O you who believe! Do not consume each other's wealth illicitly, but trade by mutual consent. And do not kill yourselves, for God is Merciful towards you.
To talk to someone now, you can find a helpline in your country at findahelpline.com.
Does the Qur'an mention taking one's own life?
In short
- The text says: do not consume one another's wealth wrongfully, and do not kill yourselves, which Rodwell renders commit not suicide and Pickthall renders kill not one another, for God is merciful to you (4:29); do not throw yourselves with your own hands into ruin (2:195); those who have wronged themselves are not to despair of God's mercy, for He forgives all sins (39:53); and none despairs of God's comfort or mercy but the disbelieving (12:87).
- The text does not say: anything on it beyond 4:29; the other verses speak of ruin and of despair.
- The rest comes from: this study names no source outside the Qur'an.
Where the renderings split
4:29, Itani: "And do not kill yourselves"
4:29, Pickthall: "kill not one another"
4:29, Palmer: "And do not kill yourselves"
4:29, Rodwell: "commit not suicide"
4:29, Sale: "neither slay your selves"
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 4:29 Do not kill yourselves: the one verse where four renderings speak of a person's own life, and Pickthall of one another
- 02 4:30 The verse that follows, on whoever does that through aggression and injustice
- 03 2:195 Do not throw yourselves with your own hands into ruin
- 04 39:53 Those who have wronged themselves are not to despair of God's mercy
- 05 12:87 None despairs of God's comfort or mercy but the disbelieving
In plain wordsEditorial written by the editors, not a translation
One verse speaks of it. At 4:29 Itani has "And do not kill yourselves, for God is Merciful towards you". Rodwell has "commit not suicide", and Sale "neither slay your selves". Pickthall reads the same words another way: "kill not one another". The verse ends, in all five, on God being merciful or compassionate toward those addressed.
The verse that follows, 4:30, speaks of whoever does that through aggression and injustice. The five do not say whether that points to the wealth, to the killing, or to both.
Three other verses are read here beside it. At 2:195, in a verse about spending in God's cause, Rodwell has "throw not yourselves with your own hands into ruin". At 39:53 Itani has "do not despair of God's mercy, for God forgives all sins". At 12:87 Pickthall has "despair not of the Spirit of Allah".
That is what the text says about it.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this rests on
Opens with 4:29, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
4:29
Why this passage is in the study finding 01
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa ta'kuloo amwaalakum baynakum bil-baatili illaa an takoona tijaaratan 'an taraadin minkum walaa taqtuloo anfusakum inna llaaha kaana bikum raheemaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taʾkulū ʾamwālakum baynakum bil-bāṭili ʾillā ʾan takūna tiǧāratan ʿan tarāḍin minkum walā taqtulū ʾanfusakum ʾinna llāha kāna bikum raḥīman
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Compare translations (4)
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you
O ye who believe! devour not your property amongst yourselves vainly, unless it be a merchandise by mutual consent. And do not kill yourselves; verily, God is compassionate unto you
O believers! devour not each other's substance in mutual frivolities; unless there be a trafficking among you by your own consent: and commit not suicide: - of a truth God is merciful to you
O true believers, consume not your wealth among your selves in vanity; unless there be merchandizing among you by mutual consent: neither slay your selves; for God is merciful towards you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O besimtarë! Mos e hani pasurinë e njëri-tjetrit padrejtësisht, por vetëm duke bërë tregti me pëlqim të dy palëve, as mos e vritni veten (e as njëri-tjetrin), sepse Allahu është i Mëshirshëm ndaj jush.
O vi koji vjerujete, jedni od drugih na nedozvoljen način imanja ne prisvajajte, osim trgovinom uz obostrani pristanak, i sami sebe ne ubijajte. Allah je, doista, prema vama milostiv.
O vi koji vjerujete, jedni od drugih na nedozvoljen način imanja ne prisvajajte, osim trgovinom uz obostrani pristanak, i sami sebe ne ubijajte. Allah je, doista, prema vama milostiv.
Eehey yo mon gooŋɗininɓe, wata on ñaamir jawlɗeele mon ɗen hakkunde mooɗon e mehre, si wanaa hara ko e njulaaku ngu welaɗon e muuɗum. Wata on mbar pittaali mon ɗin. Pellet, Alla seerani koH innotkoooɗo on.
ჰეი, თქვენ, რომელთაც ირწმუნეთ! ნუ ჭამთ ერთმანეთის ქონებას უსამართლოდ [მევახშეობით, აზარტული თამაშებით, მოტყუებით, ქურდობით და სხვა გზებით], გარდა იმ შემთხვევისა, თუ ეს არის ვაჭრობა ურთიერთშეთანხმებით თქვენ შორის. და ნუ მოიკლავთ საკუთარ თავს. ჭეშმარიტად, ალლაჰი თქვენდამი მოწყალეა!
O die ihr glaubt, zehrt nicht euren Besitz untereinander auf nichtige Weise auf, es sei denn, dass es sich um einen Handel in gegenseitigem Einvernehmen handelt. Und tötet euch nicht selbst (und auch nicht gegenseitig). Wahrlich, Allah ist barmherzig euch gegenüber.
Ω, εσείς που πιστεύετε! Μην κατατρώτε την περιουσία σας ανάμεσά σας (ο ένας του άλλου) άδικα, εκτός αν είναι από εμπόριο μεταξύ σας (με δίκαιο τρόπο και) με αμοιβαία συναίνεση. Και μη σκοτώνετε τους εαυτούς σας (δηλ. μη σκοτώνετε ο ένας τον άλλον, ούτε να αυτοκτονείτε, ούτε να ρίξετε τον εαυτό σας στην καταστροφή). Πράγματι, ο Αλλάχ είναι Πολυεύσπλαχνος για σας.
ऐ ईमान वालो! आपस में एक-दूसरे का धन अवैध रूप से न खाओ, सिवाय इसके कि वह तुम्हारी आपसी सहमति से कोई व्यापार हो। तथा अपने आपको क़त्ल[27] न करो। निःसंदेह अल्लाह तुमपर अति दयावान् है।
O credenti, non consumate tutti i vostri beni tra di voi, ingiustamente, tranne nel caso di un commercio di comune accordo. E non uccidete voi stessi: Allāh è in verità Misericordioso con voi.
29. O jūs, kurie tikite! Nerykite savo nuosavybės tarp savęs neteisingai, išskyrus, jei tai sandoris tarp jūsų, abipusiu sutikimu. Ir nežudykite savęs (ir nežudykite vienas kito). Iš tiesų, Allahas yra Gailestingiausiasis jums.
Yaa warra amantan! qabeenya keessan gidduu keessanitti dharaan hin nyaatinaa, Yoo daldala jaalala keessan irraa taateen tahe malee, Lubbuulee keessan hin ajjeesinaa. Rabbiin isiniif rahmata godhaadha. [17]
О вы, которые уверовали! Не присваивайте имущество друг друга неправым путём, разве что это будет торговля по взаимному согласию между вами. И не убивайте самих себя. Воистину, Аллах всегда был [и пребудет] к вам милующим.
О ви који верујете, једни од других на недозвољен начин имања не присвајајте, осим трговином уз обострани пристанак, и сами себе не убијајте. Аллах је, заиста, према вама милостив.
Enyi mlioamini! Msizile mali zenu baina yenu kwa batili, isipokuwa ikiwa ni biashara kwa kuridhiana wenyewe. Wala msijiue. Hakika, Mwenyezi Mungu kwenu ni Mrehemevu.
Troende! Tillskansa er inte varandras egendom med orätt, utan endast genom handel grundad på ömsesidigt samtycke. Och ta inte era liv! Gud är barmhärtig mot er.
Ey iman edenler! Mallarınızı aranızda batıl yollarla yemeyin. Ancak karşılıklı rıza ile yapılan ticaretle olursa başka. Kendinizi helâk etmeyin. Şüphesiz Allah, size karşı çok merhametlidir.
Show context
The verses around this oneSource fact
shown so it's never read alone
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُوا۟ مَيْلًا عَظِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wallaahu yureedu an yatooba 'alaykum wayureedu lladheena yattabi'oona sh-shahawaati an tameeloo maylan 'azeemaa
DIN 31635wallāhu yurīdu ʾan yatūba ʿalaykum wayurīdu llaḏīna yattabiʿūna š-šahawāti ʾan tamīlū maylan ʿaẓīman
The translators word this verse differently
God intends to redeem you, but those who follow their desires want you to turn away utterly.
And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray
God wishes to turn towards you, but those who follow their lusts wish that ye should swerve with a mighty swerving
God desireth thus to turn him unto you: but they who follow their own lusts, desire that with great swerving should ye swerve! God desireth to make your burden light: for man hath been created weak
God desireth to be gracious unto you; but they who follow their lusts, desire that ye should turn aside from the truth with great deviation
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yureedu llaahu an yukhaffifa 'ankum wakhuliqa l-'insaanu da'eefaa
DIN 31635yurīdu llāhu ʾan yuḫaffifa ʿankum waḫuliqa l-ʾinsānu ḍaʿīfan
God intends to lighten your burden, for the human being was created weak.
Allah would make the burden light for you, for man was created weak
God wishes to make it light for you, for man was created weak
God desireth thus to turn him unto you: but they who follow their own lusts, desire that with great swerving should ye swerve! God desireth to make your burden light: for man hath been created weak
God is minded to make His religion light unto you: For man was created weak
4:29 — the verse above
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yaf'al dhaalika 'udwaanan wazulman fasawfa nusleehi naaran wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635waman yafʿal ḏālika ʿudwānan waẓulman fasawfa nuṣlīhi nāran wakāna ḏālika ʿalā llāhi yasīran
The translators word this verse differently
Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for God.
Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah
But whoso does that maliciously and unjustly, we will broil him with fire; for that is easy with God
And whoever shall do this maliciously and wrongfully, we will in the end cast him into the fire; for this is easy with God
And whoever doth this maliciously and wickedly, he will surely cast him to be broiled in hell fire; and this is easy with God
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tajtaniboo kabaa'ira maa tunhawna 'anhu nukaffir 'ankum sayyi'aatikum wanudkhilkum mudkhalan kareemaa
DIN 31635ʾin taǧtanibū kabāʾira mā tunhawna ʿanhu nukaffir ʿankum sayyiʾātikum wanudḫilkum mudḫalan karīman
If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.
If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate
If ye avoid great sins from which ye are forbidden, we will cover your offences and make you enter with a noble entrance
If ye avoid the great sins which ye are forbidden, we will blot out your faults, and we will cause you to enter Paradise with honourable entry
If ye turn aside from the grievous sins, of those which ye are forbidden to commit, we will cleanse you from your smaller faults; and will introduce you into paradise with an honourable entry
4:30
Why this passage is in the study finding 02
وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waman yaf'al dhaalika 'udwaanan wazulman fasawfa nusleehi naaran wakaana dhaalika 'alaa llaahi yaseeraa
DIN 31635waman yafʿal ḏālika ʿudwānan waẓulman fasawfa nuṣlīhi nāran wakāna ḏālika ʿalā llāhi yasīran
The translators word this verse differently
Whoever does that, out of hostility and wrongdoing, We will cast him into a Fire. And that would be easy for God.
Compare translations (4)
Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah
But whoso does that maliciously and unjustly, we will broil him with fire; for that is easy with God
And whoever shall do this maliciously and wrongfully, we will in the end cast him into the fire; for this is easy with God
And whoever doth this maliciously and wickedly, he will surely cast him to be broiled in hell fire; and this is easy with God
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Këdo që e bën këtë armiqësisht e padrejtësisht, Ne do ta fusim në Zjarr. Kjo për Allahun është e lehtë.
আর যে কেউ সীমালঙ্ঘন ও অন্যায়ভাবে তা করবে, অবশ্যই আমি তাকে আগুনে নিক্ষেপ করবো। আর এসব কাজ করা আল্লাহর পক্ষে খুবই সহজ।
Onoga koji to nepravično i nasilno učini, Mi ćemo u Vatri pržiti, a to je Allahu lahko.
Onoga koji to nepravično i nasilno učini, Mi ćemo u Vatri pržiti, a to je Allahu lako.
kala golluɗo ɗum e hoore ngañngu e tooñange, aray Men Naatna mo yiite : ɗum wonii newaniiɗum Alla.
და ვინც ამას ჩაიდენს მტრობითა და უსამართლობით, მას ჩვენ შევიყვანთ ცეცხლში (ჯოჯოხეთში). და ეს ალლაჰისთვის ადვილია!
Und wer dies in feindseligem Vorgehen und ungerechter Weise tut, den werden Wir einem Feuer aussetzen. Und dies ist Allah ein Leichtes.
Όποιος τα κάνει αυτά από παράβαση και αδικία (και με πρόθεση), θα τον εισάγουμε στην Κόλαση για να καεί μέσα. Και αυτό είναι εύκολο για τον Αλλάχ.
और जो ज़ुल्म और ज़्यादती से ऐसा करेगा, तो शीघ्र ही हम उसे आग में झोंक देंगे और यह अल्लाह के लिए सरल है।
E chi fa ciò per trasgredire e prevaricare, lo esporremo al Fuoco, e questa è una cosa facile per Allāh .
30. Ir kas padaro tai iš pykčio ar neteisybės, Mes įmesime jį į Ugnį, ir tai lengva Allahui.
Namni kana dalage (qabeenya namaa haraamiin nyaate) daangaa dabruufii miidhaaf, fuulduratti (qiyqqmqtti) ibidda (jahannam) isa seensifna. Kun Rabbirratti salphaadha.
Кто сделает это из вражды и несправедливости, того Мы сожжём в адском огне. Это всегда было [и пребудет] для Аллаха лёгким.
Онога који то учини неправедно и насилно, Ми ћемо у Ватру да бацимо, а то је Аллаху лако.
Na mwenye kufanya hayo kwa kupita mipaka na udhalimu, basi tutamwingiza motoni. Na hilo ni jepesi kwa Mwenyezi Mungu.
Den som gör detta i överträdelse och orättfärdighet ska vi låta brinna i en eld. Detta är lätt för Gud.
Kim haddi aşarak ve zulmederek bunu yaparsa, onu Cehennem ateşine atacağız. Bu, Allah’a pek kolaydır.
اور جو شخص یہ (نافرمانیاں) سرکشی اور ﻇلم سے کرے گا[1] تو عنقریب ہم اس کو آگ میں داخل کریں گے اور یہ اللہ پرآسان ہے۔
Show context
The verses around this oneSource fact
shown so it's never read alone
يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yureedu llaahu an yukhaffifa 'ankum wakhuliqa l-'insaanu da'eefaa
DIN 31635yurīdu llāhu ʾan yuḫaffifa ʿankum waḫuliqa l-ʾinsānu ḍaʿīfan
God intends to lighten your burden, for the human being was created weak.
Allah would make the burden light for you, for man was created weak
God wishes to make it light for you, for man was created weak
God desireth thus to turn him unto you: but they who follow their own lusts, desire that with great swerving should ye swerve! God desireth to make your burden light: for man hath been created weak
God is minded to make His religion light unto you: For man was created weak
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa ta'kuloo amwaalakum baynakum bil-baatili illaa an takoona tijaaratan 'an taraadin minkum walaa taqtuloo anfusakum inna llaaha kaana bikum raheemaa
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā taʾkulū ʾamwālakum baynakum bil-bāṭili ʾillā ʾan takūna tiǧāratan ʿan tarāḍin minkum walā taqtulū ʾanfusakum ʾinna llāha kāna bikum raḥīman
The translators word this verse differently
O you who believe! Do not consume each other's wealth illicitly, but trade by mutual consent. And do not kill yourselves, for God is Merciful towards you.
O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you
O ye who believe! devour not your property amongst yourselves vainly, unless it be a merchandise by mutual consent. And do not kill yourselves; verily, God is compassionate unto you
O believers! devour not each other's substance in mutual frivolities; unless there be a trafficking among you by your own consent: and commit not suicide: - of a truth God is merciful to you
O true believers, consume not your wealth among your selves in vanity; unless there be merchandizing among you by mutual consent: neither slay your selves; for God is merciful towards you
4:30 — the verse above
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)in tajtaniboo kabaa'ira maa tunhawna 'anhu nukaffir 'ankum sayyi'aatikum wanudkhilkum mudkhalan kareemaa
DIN 31635ʾin taǧtanibū kabāʾira mā tunhawna ʿanhu nukaffir ʿankum sayyiʾātikum wanudḫilkum mudḫalan karīman
If you avoid the worst of what you are forbidden, We will remit your sins, and admit you by a Gate of Honor.
If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate
If ye avoid great sins from which ye are forbidden, we will cover your offences and make you enter with a noble entrance
If ye avoid the great sins which ye are forbidden, we will blot out your faults, and we will cause you to enter Paradise with honourable entry
If ye turn aside from the grievous sins, of those which ye are forbidden to commit, we will cleanse you from your smaller faults; and will introduce you into paradise with an honourable entry
وَلَا تَتَمَنَّوْا۟ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا ٱكْتَسَبُوا۟ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا ٱكْتَسَبْنَ وَسْـَٔلُوا۟ ٱللَّهَ مِن فَضْلِهِۦٓ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَىْءٍ عَلِيمًا
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)walaa tatamannaw maa faddala llaahu bihi ba'dakum 'alaa ba'din lilrrijaali naseebun mimmaa ktasaboo walilnnisaa'i naseebun mimmaa ktasabna was'aloo llaaha min fadlihi inna llaaha kaana bikulli shay'in 'aleemaa
DIN 31635walā tatamannaw mā faḍḍala llāhu bihi baʿḍakum ʿalā baʿḍin lilrriǧāli naṣībun mimmā ktasabū walilnnisāʾi naṣībun mimmā ktasabna wasʾalū llāha min faḍlihi ʾinna llāha kāna bikulli šayʾin ʿalīman
Do not covet what God has given to some of you in preference to others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask God of his bounty. God has knowledge of everything.
And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things
And do not covet that by which God has preferred one of you over another. The men shall have a portion of what they earn, and the women a portion of what they earn; ask God for His grace, verily, God knows all
Covet not the gifts by which God hath raised some of you above others. The men shall have a portion according to their deserts, and the women a portion according to their deserts. Of God, therefore, ask his gifts. Verily, God hath knowledge of all things
Covet not that which God hath bestowed on some of you preferably to others. Unto the men shall be given a portion, of what they shall have gained, and unto the women shall be given a portion, of what they shall have gained: Therefore ask God of his bounty; for God is omniscient
2:195
Why this passage is in the study finding 03
وَأَنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلَا تُلْقُوا۟ بِأَيْدِيكُمْ إِلَى ٱلتَّهْلُكَةِ وَأَحْسِنُوٓا۟ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُحْسِنِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'anfiqoo fee sabeeli llaahi walaa tulqoo bi'aydeekum ilaa t-tahlukati wa'ahsinoo inna llaaha yuhibbu l-muhsineen
DIN 31635waʾanfiqū fī sabīli llāhi walā tulqū biʾaydīkum ʾilā t-tahlukati waʾaḥsinū ʾinna llāha yuḥibbu l-muḥsinīna
And spend in the cause of God, and do not throw yourselves with your own hands into ruin, and be charitable. God loves the charitable.
Compare translations (4)
Spend your wealth for the cause of Allah, and be not cast by your own hands to ruin; and do good. Lo! Allah loveth the beneficent
Expend in alms in God's way and be not cast by your own hands into perdition; but do good, for God loves those who do good
Give freely for the cause of God, and throw not yourselves with your own hands into ruin; and do good, for God loveth those who do good
Contribute out of your substance toward the defence of the religion of God, and throw not your selves with your own hands into perdition; and do good, for God loveth those who do good
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Shpenzoni në rrugën e Allahut e mos e hidhni veten me duart tuaja në shkatërrim. Bëni mirë, sepse Allahu i do bamirësit.
আর তোমরা আল্লাহর পথে (৩২) ব্যয় করো এবং নিজেদের হাতে নিজেদেরকে ধ্বংসের দিকে নিক্ষেপ করো না। আর তোমরা ইহসান করো। নিশ্চয় আল্লাহ মুহসীনদের ভালোবাসেন।
I trošite imetak na Allahovom putu, i svojim rukama se u propast ne bacajte, i dobro činite; Allah, doista, voli dobročinitelje.
I trošite imetak na Allahovom putu, i svojim rukama se u propast ne bacajte, i dobro činite; Allah, doista, voli dobročinitelje.
Mbaɗee e fii laawol Alla, wata on bugor juuɗe mon ɗen fa'de he halkaare. Moƴƴinee, pellet Alla no Yiɗi moƴƴinayɓe ɓen.
და დახარჯეთ (თქვენი ქონება) ალლაჰის გზაზე, მაგრამ საკუთარი ხელებით ნუ ჩააგდებთ თავს დაღუპვაში, და გამოიჩინეთ გულწრფელობა (ალლაჰის მიმართ და მისი ქმნილებების მიმართ), რადგან ჭეშმარიტად ალლაჰს უყვარს კეთილისქმნელნი.
Und gebt auf dem Weg Allahs aus und stürzt euch nicht mit euren (eigenen) Händen ins Verderben, und tut Gutes. Wahrlich, Allah liebt die Gutes Tuenden.
Και να ξοδεύετε στον δρόμο του Αλλάχ, και μη ρίχνετε τον εαυτό σας στην καταστροφή. Και να κάνετε το καλό (και να τελείτε τη λατρεία σας) με τον καλύτερο τρόπο. Πράγματι, ο Αλλάχ αγαπά αυτούς που πράττουν το καλό.
तथा अल्लाह के मार्ग में (धन) ख़र्च करो और अपने आपको विनाश में न डालो तथा नेकी करो, निःसंदेह अल्लाह नेकी करने वालों से प्रेम करता है।
E donate a favore della causa di Allāh e non gettatevi nella distruzione, e fate il bene: in verità Allāh ama i pii.
195. Ir leiskite vardan Allaho (t. y. visų rūšių Džihadas) ir nepulkite į susinaikinimą (nenaudodami savo turto vardan Allaho), ir darykite gerą. Iš tiesų, Allahas myli Al-Muhsinūn [21] (gera darančius).
Karaa Rabbii keessatti kennadhaa, Harkoowwan keessaniin gara badiitti uf hin darbinaa, Toltuu hojjadhaa Rabbiin warra toltuu hojjatan jaalata.
Расходуйте на пути Аллаха и не ввергайте себя своими же руками в погибель. И поступайте добродетельно, — воистину, Аллах любит добродетельных.
И трошите иметак на Аллаховом путу, и сами себе у пропаст не бацајте, и добро чините; Аллах, заиста, воли доброчинитеље.
Na toeni katika njia ya Mwenyezi Mungu, wala msijitupe katika maangamivu kwa mikono yenu. Na fanyeni wema. Hakika, Mwenyezi Mungu huwapenda wanaofanya wema.
Spendera för Guds skull och orsaka inte er egen undergång. Och gör gott! Gud älskar säkerligen de som gör gott.
Allah yolunda infak edin. Kendi ellerinizle kendinizi tehlikeye atmayın. İşlerinizi iyi yapın. Şüphesiz Allah ihsan sahiplerini sever.
اللہ تعالیٰ کی راه میں خرچ کرو اور اپنے ہاتھوں ہلاکت میں نہ پڑو[1] اور سلوک واحسان کرو، اللہ تعالیٰ احسان کرنے والوں کو دوست رکھتا ہے۔
Show context
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وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ ٱلدِّينُ لِلَّهِ فَإِنِ ٱنتَهَوْا۟ فَلَا عُدْوَٰنَ إِلَّا عَلَى ٱلظَّٰلِمِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waqaatiloohum hattaa laa takoona fitnatun wayakoona d-deenu lillaahi fa'ini ntahaw falaa 'udwaana illaa 'alaa z-zaalimeen
DIN 31635waqātilūhum ḥattā lā takūna fitnatun wayakūna d-dīnu lillāhi faʾini ntahaw falā ʿudwāna ʾillā ʿalā ẓ-ẓālimīna
And fight them until there is no oppression, and worship becomes devoted to God alone. But if they cease, then let there be no hostility except against the oppressors.
And fight them until persecution is no more, and religion is for Allah. But if they desist, then let there be no hostility except against wrong-doers
But fight them that there be no sedition and that the religion may be God's; but, if they desist, then let there be no hostility save against the unjust
Fight therefore against them until there be no more civil discord, and the only worship be that of God: but if they desist, then let there be no hostility, save against the wicked
Fight therefore against them, until there be no temptation to idolatry, and the religion be God's: But if they desist, then let there be no hostility, except against the ungodly
ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَٰتُ قِصَاصٌ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)ash-shahru l-haraamu bish-shahri l-haraami wal-hurumaatu qisaasun famani 'tadaa 'alaykum fa'tadoo 'alayhi bimithli maa 'tadaa 'alaykum waattaqoo llaaha wa'lamoo anna llaaha ma'a l-muttaqeen
DIN 31635aš-šahru l-ḥarāmu biš-šahri l-ḥarāmi wal-ḥurumātu qiṣāṣun famani ʿtadā ʿalaykum faʿtadū ʿalayhi bimiṯli mā ʿtadā ʿalaykum wāttaqū llāha waʿlamū ʾanna llāha maʿa l-muttaqīna
The translators word this verse differently
The sacred month for the sacred month; and sacrilege calls for retaliation. Whoever commits aggression against you, retaliate against him in the same measure as he has committed against you. And be conscious of God, and know that God is with the righteous.
The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil)
The sacred month for the sacred month; for all sacred things demand retaliation; and whoso transgresses against you, transgress against him like as he transgressed against you; but fear ye God, and know that God is with those who fear
The sacred month and the sacred precincts are under the safeguard of reprisals: whoever offereth violence to you, offer ye the like violence to him, and fear God, and know that God is with those who fear Him
A sacred month for a sacred month, and the holy limits of Mecca, if they attack you therein, do ye also attack them therein in retaliation; and whoever transgresseth against you by so doing, do ye transgress against him in like manner as he hath transgressed against you, and fear God, and know that God is with those who fear him
2:195 — the verse above
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'atimmoo l-hajja wal-'umrata lillaahi fa'in uhsirtum famaa staysara mina l-hadyi walaa tahliqoo ru'oosakum hattaa yablugha l-hadyu mahillahu faman kaana minkum mareedan aw bihi adhan min ra'sihi fafidyatun min siyaamin aw sadaqatin aw nusukin fa'idhaa amintum faman tamatta'a bil-'umrati ilaa l-hajji famaa staysara mina l-hadyi faman lam yajid fasiyaamu thalaathati ayyaamin fee l-hajji wasab'atin idhaa raja'tum tilka 'asharatun kaamilatun dhaalika liman lam yakun ahluhu haadiree l-masjidi l-haraami waattaqoo llaaha wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635waʾatimmū l-ḥaǧǧa wal-ʿumrata lillāhi faʾin ʾuḥṣirtum famā staysara mina l-hadyi walā taḥliqū ruʾūsakum ḥattā yabluġa l-hadyu maḥillahu faman kāna minkum marīḍan ʾaw bihi ʾaḏan min raʾsihi fafidyatun min ṣiyāmin ʾaw ṣadaqatin ʾaw nusukin faʾiḏā ʾamintum faman tamattaʿa bil-ʿumrati ʾilā l-ḥaǧǧi famā staysara mina l-hadyi faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin fī l-ḥaǧǧi wasabʿatin ʾiḏā raǧaʿtum tilka ʿašaratun kāmilatun ḏālika liman lam yakun ʾahluhu ḥāḍirī l-masǧidi l-ḥarāmi wāttaqū llāha waʿlamū ʾanna llāha šadīdu l-ʿiqābi
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ وَٱتَّقُونِ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)al-hajju ashhurun ma'loomaatun faman farada feehinna l-hajja falaa rafatha walaa fusooqa walaa jidaala fee l-hajji wamaa taf'aloo min khayrin ya'lamhu llaahu watazawwadoo fa'inna khayra z-zaadi t-taqwaa waattaqooni yaa oolee l-'albaab
DIN 31635al-ḥaǧǧu ʾašhurun maʿlūmātun faman faraḍa fīhinna l-ḥaǧǧa falā rafaṯa walā fusūqa walā ǧidāla fī l-ḥaǧǧi wamā tafʿalū min ḫayrin yaʿlamhu llāhu watazawwadū faʾinna ḫayra z-zādi t-taqwā wāttaqūni yā ʾūlī l-ʾalbābi
The Hajj is during specific months. Whoever decides to perform the Hajj-there shall be no sexual relations, nor misconduct, nor quarrelling during the Hajj. And whatever good you do, God knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding
The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds
Let the Pilgrimage be made in the months already known: whoever therefore undertaketh the Pilgrimage therein, let him not know a woman, nor transgress, nor wrangle in the Pilgrimage. The good which ye do, God knoweth it. And provide for your journey; but the best provision is the fear of God: fear me, then, O men of understanding
The pilgrimage must be performed in the known months; whosoever therefore purposeth to go on pilgrimage therein, let him not know a woman, nor transgress, nor quarrel in the pilgrimage. The good which ye do, God knoweth it. Make provision for your journey; but the best provision is piety: And fear me, O ye of understanding
39:53
Why this passage is in the study finding 04
قُلْ يَٰعِبَادِىَ ٱلَّذِينَ أَسْرَفُوا۟ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُوا۟ مِن رَّحْمَةِ ٱللَّهِ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًا إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qul yaa 'ibaadiya lladheena asrafoo 'alaa anfusihim laa taqnatoo min rahmati llaahi inna llaaha yaghfiru dh-dhunooba jamee'an innahu huwa l-ghafooru r-raheem
DIN 31635qul yā ʿibādiya llaḏīna ʾasrafū ʿalā ʾanfusihim lā taqnaṭū min raḥmati llāhi ʾinna llāha yaġfiru ḏ-ḏunūba ǧamīʿan ʾinnahu huwa l-ġafūru r-raḥīmu
Say, "O My servants who have transgressed against themselves: do not despair of God's mercy, for God forgives all sins. He is indeed the Forgiver, the Clement."
Compare translations (4)
Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful
Say, 'O my servants! who have been extravagant against their own souls!' be not in despair of the mercy of God; verily, God forgives sins, all of them; verily, He is forgiving, merciful
SAY: O my servants who have transgressed to your own hurt, despair not of God's mercy, for all sins doth God forgive. Gracious, Merciful is He
Say, O my servants who have transgressed against your own souls, despair not of the mercy of God: Seeing that God forgiveth all sins; for He is gracious and merciful
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Thuaj: "O robërit e Mi, të cilët e keni ngarkuar veten me shumë gjynahe, mos e humbni shpresën në mëshirën e Allahut, se, me të vërtetë, Allahu i fal të gjitha gjynahet. Njëmend, Ai është Falësi i Madh, Mëshirëploti.
হে রাসূল! আমার বান্দাহদেরকে বলো: ‘হে আমার বান্দাগণ! যারা (৩১) নিজেদের ওপর অবিচার করেছ, তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। অবশ্যই আল্লাহ সকল পাপ ক্ষমা করে দিবেন। নিশ্চয় তিনি অতি ক্ষমাশীল, পরম দয়ালু।’
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Reci: “O robovi Moji koji ste se prema sebi ogriješili, ne gubite nadu u Allahovu milost! Allah, sigurno, sve grijehe oprašta. On, doista, mnogo prašta i On je milostiv.”
Maaku: eey mon yo jiyaaɓe Am fantimɓe e hoore mum, wota on taƴo yurmeende Allah nden. Pellet, Allah ko kaforoowo junubaajo ɗin fof. Ko Kaŋko woni kaforoowo, jurmotooɗo On".
უთხარი (ო, შუამავალო): «ო, ჩემო მსახურებო, რომლებმაც საკუთარი თავის წინააღმდეგ გადაამეტეთ [ცოდვების გამო], ნუ გაიცრუებთ იმედს ალლაჰის წყალობაზე! ჭეშმარიტად, ალლაჰი სრულად აპატიებს ცოდვებს (მათ, ვინც მოინანიებს, რაოდენ მძიმეც არ უნდა იყოს ეს ცოდვები): რადგან ჭეშმარიტად, ის არის მპატიებელი, შემწყალებელი!
Sag: „O Meine Diener, die ihr gegen euch selbst maßlos gewesen seid, verliert nicht die Hoffnung auf die Barmherzigkeit Allahs. Wahrlich, Allah vergibt die Sünden alle. Er ist ja der Allvergebende und der Barmherzige.
Πες (ω, Μωχάμμαντ, ότι ο Αλλάχ λέει): «Ω, δούλοι Μου (του Αλλάχ), που είχατε σπαταλήσει εναντίον του εαυτού σας πολλές αμαρτίες! Μην απελπίζεστε για το έλεος του Αλλάχ (ότι ο Αλλάχ δε θα σας συγχωρήσει): πράγματι, ο Αλλάχ συγχωρεί όλες τις αμαρτίες (γι' εκείνους που στρέφονται με μεταμέλεια προς Αυτόν). Πράγματι, Αυτός είναι ο Αλ-Γαφούρ (Αυτός που συγχωρεί τα πάντα), ο Αρ-Ραχείμ (Πολυεύσπλαχνος).»
(ऐ नबी!) आप मेरे उन बंदों से कह दें, जिन्होंने अपने ऊपर अत्याचार किए हैं कि तुम अल्लाह की दया से निराश न हो।[11] निःसंदेह अल्लाह सब पापों को क्षमा कर देता है। निःसंदेह वही तो अति क्षमाशील, अत्यंत दयावान् है।
Di’: “Servi miei, che avete esagerato nel fare torto a voi stessi, non disperate della pietà di Allh : in verità Allh perdona tutti i peccati; in verità Lui è il Perdonatore, il Misericordioso.
53. Sakyk: „O Ibadi (Mano vergai), kurie nusižengėte prieš save patys (darydami blogus darbus ir nuodėmes). Nebūkite neviltyje dėl Allaho Gailestingumo, iš tiesų, Allahas atleidžia visas nuodėmes. Iš tiesų Jis yra Visa Atleidžiantis, Gailestingiausiasis.
(Yaa Muhammad!) jedhi: “Yaa gabroota kiyya kan lubbuulee isaanii irratti daangaa dabartan! Rahmata Rabbii irraa abdii hin muratinaa. Dhugumatti Rabbiin balleessa hundaa ni araarama. Inni araaramaa, rahmata godhaadha.
Скажи [от имени Аллаха]: «О Мои рабы, которые излишествовали против самих себя! Не отчаивайтесь в милости Аллаха. Воистину, Аллах прощает все грехи. Воистину, Он — Прощающий, Милующий.
Реци: “О слуге Моје које сте се према себи огрешили, не губите наду у Аллахову милост! Аллах ће, сигурно, све грехе да опрости. Он, заиста, много прашта и Он је Милостиви.“
Sema: Enyi waja wangu waliojidhulumu nafsi zao! Msikate tamaa na rehema ya Mwenyezi Mungu. Hakika Mwenyezi Mungu husamehe dhambi zote. Hakika Yeye ni Mwenye kusamehe, Mwenye kurehemu.
Säg [att Gud klargör]: ”Mina tjänare, ni som har gjort stor orätt mot er själva, ge inte upp hoppet om Guds nåd! Gud förlåter alla synder. Han är den ständigt Förlåtande, den Barmhärtige.”
De ki: “Ey nefisleri aleyhine ileri giden kullarım. Allah’ın rahmetinden ümit kesmeyin, çünkü Allah bütün günahları mağfiret eder.” Muhakkak O, çok çok mağfiret edendir, rahmet edendir.
(میری جانب سے) کہہ دو کہ اے میرے بندو! جنہوں نے اپنی جانوں پر زیادتی کی ہے تم اللہ کی رحمت سے ناامید نہ ہو جاؤ، بالیقین اللہ تعالیٰ سارے گناہوں کو بخش دیتا ہے، واقعی وه بڑی بخشش بڑی رحمت واﻻ ہے.[1]
Show context
The verses around this oneSource fact
shown so it's never read alone
فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَٱلَّذِينَ ظَلَمُوا۟ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَمَا هُم بِمُعْجِزِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)fa'asaabahum sayyi'aatu maa kasaboo walladheena zalamoo min haa'ulaa'i sayuseebuhum sayyi'aatu maa kasaboo wamaa hum bimu'jizeen
DIN 31635faʾaṣābahum sayyiʾātu mā kasabū wallaḏīna ẓalamū min hāʾulāʾi sayuṣībuhum sayyiʾātu mā kasabū wamā hum bimuʿǧizīna
The translators word this verse differently
The evils of their deeds caught up with them. And the wrongdoers among these will also be afflicted by the evils of what they earned, and they cannot prevent it.
But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape
and there befell them the evil deeds of what they had earned: and those who do wrong of these (Meccans), there shall befall them too the evil deeds of what they had earned, nor shall they frustrate Him
And their own ill deeds recoiled upon them. And whoso among these (Meccans) shall do wrong, on them likewise their own misdeeds shall light, neither shall they invalidate God
and the evils which they had deserved, fell upon them. And whoever of these Meccans shall have acted unjustly, on them likewise shall fall the evils which they shall have deserved; neither shall they frustrate the divine vengeance
أَوَلَمْ يَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ إِنَّ فِى ذَٰلِكَ لَـَٔايَٰتٍ لِّقَوْمٍ يُؤْمِنُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)awalam ya'lamoo anna llaaha yabsutu r-rizqa liman yashaa'u wayaqdiru inna fee dhaalika la'aayaatin liqawmin yu'minoon
DIN 31635ʾawalam yaʿlamū ʾanna llāha yabsuṭu r-rizqa liman yašāʾu wayaqdiru ʾinna fī ḏālika laʾāyātin liqawmin yuʾminūna
Do they not know that God extends the provision to whomever He wills, and constricts it? In that are signs for people who believe.
Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe
Have they not known that God extends His provision to whom He pleases, or doles it out? verily, in that are signs unto a people who believe
Know they not that God giveth supplies with open hand, and that He is sparing to whom He will? Of a truth herein are signs to those who believe
Do they not know that God bestoweth provision abundantly on whom He pleaseth, and is sparing unto whom He pleaseth? Verily herein are signs unto people who believe
39:53 — the verse above
وَأَنِيبُوٓا۟ إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا۟ لَهُۥ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)wa'aneeboo ilaa rabbikum wa'aslimoo lahu min qabli an ya'tiyakumu l-'adhaabu thumma laa tunsaroon
DIN 31635waʾanībū ʾilā rabbikum waʾaslimū lahu min qabli ʾan yaʾtiyakumu l-ʿaḏābu ṯumma lā tunṣarūna
And turn to your Lord, and submit to Him, before the retribution comes upon you. Then you will not be helped.
Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped
But turn repentant unto your Lord, and resign yourselves to Him, before there comes on you torment! then ye shall not be helped
And return ye to your Lord, and to Him resign yourselves, ere the punishment come on you, for then ye shall not be helped
And be turned unto your Lord, and resign yourselves unto Him, before the threatened punishment overtake you; for then ye shall not be helped
وَٱتَّبِعُوٓا۟ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)waattabi'oo ahsana maa unzila ilaykum min rabbikum min qabli an ya'tiyakumu l-'adhaabu baghtatan wa'antum laa tash'uroon
DIN 31635wāttabiʿū ʾaḥsana mā ʾunzila ʾilaykum min rabbikum min qabli ʾan yaʾtiyakumu l-ʿaḏābu baġtatan waʾantum lā tašʿurūna
And follow the best of what was revealed to you from your Lord, before the punishment comes upon you suddenly, while you are unaware.
And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not
and follow the best of what has been sent down to you from your Lord, before there come on you the torment suddenly, ere ye can perceive
And follow that most excellent thing which hath been sent down to you from your Lord, ere the punishment come on you suddenly, and when ye look not for it
And follow the most excellent instructions which have been sent down unto you from your Lord, before the punishment come suddenly upon you, and ye perceive not the approach thereof
12:87
Why this passage is in the study finding 05
يَٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)yaa baniyya dhhaboo fatahassasoo min yoosufa wa'akheehi walaa tay'asoo min rawhi llaahi innahu laa yay'asu min rawhi llaahi illaa l-qawmu l-kaafiroon
DIN 31635yā baniyya ḏhabū fataḥassasū min yūsufa waʾaḫīhi walā tayʾasū min rawḥi llāhi ʾinnahu lā yayʾasu min rawḥi llāhi ʾillā l-qawmu l-kāfirūna
"O my sons, go and inquire about Joseph and his brother, and do not despair of God's comfort. None despairs of God's comfort except the disbelieving people."
Compare translations (4)
Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk
O my sons! go and enquire concerning Joseph and his brother, and despair not of God's comfort; for, verily, none need despair of God's comfort save a misbelieving people
Go, my sons, and seek tidings of Joseph and his brother, and despair not of God's mercy, for none but the unbelieving despair of the mercy of God
O my sons, go and make inquiry after Joseph and his brother; and despair not of the mercy of God; for none despaireth of God's mercy, except the unbelieving people
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
O bijtë e mi, shkoni e kërkoni Jusufin e vëllanë e tij dhe mos e humbni shpresën në mëshirën e Allahut, se, në të vërtetë, shpresën në mëshirën e Allahut e humbin vetëm jobesimtarët."
‘হে আমার পুত্রগণ! তোমরা (আবার মিসরে) যাও এবং ইউসুফ ও তার ভাইয়ের খোঁজ খবর নাও। আর তোমরা আল্লাহর রহমত থেকে নিরাশ হয়ো না। কেননা কাফির জাতি ছাড়া কেউই আল্লাহর রহমত থেকে নিরাশ হয় না।’
"O sinovi moji, idite i raspitajte se za Jusufa i brata njegova, i ne gubite nadu u milost Allahovu; doista, nadu u Allahovu milost gube samo ljudi koji su nevjernici."
"O sinovi moji, idite i raspitajte se za Josipa i brata njegova, i ne gubite nadu u milost Allahovu; doista, nadu u Allahovu milost gube samo ljudi koji su nevjernici."
"Eeheymon ɓiɗɓe am, njehee tefon fii Yuusufa e musiɗɗo neene-gooto makko on. Wota on taƴo e yurmeende Alla. Ko fii, taƴotaako e yurmeende Alla si wanaa yimɓe yedduɓe ɓen".
«ო, ჩემო შვილებო! წადით (უკან ეგვიპტეში) და გამოიკვლიეთ იუსუფისა და მისი ძმის შესახებ და ნუ დაკარგავთ იმედს ალლაჰის წყალობის მიმართ. ჭეშმარიტად, ალლაჰის წყალობის იმედს მხოლოდ ურწმუნო ხალხი კარგავს (ვისაც არ სწამს, რომ მას ყოველგვარი ძალა აქვს)!»
O meine Söhne, geht und erkundigt euch über Yusuf und seinen Bruder. Und gebt nicht die Hoffnung auf die Erleichterung Allahs auf. Wahrlich, die Hoffnung auf die Erleichterung Allahs gibt nur das ungläubige Volk auf.“
Ω, γιοι μου! Πηγαίνετε να μάθετε τα νέα του Ιωσήφ και του αδελφού του, και μην απελπίζεστε από το έλεος του Αλλάχ. Πράγματι, δεν απελπίζονται από το έλεος του Αλλάχ παρά μόνο οι άπιστοι.»
ऐ मेरे बेटो! जाओ और यूसुफ़ तथा उसके भाई का पता लगाओ। और अल्लाह की दया से निराश न हो। वास्तव में, अल्लाह की दया से वही निराश होते हैं, जो काफ़िर हैं।
O figli miei, andate a cercare qualche traccia di Yūsuf e suo fratello e non perdete la speranza nella grazia di Allāh; in verità non perdono la speranza nella misericordia di Allāh se non i popoli miscredenti!»
87. „Mano sūnūs, eikite ir paklauskite apie Jusufą (Juozapą) bei jo brolį, ir niekada nepraraskite vilties dėl Allaho Gailestingumo. Be abejonės, niekas nenusivilia Allaho Gailestingumu, išskyrus žmones, kurie netiki.“
Yaa ilmaan kiyya! deemaa Yuusufiifi obboleessa isaa irraa odeeffadhaa. Rahmata Rabbii irraa abdii hin muratinaa. rahmata Rabbii irraa abdii hin kutu ummata kaafiroota malee.”
О сыны мои! Ступайте и разузнайте о Юсуфе и его брате и не отчаивайтесь в облегчении от Аллаха. Воистину, не отчаивается в облегчении от Аллаха никто, кроме людей, отвергших веру».
„О синови моји, идите и распитајте се за Јосифа и његовог брата, и не губите наду у Аллахову милост; заиста, наду у Аллахову милост губе само људи који су неверници.“
Enyi wanangu! Nendeni mumtafute Yusuf na nduguye, wala msikate tamaa na faraja ya Mwenyezi Mungu. Hakika hawakati tamaa na faraja ya Mwenyezi Mungu isipokuwa kaumu makafiri.
Mina söner! Gå och leta efter Josef och hans bror, och ge aldrig upp ert hopp om att Gud ska ge er en väg ut; endast de otrogna känner misströstan om Guds hjälp.
Oğullarım! Gidin, Yûsuf’u ve kardeşini arayın, araştırın; Allah’ın rahmetinden de ümit kesmeyin. Çünkü kâfirler topluluğundan başkası Allah’ın rahmetinden ümit kesmez.
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قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaaloo tallaahi tafta'u tadhkuru yoosufa hattaa takoona haradan aw takoona mina l-haalikeen
DIN 31635qālū tallāhi taftaʾu taḏkuru yūsufa ḥattā takūna ḥaraḍan ʾaw takūna mina l-hālikīna
The translators word this verse differently
They said, "By God, you will not stop remembering Joseph, until you have ruined your health, or you have passed away."
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish
They said, 'By God! thou wilt not cease to remember Joseph till thou art at the point of death, or art of those who perish
They said, "By God thou wilt only cease to think of Joseph when thou art at the point of death, or dead
His sons said, by God, thou wilt not cease to remember Joseph, until thou be brought to death's door, or thou be actually destroyed by excessive affliction
قَالَ إِنَّمَآ أَشْكُوا۟ بَثِّى وَحُزْنِىٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala innamaa ashkoo baththee wahuznee ilaa llaahi wa'a'lamu mina llaahi maa laa ta'lamoon
DIN 31635qāla ʾinnamā ʾaškū baṯṯī waḥuznī ʾilā llāhi waʾaʿlamu mina llāhi mā lā taʿlamūna
He said, "I only complain of my grief and sorrow to God, and I know from God what you do not know."
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not
Said he, 'I only complain of my emotion and my grief to God, for I know that from God which ye know nothing of
He said, "I only plead my grief and my sorrow to God: but I know from God what ye know not
He answered, I only represent my grief, which I am not able to contain, and my sorrow unto God; but I know by revelation from God that which ye know not
12:87 — the verse above
فَلَمَّا دَخَلُوا۟ عَلَيْهِ قَالُوا۟ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٍ مُّزْجَىٰةٍ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآ إِنَّ ٱللَّهَ يَجْزِى ٱلْمُتَصَدِّقِينَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)falammaa dakhaloo 'alayhi qaaloo yaa ayyuhaa l-'azeezu massanaa wa'ahlanaa d-durru waji'naa bibidaa'atin muzjaatin fa'awfi lanaa l-kayla watasaddaq 'alaynaa inna llaaha yajzee l-mutasaddiqeen
DIN 31635falammā daḫalū ʿalayhi qālū yā ʾayyuhā l-ʿazīzu massanā waʾahlanā ḍ-ḍurru waǧiʾnā bibiḍāʿatin muzǧātin faʾawfi lanā l-kayla wataṣaddaq ʿalaynā ʾinna llāha yaǧzī l-mutaṣaddiqīna
The translators word this verse differently
Then, when they entered into his presence, they said, "Mighty governor, adversity has befallen us, and our family. We have brought scant merchandise. But give us full measure, and be charitable towards us-God rewards the charitable."
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable
And when they entered in unto him they said, 'O prince! distress has touched both us and our families, and we have brought trifling chattels. So give us full measure and bestow upon us in charity; verily, God rewards the charitable
And when they came in to Joseph, they said, "O Prince, distress hath reached us and our family, and little is the money that we have brought. But give us full measure, and bestow it as alms, for God will recompense the almsgivers
Wherefore Joseph's brethren returned into Egypt: And when they came into his presence they said, noble lord, the famine is felt by us and our family, and we are come with a small sum of money: Yet give unto us full measure, and bestow corn upon us as alms; for God rewardeth the alms-givers
قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَ
Easy-read line: a pronunciation guide, not authoritative
Easy-read (simplified)qaala hal 'alimtum maa fa'altum biyoosufa wa'akheehi idh antum jaahiloon
DIN 31635qāla hal ʿalimtum mā faʿaltum biyūsufa waʾaḫīhi ʾiḏ ʾantum ǧāhilūna
He said, "Do you realize what you did with Joseph and his brother, in your ignorance?"
He said: Know ye what ye did unto Joseph and his brother in your ignorance
He said, 'Do ye know what ye did with Joseph and his brother, while ye were ignorant
He said, "Know ye what ye did to Joseph and his brother in your ignorance
Joseph said unto them, do ye know what ye did unto Joseph and his brother, when ye were ignorant of the consequences thereof
What this study rests on, and what it refusessigned with it2 of the 2 paragraphs signed with this study
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
The question asks whether the Qur'an mentions taking one's own life. The probe 'suicide|kill (yourselves|your selves|one another)|slay your selves' returns 9 rows at three verses. At 4:29 four renderings speak of killing oneself. At 4:66 four renderings have kill yourselves in a command God says He did not give, and at 2:54 the words are said to Moses' people after the calf, where Palmer has kill each other and Rodwell has slay the guilty among you; 4:66 and 2:54 are recorded as not carried. At 5:3 Sale's words are about game a hunter kills, and 5:3 is recorded as not carried.
The wealth clause of 4:29 is read in the study What does the Qur'an say about consuming others' wealth unjustly?, and despair in What does the Qur'an say about not despairing of God's mercy? This study names no source outside the Qur'an.
Studies that read the same verses
- What does the Qur'an say about not despairing of God's mercy?12:87, 39:53
- Does the Qur'an mention smoking?2:195, 4:29
- What does the Qur'an say about turning to God after wrong rather than despairing?39:53
- What does the Qur'an say about consuming others' wealth unjustly?4:29
- What does the Qur'an say about God's mercy encompassing all things?39:53
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Nature
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- Review status
- Published
- 20 October 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/