وَقَالُوا۟ ٱتَّخَذَ ٱللَّهُ وَلَدًا سُبْحَٰنَهُۥ بَل لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلٌّ لَّهُۥ قَٰنِتُونَ
Easy-read (simplified)waqaaloo takhadha llaahu waladan subhaanahu bal lahu maa fee s-samaawaati wal-'ardi kullun lahu qaanitoon
DIN 31635waqālū taḫaḏa llāhu waladan subḥānahu bal lahu mā fī s-samāwāti wal-ʾarḍi kullun lahu qānitūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they say, "God has begotten a son." Be He glorified. Rather, His is everything in the heavens and the earth; all are obedient to Him.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They say, 'God takes unto Himself a son.' Celebrated be His praise! Nay, His is what is in the heavens and the earth, and Him all things obey
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, "God hath a son:" No! Praise be to Him! But - His, whatever is in the Heavens and the Earth! All obeyeth Him
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They say, God hath begotten children: God forbid! To him belongeth whatever is in heaven, and on earth; all is possessed by him
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thonë: "Allahu ka fëmijë". I Patëmeta është Ai! Përkundrazi! E Tij është gjithçka që gjendet në qiej e në Tokë dhe gjithçka i nënshtrohet Atij.
আর তারা বলে: ‘আল্লাহ সন্তান গ্রহণ করেছেন।’ তিনি অতি পবিত্র। বরং আসমানসমূহ ও জমিনে যা কিছু আছে সবই তাঁর। সবাই একান্তভাবে তাঁরই একান্ত অনুগত।
Nevjernici govore: "Allah je sebi dijete uzeo." Uzvišen neka je On! Naprotiv, Njemu pripada sve što je na nebesima i na Zemlji i Njemu se sve pokorava.
Nevjernici govore: "Allah je sebi dijete uzeo." Uzvišen neka je On! Naprotiv, Njemu pripada sve što je na nebesima i na Zemlji i Njemu se sve pokorava.
Ɓe mbi'i Alla mo jogitii ɓiɗɗo senaande woodanii mo, nganndee kala ko woni e asamaanji e lesdi ko Kanko woodani fof na ɗoftoo mo.
და თქვეს მათ (ურწმუნოებმა): «ალლაჰმა შვილი იყოლია[1]». ის (ალლაჰი) ყოვლად უნაკლოა! პირიქით, მას ეკუთვნის ყველაფერი, რაცა არის ცათა შინა და რაც დედამიწაზეა; და ყოველივე მას ემორჩილება.
Und sie sagen: „Allah hat Sich ein Kind (oder: einen Sohn) genommen.“ Gepriesen sei Er! Vielmehr gehört Ihm (alles), was in den Himmeln und auf der Erde ist. Alle sind Ihm demütig ergeben.
Και είπαν (οι Εβραίοι και οι Χριστιανοί): «Ο Αλλάχ απέκτησε έναν υιό.» Δόξα σ' Αυτόν (είναι πολύ Ανώτερος από ό,τι λένε)! Όχι (δεν ισχύει αυτή η βλασφημία που είπαν), αλλά, στ’ αλήθεια, σ' Αυτόν ανήκουν όλα όσα βρίσκονται στους ουρανούς και στη γη και όλα είναι υποταγμένα με υπακοή σ' Αυτόν.
तथा उन्होंने कहा[59] कि अल्लाह ने कोई संतान बना रखी है, वह पवित्र है। बल्कि उसी का है जो कुछ आकाशों तथा धरती में है, सब उसी के आज्ञाकारी हैं।
E dissero: “Allāh ha avuto un figlio”. Gloria Sua! Ma è Suo tutto ciò che è in cielo e in terra. Tutti Gli sono devoti.
116. Ir jie (judėjai, krikščionys ir pagonys) sako: „Allahas turi sūnų (vaikus arba palikuonis). Šlovė Jam (Išaukštintas Jis virš visko, ką Jam priskiria). Ne, Jam priklauso viskas, kas yra danguose ir žemėje, ir visi paklusniai pasiduoda Jam (garbinime).
(kaafirtoonni) "Raabbiin ilma godhate" jedhan, Inni (waan isaan jedhanirraa) ququllaaye, Dhugaatti wanti samiileefi dachii keessa jiru (hundi) kan Isaati. Hunduu isaaf ajajamoodha.
Они сказали: «Аллах взял Себе дитя». Пречист Он! Нет, напротив, Ему принадлежит всё, что на небесах и на земле. Всё Ему покорно.
Неверници говоре: "Аллах је себи дете узео." Узвишен нека је Он! Напротив, Њему припада све што је на небесима и на Земљи и Њему се све покорава.
Na ati wanasema: 'Mwenyezi Mungu ana mwana.' Subhanahu (ametakasika mbali na hayo!) Bali vyote vilivyomo mbinguni na duniani ni vyake. Vyote vinamdhalilikia Yeye kwa hofu.
De säger att Gud har en son. Upphöjd är han! Nej, allt i himlarna och på jorden tillhör honom. Alla är de undergivna honom.
"Allah çocuk edindi" diyorlar. Hâşâ! O bundan münezzehtir. Bilakis, göklerde ve yerde olanların hepsi O’nundur. Hepsi O’na boyun eğmiştir.
یہ کہتے ہیں کہ اللہ تعالیٰ کی اوﻻد ہے، (نہیں بلکہ) وه پاک ہے زمین و آسمان کی تمام مخلوق اس کی ملکیت میں ہے اور ہر ایک اس کافرمانبردار ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَٰجِدَ ٱللَّهِ أَن يُذْكَرَ فِيهَا ٱسْمُهُۥ وَسَعَىٰ فِى خَرَابِهَآ أُو۟لَٰٓئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَآ إِلَّا خَآئِفِينَ لَهُمْ فِى ٱلدُّنْيَا خِزْىٌ وَلَهُمْ فِى ٱلْـَٔاخِرَةِ عَذَابٌ عَظِيمٌ
Easy-read (simplified)waman azlamu mimman mana'a masaajida llaahi an yudhkara feehaa smuhu wasa'aa fee kharaabihaa oolaa'ika maa kaana lahum an yadkhuloohaa illaa khaa'ifeena lahum fee d-dunyaa khizyun walahum fee l-'aakhirati 'adhaabun 'azeem
DIN 31635waman ʾaẓlamu mimman manaʿa masāǧida llāhi ʾan yuḏkara fīhā smuhu wasaʿā fī ḫarābihā ʾūlāʾika mā kāna lahum ʾan yadḫulūhā ʾillā ḫāʾifīna lahum fī d-dunyā ḫizyun walahum fī l-ʾāḫirati ʿaḏābun ʿaẓīmun
The translators word this verse differently
Who is more unjust than him who forbids the remembrance of God's name in places of worship, and contributes to their ruin? These ought not to enter them except in fear. For them is disgrace in this world, and for them is a terrible punishment in the Hereafter.
And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom
But who is more unjust than he who prohibits God's mosques, that His name should not be mentioned there, and who strives to ruin them? 'Tis not for such to enter into them except in fear, for them is disgrace in this world, and in the future mighty woe
And who committeth a greater wrong than he who hindereth God's name from being remembered in his temples, and who hasteth to ruin them? Such men cannot enter them but with fear. Their's is shame in this world, and a severe torment in the next
Who is more unjust than he who prohibiteth the temples of God, that his name should be remembered therin, and who hasteth to destroy them? Those men cannot enter therein, but with fear: They shall have shame in this world, and in the next a grievous punishment
وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ
Easy-read (simplified)walillaahi l-mashriqu wal-maghribu fa'aynamaa tuwalloo fathamma wajhu llaahi inna llaaha waasi'un 'aleem
DIN 31635walillāhi l-mašriqu wal-maġribu faʾaynamā tuwallū faṯamma waǧhu llāhi ʾinna llāha wāsiʿun ʿalīmun
To God belong the East and the West. Whichever way you turn, there is God's presence. God is Omnipresent and Omniscient.
Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing
God's is the east and the west, and wherever ye turn there is God's face; verily, God comprehends and knows
The East and the West is God's: therefore, whichever way ye turn, there is the face of God: Truly God is immense and knoweth all
To God belongeth the east and the west; therefore whithersoever ye turn your selves to pray, there is the face of God; for God is omnipresent and omniscient
2:116 — the verse above
بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ
Easy-read (simplified)badee'u s-samaawaati wal-'ardi wa'idhaa qadaa amran fa'innamaa yaqoolu lahu kun fayakoon
DIN 31635badīʿu s-samāwāti wal-ʾarḍi waʾiḏā qaḍā ʾamran faʾinnamā yaqūlu lahu kun fayakūnu
Originator of the heavens and the earth. Whenever He decrees a thing, He says to it, "Be," and it becomes.
The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is
The Originator of the heavens and the earth, when He decrees a matter He doth but say unto it, 'BE,' and it is
Sole maker of the Heavens and of the Earth! And when He decreeth a thing, He only saith to it, "Be," and it is
the creator of heaven and earth; and when he decreeth a thing, he only saith unto it, be, and it is
وَقَالَ ٱلَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا ٱللَّهُ أَوْ تَأْتِينَآ ءَايَةٌ كَذَٰلِكَ قَالَ ٱلَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ تَشَٰبَهَتْ قُلُوبُهُمْ قَدْ بَيَّنَّا ٱلْـَٔايَٰتِ لِقَوْمٍ يُوقِنُونَ
Easy-read (simplified)waqaala lladheena laa ya'lamoona lawlaa yukallimunaa llaahu aw ta'teenaa aayatun kadhaalika qaala lladheena min qablihim mithla qawlihim tashaabahat quloobuhum qad bayyannaa l-'aayaati liqawmin yooqinoon
DIN 31635waqāla llaḏīna lā yaʿlamūna lawlā yukallimunā llāhu ʾaw taʾtīnā ʾāyatun kaḏālika qāla llaḏīna min qablihim miṯla qawlihim tašābahat qulūbuhum qad bayyannā l-ʾāyāti liqawmin yūqinūna
Those who do not know say, "If only God would speak to us, or a sign would come to us." Thus said those who were before them. Their hearts are alike. We have made the signs clear for people who are certain.
And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure
And those who do not know (the Scriptures) say, 'Unless God speak to us, or there comes a sign.' So spake those before them like unto their speech. Their hearts are all alike. We have made manifest the signs unto a people that are sure
And they who have no knowledge say, "Unless God speak to us, or thou shew us a sign . . . !" So, with like words, said those who were before them: their hearts are alike: Clear signs have we already shewn for those who have firm faith
And they who know not the scriptures say, unless God speak unto us, or thou shew us a sign, we will not believe. So said those before them, according to their saying: Their hearts resemble each other. We have already shewn manifest signs unto people who firmly believe
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/