خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ
Easy-read (simplified)khaalideena feehaa laa yukhaffafu 'anhumu l-'adhaabu walaa hum yunzaroon
DIN 31635ḫālidīna fīhā lā yuḫaffafu ʿanhumu l-ʿaḏābu walā hum yunẓarūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They will remain under it forever, and the torment will not be lightened for them, and they will not be reprieved.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They ever dwell therein. The doom will not be lightened for them, neither will they be reprieved
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
to dwell therein for aye; the torment shall not be lightened for them, nor shall they be looked upon
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Under it shall they remain for ever: their torment shall not be lightened, and God will not even look upon them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
they shall remain under it for ever, their punishment shall not be alleviated, neither shall they be regarded
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në të do të jenë përgjithmonë, nuk do t'u lehtësohet dënimi e as që do t'u jepet afat.
তারা তাতে চিরস্থায়ীভাবে বসবাস করবে। তাদের শাস্তি বিন্দুমাত্রও শিথিল করা হবে না এবং তাদেরকে কোন প্রকারের অবকাশও দেয়া হবে না।
U njemu će vječno ostati, a patnja njihova neće se smanjivati, niti će im se šta odlagati.
U njemu će vječno ostati, a patnja njihova neće se smanjivati, niti će im se išta odlagati.
Ko ɓe luttooɓe (saasooɓe) e magge. Ɓe hayfinaŋtaake leɓte ɗen, ɓe wonaali nennanaŋteeɓe (muñanteeɓe).
ისინი მასში [ჯოჯოხეთში] მარადიულად დარჩებიან არ შეუმსუბუქდებათ მათ ეს სასჯელი და არ მიექცევა მათ ყურადღება [არ გამოეცხადებათ მათ წყალობა].
ewig werden sie darin bleiben. Die Strafe wird ihnen nicht erleichtert und ihnen wird kein Aufschub gewährt,
Θα παραμείνουν σ’ αυτήν (την κατάρα και στο Πυρ) για πάντα. Το μαρτύριο δεν θα ελαφρυνθεί γι’ αυτούς, ούτε θα τους δοθεί αναβολή (την Ημέρα της Κρίσεως ώστε να δικαιολογηθούν).
वे हमेशा इसी (दशा) में रहने वाले हैं, न उनसे यातना हल्की की जाएगी और न उन्हें मोहलत दी जाएगी।
e ci resteranno in eterno e il loro tormento non sarà alleviato e non avranno proroghe.
162. Jie gyvens ten (prakeikime, Pragare), nei jų bausmė bus palengvinta, nei jiems bus leista atsikvėpti.
Isii (abaarsaafii ibidda) keessa zalaalam jiraatu, azaabni isaan irraa hin salphifamu, Baallamnis isaaniif hin kennamu.
[Они] пребудут там вечно, им не будет облегчено наказание, и не будет им отсрочки.
У њему ће вечно да остану, а патња њихова неће да им се смањује, нити ће да им се шта одлаже.
Watadumu humo. Hawatapunguziwa adhabu wala hawatapewa muda wa kupumzika.[1]
Under denna [fördömelse] ska de förbli. Straffet lindras inte för dem och de ska inte ges något uppskov.
Onlar ebedî olarak lanet içinde kalırlar. Artık onların ne azapları hafifletilir, ne de bir mühlet verilir.
جس میں یہ ہمیشہ رہیں گے، نہ ان سے عذاب ہلکا کیا جائے گا اور نہ انہیں ڈھیل دی جائے گی۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِلَّا ٱلَّذِينَ تَابُوا۟ وَأَصْلَحُوا۟ وَبَيَّنُوا۟ فَأُو۟لَٰٓئِكَ أَتُوبُ عَلَيْهِمْ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ
Easy-read (simplified)illaa lladheena taaboo wa'aslahoo wabayyanoo fa'oolaa'ika atoobu 'alayhim wa'anaa t-tawwaabu r-raheem
DIN 31635ʾillā llaḏīna tābū waʾaṣlaḥū wabayyanū faʾūlāʾika ʾatūbu ʿalayhim waʾanā t-tawwābu r-raḥīmu
The translators word this verse differently
Except those who repent, and reform, and proclaim. Those-I will accept their repentance. I am the Acceptor of Repentance, the Merciful.
Except those who repent and amend and make manifest (the truth). These it is toward whom I relent. I am the Relenting, the Merciful
Save those who turn and do right and make (the signs) manifest; these will I turn to again, for I am easy to be turned and merciful
But as for those who turn to me, and amend and make known the truth, even unto them will I turn me, for I am He who Turneth, the Merciful
But as for those who repent and amend, and make known what they concealed, I will be turned unto them, for I am easy to be reconciled and merciful
إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَمَاتُوا۟ وَهُمْ كُفَّارٌ أُو۟لَٰٓئِكَ عَلَيْهِمْ لَعْنَةُ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ
Easy-read (simplified)inna lladheena kafaroo wamaatoo wahum kuffaarun oolaa'ika 'alayhim la'natu llaahi wal-malaa'ikati wan-naasi ajma'een
DIN 31635ʾinna llaḏīna kafarū wamātū wahum kuffārun ʾūlāʾika ʿalayhim laʿnatu llāhi wal-malāʾikati wan-nāsi ʾaǧmaʿīna
But as for those who reject faith, and die rejecting-those-upon them is the curse of God, and of the angels, and of all humanity.
Lo! Those who disbelieve, and die while they are disbelievers; on them is the curse of Allah and of angels and of men combined
Verily, those who misbelieve and die while still in misbelief, on them is the curse of God, and of the angels, and of mankind altogether
Verily, they who are infidels and die infidels, - these! upon them shall be the malison of God and of angels and of all men
Surely they who believe not, and die in their unbelief, upon them shall be the curse of God, and of the angels, and of all men
2:162 — the verse above
وَإِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ لَّآ إِلَٰهَ إِلَّا هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ
Easy-read (simplified)wa'ilaahukum ilaahun waahidun laa ilaaha illaa huwa r-rahmaanu r-raheem
DIN 31635waʾilāhukum ʾilāhun wāḥidun lā ʾilāha ʾillā huwa r-raḥmānu r-raḥīmu
Your God is one God. There is no god but He, the Benevolent, the Compassionate.
Your Allah is One Allah; there is no Allah save Him, the Beneficent, the Merciful
Your God is one God; there is no God but He, the merciful, the compassionate
Your God is one God: there is no God but He, the Compassionate, the Merciful
Your God is one God, there is no God but He, the most merciful
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَٱلْفُلْكِ ٱلَّتِى تَجْرِى فِى ٱلْبَحْرِ بِمَا يَنفَعُ ٱلنَّاسَ وَمَآ أَنزَلَ ٱللَّهُ مِنَ ٱلسَّمَآءِ مِن مَّآءٍ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٍ وَتَصْرِيفِ ٱلرِّيَٰحِ وَٱلسَّحَابِ ٱلْمُسَخَّرِ بَيْنَ ٱلسَّمَآءِ وَٱلْأَرْضِ لَـَٔايَٰتٍ لِّقَوْمٍ يَعْقِلُونَ
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari wal-fulki llatee tajree fee l-bahri bimaa yanfa'u n-naasa wamaa anzala llaahu mina s-samaa'i min maa'in fa'ahyaa bihi l-'arda ba'da mawtihaa wabaththa feehaa min kulli daabbatin watasreefi r-riyaahi was-sahaabi l-musakhkhari bayna s-samaa'i wal-'ardi la'aayaatin liqawmin ya'qiloon
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri wal-fulki llatī taǧrī fī l-baḥri bimā yanfaʿu n-nāsa wamā ʾanzala llāhu mina s-samāʾi min māʾin faʾaḥyā bihi l-ʾarḍa baʿda mawtihā wabaṯṯa fīhā min kulli dābbatin wataṣrīfi r-riyāḥi was-saḥābi l-musaḫḫari bayna s-samāʾi wal-ʾarḍi laʾāyātin liqawmin yaʿqilūna
In the creation of the heavens and the earth; in the alternation of night and day; in the ships that sail the oceans for the benefit of mankind; in the water that God sends down from the sky, and revives the earth with it after it had died, and scatters in it all kinds of creatures; in the changing of the winds, and the clouds disposed between the sky and the earth; are signs for people who understand.
Lo! In the creation of the heavens and the earth, and the difference of night and day, and the ships which run upon the sea with that which is of use to men, and the water which Allah sendeth down from the sky, thereby reviving the earth after its death, and dispersing all kinds of beasts therein, and (in) the ordinance of the winds, and the clouds obedient between heaven and earth: are signs (of Allah's Sovereignty) for people who have sense
Verily, in the creation of the heavens and the earth, and the alternation of night and day, and in the ship that runneth in the sea with that which profits man, and in what water God sends down from heaven and quickens therewith the earth after its death, and spreads abroad therein all kinds of cattle, and in the shifting of the winds, and in the clouds that are pressed into service betwixt heaven and earth, are signs to people who can understand
Assuredly in the creation of the Heavens and of the Earth; and in the alternation of night and day; and in the ships which pass through the sea with what is useful to man; and in the rain which God sendeth down from Heaven, giving life by it to the earth after its death, and by scattering over it all kinds of cattle; and in the change of the winds, and in the clouds that are made to do service between the Heaven and the Earth; - are signs for those who understand
Now in the creation of heaven and earth, and the vicissitude of night and day, and in the ship which saileth in the sea, loaden with what is profitable for mankind, and in the rain water which God sendeth from heaven, quickening thereby the dead earth, and replenishing the same with all sorts of cattle, and in the change of winds, and the clouds that are compelled to do service between heaven and earth, are signs to people of understanding
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.63 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/