فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Easy-read (simplified)fawarabbika lanahshurannahum wash-shayaateena thumma lanuhdirannahum hawla jahannama jithiyyaa
DIN 31635fawarabbika lanaḥšurannahum waš-šayāṭīna ṯumma lanuḥḍirannahum ḥawla ǧahannama ǧiṯiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And by thy Lord! we will surely gather them together, and the devils too; then we will surely bring them forward around hell, on their knees
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And I swear by thy Lord, we will surely gather together them and the Satans: then will we set them on their knees round Hell
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But by thy Lord We will surely assemble them and the devils to judgment; then will We set them round about hell on their knees
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Për Zotin tënd, Ne do t'i tubojmë ata dhe shejtanët e pastaj do t'i sjellim të gjithë të gjunëzuar rreth Xhehenemit.
অতএব (হে রাসূল!) তোমার রবের শপথ ! আমি অবশ্যই তাদেরকে ও শয়তানদেরকে (কবর থেকে হাশরের ময়দানে) সমবেত করবোই, অতঃপর জাহান্নামের চারপাশে লাঞ্ছিত ও নতজানু অবস্থায় তাদেরকে হাজির করবোই।
I tako mi Gospodara tvog, Mi ćemo i njih i šejtane sakupiti, zatim ćemo ih dovesti da oko Džehennema na koljenima kleče,
I tako Mi Gospodara tvog, Mi ćemo i njih i vragove sakupiti, zatim ćemo ih dovesti da oko Pakla na koljenima kleče,
Mi woondirii Joomi maaɗa min mooɓat ɓe sanne e Seytanuuji ɗin, refti min ngadda ɓe sara Jahannama ko ɓe jiccii ɓe.
და [მე ალლაჰი] ვფიცავ [ო, შუამავალო] შენს უფალს, რომ ჩვენ აუცილებლად შევკრებთ მათ [მათ, ვინც არ ირწმუნა აღდგომა] და სატანებს, შემდეგ კი ჯოჯოხეთის ირგვლივ მოვიყვანთ და მუხლებზე დამხობილებს დავაყენებთ.
Bei deinem Herrn, Wir werden sie ganz gewiss versammeln, (sie) und die Satane. Hierauf werden Wir sie ganz gewiss rings um die Hölle herum auf den Knien herbeibringen.
(Ορκίζομαι) μα τον Κύριό σου (ω, Μωχάμμαντ)! Οπωσδήποτε (θα αναστήσουμε και) θα συγκεντρώσουμε (την Ημέρα της Κρίσεως) αυτούς (που διέψευσαν την ανάσταση), επίσης και τους διαβόλους (που τους παραπλάνησαν), και έπειτα θα τους φέρουμε γύρω από την Κόλαση, γονατισμένους.
तो क़सम है आपके पालनहार की! निःसंदेह हम उन्हें और शैतानों को ज़रूर इकट्ठा करेंगे, फिर निःसंदेह हम उन्हें जहन्नम के आसपास घुटनों के बल गिरे हुए ज़रूर उपस्थित करेंगे।
Per il tuo Dio, Noi raduneremo loro e i demoni, poi li trascineremo davanti all’Inferno inginocchiati;
68. Taigi prisiekiame tavo Viešpačiu, tikrai, Mes surinksime juos kartu, ir (taip pat) Šajatin (velnius) (kartu su jais), tada Mes nešime juos aplink Pragarą ant jų kelių.
Gooftaa keetiin kakannee! Dhugumatti, isaaniifi sheyxaanota walitti qabna, ergasii moggaa jahannamitti jilbeenfatoo taasifnee isaan fidna.
Клянусь твоим Господом, Мы непременно соберём их и шайтанов, а затем непременно приведём их вокруг Геенны коленопреклонёнными.
Кунем се Собом, да ћемо да скупимо и невернике и ђаволе, затим ћемо да их доведемо да клече на коленима око Пакла,
Basi ninaapa kwa Mola wako Mlezi! Kwa yakini tutawakusanya wao pamoja na mashetani. Kisha tutawahudhurisha kuizunguka Jahannamu huku wamepiga magoti!
Så vid din Herre! Vi ska sannerligen samla dem alla tillsammans med djävlarna, och föra dem på knä till helvetets rand.
Rabbine andolsun ki, onları ve Şeytanları bir araya toplayacağız ve sonra onları diz üstü çökmüş vaziyette Cehennem'in çevresinde hazır bulunduracağız.
تیرے پروردگار کی قسم! ہم انہیں اور شیطانوں کو جمع کر کے ضرور ضرور جہنم کے اردگرد گھٹنوں کے بل گرے ہوئے حاضر کر دیں گے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَقُولُ ٱلْإِنسَٰنُ أَءِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
Easy-read (simplified)wayaqoolu l-'insaanu a'idhaa maa mittu lasawfa ukhraju hayyaa
DIN 31635wayaqūlu l-ʾinsānu ʾaʾiḏā mā mittu lasawfa ʾuḫraǧu ḥayyan
The translators word this verse differently
And the human being says, "When I am dead, will I be brought back alive?"
And man saith: When I am dead, shall I forsooth be brought forth alive
Man will say, 'What! when I have died shall I then come forth alive
Man saith: "What! after I am dead, shall I in the end be brought forth alive
Man saith, after I shall have been dead, shall I really be brought forth alive from the grave
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
Easy-read (simplified)awalaa yadhkuru l-'insaanu annaa khalaqnaahu min qablu walam yaku shay'aa
DIN 31635ʾawalā yaḏkuru l-ʾinsānu ʾannā ḫalaqnāhu min qablu walam yaku šayʾan
Does the human being not remember that We created him before, when he was nothing?
Doth not man remember that We created him before, when he was naught
Does not man then remember that we created him before when he was naught
Doth not man bear in mind that we made him at first, when he was nought
Doth not man remember that We created him heretofore, when he was nothing
19:68 — the verse above
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Easy-read (simplified)thumma lananzi'anna min kulli shee'atin ayyuhum ashaddu 'alaa r-rahmaani 'itiyyaa
DIN 31635ṯumma lananziʿanna min kulli šīʿatin ʾayyuhum ʾašaddu ʿalā r-raḥmāni ʿitiyyan
The translators word this verse differently
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent
Then we will drag off from every sect whichever of them has been most bold against the Merciful
Then will we take forth from each band those of them who have been stoutest in rebellion against the God of Mercy
Afterwards We will draw forth from every sect such of them as shall have been a more obstinate rebel against the Merciful
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Easy-read (simplified)thumma lanahnu a'lamu billadheena hum awlaa bihaa siliyyaa
DIN 31635ṯumma lanaḥnu ʾaʿlamu billaḏīna hum ʾawlā bihā ṣiliyyan
The translators word this verse differently
We are fully aware of those most deserving to scorch in it.
And surely We are Best Aware of those most worthy to be burned therein
Then we know best which of them deserves most to be broiled therein
Then shall we know right well to whom its burning is most due
and We best know which of them are more worthy to be burned therein
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.49 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/