ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Easy-read (simplified)thumma lananzi'anna min kulli shee'atin ayyuhum ashaddu 'alaa r-rahmaani 'itiyyaa
DIN 31635ṯumma lananziʿanna min kulli šīʿatin ʾayyuhum ʾašaddu ʿalā r-raḥmāni ʿitiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then we will drag off from every sect whichever of them has been most bold against the Merciful
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Then will we take forth from each band those of them who have been stoutest in rebellion against the God of Mercy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Afterwards We will draw forth from every sect such of them as shall have been a more obstinate rebel against the Merciful
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj Ne do t'i kapim prej secilit grup ata që ishin më të pabindurit ndaj të Gjithëmëshirshmit.
তারপর আমি প্রত্যেক (পথভ্রষ্ট) দল থেকে, পরম করুণাময়ের প্রতি সর্বাধিক অবাধ্যকে টেনে বের করবোই।
a onda ćemo iz svake skupine izdvojiti one koji su prema Milostivom najdrskiji bili,
a onda ćemo iz svake skupine izdvojiti one koji su prema Milostivom najdrskiji bili,
Refti min n ɗo'ofa immorde e kala fedde ko hommbo e maɓɓe ɓurnoo saɗtude dartagol e dow jurmotooɗo e o.
და [მე ალლაჰი ვფიცავ], რომ მერე გამოვყოფთ ყოველი ჯგუფიდან იმათ, რომელნიც უმტკიცესი იყვნენ მოწყალის მიმართ ურჩობაში.
Hierauf werden Wir aus jedem Lager ganz gewiss denjenigen herausnehmen, der sich dem Allerbarmer am heftigsten widersetzt hat.
Έπειτα θα αρπάξουμε από κάθε ομάδα, εκείνους που ήταν οι πιο ανυπάκουοι προς τον Αρ-Ραχμάν (Παντελεήμονα).
फिर निश्चय ही हम प्रत्येक गिरोह में से उस व्यक्ति को अवश्य निकालेंगे, जो रहमान (परम दयावान) के प्रति सबसे बढ़कर सरकश है।
poi strapperemo da ogni gruppo quelli che furono più disobbedienti verso il Compassionevole –
69. Tada iš tiesų Mes ištrauksime iš kiekvienos grupės visus tuos, kurie buvo blogiausi atkakliame maište prieš Maloningiausiąjį (Allahą).
Eegasii garee hunda irraa isaan Rahmaan irratti jallinatti irra cimoo ta’an ni baafna.
Затем Мы непременно выхватим из каждой группы тех, кто из них был наиболее дерзок в ослушании Всемилостивого.
а онда ћемо из сваке групе да издвојимо оне који су према Свемилосном били најдрскији,
Kisha kwa yakini tutaondoa katika kila kundi wale miongoni mwao waliozidi kumuasi Arrahmani (Mwingi wa rehema).
Sedan ska vi ur varje hop dra fram de som visade störst upproriskhet mot den Nåderike.
Sonra her bir topluluktan, Rahman’a karşı en isyankâr olanları mutlaka çekip çıkaracağız.
ہم پھر ہر ہر گروه سے انہیں الگ نکال کھڑا کریں گے جو اللہ رحمنٰ سے بہت اکڑے اکڑے پھرتے تھے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوَلَا يَذْكُرُ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن قَبْلُ وَلَمْ يَكُ شَيْـًٔا
Easy-read (simplified)awalaa yadhkuru l-'insaanu annaa khalaqnaahu min qablu walam yaku shay'aa
DIN 31635ʾawalā yaḏkuru l-ʾinsānu ʾannā ḫalaqnāhu min qablu walam yaku šayʾan
Does the human being not remember that We created him before, when he was nothing?
Doth not man remember that We created him before, when he was naught
Does not man then remember that we created him before when he was naught
Doth not man bear in mind that we made him at first, when he was nought
Doth not man remember that We created him heretofore, when he was nothing
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَٱلشَّيَٰطِينَ ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
Easy-read (simplified)fawarabbika lanahshurannahum wash-shayaateena thumma lanuhdirannahum hawla jahannama jithiyyaa
DIN 31635fawarabbika lanaḥšurannahum waš-šayāṭīna ṯumma lanuḥḍirannahum ḥawla ǧahannama ǧiṯiyyan
By your Lord, We will round them up, and the devils, then We will bring them around Hell, on their knees.
And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell
And by thy Lord! we will surely gather them together, and the devils too; then we will surely bring them forward around hell, on their knees
And I swear by thy Lord, we will surely gather together them and the Satans: then will we set them on their knees round Hell
But by thy Lord We will surely assemble them and the devils to judgment; then will We set them round about hell on their knees
19:69 — the verse above
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Easy-read (simplified)thumma lanahnu a'lamu billadheena hum awlaa bihaa siliyyaa
DIN 31635ṯumma lanaḥnu ʾaʿlamu billaḏīna hum ʾawlā bihā ṣiliyyan
The translators word this verse differently
We are fully aware of those most deserving to scorch in it.
And surely We are Best Aware of those most worthy to be burned therein
Then we know best which of them deserves most to be broiled therein
Then shall we know right well to whom its burning is most due
and We best know which of them are more worthy to be burned therein
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Easy-read (simplified)wa'in minkum illaa waariduhaa kaana 'alaa rabbika hatman maqdiyyaa
DIN 31635waʾin minkum ʾillā wāriduhā kāna ʿalā rabbika ḥatman maqḍiyyan
There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.
There is not one of you but shall approach it. That is a fixed ordinance of thy Lord
There is not one of you who will not go down to it,- that is settled and decided by thy Lord
No one is there of you who shall not go down unto it - This is a settled decree with thy Lord
There shall be none of you but shall descend into the same hell: This is an established decree upon thy Lord
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَٰنِ عِتِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.69 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/