराइयाँ तुमसे दूर कर दे तथा तुम्हें ऐसी जन्नतों में दाखिल करे, जिनके नीचे से नहरें बहती हैं। जिस दिन अल्लाह नबी को तथा उन लोगों को जो उनके साथ ईमान लाए हैं, अपमानित नहीं करेगा। उनका प्रकाश[7] उनके आगे तथा उनके दाएँ दौड़ रहा होगा। वे कह रहे होंगे : ऐ हमारे पालनहार! हमारे लिए हमारे प्रकाश को पूर्ण कर दे तथा हमें क्षमा कर दे। निःसंदेह तू हर चीज़ पर सर्वशक्तिमान है।
O credenti! Tornate ad Allāh con sincero pentimento: forse il vostro Dio vi perdonerà i peccati e vi farà entrare in Paradisi sotto cui scorrono fiumi, il Giorno in cui Allāh non umilierà il Profeta e quelli che hanno creduto con lui; la loro luce sarà tra le loro mani e alla loro destra, e diranno: “Dio nostro, rafforza questa nostra luce e perdonaci: in verità Tu sei Onnipotente”.
8. O jūs, kurie patikėjote! Atgailaukite Allahui nuoširdžia atgaila. Galbūt jūsų Viešpats panaikins jums jūsų blogus darbus ir priims jus į Sodus, po kuriais teka upės (Rojų), Tą Dieną, kai Allahas nepadarys gėdos Pranašui ir tiems, kurie patikėjo su juo. Jų šviesa sklis priešais juos ir iš jų dešinės. Jie sakys: „Mūsų Viešpatie, ištobulink mums mūsų šviesą ir atleisk mums. Iš tiesų, Tu esi Sugebantis viską.“
Yaa warra amantan! gara Rabbiitti tawbadhaaTawbaa qulqulluu. Gooftaan keessan diliiwwan teessan isin irraa haxaawee Jannatoota jala ishee laggeen yaatu isin seensisuun ni kajeelama. Guyyaa Rabbiin Nabiyyiifi warra isaa wajjin amanan hin xiqqeessine san, ifaan isaanii fuuldura isaaniitiifi mirgoowwan isaanii deema. Nijedhan "Yaa Gooftaa keenya! Ifaa keenya nuuf guuti; nuufis araarami; Ati waan hunda irratti danda'aa dha". [5]
О вы, которые уверовали! Покайтесь пред Аллахом искренним покаянием — может быть, ваш Господь сотрёт ваши скверные деяния и введёт вас в сады, внизу которых текут реки, в тот день, когда Аллах не унизит Пророка и тех, которые уверовали вместе с ним. Их свет будет устремляться перед ними и справа от них, и они скажут: «Господь наш! Доведи до совершенства наш свет и прости нас, воистину, Ты всемогущ над всем сущим».
О ви који верујете, покајте се чинећи Аллаху искрено покајање, како би вам ваш Господар ваше лоше поступке избрисао и да би вас у рајске баште, кроз које теку реке, увео, на Дан у којем Аллах неће да понизи Веровесника и оне који су заједно са њим веровали; њихово светло ће да иде испред њих, са њихове десне стране. „Господару наш“, говориће они, „учини потпуним наше светло и опрости нам. Ти, заиста, над свиме имаш моћ.“
Enyi mlioamini! Tubuni kwa Mwenyezi Mungu toba iliyo ya kweli! Asaa Mola wenu Mlezi akakufutieni maovu yenu na akakuingizeni katika Bustani zipitazo mito kati yake, siku ambayo Mwenyezi Mungu hatamdhalilisha Nabii na wale walioamini pamoja naye. Nuru yao inakwenda mbele yao na pande zao za kulia, na huku wanasema: 'Mola wetu Mlezi! Tutimilizie nuru yetu, na utughufirie! Hakika Wewe ni Mwenye uweza juu ya kila kitu.'
Troende! Vänd åter till Gud med uppriktig ånger; då ska er Herre utplåna era synder och föra er in i trädgårdar genom vilka floder rinner. Den dagen kommer Gud inte att förödmjuka profeten och de som trodde med honom. Deras ljus ska skina framför dem och till höger, medan de ber: ”Herre! Fullända vårt ljus och förlåt oss. Du har förvisso makt över allt.”
Ey iman edenler! Allah’a içtenlikle (nasuh) tevbe edin. Umulur ki, Rabbiniz sizin kötülüklerinizi örter, peygamberi ve onunla birlikte iman edenleri utandırmayacağı günde Allah sizi, içlerinden ırmaklar akan Cennetler'e sokar. Onların nurları önlerinden ve sağlarından aydınlatır, gider. “Ey Rabbimiz! Nûrumuzu bizim için tamamla, bizi bağışla! Çünkü senin her şeye hakkıyla gücün yeter.” derler.
اے ایمان والو! تم اللہ کے سامنے سچی خالص توبہ کرو[1] ۔ قریب ہے کہ تمہارا رب تمہارے گناه دور کر دے اور تمہیں ایسی جنتوں میں داخل کرے جن کے نیچے نہریں جاری ہیں۔ جس دن اللہ تعالیٰ نبی کو اور ایمان والوں کو جو ان کے ساتھ ہیں رسوا نہ کرے گا۔ ان کا نور ان کے سامنے اور ان کے دائیں دوڑ رہا ہوگا۔ یہ دعائیں کرتے ہوں گے اے ہمارے رب ہمیں کامل نور عطا فرما[2] اور ہمیں بخش دے یقیناً تو ہر چیز پر قادر ہے.
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يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ قُوٓا۟ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo qoo anfusakum wa'ahleekum naaran waqooduhaa n-naasu wal-hijaaratu 'alayhaa malaa'ikatun ghilaazun shidaadun laa ya'soona llaaha maa amarahum wayaf'aloona maa yu'maroon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū qū ʾanfusakum waʾahlīkum nāran waqūduhā n-nāsu wal-ḥiǧāratu ʿalayhā malāʾikatun ġilāẓun šidādun lā yaʿṣūna llāha mā ʾamarahum wayafʿalūna mā yuʾmarūna
O you who believe! Protect yourselves and your families from a Fire, whose fuel is people and stones. Over it are angels, fierce and powerful. They never disobey God in anything He commands them, and they carry out whatever they are commanded.
O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded
O ye who believe! save yourselves and your families from the fire, whose fuel is men and stones;- over it are angels stout and stern; they disobey not God in what He bids them, but they do what they are bidden
O Believers! save yourselves and your families from the fire whose fuel is men and stones, over which are set angels fierce and mighty: they disobey not God in what He hath commanded them, but execute His behests
O true believers, save your souls, and those of your families, from the fire whose fuel is men and stones, over which are set angels fierce and terrible; who disobey not God in what He hath commanded them, but perform what they are commanded
يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُوا۟ لَا تَعْتَذِرُوا۟ ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena kafaroo laa ta'tadhiroo l-yawma innamaa tujzawna maa kuntum ta'maloon
DIN 31635yā ʾayyuhā llaḏīna kafarū lā taʿtaḏirū l-yawma ʾinnamā tuǧzawna mā kuntum taʿmalūna
The translators word this verse differently
O you who disbelieved! Make no excuses today. You are being repaid for what you used to do.
(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do
O ye who disbelieve! excuse not yourselves today;- ye shall only be rewarded for that which ye have done
O ye Infidels! make no excuses for yourselves this day; ye shall surely be recompensed according to your works
O unbelievers, excuse not yourselves this day; ye shall surely be rewarded for what ye have done
66:8 — the verse above
يَٰٓأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa n-nabiyyu jaahidi l-kuffaara wal-munaafiqeena waghluz 'alayhim wama'waahum jahannamu wabi'sa l-maseer
DIN 31635yā ʾayyuhā n-nabiyyu ǧāhidi l-kuffāra wal-munāfiqīna waġluẓ ʿalayhim wamaʾwāhum ǧahannamu wabiʾsa l-maṣīru
O prophet! Strive hard against the disbelievers and the hypocrites, and be stern with them. Their abode is Hell. What a miserable destination!
O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end
O thou prophet! fight strenuously against the misbelievers and hypocrites and be stern towards them; for their resort is hell, and an evil journey shall it be
O Prophet! make war on the infidels and hypocrites, and deal rigorously with them. Hell shall be their abode! and wretched the passage to it
O prophet, attack the infidels with arms, and the hypocrites with arguments; and treat them with severity: Their abode shall be hell, and an ill journey shall it be thither
ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا۟ ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـًٔا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ
Easy-read · not authoritative
Easy-read (simplified)daraba llaahu mathalan lilladheena kafaroo mra'ata noohin wamra'ata lootin kaanataa tahta 'abdayni min 'ibaadinaa saalihayni fakhaanataahumaa falam yughniyaa 'anhumaa mina llaahi shay'an waqeela dkhulaa n-naara ma'a d-daakhileen
DIN 31635ḍaraba llāhu maṯalan lillaḏīna kafarū mraʾata nūḥin wamraʾata lūṭin kānatā taḥta ʿabdayni min ʿibādinā ṣāliḥayni faḫānatāhumā falam yuġniyā ʿanhumā mina llāhi šayʾan waqīla dḫulā n-nāra maʿa d-dāḫilīna
God illustrates an example of those who disbelieve: the wife of Noah and the wife of Lot. They were under two of Our righteous servants, but they betrayed them. They availed them nothing against God, and it was said, "Enter the Fire with those who are entering."
Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter
God strikes out a parable to those who misbelieve: the wife of Noah and the wife of Lot; they were under two of our righteous servants, but they betrayed them: and they availed them nothing against God; and it was said, 'Enter the fire with those who enter
God setteth forth as an example to unbelievers the wife of Noah and the wife of Lot; they were under two of our righteous servants, both of whom they deceived: but their husbands availed them nought against God: and it shall be said "Enter ye into the fire with those who enter
God propoundeth as a similitude unto the unbelievers, the wife of Noah, and the wife of Lot: They were under two of our righteous servants, and they deceived them both; wherefore their husbands were of no advantage unto them at all, in the sight of God: And it shall be said unto them, at the last day, enter ye into hell fire, with those who enter therein
19:60
Why this passage is in the study finding 02
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَأُو۟لَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ شَيْـًٔا
Easy-read · not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila saalihan fa'oolaa'ika yadkhuloona l-jannata walaa yuzlamoona shay'aa
DIN 31635ʾillā man tāba waʾāmana waʿamila ṣāliḥan faʾūlāʾika yadḫulūna l-ǧannata walā yuẓlamūna šayʾan
Except for those who repent, and believe, and act righteously. These will enter Paradise, and will not be wronged in the least.
Compare translations (4)
Save him who shall repent and believe and do right. Such will enter the Garden, and they will not be wronged in aught
except such as repent and believe and act aright; for these shall enter Paradise, and shall not be wronged at all
Save those who turn and believe and do that which is right, these shall enter the Garden, and in nought shall they be wronged
Except him who repenteth, and believeth, and doth that which is right; these shall enter paradise, and they shall not in the least be wronged
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
përveç atyre që pendohen, besojnë dhe bëjnë vepra të mira, të atillët do të hyjnë në Xhenet dhe atyre nuk u bëhet asnjë padrejtësi,
তবে তারা নয়, যারা (ত্রুটি ও অপকর্ম থেকে) তাওবা করেছে, ঈমান এনেছে এবং সৎকর্ম করেছে। তারাই জান্নাতে প্রবেশ করবে এবং তাদের প্রতি কোনো যুলম করা হবে না।
ali oni koji su se pokajali, i vjerovali, i dobro činili njima se neće nikakva nepravda učiniti, oni će u Džennet ući,
ali oni koji su se pokajali, i vjerovali, i dobro činili njima se neće nikakva nepravda učiniti, oni će u Raj ući,
Si wonaa on tuubuɗo o gooŋɗini o golli ko moƴƴi, ɓen ɗon ɓe naatat Aljanna on ɓe tooñiroy- taake hay e huunde.
იმათ გარდა, ვინც მოინანია [თავისი ცოდვები], ირწმუნა და სიკეთე აკეთა. ისინი შევლენ სამოთხეში და არ შეეხებათ უსამართლობა.
Ausgenommen ist derjenige, der bereut und glaubt und rechtschaffen handelt. Jene werden in den (Paradies)garten eingehen und ihnen wird in nichts Unrecht zugefügt.
εκτός απ' εκείνους που στράφηκαν με μεταμέλεια (προς τον Αλλάχ) και πίστεψαν και έκαναν καλές πράξεις, εκείνοι θα εισέλθουν στον Παράδεισο και δε θα αδικηθούν σε τίποτε.
परंतु जिसने तौबा कर ली और ईमान लाया और अच्छे कर्म किए, तो ये लोग जन्नत में प्रवेश करेंगे और उनपर कुछ भी अत्याचार नहीं किया जाएगा।
tranne coloro che si sono pentiti, e hanno creduto, e hanno fatto il bene: quelli entreranno nel Paradiso, e non gli sarà fatto alcun torto;
60. Išskyrus tuos, kurie atgailauja ir tiki (Allaho Vienumą ir Jo Pasiuntinį Muchammedą ﷺ) ir dirba teisingai. Tokie įžengs į Rojų ir jie nebus niekaip nuskriausti.
Nama tawbatee, amanee, gaarii hojjate malee Warri sun jannata seenu; homaa hin miidhaman.
Кроме тех, кто покаялся, уверовал и совершал праведное: такие войдут в Рай и с ними ни в чём не поступят несправедливо,
Али они који су се покајали, и веровали, и радили добра дела, њима се неће никаква неправда учинити, и они ће у Рај ући.
Isipokuwa mwenye kutubu, akaamini, na akatenda mema. Hao basi, wataingia Bustanini wala hawatadhulumiwa chochote.
Undantaget de som omvänder sig, finner tron och lever rättfärdigt. Dem väntar paradiset och de ska inte möta minsta orätt –
Ancak tevbe edip, iman ederek salih amel işleyenler, işte bunlar Cennet'e girecekler ve hiçbir şekilde haksızlığa uğramayacaklardır.
بجز ان کے جو توبہ کر لیں اور ایمان ﻻئیں اور نیک عمل کریں۔ ایسے لوگ جنت میں جائیں گے اور ان کی ذرا سی بھی حق تلفی نہ کی جائے گی.[1]
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أُو۟لَٰٓئِكَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ مِن ذُرِّيَّةِ ءَادَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَٰهِيمَ وَإِسْرَٰٓءِيلَ وَمِمَّنْ هَدَيْنَا وَٱجْتَبَيْنَآ إِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُ ٱلرَّحْمَٰنِ خَرُّوا۟ سُجَّدًا وَبُكِيًّا
Easy-read · not authoritative
Easy-read (simplified)oolaa'ika lladheena an'ama llaahu 'alayhim mina n-nabiyyeena min dhurriyyati aadama wamimman hamalnaa ma'a noohin wamin dhurriyyati ibraaheema wa'israa'eela wamimman hadaynaa wajtabaynaa idhaa tutlaa 'alayhim aayaatu r-rahmaani kharroo sujjadan wabukiyyaa
DIN 31635ʾūlāʾika llaḏīna ʾanʿama llāhu ʿalayhim mina n-nabiyyīna min ḏurriyyati ʾādama wamimman ḥamalnā maʿa nūḥin wamin ḏurriyyati ʾibrāhīma waʾisrāʾīla wamimman hadaynā waǧtabaynā ʾiḏā tutlā ʿalayhim ʾāyātu r-raḥmāni ḫarrū suǧǧadan wabukiyyan
These are some of the prophets God has blessed, from the descendants of Adam, and from those We carried with Noah, and from the descendants of Abraham and Israel, and from those We guided and selected. Whenever the revelations of the Most Gracious are recited to them, they would fall down, prostrating and weeping.
These are they unto whom Allah showed favour from among the prophets, of the seed of Adam and of those whom We carried (in the ship) with Noah, and of the seed of Abraham and Israel, and from among those whom We guided and chose. When the revelations of the Beneficent were recited unto them, they fell down, adoring and weeping
These are those to whom God has been gracious, of the prophets of the seed of Adam, and of those whom we bore with Noah, and of the seed of Abraham and Israel, and of those we guided and elected; when the signs of the Merciful are read to them, they fall down adoring and weeping
These are they among the prophets of the posterity of Adam, and among those whom we bare with Noah, and among the posterity of Abraham and Israel, and among those whom we have guided and chosen, to whom God hath shewed favour. When the signs of the God of Mercy were rehearsed to them, they bowed them down worshipping and weeping
These are they unto whom God hath been bounteous, of the prophets of the posterity of Adam, and of those whom We carried in the ark with Noah; and of the posterity of Abraham, and of Israel, and of those whom We have directed and chosen. When the signs of the Merciful were read unto them, they fell down, worshipping, and wept
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
Easy-read · not authoritative
Easy-read (simplified)fakhalafa min ba'dihim khalfun adaa'oo s-salaata waattaba'oo sh-shahawaati fasawfa yalqawna ghayyaa
DIN 31635faḫalafa min baʿdihim ḫalfun ʾaḍāʿū ṣ-ṣalāta wāttabaʿū š-šahawāti fasawfa yalqawna ġayyan
The translators word this verse differently
But they were succeeded by generations who lost the prayers and followed their appetites. They will meet perdition.
Now there hath succeeded them a later generation whom have ruined worship and have followed lusts. But they will meet deception
And successors succeeded them, who lost sight of prayer and followed lusts, but they shall at length find themselves going wrong
But others have come in their place after them: they have made an end of prayer, and have gone after their own lusts; and in the end they shall meet with evil
But a succeeding generation have come after them, who neglect prayer, and follow their lusts; and they shall surely fall into evil
19:60 — the verse above
جَنَّٰتِ عَدْنٍ ٱلَّتِى وَعَدَ ٱلرَّحْمَٰنُ عِبَادَهُۥ بِٱلْغَيْبِ إِنَّهُۥ كَانَ وَعْدُهُۥ مَأْتِيًّا
Easy-read · not authoritative
Easy-read (simplified)jannaati 'adnin llatee wa'ada r-rahmaanu 'ibaadahu bil-ghaybi innahu kaana wa'duhu ma'tiyyaa
DIN 31635ǧannāti ʿadnin llatī waʿada r-raḥmānu ʿibādahu bil-ġaybi ʾinnahu kāna waʿduhu maʾtiyyan
The Gardens of Eden, promised by the Most Merciful to His servants in the Unseen. His promise will certainly come true.
Gardens of Eden, which the Beneficent hath promised to His slaves in the unseen. Lo! His promise is ever sure of fulfilment
gardens of Eden, which the Merciful has promised to His servants in the unseen; verily, His promise ever comes to pass
The Garden of Eden, which the God of Mercy hath promised to his servants, though yet unseen: for his promise shall come to pass
Gardens of perpetual abode shall be their reward, which the Merciful hath promised unto his servants, as an object of faith; for his promise will surely come to be fulfilled
لَّا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَٰمًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
Easy-read · not authoritative
Easy-read (simplified)laa yasma'oona feehaa laghwan illaa salaaman walahum rizquhum feehaa bukratan wa'ashiyyaa
DIN 31635lā yasmaʿūna fīhā laġwan ʾillā salāman walahum rizquhum fīhā bukratan waʿašiyyan
They will hear no nonsense therein, but only peace. And they will have their provision therein, morning and evening.
They hear therein no idle talk, but only Peace; and therein they have food for morn and evening
They shall hear no empty talk therein, but only 'peace;' and they shall have their provision therein, morning and evening
No vain discourse shall they hear therein, but only "Peace;" and their food shall be given them at morn and even
Therein shall they hear no vain discourse, but peace; and their provision shall be prepared for them therein morning and evening
20:82
Why this passage is in the study finding 03
وَإِنِّى لَغَفَّارٌ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا ثُمَّ ٱهْتَدَىٰ
Easy-read · not authoritative
Easy-read (simplified)wa'innee laghaffaarun liman taaba wa'aamana wa'amila saalihan thumma htadaa
DIN 31635waʾinnī laġaffārun liman tāba waʾāmana waʿamila ṣāliḥan ṯumma htadā
The translators word this verse differently
And I am Forgiving towards him who repents, believes, acts righteously, and then remains guided.
Compare translations (4)
And lo! verily I am Forgiving toward him who repenteth and believeth and doeth good, and afterward walketh aright
Yet am I forgiving unto him who repents and believes and does right, and then is guided
Surely however will I forgive him who turneth to God and believeth, and worketh righteousness, and then yieldeth to guidance
But I will be gracious unto him who shall repent and believe, and shall do that which is right; and who shall be rightly directed
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Unë, me të vërtetë, jam Falës i Madh për atë që pendohet, beson, bën vepra të mira dhe i përmbahet udhëzimit të vërtetë."
আর অবশ্যই আমি তার প্রতি ক্ষমাশীল, যে তাওবা করে, ঈমান আনে এবং সৎকর্ম করে, তারপর সৎপথে অবিচল থাকে।
Ja ću sigurno oprostiti onom koji se pokaje i uzvjeruje i dobra djela čini i koji zatim na Pravom putu istraje.”
Ja ću sigurno oprostiti onom koji se pokaje i uzvjeruje i dobra djela čini i koji zatim na Pravom putu istraje.”
Pellet, Min ko Mi keewuɗo Yawtanngol wonan'de on tuubuɗo o gooŋɗini o golli ko moƴƴi refti o feewi.
და უეჭველად, მე [ალლაჰი] ნამდვილად მპატიებელი ვარ იმათ მიმართ, ვინც მოინანია (ურწმუნოება და თავისი ცოდვები), ირწმუნა, კეთილ საქმეებს აღასრულებდა, შემდეგ კი სწორ გზას დაადგა.
Und Ich bin wahrlich ein Allvergebender für denjenigen, der bereut und glaubt und rechtschaffen handelt und sich hierauf rechtleiten lässt.“
Πράγματι είμαι Γαφφάρ (Αυτός που Συγχωρεί συνεχώς στο μέγιστο βαθμό) γι' όποιον στρέφεται με μεταμέλεια προς Εμένα, πιστεύει και κάνει καλές πράξεις και έπειτα παραμένει στην καθοδήγηση.»
और निःसंदेह मैं निश्चय उसको बहुत क्षमा करने वाला हूँ, जो तौबा करे और ईमान लाए और अच्छा कर्म करे, फिर सीधे मार्ग पर चले।
Sono in verità Perdonatore con chi si è pentito e ha creduto e ha fatto il bene, poi ha seguito la retta via.
82. Ir iš tiesų, Aš tikrai atleidžiantis tam, kuris atgailauja, tiki (Mano Vienumą ir nepriskiria Man jokių partnerių garbinime) ir daro teisingus gerus darbus ir tada išlieka pastovus darydamas tai (iki savo mirties).
Ani akkaan araaramaadha nama tawbatee, amanee, gaggaarii hojjatee, sana booda (hanga du’utti) karaa qajeelaa qabateef.
Воистину, Я — премного прощающий для того, кто раскаялся, уверовал и совершал праведное, а затем последовал верным путём.
Ја ћу сигурно да опростим ономе ко се покаје и буде верник и ради добра дела, а затим устраје на Правом путу.“
Na hakika Mimi ni Mwingi wa kusamehe kwa anayetubia, na akaamini, na akatenda mema, kisha akaongoka.
Men för de som omvänder sig, följer tron, och handlar rättfärdigt och sedan förblir på den rätta vägen – för dessa är jag förvisso oändligt förlåtande.
Ben elbette, tevbe edeni ve iman edip salih amel işleyen sonra da hidayete erişen kimseyi bağışlarım.
ہاں بیشک میں انہیں بخش دینے واﻻ ہوں جو توبہ کریں ایمان ﻻئیں نیک عمل کریں اور راه راست پر بھی رہیں.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
يَٰبَنِىٓ إِسْرَٰٓءِيلَ قَدْ أَنجَيْنَٰكُم مِّنْ عَدُوِّكُمْ وَوَٰعَدْنَٰكُمْ جَانِبَ ٱلطُّورِ ٱلْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ ٱلْمَنَّ وَٱلسَّلْوَىٰ
Easy-read · not authoritative
Easy-read (simplified)yaa banee israa'eela qad anjaynaakum min 'aduwwikum wawaa'adnaakum jaaniba t-toori l-'aymana wanazzalnaa 'alaykumu l-manna was-salwaa
DIN 31635yā banī ʾisrāʾīla qad ʾanǧaynākum min ʿaduwwikum wawāʿadnākum ǧāniba ṭ-ṭūri l-ʾaymana wanazzalnā ʿalaykumu l-manna was-salwā
O Children of Israel! We have delivered you from your enemy, and promised you by the right side of the Mount, and sent down to you manna and quails.
O Children of Israel! We delivered you from your enemy, and we made a covenant with you on the holy mountain's side, and sent down on you the manna and the quails
O children of Israel! We have saved you from your enemy; and we made an appointment with you on the right side of the mount; and we sent down upon you the manna and the quails
O children of Israel! we rescued you from your foes; and We appointed a meeting with you on the right side of the mountain; and We caused the manna and the quail to descend upon you
Thus, O children of Israel, we delivered you from your enemy; and we appointed you the right side of mount Sinai to discourse with Moses and to give him the law; and we caused manna and quails to descend upon you
كُلُوا۟ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْ وَلَا تَطْغَوْا۟ فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِى وَمَن يَحْلِلْ عَلَيْهِ غَضَبِى فَقَدْ هَوَىٰ
Easy-read · not authoritative
Easy-read (simplified)kuloo min tayyibaati maa razaqnaakum walaa tatghaw feehi fayahilla 'alaykum ghadabee waman yahlil 'alayhi ghadabee faqad hawaa
DIN 31635kulū min ṭayyibāti mā razaqnākum walā taṭġaw fīhi fayaḥilla ʿalaykum ġaḍabī waman yaḥlil ʿalayhi ġaḍabī faqad hawā
Eat of the good things We have provided for you, but do not be excessive therein, lest My wrath descends upon you. He upon whom My wrath descends has fallen.
(Saying): Eat of the good things wherewith We have provided you, and transgress not in respect thereof lest My wrath come upon you: and he on whom My wrath cometh, he is lost indeed
Eat of the good things we have provided you with, and do not exceed therein, lest my wrath light upon you; for whomsoever my wrath lights upon he falls
Eat," said We, "of the good things with which we have supplied you; but without excess, lest my wrath fall upon you; for on whom my wrath doth fall, he perisheth outright
saying, eat of the good things which we have given you for food; and transgress not therein, lest my indignation fall on you: And on whomsoever my indignation shall fall, he shall go down headlong into perdition
20:82 — the verse above
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَٰمُوسَىٰ
Easy-read · not authoritative
Easy-read (simplified)wamaa a'jalaka 'an qawmika yaa moosaa
DIN 31635wamā ʾaʿǧalaka ʿan qawmika yā mūsā
The translators word this verse differently
"And what made you rush ahead of your people, O Moses?"
And (it was said): What hath made thee hasten from thy folk, O Moses
But what has hastened thee on away from thy people, O Moses
But what hath hastened thee on apart from thy people, O Moses
What hath caused thee to hasten from thy people, O Moses, to receive the law
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ
Easy-read · not authoritative
Easy-read (simplified)qaala hum oolaa'i 'alaa atharee wa'ajiltu ilayka rabbi litardaa
DIN 31635qāla hum ʾūlāʾi ʿalā ʾaṯarī waʿaǧiltu ʾilayka rabbi litarḍā
He said, "They are following in my footsteps; and I hurried on to You, my Lord, that you may be pleased."
He said: They are close upon my track. I hastened unto Thee, my Lord, that Thou mightest be well pleased
He said, 'They were here upon my track and I hastened on to Thee, my Lord! that thou mightest be pleased
He said, "They are hard on my footsteps: but to thee, O Lord, have I hastened, that thou mightest be well pleased with me
He answered, these follow close on my footsteps; but I have hastened unto thee, O Lord, that thou mightest be well pleased with me
25:70–71
Why this passage is in the study finding 04
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)illaa man taaba wa'aamana wa'amila 'amalan saalihan fa'oolaa'ika yubaddilu llaahu sayyi'aatihim hasanaatin wakaana llaahu ghafooran raheemaa
DIN 31635ʾillā man tāba waʾāmana waʿamila ʿamalan ṣāliḥan faʾūlāʾika yubaddilu llāhu sayyiʾātihim ḥasanātin wakāna llāhu ġafūran raḥīman
Except for those who repent, and believe, and do good deeds. These-God will replace their bad deeds with good deeds. God is ever Forgiving and Merciful.
Compare translations (4)
Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful
Save he who turns again and believes and does a righteous work; for, as to those, God will change their evil deeds to good, for God is ever forgiving, merciful
Save those who shall repent and believe and do righteous works - for them God will change their evil things into good things, for God is Gracious, Merciful
Except him who shall repent, and believe, and shall work a righteous work; unto them will God change their former evils into good; for God is ready to forgive, and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا
Easy-read · not authoritative
Easy-read (simplified)waman taaba wa'amila saalihan fa'innahu yatoobu ilaa llaahi mataabaa
DIN 31635waman tāba waʿamila ṣāliḥan faʾinnahu yatūbu ʾilā llāhi matāban
The translators word this verse differently
Whoever repents and acts righteously-has inclined towards God with repentance.
Compare translations (4)
And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance
And he who turns again and does right, verily, he turns again to God repentant
And whose turneth to God and doeth what is right, he verily will convert with a true conversion
And whoever repenteth, and doth that which is right; verily he turneth unto God with an acceptable conversion
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
25:70 përveç atij që pendohet, beson dhe bën vepra të mira. Të këtillëve Allahu do t'ua shndërrojë të këqijat në të mira. Allahu është Falës i Madh e Mëshirëplotë.
25:71 E, kush pendohet dhe bën vepra të mira, ai i është kthyer Allahut me pendim të sinqertë.
25:70 তবে যে (আল্লাহর নিকট পাপকর্ম করার পর ) তাওবা করে, তাঁর প্রতি ঈমান আনে এবং সৎকর্ম করে, পরিণামে আল্লাহ তাদের পাপকর্মগুলোকে পুণ্য দ্বারা পরিবর্তন করে দিবেন। আল্লাহ (তাওবাকারী বান্দাদের প্রতি) অতীব ক্ষমাশীল, পরম দয়ালু।
25:71 আর যে (আল্লাহর নিকট) তাওবা করে এবং সৎকাজ করে, নিশ্চয় সে পরিপূর্ণভাবে আল্লাহর দিকে প্রত্যাবর্তন করে।
25:70 Ali onima koji se pokaju i uzvjeruju i dobra djela čine, Allah će njihova hrđava djela u dobra promijeniti, a Allah prašta i samilostan je.
25:71 A onaj ko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio.
25:70 ali onima koji se pokaju i povjeruju i dobra djela čine, Allah će njihova hrđava djela u dobra promijeniti, a Allah prašta i samilostan je.
25:71 A onaj tko se bude pokajao i dobra djela činio, on se, uistinu, Allahu iskreno vratio;
25:70 Si wonaa ɓen tuubuɓe ɓe gooŋɗini ɓe golli golle moƴƴe, haray ɓen ɗon Allalomtinay bonɗi maɓɓe ɗin moƴƴi. Alla wonii ko O cuhroowo Jurmeteeɗo.
25:71 Kala tuubuɗo o golli ko moƴƴi haray pellet, kaŋko o ruttoto ka Alla ko o jaɓanaaɗo tuubuubuyee.
25:70 გარდა იმათი, ვინც მოინანია, ირწმუნა და მართალ საქმეებს აკეთებდა. ასეთებს ალლაჰი მათ ბოროტ საქმეებს კეთილი საქმეებით შეუცვლის. და ალლაჰი მიმტევებელი, შემწყალებელია.
25:71 და ვინც მოინანია და სიკეთე აკეთა, დაბრუნდება ალლაჰთან შენდობილი.
25:70 Ausgenommen ist derjenige, der bereut, glaubt und rechtschaffene Werke tut; jenen wird Allah ihre schlechte Taten gegen gute eintauschen; und Allah ist stets allvergebend und barmherzig.
25:71 Und wer bereut und rechtschaffene Taten verrichtet, der wendet sich in wahrhaftiger Reue Allah zu.
25:70 Εκτός απ' αυτόν που (στην εγκόσμια ζωή) έχει στραφεί με ειλικρινή μεταμέλεια προς τον Αλλάχ, και πίστεψε (στον Αλλάχ) και έκανε καλές πράξεις, γι' αυτούς τους ανθρώπους ο Αλλάχ θα αντικαταστήσει τις κακές πράξεις τους με καλές πράξεις. Πράγματι, ο Αλλάχ είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχήμ (Πολυεύσπλαχνος).
25:71 Όποιος στρέφεται με μεταμέλεια προς τον Αλλάχ και κάνει ενάρετες πράξεις, πράγματι, έχει στραφεί με ειλικρινή μεταμέλεια προς τον Αλλάχ.
25:70 परंतु जिसने तौबा कर ली और ईमान ले आया और अच्छे काम किए, तो ये लोग हैं जिनके बुरे कामों को अल्लाह नेकियों में बदल देगा और अल्लाह हमेशा बहुत बख़्शने वाला, अत्यंत दयावान् है।
25:71 और जो तौबा कर ले और नेक काम करे, तो निश्चय ही वह अल्लाह की ओर सच्चे तौर पर पलटता है।
25:70 tranne chi si è pentito e ha creduto e ha fatto opere buone: a quelli Allāh trasformerà le azioni malvagie in meriti, e Allāh è sempre Perdonatore, Misericordioso.
25:71 E chi si è pentito e ha fatto il bene, in verità il suo pentimento è rivolto ad Allāh.
25:70 70. išskyrus tuos, kurie atgailauja ir tiki (islamiškuoju monoteizmu), ir daro teisingus darbus. Tiems Allahas pakeis jų nuodėmes gerais darbais, ir Allahas yra Visada Atleidžiantis, Gailestingiausiasis.
25:71 71. Ir kas gailisi ir daro teisingus gerus dabrus, tada tikrai jis atgailauja Allahui tikra atgaila.
25:70 Nama tawbateefi amanee dalagaa gaarii hojjate malee, Isaan san Rabbiin hamtuuwwan isaanii toltuuwwanitti jijjiiraaf. Rabbiin araaramaa, rahmata godhaa ta’eera.
25:71 Namni tawbateefi gaarii hojjate, inni tawbatiinsa gara Rabbii tawbate.
25:70 Кроме тех, кто покаялся и уверовал, и совершал праведное — таким Аллах заменит их злодеяния на добрые дела. Аллах всегда был [и пребудет] прощающим, милующим.
25:71 А кто покаялся и совершал праведное, тот, воистину, покаялся перед Аллахом истинным покаянием.
25:70 Али они који се покају и поверују и раде добра дела; Аллах ће њихова лоша дела у добра да промени, а Аллах грехе опрашта и милостив је.
25:71 А онај који се буде покајао и радио добра дела, он се, уистину, Аллаху искрено вратио;
25:70 Isipokuwa atakayetubu, na akaamini, na akatenda matendo mema. Basi hao Mwenyezi Mungu atayabadilisha maovu yao yawe mema. Na Mwenyezi Mungu ni Mwingi wa kusamehe, Mwingi wa kurehemu.
25:71 Na aliyetubu na akafanya mema, basi hakika huyo ametubu kweli kweli kwa Mwenyezi Mungu.
25:70 Men de som omvänder sig, följer tron och handlar rättfärdigt [straffas inte], i stället ska Gud låta deras onda gärningar omvandlas till goda. Gud är ständigt förlåtande, barmhärtig.
25:71 Den som omvänder sig och handlar rättfärdigt har verkligen vänt åter till Gud med sann ånger.
25:70 Ancak tevbe edip iman eden ve salih amel işleyenler, Allah bunların günahlarını sevaba/iyiliğe çevirir. Allah, çok bağışlayan ve çok merhamet edendir.
25:71 Kim de tevbe eder ve salih amel işlerse; işte o, Allah’a tevbesi kabul edilmiş olarak döner.
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وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا
Easy-read · not authoritative
Easy-read (simplified)walladheena laa yad'oona ma'a llaahi ilaahan aakhara walaa yaqtuloona n-nafsa llatee harrama llaahu illaa bil-haqqi walaa yaznoona waman yaf'al dhaalika yalqa athaamaa
DIN 31635wallaḏīna lā yadʿūna maʿa llāhi ʾilāhan ʾāḫara walā yaqtulūna n-nafsa llatī ḥarrama llāhu ʾillā bil-ḥaqqi walā yaznūna waman yafʿal ḏālika yalqa ʾaṯāman
The translators word this verse differently
And those who do not implore besides God any other god, and do not kill the soul which God has made sacred-except in the pursuit of justice-and do not commit adultery. Whoever does that will face penalties.
And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty
and who call not upon another god with God; and kill not the soul which God has prohibited save deservedly; and do not commit fornication: for he who does that shall meet with a penalty
Those who call on no other gods with God, nor slay whom God hath forbidden to be slain, except for a just cause, and who commit not fornication (for he who doth this shall meet the reward of his wickedness)
and who invoke not another god together with the true God; neither slay the soul, which God hath forbidden to be slain, unless for a just cause
يُضَٰعَفْ لَهُ ٱلْعَذَابُ يَوْمَ ٱلْقِيَٰمَةِ وَيَخْلُدْ فِيهِۦ مُهَانًا
Easy-read · not authoritative
Easy-read (simplified)yudaa'af lahu l-'adhaabu yawma l-qiyaamati wayakhlud feehi muhaanaa
DIN 31635yuḍāʿaf lahu l-ʿaḏābu yawma l-qiyāmati wayaḫlud fīhi muhānan
The punishment will be doubled for him on the Day of Resurrection, and he will dwell therein in humiliation forever.
The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever
doubled for him shall be the torment on the resurrection day, and he shall be therein for aye despised
Doubled to him shall be the torment on the day of Resurrection; and in it shall he remain, disgraced, for ever
And who are not guilty of fornication. His punishment shall be doubled unto him on the day of resurrection; and he shall remain therein, covered with ignominy, for ever
25:70–71 — the verse above
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا
Easy-read · not authoritative
Easy-read (simplified)walladheena laa yashhadoona z-zoora wa'idhaa marroo billaghwi marroo kiraamaa
DIN 31635wallaḏīna lā yašhadūna z-zūra waʾiḏā marrū billaġwi marrū kirāman
And those who do not bear false witness; and when they come across indecencies, they pass by with dignity.
And those who will not witness vanity, but when they pass near senseless play, pass by with dignity
And those who do not testify falsely; and when they pass by frivolous discourse, pass by it honourably
And they who bear not witness to that which is false, and when they pass by frivolous sport, pass on with dignity
And they who do not bear false witness; and when they pass by vain discourse, pass by the same with decency
وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا
Easy-read · not authoritative
Easy-read (simplified)walladheena idhaa dhukkiroo bi'aayaati rabbihim lam yakhirroo 'alayhaa summan wa'umyaanaa
DIN 31635wallaḏīna ʾiḏā ḏukkirū biʾāyāti rabbihim lam yaḫirrū ʿalayhā ṣumman waʿumyānan
And those who, when reminded of the revelations of their Lord, do not fall before them deaf and blind.
And those who, when they are reminded of the revelations of their Lord, fall not deaf and blind thereat
and those who when they are reminded of the signs of their Lord do not fall down thereat deaf and blind
And they who, when monished by the signs of their Lord, fall not down thereat, as if deaf and blind
And who, when they are admonished by the signs of their Lord, fall not down as if they were deaf and blind, but stand up and are attentive thereto
28:67
Why this passage is in the study finding 05
فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
Easy-read · not authoritative
Easy-read (simplified)fa'ammaa man taaba wa'aamana wa'amila saalihan fa'asaa an yakoona mina l-mufliheen
DIN 31635faʾammā man tāba waʾāmana waʿamila ṣāliḥan faʿasā ʾan yakūna mina l-mufliḥīna
The translators word this verse differently
But he who repents, and believes, and does righteous deeds, may well be among the winners.
Compare translations (4)
But as for him who shall repent and believe and do right, he haply may be one of the successful
But, as for him who turns again and believes and does right, it may be that he will be among the prosperous
Yet as to him who shall turn to God and believe and do the thing that is right, it may come to pass that he shall be among the happy
Howbeit whoso shall repent and believe, and shall do that which is right, may expect to be happy
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Ndërkaq, ai që pendohet, beson dhe bën vepra të mira, do të jetë prej të shpëtuarve.
তবে যে (কুফরী থেকে) তাওবা করেছিলো, ঈমান এনেছিলো এবং সৎকর্ম করেছিলো, আশা করা যায় সে সাফল্য অর্জনকারীদের অন্তর্ভুক্ত হবে।
A onaj koji se bude pokajao, i koji bude vjerovao, i koji bude dobra djela činio – on će postići šta je želio.
A onaj koji se bude pokajao, i koji bude vjerovao, i koji bude dobra djela činio – on će postići što je želio.
Si ko tuubuɗo, o gooŋɗini, o golli moƴƴuɗi, hino hasii ka o jeyee e malaaɓe ɓeen.
ხოლო რაც შეეხება მათ [მრავალღმერთიანთაგან], ვინც მოინანია, ირწმუნა და სიკეთე აკეთა, ეგებ იყოს ნეტართაგანი [ამ ქვეყნადაც და საიქიოშიც].
Was aber jemanden angeht, der bereut und glaubt und rechtschaffen handelt, so wird er vielleicht zu denjenigen gehören, denen es wohl ergeht.
Όμως όποιος (ειδωλολάτρης, στην εγκόσμια ζωή) στραφεί με μεταμέλεια προς τον Αλλάχ, πιστεύει και κάνει ενάρετες πράξεις, θα είναι από τους επιτυχημένους (στη Μέλλουσα Ζωή).
फिर जिसने क्षमा माँग ली तथा ईमान ले आया और अच्छा कर्म किया, तो आशा है कि वह सफल होने वालों में से होगा।
Ma chi si è pentito, e ha donato e ha fatto il bene, forse sarà tra i vincitori.
67. Tačiau tas, kuris gailėjosi (dėl daudievievystės ir nuodėmių), patikėjo (Allaho Vienumą, ir Jo Pasiuntinį Muchammedą ﷺ) ir darė teisingus darbus (šio pasaulio gyvenime), tada jis bus tarp tų, kurie yra sėkmingi.
Namni tawbatee, [Rabbitti] amanee, gaarii hojjate milkaa’ota irraa ta’uun isaa mirkanaa’aadha.
Что же касается того, кто покаялся, уверовал и совершал праведное, — может быть, тот будет среди преуспевших.
А онај који се буде покајао, и који буде веровао, и који буде добра дела чинио – он ће бити од оних који ће успети.
Ama mwenye kutubu na akaamini na akatenda mema, huyo atakuwa miongoni mwa wenye kufaulu.
Men de som omvänder sig och tror och handlar rättfärdigt ska det gå väl.
Tevbe ederek iman eden ve salih amel işleyen kimseye gelince, umulur ki o kurtuluşa erenlerden olur.
ہاں جو شخص توبہ کرلے ایمان لے آئے اور نیک کام کرے یقین ہے کہ وه نجات پانے والوں میں سے ہو جائے گا.
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shown so it's never read alone
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ
Easy-read · not authoritative
Easy-read (simplified)wayawma yunaadeehim fayaqoolu maadhaa ajabtumu l-mursaleen
DIN 31635wayawma yunādīhim fayaqūlu māḏā ʾaǧabtumu l-mursalīna
On the Day when He will call to them, and say, "What did you answer the Messengers?"
And on the Day when He will call unto them and say: What answer gave ye to the messengers
And the day when He shall call them and shall say, 'What was it ye answered the apostles
And on that day shall God call to them and say, "How answered ye the apostles
On that day God shall call unto them, and shall say, what answer did ye return to our messengers
فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَآءَلُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'amiyat 'alayhimu l-'anbaa'u yawma'idhin fahum laa yatasaa'aloon
DIN 31635faʿamiyat ʿalayhimu l-ʾanbāʾu yawmaʾiḏin fahum lā yatasāʾalūna
The translators word this verse differently
They will be blinded by the facts on that Day, and they will not question each other.
On that day (all) tidings will be dimmed for them, nor will they ask one of another
and the history shall be blindly confusing to them on that day, and they shall not ask each other
But on that day they shall be too blinded with confusion to give an account, nor shall they ask it of one another
But they shall not be able to give an account thereof on that day; neither shall they ask one another for information
28:67 — the verse above
وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ سُبْحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read · not authoritative
Easy-read (simplified)warabbuka yakhluqu maa yashaa'u wayakhtaaru maa kaana lahumu l-khiyaratu subhaana llaahi wata'aalaa 'ammaa yushrikoon
DIN 31635warabbuka yaḫluqu mā yašāʾu wayaḫtāru mā kāna lahumu l-ḫiyaratu subḥāna llāhi wataʿālā ʿammā yušrikūna
The translators word this verse differently
Your Lord creates whatever He wills, and He chooses. The choice is not theirs. Glory be to God, and exalted be He above the associations they make.
Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)
For thy Lord creates what He pleases and chooses; they have not the choice! Celebrated be the praise of God! and exalted be He above what they associate with Him
And thy Lord createth what he will and hath a free choice. But they, the false gods, have no power to choose. Glory be to God! and high let him be exalted above those whom they associate with him
Thy Lord createth what He pleaseth; and chooseth freely: But they have no free choice. Praise be unto God; and far be He removed from the idols which they associate with Him
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
Easy-read · not authoritative
Easy-read (simplified)warabbuka ya'lamu maa tukinnu sudooruhum wamaa yu'linoon
DIN 31635warabbuka yaʿlamu mā tukinnu ṣudūruhum wamā yuʿlinūna
And your Lord knows what their hearts conceal, and what they reveal.
And thy Lord knoweth what their breasts conceal, and what they publish
Thy Lord knows what they conceal in their breasts and what they manifest
And thy Lord knoweth what their breasts conceal and what they bring to light
Thy Lord knoweth both the secret malice which their breasts conceal, and the open hatred which they discover
16:119
Why this passage is in the study finding 06
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا۟ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ تَابُوا۟ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓا۟ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)thumma inna rabbaka lilladheena 'amiloo s-soo'a bijahaalatin thumma taaboo min ba'di dhaalika wa'aslahoo inna rabbaka min ba'dihaa laghafoorun raheem
DIN 31635ṯumma ʾinna rabbaka lillaḏīna ʿamilū s-sūʾa biǧahālatin ṯumma tābū min baʿdi ḏālika waʾaṣlaḥū ʾinna rabbaka min baʿdihā laġafūrun raḥīmun
But towards those who do wrongs in ignorance, and then repent afterwards and reform, your Lord thereafter is Forgiving and Merciful.
Compare translations (4)
Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful
Then, verily, thy Lord to those who have done evil in ignorance and then repented after that and done aright,- verily, thy Lord afterwards is forgiving and merciful
To those who have done evil in ignorance, then afterwards have repented and amended, verily thy Lord is in the end right gracious, merciful
Moreover thy Lord will be favourable unto those who do evil through ignorance; and afterwards repent and amend: Verily unto these will thy Lord be gracious and merciful, after their repentance
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, Zoti yt, për ata që bëjnë të këqija nga padija e pastaj pendohen dhe përmirësohen, pas kësaj, Zoti yt është gjithsesi Falës i Madh e Mëshirëplotë.
তারপর যারা অজ্ঞতাবশত মন্দ কাজ করেছে, এরপর তারা (আল্লাহর নিকট) তাওবা করেছে এবং (মন্দ আমলগুলো) সংশোধন করেছে, নিশ্চয় তোমার রব তাওবা করার পর তাদের জন্য পরম ক্ষমাশীল, অত্যন্ত দয়ালু।
Onima koji urade zlo iz neznanja, pa se kasnije pokaju i poprave, Gospodar tvoj će poslije toga, sigurno, oprostiti i samilostan biti.
Onima koji urade zlo iz neznanja, pa se kasnije pokaju i poprave, Gospodar tvoj će poslije toga, sigurno, oprostiti i samilostan biti.
Refti pellel, Joomi maa, wonan´de ɓeen golluɓe bone on majjere, refti ɓe tuubi ɓaawo ɗuum ɓe moƴƴini, pellet Joomi maa, ɓaawo ɗuum, ko jaafotooɗo, jurmotooɗo.
შემდეგ, ჭეშმარიტად, შენი ღმერთი იმათთვის, რომელთაც უმეცრებით ჩაიდინეს უკეთურება, მერე კი მოინანიეს ამის შემდგომ და გამოასწორეს, - ჭეშმარიტად, შენი ღმერთი ამის შემდგომ უსაზღვროდ მპატიებელი, მწყალობელია.
Hierauf wird dein Herr zu denjenigen, die aus Unwissenheit Schlechtes tun, aber danach bereuen und (es) wieder gutmachen - wahrlich, dein Herr wird danach (zu ihnen) ja allvergebend und barmherzig sein.
Έπειτα πράγματι, ο Κύριός σου (ω, Μωχάμμαντ) γι' εκείνους που έκαναν το κακό με ανοησία [δηλ. κάθε αμαρτία είναι ανοησία] και έπειτα μετά απ' αυτό στράφηκαν με μεταμέλεια προς Αυτόν και διόρθωσαν (τις πράξεις τους), ο Κύριος σου πράγματι μετά απ' αυτό είναι Γαφούρ (Αυτός που συγχωρεί τα πάντα) και Ραχείμ (Πολυεύσπλαχνος).
फिर निःसंदेह आपका पालनहार उन लोगों के लिए, जो अज्ञानतावश बुराई कर बैठे, फिर उसके बाद तौबा कर ली और अपना सुधार कर लिया, तो निश्चय ही आपका पालनहार इसके बाद अति क्षमाशील, बड़ा दयावान् है।
Poi in verità il tuo Dio, nei confronti di quelli che hanno fatto il male per ignoranza e poi, dopo di ciò, si sono pentiti e hanno fatto il bene, in verità, dopo di ciò, il tuo Dio sarà Perdonatore, Misericordioso.
119. Tad, iš tiesų, jūsų Viešpats – tiems, kurie daro bloga (daro nuodėmes ir yra nepaklusnūs Allahui) iš nežinojimo ir po to atgailauja ir daro gerus darbus, iš tiesų, jūsų Viešpats po to (tokiems) yra Dažnai Atleidžiantis, Gailestingiausiasis.
Eegasii Gooftaan kee isaan wallaalumaan hamtuu dalaganii sana booda tawbatanii (hojii isaanii) tolchan, Gooftaan kee ishee booda araaramaa, rahmata godhaadha.
Затем, воистину, твой Господь [милостив] к тем, кто совершил зло по неведению, а затем раскаялся после этого и исправился. Воистину, твой Господь после этого — прощающий, милующий.
Онима који ураде зло из незнања, па се касније покају и поправе, твој Господар ће, после тога, сигурно да опрости и да буде милостив.
Kisha hakika Mola wako Mlezi kwa wale waliotenda mabaya kwa ujinga, kisha wakatubia baada ya hayo na wakatenda mazuri; bila ya shaka Mola wako Mlezi baada ya hayo ni Mwingi wa kusamehe, Mwingi wa kurehemu.
Din Herre ska [förlåta] de som av oförstånd begår fel och sedan visar ånger och rättar till [sitt misstag]. Ja, efter detta ska din Herre sannerligen visa dem förlåtelse och nåd.
Sonra, şüphesiz ki Rabbin; bir cahillikle kötülük yapan, sonra bunun ardından tövbe eden ve durumunu düzeltenlerden yanadır. Şüphesiz ki Rabbin bundan sonra elbette çok bağışlayandır, çok merhamet edendir.
جو کوئی جہالت سے برے عمل کرلے پھر توبہ کرلے اور اصلاح بھی کرلے تو پھر آپ کا رب بلا شک وشبہ بڑی بخشش کرنے واﻻ اور نہایت ہی مہربان ہے.
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مَتَٰعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ
Easy-read · not authoritative
Easy-read (simplified)mataa'un qaleelun walahum 'adhaabun aleem
DIN 31635matāʿun qalīlun walahum ʿaḏābun ʾalīmun
The translators word this verse differently
A brief enjoyment-then they will have a painful punishment.
A brief enjoyment (will be theirs); and theirs a painful doom
A little enjoyment - then for them is grievous woe
Brief their enjoyment, but sore their punishment
They shall have small enjoyment in this world, and in that which is to come they shall suffer a grievous torment
وَعَلَى ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓا۟ أَنفُسَهُمْ يَظْلِمُونَ
Easy-read · not authoritative
Easy-read (simplified)wa'alaa lladheena haadoo harramnaa maa qasasnaa 'alayka min qablu wamaa zalamnaahum walaakin kaanoo anfusahum yazlimoon
DIN 31635waʿalā llaḏīna hādū ḥarramnā mā qaṣaṣnā ʿalayka min qablu wamā ẓalamnāhum walākin kānū ʾanfusahum yaẓlimūna
For those who are Jews, We have prohibited what We related to you before. We did not wrong them, but they used to wrong their own selves.
And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves
For those who are Jews we have forbidden what we have narrated to thee before; we did not wrong them, but it was themselves they wronged
To the Jews we have forbidden that of which we before told thee; we injured them not, but they injured themselves
Unto the Jews did We forbid that which we have told thee formerly: And We did them no injury in that respect; but they injured their own souls
16:119 — the verse above
إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
Easy-read · not authoritative
Easy-read (simplified)inna ibraaheema kaana ummatan qaanitan lillaahi haneefan walam yaku mina l-mushrikeen
DIN 31635ʾinna ʾibrāhīma kāna ʾummatan qānitan lillāhi ḥanīfan walam yaku mina l-mušrikīna
The translators word this verse differently
Abraham was an exemplary leader, devoted to God, a monotheist, and was not of the polytheists.
Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters
Verily, Abraham was a high priest, a 'Hanif, and was not of the idolaters
Verily, Abraham was a leader in religion: obedient to God, sound in faith: he was not of those who join gods with God
Abraham was a model of true religion, obedient unto God, orthodox, and was not an idolater
شَاكِرًا لِّأَنْعُمِهِ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Easy-read · not authoritative
Easy-read (simplified)shaakiran li'an'umihi jtabaahu wahadaahu ilaa siraatin mustaqeem
DIN 31635šākiran liʾanʿumihi ǧtabāhu wahadāhu ʾilā ṣirāṭin mustaqīmin
Thankful for His blessings. He chose him, and guided him to a straight path.
Thankful for His bounties; He chose him and He guided him unto a straight path
thankful for His favours; He chose him and He guided him unto the right way
Grateful was he for His favours: God chose him and guided him into the straight way
He was also grateful for his benefits: Wherefore God chose him, and directed him into the right way
4:17–18
Why this passage is in the study finding 07
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُو۟لَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا
Easy-read · not authoritative
Easy-read (simplified)innamaa t-tawbatu 'alaa llaahi lilladheena ya'maloona s-soo'a bijahaalatin thumma yatooboona min qareebin fa'oolaa'ika yatoobu llaahu 'alayhim wakaana llaahu 'aleeman hakeemaa
DIN 31635ʾinnamā t-tawbatu ʿalā llāhi lillaḏīna yaʿmalūna s-sūʾa biǧahālatin ṯumma yatūbūna min qarībin faʾūlāʾika yatūbu llāhu ʿalayhim wakāna llāhu ʿalīman ḥakīman
Repentance is available from God for those who commit evil out of ignorance, and then repent soon after. These-God will relent towards them. God is Knowing and Wise.
Compare translations (4)
Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise
God is only bound to turn again towards those who do evil through ignorance and then turn again. Surely, these will God turn again to, for God is knowing, wise
With God himself will the repentance of those who have done evil ignorantly, and then turn speedily unto Him, be accepted. These! God will turn unto them: for God is Knowing, Wise
Verily repentance will be accepted with God, from those who do evil ignorantly, and then repent speedily; unto them will God be turned: For God is knowing and wise
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّى تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا
Easy-read · not authoritative
Easy-read (simplified)walaysati t-tawbatu lilladheena ya'maloona s-sayyi'aati hattaa idhaa hadara ahadahumu l-mawtu qaala innee tubtu l-'aana walaa lladheena yamootoona wahum kuffaarun oolaa'ika a'tadnaa lahum 'adhaaban aleemaa
DIN 31635walaysati t-tawbatu lillaḏīna yaʿmalūna s-sayyiʾāti ḥattā ʾiḏā ḥaḍara ʾaḥadahumu l-mawtu qāla ʾinnī tubtu l-ʾāna walā llaḏīna yamūtūna wahum kuffārun ʾūlāʾika ʾaʿtadnā lahum ʿaḏāban ʾalīman
But repentance is not available for those who commit evils, until when death approaches one of them, he says, "Now I repent," nor for those who die as disbelievers. These-We have prepared for them a painful torment.
Compare translations (4)
The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom
His turning again is not for those who do evil, until, when death comes before one of them, he says, 'Now I turn again;' nor yet forth those who die in misbelief. For such as these have we prepared a grievous woe
But no place of repentance shall there be for those who do evil, until, when death is close to one of them, he saith, "Now verily am I turned to God;" nor to those who die unbelievers. These! we have made ready for them a grievous torment
But no repentance shall be accepted from those who do evil until the time when death presenteth it self unto one of them, and he saith, verily I repent now; nor unto those who die unbelievers: For them have we prepared a grievous punishment
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
4:17 Në të vërtetë, Allahu ua pranon pendimin atyre që bëjnë të këqija nga padija e pastaj pendohen me kohë. Pra, këtyre Allahu ua pranon pendimin. Allahu është i Gjithëdijshëm dhe i Urtë.
4:18 Mirëpo, nuk ka pendim për ata që bëjnë të këqija derisa t'u vijë vdekja e atëherë[8] thonë: "Unë po pendohem tani" e as për ata që vdesin duke qenë jobesimtarë. Për këta, Ne kemi përgatitur një dënim të dhembshëm.
4:17 আল্লাহ অবশ্যই সেসব লোকের তাওবা কবুল করবেন যারা অজ্ঞতাবশত(১১) মন্দ কাজ করে এবং পরক্ষণেই ভীষণ অনুতপ্ত হয় এবং তাওবা করে। এরাই সেসব লোক, যাদের তাওবা আল্লাহ কবুল করেন। আর আল্লাহ তো সর্বজ্ঞানী, প্রজ্ঞাময়।
4:18 তাওবা তাদের জন্য নয়, যারা আজীবন মন্দ কাজ করে, অবশেষে যখন তাদের কারো মৃত্যু উপস্থিত হয় তখন সে বলে, ‘আমি এখন তাওবা করেছি’। আর সেসব লোকদের জন্যও তাওবা নয়, যাদের মৃত্যু হয় কাফির অবস্থায়। এরাই তারা যাদের জন্য আমি বেদনাদায়ক শাস্তি প্রস্তুত করে রেখেছি।
4:17 Allah prima samo pokajanje onih koji učine kakvo loše djelo iz neznanja, a potom se ubrzo pokaju. Njima će Allah oprostiti, a Allah je Onaj Koji sve zna i mudar je.
4:18 Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!", niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
4:17 Allah prima samo pokajanje onih koji učine kakvo loše djelo iz neznanja, a potom se ubrzo pokaju. Njima će Allah oprostiti, a Allah je Onaj Koji sve zna i mudar je.
4:18 Nema pokajanja onima koji čine loša djela sve dok im se ne približi smrt, pa onda govore: "Sad se, doista, kajem!" niti za one koji umru kao nevjernici. Njima smo bolnu patnju pripremili.
4:17 Ganndee tuubuubuyee on ka Alla, ko wonannde ɓen gollirooɓe bone sabu majjere, refti ɓe tuuba ka ɓadii. Ɓen ɗon, Alla Jaɓanay ɓe tuubuubuyee. Alla Laatike gannduɗo Ñeeñuɗo.
4:18 Tuubuubuyee alanaa ɓen gollirooɓe bone haa tuma maayde nden arani gooto e maɓɓe o wi'a : "Min mi tuubii jooni", wanaa kadi ɓen maayooɓe hara kamɓe ko ɓe heeferaaɓe. Ɓen ɗon, Men keplanii ɓe lepte muusuɗe.
4:17 ჭეშმარიტად, ალლაჰთან არის (აღთქმა) სინანულის მიღებისა მათთვის, ვინც ბოროტებას [ცოდვას] სჩადის უცოდინრობით, შემდეგ კი მალევე მოინანიებს. ასეთებს — ალლაჰი მიიღებს მათ სინანულს (აპატიებს მათ). და ჭეშმარიტად, ალლაჰი ყოვლისმცოდნე, ბრძენია!
4:18 მაგრამ არ არის სინანული მათთვის, რომლებიც ბოროტ საქმეებს [ცოდვებს] სჩადიან და მხოლოდ მაშინ, როცა ერთ მათგანს სიკვდილი მიადგება, ამბობს: «ახლა ვინანიებ (ჩემს ცოდვებს)». და (ასევე არ არის სინანული) მათთვის, რომლებიც კვდებიან ურწმუნოებად. ასეთებისთვის ჩვენ მოვამზადეთ მტკივნეული სასჯელი.
4:17 Wahrlich, die (Annahme der) Reue obliegt Allah nur für diejenigen, die in Unwissenheit Schlechtes tun und hierauf zeitnah bereuen. Deren Reue nimmt Allah an, und Allah ist allwissend und allweise.
4:18 Und die (Annahme) der Reue ist nicht für diejenigen, die schlechte Taten begehen, bis dann, wenn bei einem von ihnen der Tod erscheint (und näher kommt), er sagt: „Jetzt bereue ich“, und auch nicht für diejenigen, die als Ungläubige sterben. Für jene haben Wir schmerzhafte Strafe bereitet.
4:17 Ο Αλλάχ δέχεται μόνο τη μεταμέλεια εκείνων που διαπράττουν το κακό από άγνοια και μετά στρέφονται με μεταμέλεια (προς τον Αλλάχ) σύντομα. Γι' αυτούς ο Αλλάχ δέχεται τη μεταμέλειά τους, και ο Αλλάχ είναι ‘Αλείμ (Παντογνώστης) και Χακείμ (Πάνσοφος).
4:18 Η μεταμέλεια δεν γίνεται δεκτή από εκείνους που διαπράττουν το κακό (όλη τους τη ζωή) και όταν ο θάνατος έρθει σε έναν απ' αυτούς, τότε λέει: «Τώρα στρέφομαι με μεταμέλεια (προς τον Αλλάχ).», ούτε από εκείνους που πεθαίνουν ως άπιστοι, γι' αυτούς έχουμε προετοιμάσει επώδυνο μαρτύριο.
4:17 अल्लाह के पास उन्हीं लोगों की तौबा स्वीकार्य है, जो अनजाने में बुराई कर बैठते हैं, फिर शीघ्र ही तौबा कर लेते हैं। तो अल्लाह ऐसे ही लोगों की तौबा क़बूल करता है। तथा अल्लाह सब कुछ जानने वाला हिकमत वाला है।
4:18 और उनकी तौबा स्वीकार्य नहीं, जो बुराइयाँ करते जाते हैं, यहाँ तक कि जब उनमें से किसी की मौत का समय आ जाता है, तो कहने लगता है : "अब मैंने तौबा कर ली!" और न ही उनकी (तौबा स्वीकार्य है) जो काफ़िर रहते हुए मर जाते हैं। उन्हीं के लिए हमने दुःखदायी यातना तैयार कर रखी है।
4:17 In verità il perdono è di Allāh, per quelli che fanno il male per ignoranza, e presto se ne pentono; e quelli saranno perdonati da Allāh, e Allāh è in verità Sapiente, Saggio.
4:18 Non c’è perdono per quelli che fanno peccato e che, quando arriva loro la morte, dicono: «Ora sono pentito!», né per quelli che muoiono da miscredenti: per quelli abbiamo preparato una dura punizione.
4:17 17. Allahas priima atgailą tik tų, kurie daro bloga iš nežinojimo ir kvailumo, ir iš kart po to atgailauja. Tai tie, kuriems Allahas atleis, ir Allahas yra Visada Visa Žinantis, Visa Išmanantis.
4:18 18. Ir neduos jokios naudos atgaila to, kuris tęsia blogus darbus iki jį ištinka mirtis ir jis sako: „Dabar aš gailiuosi.“, nei tų, kurie miršta būdami netikinčiaisiais. Jiems Mes paruošėme skausmingą kančią.
4:17 Tawbaan (qeebaltiin isii) Rabbirratti taate warra wallaalumaan hamtuu hojjatanii ergasii dhihootti (osoo duuti itti hindhufin) tawbataniifi, Warra san Rabbiin tawbaa isaanii irraa qeebala, Rabbiin beekaa, ogeessa ta'eera.
4:18 Tawbaan hintaane warra badiilee hojjatanii hanga tokkoon isaaniitti duuti dhufutti (yoggus) "ani amma tawbadhe" jedhaniifi. isaannan kaafiroota ta’anii du’aniifis (qeebalamtuu hin taane). Warra san Nuti azaaba laalessaa isaaniif qopheessinee jirra. [10]
4:17 Воистину, Аллах принимает покаяние лишь от тех, которые по неведению совершают зло, а затем вскоре каются. Именно такие — те, у кого Аллах принимает покаяние. Аллах всегда был [и пребудет] знающим, мудрым.
4:18 И покаяние не для тех, которые совершают скверные деяния, пока, когда приходит к одному из них смерть, он не скажет: «Воистину, я раскаялся сейчас», и не для тех, которые умирают, оставаясь отвергшими веру. Таким Мы уготовили мучительное наказание.
4:17 Аллах прима само покајање оних који учине какво лоше дело из незнања, а потом се убрзо покају. Њима ће Аллах да опрости, а Аллах све зна и мудар је.
4:18 Нема покајања онима који чине лоша дела све док им се не приближи смрт, па онда говоре: „Сад се, заиста, кајем!“ Нити за оне који умру као неверници. Њима смо болну патњу припремили.
4:17 Hakika, toba inayokubaliwa na Mwenyezi Mungu ni ya wale wafanyao uovu kwa ujinga, kisha wakatubia kwa haraka. Hao ndio Mwenyezi Mungu huwakubalia toba yao, na Mwenyezi Mungu ni mwenye kujua, Mwenye hekima.
4:18 Wala hawana toba wale wafanyao maovu mpaka yakamfikia mmoja wao mauti, kisha hapo akasema: Hakika, mimi sasa nimetubu. Wala wale wanaokufa hali ya kuwa wao ni makafiri. Hao tumewaandalia adhabu chungu.
4:17 Gud tar endast emot ånger från de som begår dåliga handlingar av oförstånd och sedan ångrar sig, innan deras tid är ute. Det är deras ånger som Gud tar emot. Gud är allvetande, vis.
4:18 Men ångern tas inte emot från de som fortsätter att begå dåliga handlingar och först när döden når dem säger: ”Nu ångrar jag mig!”, och inte heller från de som dör som otrogna. För dem har vi förberett ett plågsamt straff.
4:17 Allah katında (makbul) tevbe, ancak cahillikle bilmeyerek günah işleyip sonra çok geçmeden tevbe edenlerin tevbesidir. İşte Allah, bunların tevbelerini kabul buyurur. Allah, hakkıyla bilendir, hüküm ve hikmet sahibidir.
4:18 Yoksa (makbul) tevbe, kötülükleri (günahları) işleyip de kendisine ölüm gelip çatınca, “İşte ben şimdi tevbe ettim” diyen kimseler ile kâfir olarak ölenlerinki değildir. Bunlar için ahirette elem dolu bir azap hazırlamışızdır.
4:17 اللہ تعالیٰ صرف انہی لوگوں کی توبہ قبول فرماتا ہے جو بوجہ نادانی کوئی برائی کر گزریں پھر جلد اس سے باز آ جائیں اور توبہ کریں تو اللہ تعالیٰ بھی ان کی توبہ قبول کرتا ہے، اللہ تعالیٰ بڑے علم واﻻ حکمت واﻻ ہے۔
4:18 ان کی توبہ نہیں جو برائیاں کرتے چلے جائیں یہاں تک کہ جب ان میں سے کسی کے پاس موت آجائے تو کہہ دے کہ میں نے اب توبہ کی[1] ، اور ان کی توبہ بھی قبول نہیں جو کفر پر ہی مر جائیں، یہی لوگ ہیں جن کے لئے ہم نے المناک عذاب تیار کر رکھا ہے۔
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وَٱلَّٰتِى يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُوا۟ عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا۟ فَأَمْسِكُوهُنَّ فِى ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلًا
Easy-read · not authoritative
Easy-read (simplified)wallaatee ya'teena l-faahishata min nisaa'ikum fastashhidoo 'alayhinna arba'atan minkum fa'in shahidoo fa'amsikoohunna fee l-buyooti hattaa yatawaffaahunna l-mawtu aw yaj'ala llaahu lahunna sabeelaa
DIN 31635wallātī yaʾtīna l-fāḥišata min nisāʾikum fastašhidū ʿalayhinna ʾarbaʿatan minkum faʾin šahidū faʾamsikūhunna fī l-buyūti ḥattā yatawaffāhunna l-mawtu ʾaw yaǧʿala llāhu lahunna sabīlan
Those of your women who commit lewdness, you must have four witnesses against them, from among you. If they testify, confine them to the homes until death claims them, or God makes a way for them.
As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation)
Against those of your women who commit adultery, call witnesses four in number from among yourselves; and if these bear witness, then keep the women in houses until death release them, or God shall make for them a way
If any of your women be guilty of whoredom, then bring four witnesses against them from among yourselves; and if they bear witness to the fact, shut them up within their houses till death release them, or God make some way for them
If any of your women be guilty of whoredom, produce four witnesses from among you against them, and if they bear witness against them, imprison them in separate apartments until death release them, or God affordeth them a way to escape
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا۟ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابًا رَّحِيمًا
Easy-read · not authoritative
Easy-read (simplified)walladhaani ya'tiyaanihaa minkum fa'aadhoohumaa fa'in taabaa wa'aslahaa fa'a'ridoo 'anhumaa inna llaaha kaana tawwaaban raheemaa
DIN 31635wallaḏāni yaʾtiyānihā minkum faʾāḏūhumā faʾin tābā waʾaṣlaḥā faʾaʿriḍū ʿanhumā ʾinna llāha kāna tawwāban raḥīman
If two men among you commit it, punish them both. But if they repent and reform, leave them alone. God is Redeemer, Full of Mercy.
And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful
And if two of you commit it, then hurt them both; but if they turn again and amend, leave them alone, verily, God is easily turned, compassionate
And if two men among you commit the same crime, then punish them both; but if they turn and amend, then let them be: for God is He who turneth, Merciful
And if two of you commit the like wickedness, punish them both: But if they repent and amend, let them both alone; for God is easy to be reconciled and merciful
4:17–18 — the verse above
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا يَحِلُّ لَكُمْ أَن تَرِثُوا۟ ٱلنِّسَآءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا۟ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُوا۟ شَيْـًٔا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرًا كَثِيرًا
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa yahillu lakum an tarithoo n-nisaa'a karhan walaa ta'duloohunna litadhhaboo biba'di maa aataytumoohunna illaa an ya'teena bifaahishatin mubayyinatin wa'aashiroohunna bil-ma'roofi fa'in karihtumoohunna fa'asaa an takrahoo shay'an wayaj'ala llaahu feehi khayran katheeraa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā yaḥillu lakum ʾan tariṯū n-nisāʾa karhan walā taʿḍulūhunna litaḏhabū bibaʿḍi mā ʾātaytumūhunna ʾillā ʾan yaʾtīna bifāḥišatin mubayyinatin waʿāširūhunna bil-maʿrūfi faʾin karihtumūhunna faʿasā ʾan takrahū šayʾan wayaǧʿala llāhu fīhi ḫayran kaṯīran
O you who believe! It is not permitted for you to inherit women against their will. And do not coerce them in order to take away some of what you had given them, unless they commit a proven adultery. And live with them in kindness. If you dislike them, it may be that you dislike something in which God has placed much good.
O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good
O ye who believe! it is not lawful for you to inherit women's estates against their will; nor to hinder them, that ye may go off with part of what ye brought them, unless they commit fornication manifestly; but associate with them in reason, for if ye are averse from them, it may be that ye are averse from something wherein God has put much good for you
O believers! it is not allowed you to be heirs of your wives against their will; nor to hinder them from marrying, in order to take from them part of the dowry you had given them, unless they have been guilty of undoubted lewdness; but associate kindly with them: for if ye are estranged from them, haply ye are estranged from that in which God hath placed abundant good
O true believers, it is not lawful for you to be heirs of women against their will, nor to hinder them from marrying others, that ye may take away part of what ye have given them in dowry; unless they have been guilty of a manifest crime: But converse kindly with them. And if ye hate them, it may happen that ye may hate a thing wherein God hath placed much good
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارًا فَلَا تَأْخُذُوا۟ مِنْهُ شَيْـًٔا أَتَأْخُذُونَهُۥ بُهْتَٰنًا وَإِثْمًا مُّبِينًا
Easy-read · not authoritative
Easy-read (simplified)wa'in aradttumu stibdaala zawjin makaana zawjin wa'aataytum ihdaahunna qintaaran falaa ta'khudhoo minhu shay'an ata'khudhoonahu buhtaanan wa'ithman mubeenaa
DIN 31635waʾin ʾaradttumu stibdāla zawǧin makāna zawǧin waʾātaytum ʾiḥdāhunna qinṭāran falā taʾḫuḏū minhu šayʾan ʾataʾḫuḏūnahu buhtānan waʾiṯman mubīnan
If you wish to replace one wife with another, and you have given one of them a fortune, take nothing back from it. Would you take it back fraudulently and sinfully?
And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong
But if ye wish to exchange one wife for another, and have given one of them a talent, then take not from it anything. What! would you take it for a calumny and a manifest crime
And if ye be desirous to exchange one wife for another, and have given one of them a talent, make no deduction from it. Would ye take it by slandering her, and with manifest wrong
If ye be desirous to exchange a wife for another wife, and ye have already given one of them a talent; take not away any thing therefrom; Will ye take it by slandering her, and doing her manifest unjustice
85:10
Why this passage is in the study finding 08
إِنَّ ٱلَّذِينَ فَتَنُوا۟ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا۟ فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena fatanoo l-mu'mineena wal-mu'minaati thumma lam yatooboo falahum 'adhaabu jahannama walahum 'adhaabu l-hareeq
DIN 31635ʾinna llaḏīna fatanū l-muʾminīna wal-muʾmināti ṯumma lam yatūbū falahum ʿaḏābu ǧahannama walahum ʿaḏābu l-ḥarīqi
Those who tempt the believers, men and women, then do not repent; for them is the punishment of Hell; for them is the punishment of Burning.
Compare translations (4)
Lo! they who persecute believing men and believing women and repent not, theirs verily will be the doom of hell, and theirs the doom of burning
Verily, those who make trial of the believers, men and women, and then do not repent, for them is the torment of hell, and for them is the torment of the burning
Verily, those who vexed the believers, men and women, and repented not, doth the torment of Hell, and the torment of the burning, await
Verily for those who persecute the true believers of either sex, and afterwards repent not, is prepared the torment of hell; and they shall suffer the pain of burning
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Në të vërtetë, ata që i dogjën besimtarët e besimtaret dhe nuk u penduan, i pret dënimi i Xhehenemit dhe dënimi me djegie.
নিশ্চয় যারা মু’মিন পুরুষ ও মু’মিন নারীদেরকে (এক আল্লাহর উপর ঈমান আনার কারণে)শাস্তি দিয়েছে, তারপর তারা (এ অন্যায়ের জন্য) তাওবা করে নি, তাদের জন্য রয়েছে জাহান্নামের শাস্তি। উপরন্তু তাদের জন্য রয়েছে আগুনে দগ্ধ হওয়ার শাস্তি।
Zaista, oni koji su stavljali na kušnju vjernike i vjernice, a zatim se nisu pokajali, imat će kaznu u Džehennemu, imat će kaznu ognjenu.
Zaista oni koji su stavljali na kušnju vjernike i vjernice, a zatim se nisu pokajali, imat će kaznu u Paklu, imat će kaznu ognjenu.
Ɓeen fawɓe e dow juulɓe rewɓe e worɓe fitina refti ɓe tuubaani woodaniiɓe lepte jahannama woodaniiɓe lepte cumooje kadi.
ჭეშმარიტად, ისინი, ვინც გამოსცადეს (ცოცხლად დაწვით) მორწმუნე კაცებსა და მორწმუნე ქალებს, შემდეგ კი არ მოინანიეს თავიანთი ბოროტმოქმედება, — მათთვის იქნება სასჯელი ჯოჯოხეთში, და მათთვის იქნება ცეცხლის სასჯელი.
Wahrlich, diejenigen, die die gläubigen Männer und die gläubigen Frauen in Versuchung brachten und hierauf nicht in Reue umkehrten, für sie wird es die Strafe der Hölle geben, und für sie wird es die Strafe des Brennens geben.
Στ’ αλήθεια, εκείνοι που έβαζαν σε δοκιμασία τους πιστούς και τις πιστές (βασανίζοντάς τους, ώστε να τους απομακρύνουν από τη θρησκεία του Αλλάχ) και έπειτα δεν στράφηκαν με μεταμέλεια προς τον Αλλάχ, θα λάβουν το μαρτύριο της Κόλασης, και θα λάβουν το μαρτύριο της καύσης της Φωτιάς.
निश्चय जिन लोगों ने ईमान वाले पुरुषों और ईमान वाली स्त्रियों को परीक्षण में डाला (सताया), फिर तौबा न की, तो उनके लिए जहन्नम की यातना है तथा उनके लिए जलाने वाली यातना है।
In verità quelli che hanno tentato i credenti e le credenti, e poi non si pentono, subiranno la punizione dell’Inferno e avranno la punizione del Fuoco.
10. Iš tiesų, tie, kurie kankino tikinčiuosius ir tikinčiąsias ir po to neatgailavo, bus Pragaro kančioje ir jiems – Degančios Ugnies bausmė.
Isaan mu'imintoota dhiiraafi dubartootaa rakkisanii ergasii gara Rabbii isaanii kan hin deebi'in (hin tawbatin) isaaniif adabbii jahannamtu jira; ammas isaaniif adabbii gubaatu jira.
Воистину, те, которые подвергали испытанию верующих мужчин и верующих женщин, а затем не раскаялись, — для них наказание Геенны, и для них — наказание сжигающего огня.
Заиста онима који су мучили вернике и вернице, а затим се нису покајали, припада кажњавање у Паклу, и припада им кажњавање у Огњу.
Hakika waliowafitini Waumini wanaume na Waumini wanawake, kisha hawakutubu, basi watapata adhabu ya Jahannamu na watapata adhabu ya kuungua.
De som plågade de troende männen och kvinnorna och inte ångrade sig ska få helvetet som straff och ett brännande lidande.
Şüphesiz Mümin erkeklerle Mümin kadınlara işkence edip, sonra da tevbe etmeyenlere Cehennem azabı ve yakıcı azap vardır.
بیشک جن لوگوں نے مسلمان مردوں اور عورتوں کو ستایا پھر توبہ (بھی) نہ کی تو ان کے لئے جہنم کا عذاب ہے اور جلنے کا عذاب ہے.
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وَمَا نَقَمُوا۟ مِنْهُمْ إِلَّآ أَن يُؤْمِنُوا۟ بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ
Easy-read · not authoritative
Easy-read (simplified)wamaa naqamoo minhum illaa an yu'minoo billaahi l-'azeezi l-hameed
DIN 31635wamā naqamū minhum ʾillā ʾan yuʾminū billāhi l-ʿazīzi l-ḥamīdi
The translators word this verse differently
They begrudged them only because they believed in God the Almighty, the Praiseworthy.
They had naught against them save that they believed in Allah, the Mighty, the Owner of Praise
And they took not vengeance on them save for their belief in God, The mighty, the praiseworthy
Nor did they torment them but for their faith in God, the Mighty, the Praiseworthy
And they afflicted them for no other reason, but because they believed in the mighty, the glorious God
ٱلَّذِى لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ
Easy-read · not authoritative
Easy-read (simplified)alladhee lahu mulku s-samaawaati wal-'ardi wallaahu 'alaa kulli shay'in shaheed
DIN 31635allaḏī lahu mulku s-samāwāti wal-ʾarḍi wallāhu ʿalā kulli šayʾin šahīdun
To Whom belongs the sovereignty of the heavens and the earth. God is witness over everything.
Him unto Whom belongeth the Sovereignty of the heavens and the earth; and Allah is of all things the Witness
Whose is the kingdoms of the heavens and the earth; For God is witness over all
His the kingdom of the Heavens and of the Earth; and God is the witness of everything
unto whom belongeth the kingdom of heaven and earth: And God is witness of all things
85:10 — the verse above
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ
Easy-read · not authoritative
Easy-read (simplified)inna lladheena aamanoo wa'amiloo s-saalihaati lahum jannaatun tajree min tahtihaa l-'anhaaru dhaalika l-fawzu l-kabeer
DIN 31635ʾinna llaḏīna ʾāmanū waʿamilū ṣ-ṣāliḥāti lahum ǧannātun taǧrī min taḥtihā l-ʾanhāru ḏālika l-fawzu l-kabīru
Those who believe and do righteous deeds will have Gardens beneath which rivers flow. That is the great triumph.
Lo! those who believe and do good works, theirs will be Gardens underneath which rivers flow. That is the Great Success
Verily, those who believe and act aright, for them are gardens beneath which rivers flow,- that is the great bliss
But for those who shall have believed and done the things that be right, are the Gardens beneath whose shades the rivers flow. This the immense bliss
But for those who believe, and do that which is right, are destined gardens beneath which rivers flow: This shall be great felicity
إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ
Easy-read · not authoritative
Easy-read (simplified)inna batsha rabbika lashadeed
DIN 31635ʾinna baṭša rabbika lašadīdun
The translators word this verse differently
The onslaught of your Lord is severe.
Lo! the punishment of thy Lord is stern
Verily, the violence of thy Lord is keen
Verily, right terrible will be thy Lord's vengeance
Verily the vengeance of thy Lord is severe
What this study rests on, and what it refusessigned with it6 of the 7 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across five translations - the four public-domain translations of Sale 1734, Rodwell 1861, Palmer 1880 and Pickthall 1930, and Itani 2012 - of 66:8, 19:60, 20:82, 25:70-71, 28:67, 16:119, 4:17-18, 85:10, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched; words a translator sets in brackets as his own addition were not counted as matches - repent; repents; repented; repenteth; repentance; repentant; repenting; penitence; penitent; turn + again; turns + again; turneth + again; turned + again; turning + again. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What the search did not reach. Some verses are not reached by these terms - among them 2:37, 9:102 and 110:3 - and they are not carried here. 39:54 is not carried: of the four translations searched, only Palmer and Pickthall use a term of the search there.
What was returned and not carried. 35 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 2:160 - carried by What does the Qur'an say about repentance changing an outcome?; 2:279 - the usury passage; the repenting there concerns a debt; 3:89 - carried by What does the Qur'an say about repentance changing an outcome? and What does the Qur'an say about guilt and forgiving yourself?; 3:90 - a repentance that is not accepted; carried by What does the Qur'an say about guilt and forgiving yourself?; 4:16 - inside a ruling on a penalty; carried by What does the Qur'an say about the punishment for adultery (zina)? and Does the Qur'an command stoning for adultery?; 4:146 - the sincerity it names is of religion, not of the repentance; carried by What does the Qur'an say about the hypocrites (munafiqun)?; 5:31 - the word rendered repent is a different Arabic word from the one in the verses carried; 5:34 - carried by What does the Qur'an say about repentance changing an outcome?; 5:39 - carried by What does the Qur'an say about repentance changing an outcome? and What does the Qur'an prescribe for theft?; 5:52 - the word rendered repent is a different Arabic word from the one in the verses carried; 5:71 - God turning toward a people, not a person repenting; 6:54 - carried by What does the Qur'an say about God's mercy encompassing all things? and How does the Qur'an hold together God's mercy and His justice?; 7:143 - Moses after the mountain; carried by Does the Qur'an say God can be seen? and Did God speak directly to any human, according to the Qur'an?; 7:153 - after the calf; carried by How does the Qur'an describe the golden calf - and which questions does it raise and not answer?; 9:3 - a proclamation at the pilgrimage; its setting is not taken up here; 9:5 - carried by What does the Qur'an say about idolaters (mushrikun)? and Does the Qur'an tell Muslims to kill unbelievers wherever they find them?; 9:11 - carried by How much charity does the Qur'an require (zakat)?; 9:74 - an offer to a particular group after a particular oath; its setting is not taken up here; 9:104 - God's acceptance; carried by What does the Qur'an say about God accepting repentance again and again?; 9:112 - the repentant named first in a list of qualities; it names them without describing the turning; 9:126 - people tried each year who do not turn; 85:10 is carried for that side; 10:54 - the word rendered repentance is a different Arabic word from the one in the verses carried; 23:40 - the word rendered repent is a different Arabic word from the one in the verses carried; 24:5 - carried by What does the Qur'an say about repentance changing an outcome?, What does the Qur'an say about false accusation of adultery (qadhf)? and What does the Qur'an say about false accusation of adultery between spouses?; 26:157 - the word rendered repented is a different Arabic word; carried by What does the Qur'an say about Salih and the she-camel?; 34:33 - the word rendered repentance is a different Arabic word from the one in the verses carried; 38:24 - David; the word rendered repented is a different Arabic word; carried by What does the Qur'an say about David and the Psalms? and What does the Qur'an say about a just ruler and just governance?; 40:3 - a name of God, the Accepter of repentance; it is about God, not the one who repents; 40:7 - the angels' prayer; carried by What does the Qur'an say about seeking forgiveness for others? and What does the Qur'an say about God's mercy encompassing all things?; 42:13 - the word rendered repentant is a different Arabic word; carried by What does the Qur'an say about the prophets being one brotherhood?; 42:25 - carried by What does the Qur'an say about God accepting repentance again and again? and What does the Qur'an say about turning to God after wrong rather than despairing?; 49:6 - the word rendered repent is a different Arabic word; carried by What does the Qur'an say about verifying news before acting on it?; 49:11 - carried by What does the Qur'an say about mocking others?, What does the Qur'an say about backbiting and slander? and Does the Qur'an rank Muslims, and can anyone judge another's level?; 66:4 - addressed to two of the Prophet's wives; carried by What does the Qur'an say about the Prophet's wives? and What does the Qur'an say about the Prophet's household?; 66:5 - carried by What does the Qur'an say about the Prophet's wives? and What does the Qur'an say about the Prophet's household?
Verses carried by more than one study. Some passages here also serve another study. Each carries its own reason in each place, and the reason states where else it appears.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 15 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/