وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
Easy-read (simplified)wa'in minkum illaa waariduhaa kaana 'alaa rabbika hatman maqdiyyaa
DIN 31635waʾin minkum ʾillā wāriduhā kāna ʿalā rabbika ḥatman maqḍiyyan
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
There is not one of you but will go down to it. This has been an unavoidable decree of your Lord.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
There is not one of you but shall approach it. That is a fixed ordinance of thy Lord
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There is not one of you who will not go down to it,- that is settled and decided by thy Lord
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
No one is there of you who shall not go down unto it - This is a settled decree with thy Lord
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
There shall be none of you but shall descend into the same hell: This is an established decree upon thy Lord
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe çdokush nga ju do të kalojë mbi të. Ky është një vendim i prerë nga Zoti yt.
আর (হে মানুষ!) তোমাদের প্রত্যেককেই তা (জাহান্নামের ওপর স্থাপিত পুলসিরাত) অতিক্রম করতে হবে। এটি তোমার রবের চূড়ান্ত সিদ্ধান্ত।
I svaki od vas će do njega stići! Gospodar tvoj se, sigurno, tako obavezao!
I svaki od vas će do njega stići! Gospodar tvoj se, sigurno, tako obavezao!
Alaa hay e gooto e mo'on si wanaa o joloyat e magge, ɗum laatike e dow Joomi maaɗa ko ñaawaɗum Teeŋtinaa.
და არავინაა თქვენგან [ო, ადამიანნო], რომ არ გაიაროს ის[1]. ეს შენი უფლის მიერ უსათუოდ გადაწყვეტილია.
Und es gibt keinen unter euch, außer dass er daran vorbeigehen wird. Dies obliegt deinem Herrn unabänderlich beschlossen.
Δεν υπάρχει κανείς ανάμεσά σας που να μην περάσει από πάνω της (γέφυρας -Ασ-Σιράτ- που περνάει πάνω από την Κόλαση). Είναι μία διαταγή από τον Κύριό σου που οπωσδήποτε θα εκπληρωθεί.
और तुममें से जो भी है, उस पर से गुज़रने वाला[17] है। यह एक पूर्वनिर्धारित निर्णय है जिसे पूरा करना आपके पालनहार के ज़िम्मे है।
ma ognuno di voi ci passerà sopra: un ordine del tuo Dio che deve essere realizzato.
71. Nė vienas iš jūsų neišvengs jo (Pragaro). Tai yra pas jūsų Viešpatį. Įsakymas, kuris turės būti įvykdytas.
Isin irraa eenyulleen ishee bu'u malee hin hafu, Dirqama Rabbii keetiin murteeffameedha. [17]
И нет никого из вас, кто не придёт к ней. Это — для твоего Господа неотвратимое, решённое дело.
И сваки од вас ће до Пакла да стигне! Твој Господар се сигурно тако обавезао!
Wala hakuna yeyote katika nyinyi isipokuwa ataifikia. Hiyo ni hukumu ya Mola wako Mlezi ambayo lazima itimizwe.
Var och en av er måste korsa över [helvetets avgrund]; detta är din Herres ofrånkomliga beslut.
Sizden ona uğramayacak kimse yoktur. Bu Rabbinin yapmayı üzerine aldığı kesin bir hükmüdür.
تم میں سے ہر ایک وہاں ضرور وارد ہونے واﻻ ہے، یہ تیرے پروردگار کے ذمے قطعی، فیصل شده امر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ أَيُّهُمْ أَشَدُّ عَلَى ٱلرَّحْمَٰنِ عِتِيًّا
Easy-read (simplified)thumma lananzi'anna min kulli shee'atin ayyuhum ashaddu 'alaa r-rahmaani 'itiyyaa
DIN 31635ṯumma lananziʿanna min kulli šīʿatin ʾayyuhum ʾašaddu ʿalā r-raḥmāni ʿitiyyan
The translators word this verse differently
Then, out of every sect, We will snatch those most defiant to the Most Merciful.
Then We shall pluck out from every sect whichever of them was most stubborn in rebellion to the Beneficent
Then we will drag off from every sect whichever of them has been most bold against the Merciful
Then will we take forth from each band those of them who have been stoutest in rebellion against the God of Mercy
Afterwards We will draw forth from every sect such of them as shall have been a more obstinate rebel against the Merciful
ثُمَّ لَنَحْنُ أَعْلَمُ بِٱلَّذِينَ هُمْ أَوْلَىٰ بِهَا صِلِيًّا
Easy-read (simplified)thumma lanahnu a'lamu billadheena hum awlaa bihaa siliyyaa
DIN 31635ṯumma lanaḥnu ʾaʿlamu billaḏīna hum ʾawlā bihā ṣiliyyan
The translators word this verse differently
We are fully aware of those most deserving to scorch in it.
And surely We are Best Aware of those most worthy to be burned therein
Then we know best which of them deserves most to be broiled therein
Then shall we know right well to whom its burning is most due
and We best know which of them are more worthy to be burned therein
19:71 — the verse above
ثُمَّ نُنَجِّى ٱلَّذِينَ ٱتَّقَوا۟ وَّنَذَرُ ٱلظَّٰلِمِينَ فِيهَا جِثِيًّا
Easy-read (simplified)thumma nunajjee lladheena taqaw wanadharu z-zaalimeena feehaa jithiyyaa
DIN 31635ṯumma nunaǧǧī llaḏīna taqaw wanaḏaru ẓ-ẓālimīna fīhā ǧiṯiyyan
Then We will rescue those who were devout, and leave the wrongdoers in it, on their knees.
Then We shall rescue those who kept from evil, and leave the evil-doers crouching there
Then we will save those who fear us; but we will leave the evildoers therein on their knees
Then will we deliver those who had the fear of God, and the wicked will we leave in it on their knees
Afterwards We will deliver those who shall have been pious, but We will leave the ungodly therein on their knees
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَىُّ ٱلْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
Easy-read (simplified)wa'idhaa tutlaa 'alayhim aayaatunaa bayyinaatin qaala lladheena kafaroo lilladheena aamanoo ayyu l-fareeqayni khayrun maqaaman wa'ahsanu nadiyyaa
DIN 31635waʾiḏā tutlā ʿalayhim ʾāyātunā bayyinātin qāla llaḏīna kafarū lillaḏīna ʾāmanū ʾayyu l-farīqayni ḫayrun maqāman waʾaḥsanu nadiyyan
When Our clear revelations are recited to them, those who disbelieve say to those who believe, "Which of the two parties is better in position, and superior in influence?"
And when Our clear revelations are recited unto them, those who disbelieve say unto those who believe: Which of the two parties (yours or ours) is better in position, and more imposing as an army
And when our signs are recited to them manifest, those who misbelieve say to those who believe, 'Which of the two parties is best placed and in the best company
And when our clear signs are rehearsed to them, the infidels say to those who believe: "Which of the two parties is in the best plight? and which is the most goodly company
When our manifest signs are read unto them, the infidels say unto the true believers, which of the two parties is in the more eligible condition, and formeth the more excellent assembly
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.64 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/