وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read (simplified)wa'anfiqoo fee sabeeli llaahi walaa tulqoo bi'aydeekum ilaa t-tahlukati wa'ahsinoo inna llaaha yuhibbu l-muhsineen
DIN 31635waʾanfiqū fī sabīli llāhi walā tulqū biʾaydīkum ʾilā t-tahlukati waʾaḥsinū ʾinna llāha yuḥibbu l-muḥsinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And spend in the cause of God, and do not throw yourselves with your own hands into ruin, and be charitable. God loves the charitable.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Expend in alms in God's way and be not cast by your own hands into perdition; but do good, for God loves those who do good
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Give freely for the cause of God, and throw not yourselves with your own hands into ruin; and do good, for God loveth those who do good
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Contribute out of your substance toward the defence of the religion of God, and throw not your selves with your own hands into perdition; and do good, for God loveth those who do good
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shpenzoni në rrugën e Allahut e mos e hidhni veten me duart tuaja në shkatërrim. Bëni mirë, sepse Allahu i do bamirësit.
আর তোমরা আল্লাহর পথে (৩২) ব্যয় করো এবং নিজেদের হাতে নিজেদেরকে ধ্বংসের দিকে নিক্ষেপ করো না। আর তোমরা ইহসান করো। নিশ্চয় আল্লাহ মুহসীনদের ভালোবাসেন।
I trošite imetak na Allahovom putu, i svojim rukama se u propast ne bacajte, i dobro činite; Allah, doista, voli dobročinitelje.
I trošite imetak na Allahovom putu, i svojim rukama se u propast ne bacajte, i dobro činite; Allah, doista, voli dobročinitelje.
Mbaɗee e fii laawol Alla, wata on bugor juuɗe mon ɗen fa'de he halkaare. Moƴƴinee, pellet Alla no Yiɗi moƴƴinayɓe ɓen.
და დახარჯეთ (თქვენი ქონება) ალლაჰის გზაზე, მაგრამ საკუთარი ხელებით ნუ ჩააგდებთ თავს დაღუპვაში, და გამოიჩინეთ გულწრფელობა (ალლაჰის მიმართ და მისი ქმნილებების მიმართ), რადგან ჭეშმარიტად ალლაჰს უყვარს კეთილისქმნელნი.
Und gebt auf dem Weg Allahs aus und stürzt euch nicht mit euren (eigenen) Händen ins Verderben, und tut Gutes. Wahrlich, Allah liebt die Gutes Tuenden.
Και να ξοδεύετε στον δρόμο του Αλλάχ, και μη ρίχνετε τον εαυτό σας στην καταστροφή. Και να κάνετε το καλό (και να τελείτε τη λατρεία σας) με τον καλύτερο τρόπο. Πράγματι, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
तथा अल्लाह के मार्ग में (धन) ख़र्च करो और अपने आपको विनाश में न डालो तथा नेकी करो, निःसंदेह अल्लाह नेकी करने वालों से प्रेम करता है।
E donate a favore della causa di Allāh e non gettatevi nella distruzione, e fate il bene: in verità Allāh ama i pii.
195. Ir leiskite vardan Allaho (t. y. visų rūšių Džihadas) ir nepulkite į susinaikinimą (nenaudodami savo turto vardan Allaho), ir darykite gerą. Iš tiesų, Allahas myli Al-Muhsinūn [21] (gera darančius).
Karaa Rabbii keessatti kennadhaa, Harkoowwan keessaniin gara badiitti uf hin darbinaa, Toltuu hojjadhaa Rabbiin warra toltuu hojjatan jaalata.
Расходуйте на пути Аллаха и не ввергайте себя своими же руками в погибель. И поступайте добродетельно, — воистину, Аллах любит добродетельных.
И трошите иметак на Аллаховом путу, и сами себе у пропаст не бацајте, и добро чините; Аллах, заиста, воли доброчинитеље.
Na toeni katika njia ya Mwenyezi Mungu, wala msijitupe katika maangamivu kwa mikono yenu. Na fanyeni wema. Hakika, Mwenyezi Mungu huwapenda wanaofanya wema.
Spendera för Guds skull och orsaka inte er egen undergång. Och gör gott! Gud älskar säkerligen de som gör gott.
Allah yolunda infak edin. Kendi ellerinizle kendinizi tehlikeye atmayın. İşlerinizi iyi yapın. Şüphesiz Allah ihsan sahiplerini sever.
اللہ تعالیٰ کی راه میں خرچ کرو اور اپنے ہاتھوں ہلاکت میں نہ پڑو[1] اور سلوک واحسان کرو، اللہ تعالیٰ احسان کرنے والوں کو دوست رکھتا ہے۔
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu lillaahi fa'ini ntahaw falaa 'udwaana illaa 'alaa z-zaalimeen
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu lillāhi faʾini ntahaw falā ʿudwāna ʾillā ʿalā ẓ-ẓālimīna
And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers
But fight them that there be no sedition and that the religion may be God's; but, if they desist, then let there be no hostility save against the unjust
Fight therefore against them until there be no more civil discord, and the only worship be that of God: but if they desist, then let there be no hostility, save against the wicked
Fight therefore against them, until there be no temptation to idolatry, and the religion be God's: But if they desist, then let there be no hostility, except against the ungodly
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read (simplified)ash-shahru l-haraamu bish-shahri l-haraami wal-hurumaatu qisaasun famani 'tadaa 'alaykum fa'tadoo 'alayhi bimithli maa 'tadaa 'alaykum waattaqoo llaaha wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635aš-šahru l-ḥarāmu biš-šahri l-ḥarāmi wal-ḥurumātu qiṣāṣun famani ʿtadā ʿalaykum faʿtadū ʿalayhi bimiṯli mā ʿtadā ʿalaykum wāttaqū llāha waʿlamū ʾanna llāha maʿa l-muttaqīna
The translators word this verse differently
The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)
The sacred month for the sacred month; for all sacred things demand retaliation; and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear
The sacred month and the sacred precincts are under the safeguard of reprisals: whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him
A sacred month for a sacred month, and the holy limits of Mecca, if they attack you therein, do ye also attack them therein in retaliation; and whoever transgresseth against you by so doing, do ye transgress against him in like manner as he hath transgressed against you, and fear God, and know that God is with those who fear him
2:195 — the verse above
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read (simplified)wa'atimmoo l-hajja wal-'umrata lillaahi fa'in uhsirtum famaa staysara mina l-hadyi walaa tahliqoo ru'oosakum hattaa yablugha l-hadyu mahillahu faman kaana minkum mareedan aw bihi adhan min ra'sihi fafidyatun min siyaamin aw sadaqatin aw nusukin fa'idhaa amintum faman tamatta'a bil-'umrati ilaa l-hajji famaa staysara mina l-hadyi faman lam yajid fasiyaamu thalaathati ayyaamin fee l-hajji wasab'atin idhaa raja'tum tilka 'asharatun kaamilatun dhaalika liman lam yakun ahluhu haadiree l-masjidi l-haraami waattaqoo llaaha wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635waʾatimmū l-ḥaǧǧa wal-ʿumrata lillāhi faʾin ʾuḥṣirtum famā staysara mina l-hadyi walā taḥliqū ruʾūsakum ḥattā yabluġa l-hadyu maḥillahu faman kāna minkum marīḍan ʾaw bihi ʾaḏan min raʾsihi fafidyatun min ṣiyāmin ʾaw ṣadaqatin ʾaw nusukin faʾiḏā ʾamintum faman tamattaʿa bil-ʿumrati ʾilā l-ḥaǧǧi famā staysara mina l-hadyi faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin fī l-ḥaǧǧi wasabʿatin ʾiḏā raǧaʿtum tilka ʿašaratun kāmilatun ḏālika liman lam yakun ʾahluhu ḥāḍirī l-masǧidi l-ḥarāmi wāttaqū llāha waʿlamū ʾanna llāha šadīdu l-ʿiqābi
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ وَٱتَّقُونِ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read (simplified)al-hajju ashhurun ma'loomaatun faman farada feehinna l-hajja falaa rafatha walaa fusooqa walaa jidaala fee l-hajji wamaa taf'aloo min khayrin ya'lamhu llaahu watazawwadoo fa'inna khayra z-zaadi t-taqwaa waattaqooni yaa oolee l-'albaab
DIN 31635al-ḥaǧǧu ʾašhurun maʿlūmātun faman faraḍa fīhinna l-ḥaǧǧa falā rafaṯa walā fusūqa walā ǧidāla fī l-ḥaǧǧi wamā tafʿalū min ḫayrin yaʿlamhu llāhu watazawwadū faʾinna ḫayra z-zādi t-taqwā wāttaqūni yā ʾūlī l-ʾalbābi
The Hajj is during specific months. Whoever decides to perform the Hajj-there shall be no sexual relations, nor misconduct, nor quarrelling during the Hajj. And whatever good you do, God knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding
The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds
Let the Pilgrimage be made in the months already known: whoever therefore undertaketh the Pilgrimage therein, let him not know a woman, nor transgress, nor wrangle in the Pilgrimage. The good which ye do, God knoweth it. And provide for your journey; but the best provision is the fear of God: fear me, then, O men of understanding
The pilgrimage must be performed in the known months; whosoever therefore purposeth to go on pilgrimage therein, let him not know a woman, nor transgress, nor quarrel in the pilgrimage. The good which ye do, God knoweth it. Make provision for your journey; but the best provision is piety: And fear me, O ye of understanding
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَنفِقُوا فِي سَبِيلِ اللَّهِ وَلَا تُلْقُوا بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ وَأَحْسِنُوا إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/