You commit no error by seeking bounty from your Lord. When you disperse from Arafat, remember God at the Sacred Landmark. And remember Him as He has guided you. Although, before that, you were of those astray.
Is seeking wealth blameworthy in the Qur'an?
Key findingsEditorial
One finding for each passage this study carries, in the order the study reads them. Each is the reason that passage was signed into the study, in full and unedited - including, where the renderings disagree, the disagreement.
- 01 2:198 IT IS NO SIN FOR YOU THAT YE SEEK THE BOUNTY OF YOUR LORD (BY TRADING). In because it is a direct exemption, given about trading during the pilgrimage - the text going out of its way to say commerce is not a sin in the middle of a rite.
- 02 62:9–10 When the call is heard for prayer of the day of congregation, haste unto remembrance of God and leave your trading... AND WHEN THE PRAYER IS ENDED, THEN DISPERSE IN THE LAND AND SEEK OF GOD'S BOUNTY. In as ONE PASSAGE because the pair gives the whole answer: trade stops for the prayer and resumes the moment it ends.
- 03 28:77 But seek the abode of the Hereafter in that which God hath given thee, AND NEGLECT NOT THY PORTION OF THE WORLD. And be thou kind even as God hath been kind to thee, and seek not corruption in the earth. In because it is said TO KORAH, the richest man in the Qur'an, and it does not tell him to give it all up.
- 04 17:66 Your Lord is He Who driveth for you the ship upon the sea THAT YE MAY SEEK OF HIS BOUNTY. In because seeking wealth is named as the purpose for which something was provided.
- 05 59:8 (It is) for the poor fugitives who have been driven out from their homes and their belongings, WHO SEEK BOUNTY FROM GOD AND HELP GOD AND HIS MESSENGER. They are the loyal. In because the same phrase describes people the text is praising, which settles the tone.
In plain wordsEditorial written by the editors, not a translation
No. And the text says so in a way that is hard to miss.
2:198 is an explicit exemption: IT IS NO SIN FOR YOU THAT YE SEEK THE BOUNTY OF YOUR LORD - and the context is trading DURING THE PILGRIMAGE. The text takes the trouble to say that commerce in the middle of the most sacred rite is not a fault.
62:9-10 gives the whole shape in two verses. When the Friday call is heard, leave your trading and go. AND WHEN THE PRAYER IS ENDED, THEN DISPERSE IN THE LAND AND SEEK OF GOD'S BOUNTY. Business is suspended for the duration of the prayer and resumed immediately after. Nothing in the pair suggests trade is a lower activity; it is interrupted, not disapproved.
The phrase SEEK OF HIS BOUNTY (17:66, in Pickthall and Itani) recurs so often that it becomes the text's standard expression for making a living, and it is used of the sea, of ships, of the day - and at 59:8, in Pickthall's wording WHO SEEK BOUNTY FROM GOD, of the emigrants the text is praising.
28:77 is the sharpest evidence, because of who is addressed. It is spoken to Korah, the wealthiest figure in the Qur'an and one who comes to a bad end: SEEK THE ABODE OF THE HEREAFTER in what God has given you, AND NEGLECT NOT THY PORTION OF THE WORLD. The advice to the rich man is not divestment.
What the text does condemn is elsewhere and is about disposition rather than activity: hoarding (hoarding), the love of wealth (greed), boasting in it (the study What does the Qur'an say about pride in wealth?), and treating it as security (What does the Qur'an say about wealth that won't help on the Last Day?). The distinction the Qur'an draws is between seeking and clinging.
Scope of this study
This platform shows the verse, its easy-read line, its translations, a plain-words reading, and each verse among its neighbours. It does not supply occasion of revelation, interpretation (tafsir) or history, and it never invents them.
What this study does not answer, and which source would be needed. It does not say on what occasion any of these verses was given: this study holds no source whose usage rights can be verified. It does not report how any commentator has read them: this study holds no either - the Arabic of , and is public domain by age, but no English edition with verifiable usage rights exists. And it offers no academic-historical reading: this study holds no such scholarship. Each of those is an absence with a named cause, not an omission.
What this rests on
Opens with 2:198, widening across 5 passages in all.
Easy-read
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
The versesSource fact 5 passages, each with every cleared translation
5 passages, chosen for this question and signed as part of it. Each carries the reason it is here, and each renders in full: the Arabic, then every cleared translation of that verse under its translator's name.
Each verse opens on the translation that comes first in the site's fixed order, which runs from the newest translation to the oldest. The order is not a preference. Open Compare translations on any verse to read the others.
2:198
Why this passage is in the study finding 01
لَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَبْتَغُوا۟ فَضْلًا مِّن رَّبِّكُمْ فَإِذَآ أَفَضْتُم مِّنْ عَرَفَٰتٍ فَٱذْكُرُوا۟ ٱللَّهَ عِندَ ٱلْمَشْعَرِ ٱلْحَرَامِ وَٱذْكُرُوهُ كَمَا هَدَىٰكُمْ وَإِن كُنتُم مِّن قَبْلِهِۦ لَمِنَ ٱلضَّآلِّينَ
Easy-read · not authoritative
Easy-read (simplified)laysa 'alaykum junaahun an tabtaghoo fadlan min rabbikum fa'idhaa afadtum min 'arafaatin fadhkuroo llaaha 'inda l-mash'ari l-haraami wadhkuroohu kamaa hadaakum wa'in kuntum min qablihi lamina d-daalleen
DIN 31635laysa ʿalaykum ǧunāḥun ʾan tabtaġū faḍlan min rabbikum faʾiḏā ʾafaḍtum min ʿarafātin faḏkurū llāha ʿinda l-mašʿari l-ḥarāmi waḏkurūhu kamā hadākum waʾin kuntum min qablihi lamina ḍ-ḍāllīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Compare translations (4)
It is no sin for you that ye seek the bounty of your Lord (by trading). But, when ye press on in the multitude from 'Arafat, remember Allah by the sacred monument. Remember Him as He hath guided you, although before ye were of those astray
It is no crime to you that ye seek good from your Lord; but when ye pour forth from 'Arafat, remember God by the sacred beacon. Remember Him how He guided you, although ye were surely before of those who err
It shall be no crime in you if ye seek an increase from your Lord; and when ye pour swiftly on from Arafat, then remember God near the holy monument; and remember Him, because He hath guided you who before this were of those who went astray
It shall be no crime in you, if ye seek an increase from your Lord, by trading during the pilgrimage. And when ye go in procession from Arafat, remember God near the holy monument; and remember him for that he hath directed you, although ye were before this of the number of those who go astray
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Nuk keni gjynah nëse kërkoni ndonjë të mirë nga Zoti juaj (duke bërë tregti gjatë haxhit). Kur të ktheheni nga Arafati, përmendeni Allahun te Meshari Harami (në Muzdelife). Përmendeni Atë (në shenjë mirënjohjeje) që ju ka udhëzuar, sepse më parë ishit të humbur.
Nije vam grijeh da od Gospodara svoga tražite neko dobro. A kada pođete s Arefata, Allaha spominjite kod Meš'ari-harama; spominjite Ga budući da vas je On uputio, a zaista ste prije toga u zabludi bili.
Nije vam grijeh da od Gospodara svoga tražite neko dobro. A kada pođete s Arefata, Allaha spominjite kod časnih mjesta; spominjite Ga budući da vas je On uputio, a zaista ste prije toga u zabludi bili.
Bakkaatu fawaaki on nde ɗaɓɓoton arsike immorde he Joomi mon. Si on iwtii 'Aarafaat, Jaŋtee innde Alla ka nokku horminannde. Njaŋte-ɗee mo wano (hono) no o feewniri on nii, hari on laatinooma ado ko on jeyaaɓe he majjuɓe.
არ არის თქვენზე ცოდვა, თუ ეძიებთ წყალობას თქვენი უფლისგან [ცოდვა არ არის, თუ ჰაჯის დღეებში ვაჭრობთ და იღებთ მოგებას]. და როდესაც დაიძრებით არაფატიდან (მზის ჩასვლის შემდეგ, როცა იქ დგომა დასრულდება), ახსენეთ ალლაჰი აკრძალულ ნიშნულთან [მუზდალიფას ველზე]. და ახსენეთ იგი სწორად, ისე როგორც მან გასწავლათ, თუმცა მანამდე თქვენ იყავით გზააბნეულთა შორის.
Es ist für euch kein Vergehen, dass ihr nach Huld von eurem Herrn trachtet. Wenn ihr nun von 'Arafat hergeströmt seid, dann gedenkt Allahs bei der geschützten Kultstätte. Und gedenkt Seiner, wie Er euch rechtgeleitet hat, obwohl ihr zuvor fürwahr zu den Irregehenden gehörtet.
Δεν υπάρχει αμαρτία σ’ εσάς στο να επιζητάτε γενναιοδωρία από τον Κύριό σας (μέσω των εμπορικών συναλλαγών κατά το Χατζ). Μα όταν αναχωρείτε από το ‘Αραφάτ (το μέρος όπου οι προσκυνητές στέκονται την ένατη ημέρα του μήνα Δου-αλ-Χίτζα), να μνημονεύετε τον Αλλάχ στο Αλ-Μάσ‘αρ Αλ-Χαράμ (την περιοχή της Αλ-Μουζντάλιφας). Και μνημονεύετέ Τον, όπως σας καθοδήγησε (στις τελετουργίες του προσκυνήματος του Οίκου Του), γιατί στ’ αλήθεια, πριν απ’ αυτό ήσασταν ανάμεσα στους παραστρατημένους.
Non è un peccato, per voi, desiderare la Grazia dal vostro Dio, e quando andate via da Arafàt, invocate Allāh nel Luogo Sacro; invocatelo come vi ha guidato, anche se prima eravate in perdizione.
198. Nėra nuodėmės jums, jei jūs siekiate savo Viešpaties Dosnumo (prekiaudami piligriminės kelionės metu). Tada, kai jūs paliekate Arafate [24], prisiminkite Allahą (garsiai sakydami Jo Šlovinimą) Mašar-il-Haram (vietoje) [25]. Ir prisiminkite Jį (maldaudami Allaho viso gėrio), nes Jis išvedė jus į tiesą, ir iš tiesų, prieš tai jūs buvote iš paklydusiųjų.
(Yeroo hajjii keessa) tola Rabbii keessanii irraa yoo barbaaddattan badiin isin irra hin jiru, Yeroo Arafaa irraa dachaatan Mash’aral Haraam biratti Rabbiin faarsaa, Akkuma Inni isin qajeelchetti isa zakkaraa; sanaan dura warra jallatoorraa turtan.
Нет на вас греха, если вы будете искать милости от своего Господа. А когда направитесь с Арафата, то поминайте Аллаха у Заповедного Места. И поминайте Его так, как Он наставил вас, — ибо прежде вы были из числа заблудших.
Није вам грех да од Господара свога тражите неко добро. А када пођете с Арефата, Аллаха спомињите код часних места; спомињите Га и славите јер вас је Он упутио, а заиста сте пре тога у заблуди били.
Hakuna ubaya wowote juu yenu kutafuta fadhila kutoka kwa Mola wenu Mlezi. Basi mtakapomiminika kutoka 'Arafat, mtajeni Mwenyezi Mungu katika Mash'aril Haram (eneo takatifu). Na mtajeni kama alivyowaongoa, ijapokuwa kabla ya hilo mlikuwa miongoni mwa waliopotea.
Ni gör inget klandervärt om ni söker det goda från er Herre [genom att tjäna pengar under vallfärden]. När ni beger er från ʻArafāt ska ni prisa Gud vid al-Mashʻar al-Ḥarām [i Muzdalifah]. Ja, prisa honom för att han väglett er – tidigare var ni förvisso bland de vilsna.
Rabbinizden (hac ibadeti sırasında ticaret yaparak) rızık istemenizde herhangi bir günah yoktur. Arafat’tan ayrılınca Meş’ar-i Haram’da/Müzdelife'de Allah’ı zikredin. Nitekim O, size hidayet etmeden önce gerçekten dalalette olanlardan idiniz.
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وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ وَلَا تَحْلِقُوا۟ رُءُوسَكُمْ حَتَّىٰ يَبْلُغَ ٱلْهَدْىُ مَحِلَّهُۥ فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ بِهِۦٓ أَذًى مِّن رَّأْسِهِۦ فَفِدْيَةٌ مِّن صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَآ أَمِنتُمْ فَمَن تَمَتَّعَ بِٱلْعُمْرَةِ إِلَى ٱلْحَجِّ فَمَا ٱسْتَيْسَرَ مِنَ ٱلْهَدْىِ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٍ فِى ٱلْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَٰلِكَ لِمَن لَّمْ يَكُنْ أَهْلُهُۥ حَاضِرِى ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)wa'atimmoo l-hajja wal-'umrata lillaahi fa'in uhsirtum famaa staysara mina l-hadyi walaa tahliqoo ru'oosakum hattaa yablugha l-hadyu mahillahu faman kaana minkum mareedan aw bihi adhan min ra'sihi fafidyatun min siyaamin aw sadaqatin aw nusukin fa'idhaa amintum faman tamatta'a bil-'umrati ilaa l-hajji famaa staysara mina l-hadyi faman lam yajid fasiyaamu thalaathati ayyaamin fee l-hajji wasab'atin idhaa raja'tum tilka 'asharatun kaamilatun dhaalika liman lam yakun ahluhu haadiree l-masjidi l-haraami waattaqoo llaaha wa'lamoo anna llaaha shadeedu l-'iqaab
DIN 31635waʾatimmū l-ḥaǧǧa wal-ʿumrata lillāhi faʾin ʾuḥṣirtum famā staysara mina l-hadyi walā taḥliqū ruʾūsakum ḥattā yabluġa l-hadyu maḥillahu faman kāna minkum marīḍan ʾaw bihi ʾaḏan min raʾsihi fafidyatun min ṣiyāmin ʾaw ṣadaqatin ʾaw nusukin faʾiḏā ʾamintum faman tamattaʿa bil-ʿumrati ʾilā l-ḥaǧǧi famā staysara mina l-hadyi faman lam yaǧid faṣiyāmu ṯalāṯati ʾayyāmin fī l-ḥaǧǧi wasabʿatin ʾiḏā raǧaʿtum tilka ʿašaratun kāmilatun ḏālika liman lam yakun ʾahluhu ḥāḍirī l-masǧidi l-ḥarāmi wāttaqū llāha waʿlamū ʾanna llāha šadīdu l-ʿiqābi
And carry out the Hajj and the Umrah for God. But if you are prevented, then whatever is feasible of offerings. And do not shave your heads until the offering has reached its destination. Whoever of you is sick, or has an injury of the head, then redemption of fasting, or charity, or worship. When you are secure: whoever continues the Umrah until the Hajj, then whatever is feasible of offering. But if he lacks the means, then fasting for three days during the Hajj and seven when you have returned, making ten in all. This is for he whose household is not present at the Sacred Mosque. And remain conscious of God, and know that God is stern in retribution.
Perform the pilgrimage and the visit (to Makka) for Allah. And if ye are prevented, then send such gifts as can be obtained with ease, and shave not your heads until the gifts have reached their destination. And whoever among you is sick or hath an ailment of the head must pay a ransom of fasting or almsgiving or offering. And if ye are in safety, then whosoever contenteth himself with the visit for the pilgrimage (shall give) such gifts as can be had with ease. And whosoever cannot find (such gifts), then a fast of three days while on the pilgrimage, and of seven when ye have returned; that is, ten in all. That is for him whoso folk are not present at the Inviolable Place of Worship. Observe your duty to Allah, and know that Allah is severe in punishment
And fulfil the pilgrimage and the visitation to God; but if ye be besieged, then what is easiest for you by way of gift. But shave not your heads until your gift shall reach its destination; and he amongst you who is sick or has a hurt upon his head, then the redemption is by fasting or by alms or by an offering. But when ye are safe again, then let him who would enjoy the visitation until the pilgrimage (bring) what is easiest as a gift. And he who cannot find (anything to bring), then let him fast three days on the pilgrimage and seven when ye return; these make ten days complete. That is, for him whose family are not present in the Sacred Mosque; and fear God and know that God is keen to punish
Accomplish the Pilgrimage and the Visitation of the holy places in honour of God: and if ye be hemmed in by foes, send whatever offering shall be the easiest: and shave not your heads until the offering reach the place of sacrifice. But whoever among you is sick, or hath an ailment of the head, must satisfy by fasting, or alms, or an offering. And when ye are safe from foes, he who contents himself with the Visitation of the holy places, until the Pilgrimage, shall bring whatever offering shall be the easiest. But he who findeth nothing to offer, shall fast three days in the Pilgrimage itself, and seven days when ye return: they shall be ten days in all. This is binding on him whose family shall not be present at the sacred Mosque. And fear God, and know that God is terrible in punishing
Perform the pilgrimage of Mecca, and the visitation of God: And if ye be besieged, send that offering which shall be the easiest; and shave not your heads, until your offering reacheth the place of sacrifice. But whoever among you is sick, or is troubled with any distemper of the head, must redeem the shaving his head by fasting, or alms, or some offering. When ye are secure from enemies, he who tarrieth in the visitation of the temple of Mecca until the pilgrimage, shall bring that offering which shall be the easiest. But he who findeth not any thing to offer, shall fast three days in the pilgrimage, and seven when ye are returned: They shall be ten days complete. This is incumbent on him, whose family shall not be present at the holy temple. And fear God and know that God is severe in punishing
ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَٰتٌ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ وَٱتَّقُونِ يَٰٓأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read · not authoritative
Easy-read (simplified)al-hajju ashhurun ma'loomaatun faman farada feehinna l-hajja falaa rafatha walaa fusooqa walaa jidaala fee l-hajji wamaa taf'aloo min khayrin ya'lamhu llaahu watazawwadoo fa'inna khayra z-zaadi t-taqwaa waattaqooni yaa oolee l-'albaab
DIN 31635al-ḥaǧǧu ʾašhurun maʿlūmātun faman faraḍa fīhinna l-ḥaǧǧa falā rafaṯa walā fusūqa walā ǧidāla fī l-ḥaǧǧi wamā tafʿalū min ḫayrin yaʿlamhu llāhu watazawwadū faʾinna ḫayra z-zādi t-taqwā wāttaqūni yā ʾūlī l-ʾalbābi
The Hajj is during specific months. Whoever decides to perform the Hajj-there shall be no sexual relations, nor misconduct, nor quarrelling during the Hajj. And whatever good you do, God knows it. And take provisions, but the best provision is righteousness. And be mindful of Me, O people of understanding.
The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding
The pilgrimage is (in) well-known months: whosoever then makes it incumbent on himself (let him have neither) commerce with women, nor fornication, nor a quarrel on the pilgrimage; and whatsoever of good ye do, God knoweth it; then provide yourself for your journey; but the best provision is piety. Fear ye me ye who possess minds
Let the Pilgrimage be made in the months already known: whoever therefore undertaketh the Pilgrimage therein, let him not know a woman, nor transgress, nor wrangle in the Pilgrimage. The good which ye do, God knoweth it. And provide for your journey; but the best provision is the fear of God: fear me, then, O men of understanding
The pilgrimage must be performed in the known months; whosoever therefore purposeth to go on pilgrimage therein, let him not know a woman, nor transgress, nor quarrel in the pilgrimage. The good which ye do, God knoweth it. Make provision for your journey; but the best provision is piety: And fear me, O ye of understanding
2:198 — the verse above
ثُمَّ أَفِيضُوا۟ مِنْ حَيْثُ أَفَاضَ ٱلنَّاسُ وَٱسْتَغْفِرُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)thumma afeedoo min haythu afaada n-naasu wastaghfiroo llaaha inna llaaha ghafoorun raheem
DIN 31635ṯumma ʾafīḍū min ḥayṯu ʾafāḍa n-nāsu wastaġfirū llāha ʾinna llāha ġafūrun raḥīmun
Then disperse from where the people disperse, and ask God for forgiveness. God is Most Forgiving, Most Merciful.
Then hasten onward from the place whence the multitude hasteneth onward, and ask forgiveness of Allah. Lo! Allah is Forgiving, Merciful
Then pour ye forth from whence men do pour forth and ask pardon of God; verily, God is forgiving and merciful
Then pass on quickly where the people quickly pass, and ask pardon of God, for God is Forgiving, Merciful
Therefore go in procession from whence the people go in procession, and ask pardon of God, for God is gracious and merciful
فَإِذَا قَضَيْتُم مَّنَٰسِكَكُمْ فَٱذْكُرُوا۟ ٱللَّهَ كَذِكْرِكُمْ ءَابَآءَكُمْ أَوْ أَشَدَّ ذِكْرًا فَمِنَ ٱلنَّاسِ مَن يَقُولُ رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا وَمَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَٰقٍ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qadaytum manaasikakum fadhkuroo llaaha kadhikrikum aabaa'akum aw ashadda dhikran famina n-naasi man yaqoolu rabbanaa aatinaa fee d-dunyaa wamaa lahu fee l-'aakhirati min khalaaq
DIN 31635faʾiḏā qaḍaytum manāsikakum faḏkurū llāha kaḏikrikum ʾābāʾakum ʾaw ʾašadda ḏikran famina n-nāsi man yaqūlu rabbanā ʾātinā fī d-dunyā wamā lahu fī l-ʾāḫirati min ḫalāqin
When you have completed your rites, remember God as you remember your parents, or even more. Among the people is he who says, "Our Lord, give us in this world," yet he has no share in the Hereafter.
And when ye have completed your devotions, then remember Allah as ye remember your fathers or with a more lively remembrance. But of mankind is he who saith: "Our Lord! Give unto us in the world," and he hath no portion in the Hereafter
And when ye have performed your rites, remember God as ye remember your fathers, or with a keener memory still. There is among men such as says, 'Our Lord! give us in this world;' but of the future life no portion shall he have
And when ye have finished your holy rites, remember God as ye remember your own fathers, or with a yet more intense remembrance! Some men there are who say, "O our Lord! give us our portion in this world:" but such shall have no portion in the next life
And when ye have finished your holy ceremonies, remember God, according as ye remember your fathers, or with a more reverend commemoration. There are some men who say, O Lord, give us our portion in this world; but such shall have no portion in the next life
62:9–10
Why this passage is in the study finding 02
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read · not authoritative
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo idhaa noodiya lilssalaati min yawmi l-jumu'ati fas'aw ilaa dhikri llaahi wadharoo l-bay'a dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū ʾiḏā nūdiya lilṣṣalāti min yawmi l-ǧumuʿati fasʿaw ʾilā ḏikri llāhi waḏarū l-bayʿa ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
O you who believe! When the call is made for prayer on Congregation Day, hasten to the remembrance of God, and drop all business. That is better for you, if you only knew.
Compare translations (4)
O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know
O ye who believe! when the call to prayer is made upon the Congregation Day, then hasten to the remembrance of God, and leave off traffic; that is better for you, if ye did but know
O ye who believe! When ye are summoned to prayer on the day of THE ASSEMBLY, haste to the commemoration of God, and quit your traffic. This, if ye knew it, will be best for you
O true believers, when ye are called to prayer on the day of the assembly, hasten to the commemoration of God, and leave merchandizing. This will be better for you, if ye knew it
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا۟ فِى ٱلْأَرْضِ وَٱبْتَغُوا۟ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا۟ ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)fa'idhaa qudiyati s-salaatu faantashiroo fee l-'ardi wabtaghoo min fadli llaahi wadhkuroo llaaha katheeran la'allakum tuflihoon
DIN 31635faʾiḏā quḍiyati ṣ-ṣalātu fāntaširū fī l-ʾarḍi wabtaġū min faḍli llāhi waḏkurū llāha kaṯīran laʿallakum tufliḥūna
Then, when the prayer is concluded, disperse through the land, and seek God's bounty, and remember God much, so that you may prosper.
Compare translations (4)
And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful
And when prayer is performed, then disperse abroad in the land, and crave of God's grace; and remember God much; haply ye may prosper
And when the Prayer is ended, then disperse yourselves abroad and go in quest of the bounties of God; and, that it may be well with you, oft remember God
And when prayer is ended, then disperse yourselves through the land as ye list, and seek gain of the liberality of God: And remember God frequently, that ye may prosper
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
62:9 O besimtarë! Kur të thirreni për namaz, ditën e xhuma, nxitoni drejt përmendjes së Allahut dhe lëreni shitblerjen! Kjo është më mirë për ju, sikur ta dinit.
62:10 E, kur të mbarojë namazi, shpërndahuni nëpër tokë, kërkoni nga mirësitë e Allahut dhe përmendeni Allahun shumë, që të gjeni shpëtim!
62:9 হে মুমিনগণ! যখন জুমু‘আর দিনে সালাতের জন্য আহ্বান করা হয়, তখন তোমরা আল্লাহর স্মরণের (সালাতের) দিকে ধাবিত হও। আর বেচা-কেনা বর্জন কর। এটাই তোমাদের জন্য সর্বোত্তম, যদি তোমরা জানতে।
62:10 অতঃপর যখন (জুমু‘আর) সালাত সম্পন্ন হবে তখন তোমরা (২) পৃথিবীতে ছড়িয়ে পড়ো এবং (৩) আল্লাহর অনুগ্রহ অন্বেষণ করো। আর আল্লাহকে বেশি বেশি স্মরণ করো, যাতে তোমরা সফলকাম হতে পারো।
62:9 O vi koji vjerujete, kad u petak na namaz budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
62:10 A kad se namaz završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
62:9 O vi koji vjerujete, kad u petak na molitvu budete pozvani, požurite na spominjanje Allaha i kupoprodaju ostavite, to vam je bolje, ako znate!
62:10 A kad se molitva završi, onda se po zemlji raziđite i za Allahovim dobrima tragajte i Allaha mnogo spominjite da biste uspjeli.
62:9 Ko onon yo gooŋɗinɓe ! Si juulde nden noddinanaama ñalnde Juma, njaccee e jaŋtagol Allah, ngacciton njeengu. Ko ɗuum ɓuri moƴƴannde on, si tawno ko on annduɓe !
62:10 Si juulde nden gasii, haray ca,akitee ka leydi, ɗaɓɓon ɓural Allah ngal [woni arsike], jaŋtoron innde Allah ko ɗuuɗi, mbelajo'o on maloyte.
62:9 ჰეი, თქვენ, რომელთაც ირწმუნეთ! როდესაც მოგიწოდებენ პარასკევის ლოცვაზე, ისწრაფეთ ალლაჰის ხსენებისკენ და მიატოვეთ ვაჭრობა. ეს თქვენთვის უკეთესია, რომ იცოდეთ.
62:10 და როცა (პარასკევის ჯუმა) ლოცვა დასრულდება, მაშინ გაიფანტეთ დედამიწაზე და ეძიეთ ალლაჰის წყალობა და ხშირად გაიხსენეთ ალლაჰი, რათა წარმატებას მიაღწიოთ.
62:9 O die ihr glaubt, wenn zum Gebet gerufen wird am Freitag, dann eilt zum Gedenken Allahs und (unter)lasst das Kaufgeschäft. Dies ist besser für euch, wenn ihr (es nur) wüsstet.
62:10 Wenn nun das Gebet beendet ist, dann breitet euch im Land aus und trachtet nach etwas von der Huld Allahs. Und gedenkt Allahs viel, auf dass es euch wohl ergehen möge!
62:9 Ω, εσείς που πιστεύετε! Όταν γίνεται η κλήση (Αδάν) για την προσευχή της Παρασκευής (Αλ-Τζούμου‘α), σπεύστε για τη μνημόνευση του Αλλάχ (δηλ. για να ακούσετε το κήρυγμα και να τελέσετε την προσευχή). Και αφήστε τις συναλλαγές. Αυτό είναι καλύτερο για σας, αν το γνωρίζετε!
62:10 Κι όταν τελειώσει η προσευχή (της Παρασκευής), τότε σκορπιστείτε στη γη (όπου θέλετε) και επιδιώξτε από την γενναιοδωρία του Αλλάχ (δουλεύοντας κλπ.). Και να μνημονεύετε πολύ τον Αλλάχ, ίσως και να επιτύχετε.
62:9 ऐ ईमान वालो! जब जुमा के दिन नमाज़ के लिए अज़ान दी जाए, तो अल्लाह की याद की ओर दौड़[8] पड़ो, तथा क्रय-विक्रय[9] छोड़ दो। यह तुम्हारे लिए बेहतर है, यदि तुम जानते हो।
62:10 फिर जब नमाज़ पूरी कर ली जाए, तो धरती में फैल जाओ और अल्लाह का अनुग्रह तलाश करो तथा अल्लाह को बहुत ज़्यादा याद करते रहो, ताकि तुम सफल हो।
62:9 O credenti! Se viene la chiamata alla preghiera, il giorno del Venerdì, accorrete a pregare Allāh e sospendete gli affari: ciò è meglio per voi, se sapeste!
62:10 Finita la preghiera, sparpagliatevi e camminate in cerca della Grazia di Allāh, e invocate Allāh spesso, affinché abbiate successo.
62:9 9. O jūs, kurie tikite (musulmonai). Kai skelbiamas kvietimas Salat (maldai) penktadienį (Džuma maldai), ateikite į Allaho prisiminimą [Džumos religinį pamokslą (Khutba) ir Salat (maldą)] ir palikite prekybą (ir visus kitus dalykus). Tai geriau jums, jei tik žinotumėte.
62:10 10. O kai malda bus užbaigta, išsiskirstykite po žemę ir siekite Allaho Dosnumo, ir dažnai prisiminkite Allahą tam, kad jums pasisektų.
62:9 Yaa warra amantan! Yeroo guyyaa Jum'ataa keessatti salaataaf lallabame (azaaname) gara zikrii Rabbii (salaataa) deemaa; gurgurtaa dhiisaa. kanatu isiniif caala Yoo kan beektan taataniif. [2]
62:10 Yeroo salaatattiin xumuramte immoo dachii keessa faca'aa; tola Rabbii irraa barbaaddadhaa. baay'inaan Rabbiin faarsaa Akka milkooftaniif jecha.
62:9 О вы, которые уверовали! Когда прозвучит призыв на молитву в день пятницы, устремляйтесь к поминанию Аллаха и оставьте торговлю. Это лучше для вас, если бы вы только знали.
62:10 А когда молитва завершится, то расходитесь по земле и стремитесь к милости Аллаха, и поминайте Аллаха много — быть может, вы преуспеете.
62:9 О ви који верујете, кад у петак на молитву будете позвани, пожурите на слављење Аллаха, и оставите се трговине, то вам је боље, ако знате!
62:10 А кад се молитва заврши, онда се по Земљи разиђите и трагајте за Аллаховим благодатима и Аллаха много славите, да бисте успели.
62:9 Enyi mlioamini! Ikiadhiniwa kwa ajili ya Sala siku ya Ijumaa, nendeni upesi kwenye utajo wa Mwenyezi Mungu, na wacheni biashara. Hayo ni bora kwenu, lau kama mnajua.
62:10 Na itakapokwisha Sala, tawanyikeni katika nchi mtafute fadhila za Mwenyezi Mungu, na mkumbukeni Mwenyezi Mungu kwa wingi ili mpate kufanikiwa.
62:9 Troende! När det kallas till bön på fredagen, skynda då till Guds åminnelse och lägg handeln åt sidan. Detta är bättre för er, om ni bara visste.
62:10 När bönen är avslutad kan ni bege er ut på jorden och söka Guds försörjning, men minns Gud ofta, så att ni må nå sann välgång.
62:9 Ey iman edenler! Cuma günü namaz için çağırıldığınız zaman, alışverişi bırakıp Allah’ın zikrine koşun! Eğer bilirseniz, bu sizin için çok daha hayırlıdır.
62:10 Namaz kılındığı zaman da yeryüzüne dağılın ve Allah’ın lütfunu arayın. Allah’ı çok zikredin ki, kurtuluşa erebilesiniz.
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وَلَا يَتَمَنَّوْنَهُۥٓ أَبَدًۢا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌۢ بِٱلظَّٰلِمِينَ
Easy-read · not authoritative
Easy-read (simplified)walaa yatamannawnahu abadan bimaa qaddamat aydeehim wallaahu 'aleemun biz-zaalimeen
DIN 31635walā yatamannawnahu ʾabadan bimā qaddamat ʾaydīhim wallāhu ʿalīmun biẓ-ẓālimīna
But they will not wish for it, ever, due to what their hands have advanced. God knows well the wrongdoers.
But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers
But they never wish for it, through what their hands have sent before! but God knows the unjust
But never on account of their previous handywork will they wish for it, and God knoweth the wrong doers
But they will never wish for it, because of that which their hands have sent before them: And God well knoweth the unjust
قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُۥ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
Easy-read · not authoritative
Easy-read (simplified)qul inna l-mawta lladhee tafirroona minhu fa'innahu mulaaqeekum thumma turaddoona ilaa 'aalimi l-ghaybi wash-shahaadati fayunabbi'ukum bimaa kuntum ta'maloon
DIN 31635qul ʾinna l-mawta llaḏī tafirrūna minhu faʾinnahu mulāqīkum ṯumma turaddūna ʾilā ʿālimi l-ġaybi waš-šahādati fayunabbiʾukum bimā kuntum taʿmalūna
Say, "The death from which you flee will catch up with you; then you will be returned to the Knower of the Invisible and the Visible, and He will inform you of what you used to do."
Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do
Say, 'Verily, the death from which ye flee will surely meet you; then shall ye be sent back to Him who knows the unseen and the visible, and He will inform you of that which ye have done
SAY: Verily the death from which ye flee will surely meet you. Then shall ye be brought back to Him who knoweth alike the things done in secret and openly: and He will tell you of your actions
Say, verily death, from which ye fly, will surely meet you: Then shall ye be brought before Him who knoweth as well what is concealed as what is discovered; and He will delare unto you that which ye have done
62:9–10 — the verse above
وَإِذَا رَأَوْا۟ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa ra'aw tijaaratan aw lahwan nfaddoo ilayhaa watarakooka qaa'iman qul maa 'inda llaahi khayrun mina llahwi wamina t-tijaarati wallaahu khayru r-raaziqeen
DIN 31635waʾiḏā raʾaw tiǧāratan ʾaw lahwan nfaḍḍū ʾilayhā watarakūka qāʾiman qul mā ʿinda llāhi ḫayrun mina llahwi wamina t-tiǧārati wallāhu ḫayru r-rāziqīna
Yet whenever they come across some business, or some entertainment, they scramble towards it, and leave you standing. Say, "What is with God is better than entertainment and business; and God is the Best of providers."
But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers
But when they see merchandise or sport they flock to it and leave thee standing! Say, 'What is with God is better than sport and than merchandise, for God is the best of providers
But when they get a sight of merchandise or sport, they disperse after it, and leave thee standing alone. SAY: God hath in reserve what is better than sport or wares. And God is the best provider
But when they see any merchandizing, or sport, they flock thereto, and leave thee standing up in thy pulpit. Say, the reward which is with God is better than any sport or merchandize: And God is the best provider
28:77
Why this passage is in the study finding 03
وَٱبْتَغِ فِيمَآ ءَاتَىٰكَ ٱللَّهُ ٱلدَّارَ ٱلْـَٔاخِرَةَ وَلَا تَنسَ نَصِيبَكَ مِنَ ٱلدُّنْيَا وَأَحْسِن كَمَآ أَحْسَنَ ٱللَّهُ إِلَيْكَ وَلَا تَبْغِ ٱلْفَسَادَ فِى ٱلْأَرْضِ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُفْسِدِينَ
Easy-read · not authoritative
Easy-read (simplified)wabtaghi feemaa aataaka llaahu d-daara l-'aakhirata walaa tansa naseebaka mina d-dunyaa wa'ahsin kamaa ahsana llaahu ilayka walaa tabghi l-fasaada fee l-'ardi inna llaaha laa yuhibbu l-mufsideen
DIN 31635wabtaġi fīmā ʾātāka llāhu d-dāra l-ʾāḫirata walā tansa naṣībaka mina d-dunyā waʾaḥsin kamā ʾaḥsana llāhu ʾilayka walā tabġi l-fasāda fī l-ʾarḍi ʾinna llāha lā yuḥibbu l-mufsidīna
But seek, with what God has given you, the Home of the Hereafter, and do not neglect your share of this world. And be charitable, as God has been charitable to you. And do not seek corruption in the land. God does not like the seekers of corruption."
Compare translations (4)
But seek the abode of the Hereafter in that which Allah hath given thee and neglect not thy portion of the world, and be thou kind even as Allah hath been kind to thee, and seek not corruption in the earth; lo! Allah loveth not corrupters
but crave, through what God has given thee, the future abode; and forget not thy portion in this world, and do good, as God has done good to thee; and seek not evil doing in the earth; verily, God loves not the evildoers
But seek, by means of what God hath given thee, to attain the future Mansion; and neglect not thy part in this world, but be bounteous to others as God hath been bounteous to thee, and seek not to commit excesses on the earth; for God loveth not those who commit excesses
But seek to attain, by means of the wealth which God hath given thee, the future mansion of paradise. And forget not thy portion in this world; but be thou bounteous unto others, as God hath been bounteous unto thee: And seek not to act corruptly in the earth; for God loveth not the corrupt doers
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Por kërkoje botën tjetër me atë që të ka dhënë Allahu dhe mos e harro hisen tënde të kësaj bote, si dhe bëj mirë, ashtu siç të ka bërë mirë Allahu e mos kërko të bësh çrregullime në Tokë, sepse Allahu nuk i do shkatërrimtarët.
আর আল্লাহ তোমাকে যা দান করেছেন, তা দ্বারা তুমি আখিরাতের আবাস অনুসন্ধান করো। তবে তুমি দুনিয়া থেকে তোমার অংশ ভুলে যেয়ো না। তোমার প্রতি আল্লাহ যেরূপ অনুগ্রহ করেছেন, তুমিও (তাঁর বান্দাদের সাথে ভালো ব্যবহার করে) সেরূপ অনুগ্রহ করো। আর জমিনে ফ্যাসাদ করতে চেয়ো না। নিশ্চয় আল্লাহ ফ্যাসাদকারীদের ভালোবাসেন না।’
“i nastoj time što ti je Allah dao steći onaj svijet, a ne zaboravi ni svoj udio na ovom svijetu i čini drugima dobro, kao što je Allah tebi dobro učinio, i ne čini nered po Zemlji, jer Allah ne voli one koji nered čine.”
“i nastoj time što ti je Allah dao steći onaj svijet, a ne zaboravi ni svoj udio na ovom svijetu i čini drugima dobro, kao što je Allah tebi dobro učinio, i ne čini nered po Zemlji, jer Allah ne voli one koji nered čine.”
Ɗaɓɓir ko Alla okku-maa kon, galle laakare ɗen. Wota a yejjit geɗal maa ngal aduna. Moƴƴir no Alla moƴƴorii non e maaɗa. Wata a ɗaɓɓu bonnugol ka leydi. Anndu pellet, Alla yiɗaa bonnooɓe ɓen".
იმით, რაც ალლაჰმა გიბოძა, ისწრაფე საიქიო სამყოფელისკენ, და არ დაივიწყო შენი წილი ამქვეყნად [ისარგებლე ნებადართული ქონებით და ნუ იქნები მფლანგველი]. სიკეთე აკეთე, როგორც კეთილი გიყო ალლაჰმა, და ნუ გაავრცელებ ქვეყნად უკეთურებას, რადგან ალლაჰს არ უყვარს არეულობის მთესველნი».
sondern trachte mit dem, was Allah dir gegeben hat, nach der jenseitigen Wohnstätte, vergiss aber auch nicht deinen Anteil am Diesseits. Und tu Gutes, so wie Allah dir Gutes getan hat. Und trachte nicht nach Unheil auf der Erde, denn Allah liebt fürwahr nicht die Unheilstifter.
Επιδίωκε τη Μέλλουσα Ζωή (και την ανταμοιβή της) με ό,τι σου παρείχε ο Αλλάχ (με το να ξοδεύεις σε ελεημοσύνη), και μην αφήσεις το μερίδιό σου από την εγκόσμια ζωή (από φαγητό και ρουχισμό κλπ., αλλά χωρίς σπατάλη). Κάνε το καλό όπως ο Αλλάχ έκανε καλό σε σένα και μην επιδιώκεις να σκορπίζεις το κακό στη γη, γιατί ο Αλλάχ δε συμπαθεί εκείνους που σκορπίζουν το κακό.»
तथा जो कुछ अल्लाह ने तुझे दिया है, उसमें आख़िरत का घर तलाश कर, और दुनिया से अपना हिस्सा मत भूल और उपकार कर, जैसे अल्लाह ने तुझपर उपकार किया है, तथा धरती में बिगाड़ की तलाश मत कर। निःसंदेह अल्लाह बिगाड़ पैदा करने वालों से प्रेम नहीं करता।
E aspira, con ciò che Allāh ti ha concesso, alla dimora dell’Aldilà, e non dimenticare il tuo dovere nella vita terrena, e sii caritatevole, come lo è Allāh con te, e non tendere alla malvagità in terra: in verità Allāh non ama i malfattori.
77. „Tačiau siek tuo (turtu), ką Allahas suteikė tau, Amžinybės namų, ir nepamiršk savo dalies teisėto malonumo šiame pasaulyje, ir daryk gerą, nes Allahas buvo geras tau, ir nedaryk piktadarybių žemėje. Iš tiesų, Allahas nemėgsta Al-Mufsidūn (tų, kurie daro didelius nusikaltimus ir nuodėmes, engėjų, tironų, piktadarybių darytojų, ištvirkėlių).“
“Waan Rabbiin siif kenne keessatti (karaa toltuurratti baasuudhaan) mana Aakhiraa ittiin barbaadi. Addunyaa irraas qooda kee hin dagatin. Akkuma Allaahn tola gara keetti oole atis tola ooli. (dilii dalaguudhaan) Dachii keessatti badii [facaasuu] hin barbaadin. Allaahn balleessitoota hin jaalatu.”
И посредством того, что Аллах даровал тебе, стремись к Последней обители и не забывай о своей доле в этом мире. И проявляй добродетель, как Аллах проявил добродетель к тебе, и не стремись к беззаконию на земле. Воистину, Аллах не любит творящих беззаконие».
„И настој да тиме што ти је дао Аллах стекнеш Будући свет, а не заборави ни свој удео на овом свету, и чини добро као што је Аллах теби учинио добро, и не чини неред по Земљи, заиста Аллах не воли оне који чине неред.“
Na utafute, kwa aliyokupa Mwenyezi Mungu, makazi ya Akhera. Wala usisahau fungu lako la duniani. Nawe fanya wema kama Mwenyezi Mungu alivyokufanyia wema wewe. Wala usitafute kufanya uharibifu katika ardhi. Hakika Mwenyezi Mungu hawapendi wafanyao uharibifu.
Använd det Gud har gett dig för att söka belöning i det kommande livet, men glöm inte din del i detta liv. Gör gott så som Gud har varit god mot dig, och sprid inte fördärv på jorden; Gud tycker inte om de som sprider fördärv.”
Allah’ın sana verdikleriyle ahiret yurdunu kazanmayı arzula. Fakat dünyadaki nasibini de unutma. Allah sana nasıl ihsanda bulunduysa, sen de başkalarına ihsanda bulun. Sakın yeryüzünde fesat çıkarmaya kalkışma! Çünkü Allah, bozguncuları sevmez.
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وَنَزَعْنَا مِن كُلِّ أُمَّةٍ شَهِيدًا فَقُلْنَا هَاتُوا۟ بُرْهَٰنَكُمْ فَعَلِمُوٓا۟ أَنَّ ٱلْحَقَّ لِلَّهِ وَضَلَّ عَنْهُم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read · not authoritative
Easy-read (simplified)wanaza'naa min kulli ummatin shaheedan faqulnaa haatoo burhaanakum fa'alimoo anna l-haqqa lillaahi wadalla 'anhum maa kaanoo yaftaroon
DIN 31635wanazaʿnā min kulli ʾummatin šahīdan faqulnā hātū burhānakum faʿalimū ʾanna l-ḥaqqa lillāhi waḍalla ʿanhum mā kānū yaftarūna
And We will draw out from every community a witness, and say, "Produce your evidence." Then they will realize that the truth is God's, and those they used to invent have forsaken them.
And We shall take out from every nation a witness and We shall say: Bring your proof. Then they will know that Allah hath the Truth, and all that they invented will have failed them
And we will pluck from every nation a witness; and we will say, 'Bring your proof and know that the truth is God's;' and that which they had devised shall stray away from them
And we will bring up a witness out of every nation and say, "Bring your proofs." And they shall know that the truth is with God alone, and the gods of their own devising shall desert them
And We will produce a witness out of every nation, and will say, bring hither your proof of what ye have asserted. And they shall know that the right is God's alone; and the deities which they have devised shall abandon them
إِنَّ قَٰرُونَ كَانَ مِن قَوْمِ مُوسَىٰ فَبَغَىٰ عَلَيْهِمْ وَءَاتَيْنَٰهُ مِنَ ٱلْكُنُوزِ مَآ إِنَّ مَفَاتِحَهُۥ لَتَنُوٓأُ بِٱلْعُصْبَةِ أُو۟لِى ٱلْقُوَّةِ إِذْ قَالَ لَهُۥ قَوْمُهُۥ لَا تَفْرَحْ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْفَرِحِينَ
Easy-read · not authoritative
Easy-read (simplified)inna qaaroona kaana min qawmi moosaa fabaghaa 'alayhim wa'aataynaahu mina l-kunoozi maa inna mafaatihahu latanoo'u bil-'usbati oolee l-quwwati idh qaala lahu qawmuhu laa tafrah inna llaaha laa yuhibbu l-fariheen
DIN 31635ʾinna qārūna kāna min qawmi mūsā fabaġā ʿalayhim waʾātaynāhu mina l-kunūzi mā ʾinna mafātiḥahu latanūʾu bil-ʿuṣbati ʾūlī l-quwwati ʾiḏ qāla lahu qawmuhu lā tafraḥ ʾinna llāha lā yuḥibbu l-fariḥīna
Quaroon belonged to the clan of Moses, but he oppressed them. We had given him treasures, the keys of which would weigh down a group of strong men. His people said to him, "Do not exult; God does not love the exultant.
Now Korah was of Moses' folk, but he oppressed them; and We gave him so much treasure that the stores thereof would verily have been a burden for a troop of mighty men. When his own folk said unto him: Exult not; lo! Allah loveth not the exultant
Verily, Korah was of the people of Moses, and he was outrageous against them; and we gave him treasuries of which the keys would bear down a band of men endowed with strength. When his people said to him, 'Exult not; verily, God loves not those who exult
Now Korah was of the people of Moses: but he behaved haughtily toward them; for we had given him such treasure that its keys would have burdened a company of men of strength. When his people said to him, "Exult not, for God loveth not those who exult
Karun was of the people of Moses; but he behaved insolently towards them: For We had given him so much treasure, that his keys would have loaded several strong men. When his people said unto Him, rejoice not immoderately; for God loveth not those who rejoice in their riches immoderately
28:77 — the verse above
قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلْمٍ عِندِىٓ أَوَلَمْ يَعْلَمْ أَنَّ ٱللَّهَ قَدْ أَهْلَكَ مِن قَبْلِهِۦ مِنَ ٱلْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْـَٔلُ عَن ذُنُوبِهِمُ ٱلْمُجْرِمُونَ
Easy-read · not authoritative
Easy-read (simplified)qaala innamaa ooteetuhu 'alaa 'ilmin 'indee awalam ya'lam anna llaaha qad ahlaka min qablihi mina l-qurooni man huwa ashaddu minhu quwwatan wa'aktharu jam'an walaa yus'alu 'an dhunoobihimu l-mujrimoon
DIN 31635qāla ʾinnamā ʾūtītuhu ʿalā ʿilmin ʿindī ʾawalam yaʿlam ʾanna llāha qad ʾahlaka min qablihi mina l-qurūni man huwa ʾašaddu minhu quwwatan waʾakṯaru ǧamʿan walā yusʾalu ʿan ḏunūbihimu l-muǧrimūna
He said, "I was given all this on account of knowledge I possess." Did he not know that God destroyed many generations before him, who were stronger than he, and possessed greater riches? But the guilty will not be asked about their sins.
He said: I have been given it only on account of knowledge I possess. Knew he not that Allah had destroyed already of the generations before him men who were mightier than him in strength and greater in respect of following? The guilty are not questioned of their sins
Said he, 'I have only been given it for knowledge which I have!' did he not know that God had destroyed before him many generations of those who were stronger than he, and had amassed more? But the sinners need not to be asked concerning their crimes
He said, "It hath been given me only on account of the knowledge that is in me." Did he not know that God had destroyed before him generations that were mightier than he in strength and had amassed more abundant wealth? But the wicked shall not be asked of their crimes
He answered, I have received these riches, only because of the knowledge which is with me. Did he not know that God had already destroyed, before him, several generations, who were mightier than he in strength, and had amassed more abundance of riches? And the wicked shall not be asked to discover their crimes
فَخَرَجَ عَلَىٰ قَوْمِهِۦ فِى زِينَتِهِۦ قَالَ ٱلَّذِينَ يُرِيدُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا يَٰلَيْتَ لَنَا مِثْلَ مَآ أُوتِىَ قَٰرُونُ إِنَّهُۥ لَذُو حَظٍّ عَظِيمٍ
Easy-read · not authoritative
Easy-read (simplified)fakharaja 'alaa qawmihi fee zeenatihi qaala lladheena yureedoona l-hayaata d-dunyaa yaa layta lanaa mithla maa ootiya qaaroonu innahu ladhoo hazzin 'azeem
DIN 31635faḫaraǧa ʿalā qawmihi fī zīnatihi qāla llaḏīna yurīdūna l-ḥayāta d-dunyā yā layta lanā miṯla mā ʾūtiya qārūnu ʾinnahu laḏū ḥaẓẓin ʿaẓīmin
And he went out before his people in his splendor. Those who desired the worldly life said, "If only we possessed the likes of what Quaroon was given. He is indeed very fortunate."
Then went he forth before his people in his pomp. Those who were desirous of the life of the world said: Ah, would that we had the like of what hath been given unto Korah! Lo! he is lord of rare good fortune
And he went out amongst the people in his ornaments; those who desired the life of this world said, '0 would that we had the like of what Korah has been given! verily, he is endowed with mighty fortune
And Korah went forth to his people in his pomp. Those who were greedy for this present life said, "Oh that we had the like of that which hath been bestowed on Korah! Truly he is possessed of great good fortune
And Karun went forth unto his people, in his pomp. And they who loved this present life, said, oh that we had the like wealth, as hath been given unto Karun! Verily he is master of a great fortune
17:66
Why this passage is in the study finding 04
رَّبُّكُمُ ٱلَّذِى يُزْجِى لَكُمُ ٱلْفُلْكَ فِى ٱلْبَحْرِ لِتَبْتَغُوا۟ مِن فَضْلِهِۦٓ إِنَّهُۥ كَانَ بِكُمْ رَحِيمًا
Easy-read · not authoritative
Easy-read (simplified)rabbukumu lladhee yuzjee lakumu l-fulka fee l-bahri litabtaghoo min fadlihi innahu kaana bikum raheemaa
DIN 31635rabbukumu llaḏī yuzǧī lakumu l-fulka fī l-baḥri litabtaġū min faḍlihi ʾinnahu kāna bikum raḥīman
Your Lord is He who propels for you the ships at sea, that you may seek of His bounty. He is towards you Most Merciful.
Compare translations (4)
(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you
It is your Lord who drives the ships for you in the sea that ye may seek after plenty from Him; verily, He is ever merciful to you
It is your Lord who speedeth onward the ships for you in the sea, that ye may seek of his abundance; for he is merciful towards you
It is your Lord who driveth forward the ships for you in the sea, that ye may seek to enrich your selves of his abundance by commerce; for He is merciful towards you
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Është Zoti juaj Ai që i bën anijet të lundrojnë për ju nëpër det, në mënyrë që të kërkoni begatitë e Tij. Vërtet, Ai është gjithnjë Mëshirëplotë ndaj jush.
(হে মানুষ!) তোমাদের রব তো তিনি, যিনি তোমাদের জন্য সমুদ্রে চালিত করেন নৌযান, যাতে তোমরা (ব্যবসা-বাণিজ্যে লাভের মাধ্যমে) তাঁর অনুগ্রহ সন্ধান করতে পারো। নিশ্চয় তিনি তোমাদের প্রতি পরম দয়ালু।
Gospodar vaš, vas radi, pokreće lađe po moru da biste tražili Njegove blagodati, jer je On prema vama milostiv.
Gospodar vaš, vas radi, pokreće lađe po moru da biste tražili Njegove blagodati, jer je On prema vama milostiv.
Ko Joomi mon woni sogganatɗo on laaɗe ɗe e maayo, fii yo on ɗaɓɓu immorde e ɓural makko , pellet, Kaŋko ko O jurmotooɗo on.
თქვენი უფალი [ალლაჰი], [ის] რომელიც გადაადგილებს ხომალდებს ზღვაში, რათა [თქვენ] ეძიოთ მისი სიკეთე. ჭეშმარიტად, თქვენი ღმერთი მწყალობელია.
Euer Herr ist es, der für euch die Schiffe auf dem Meer treibt, damit ihr nach etwas von Seiner Huld trachtet. Wahrlich, Er ist zu euch gegenüber barmherzig.
Ο Κύριός σας (ω, άνθρωποι) είναι Αυτός που κάνει τα πλοία να πλεύσουν για σας μέσα στη θάλασσα, για να αναζητήσετε από τη γενναιοδωρία Του (μέσα βιοπορισμού μέσω εμπορίου, ψαρέματος και δουλειάς). Πράγματι, Αυτός είναι προς εσάς Πολυεύσπλαχνος.
तुम्हारा पालनहार वह है, जो तुम्हारे लिए समुद्र में नौका चलाता है, ताकि तुम उसका अनुग्रह (रोज़ी) तलाश करो। निःसंदेह वह तुमपर अत्यंत दयालु है।
Il vostro Dio è Colui che fa correre per voi le navi nel mare perché cerchiate la Sua provvidenza. In verità Lui è Misericordioso con voi.
66. Jūsų Viešpats yra Tas, Kuris gena jums laivus jūra, tam kad jūs prašytumėte Jo Dosnumo. Iš tiesų, Jis yra Visada Gailestingiausiasis jums.
Gooftaan keessan Isa doonii galaana keessa isiniif deemsisuudha. akka tola Isaa irraa barbaaddattaniif, Dhugumatti, Inni isiniif rahmata godhaa ta’eera.
Ваш Господь — Тот, Кто движет для вас корабли по морю, чтобы вы искали от Его щедрот. Воистину, Он всегда [был и пребудет] к вам милующим.
Господар ваш је Тај Који због вас покреће лађе по мору да бисте трагали за Његовим обиљем. Он је, заиста, према вама милостив.
Mola wenu Mlezi ndiye anayewaendeshea merikebu katika bahari ili mtafute katika fadhila zake. Hakika Yeye ni Mwingi wa kukurehemuni.
Det är er Herre som låter skeppen färdas över havet för att ni ska kunna söka hans försörjning. Han är sannerligen barmhärtig mot er.
Denizde lütfunu arayasınız diye gemileri sizin için yürüten Rabbinizdir. Çünkü O, size çok merhamet eder.
تمہارا پروردگار وه ہے جو تمہارے لئے دریا میں کشتیاں چلاتا ہے تاکہ تم اس کا فضل تلاش کرو۔ وه تمہارے اوپر بہت ہی مہربان ہے.[1]
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وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا
Easy-read · not authoritative
Easy-read (simplified)wastafziz mani stata'ta minhum bisawtika wa'ajlib 'alayhim bikhaylika warajilika washaarikhum fee l-'amwaali wal-'awlaadi wa'idhum wamaa ya'iduhumu sh-shaytaanu illaa ghurooraa
DIN 31635wastafziz mani staṭaʿta minhum biṣawtika waʾaǧlib ʿalayhim biḫaylika waraǧilika wašārikhum fī l-ʾamwāli wal-ʾawlādi waʿidhum wamā yaʿiduhumu š-šayṭānu ʾillā ġurūran
The translators word this verse differently
"And entice whomever of them you can with your voice, and rally against them your cavalry and your infantry, and share with them in wealth and children, and make promises to them." But Satan promises them nothing but delusion.
And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive
Entice away whomsoever of them thou canst with thy voice; and bear down upon them with thy horse and with thy foot; and share with them in their wealth and their children; and promise them,- but Satan promises them naught but deceit
And entice such of them as thou canst by thy voice; assault them with thy horsemen and thy footmen; be their partner in their riches and in their children, and make them promises: but Satan shall make them only deceitful promises
an ample reward for your demerits! And entice to vanity such of them as thou canst, by thy voice; and assault them on all sides with thy horsemen and thy footmen; and partake with them in their riches, and their children; and make them promises; (but the devil shall make them no other than deceitful promises)
إِنَّ عِبَادِى لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)inna 'ibaadee laysa laka 'alayhim sultaanun wakafaa birabbika wakeelaa
DIN 31635ʾinna ʿibādī laysa laka ʿalayhim sulṭānun wakafā birabbika wakīlan
"As for My devotees, you have no authority over them." Your Lord is an adequate Guardian.
Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian
Verily, my servants, thou hast no authority over them; thy Lord is guardian enough over them
As to my servants, no power over them shalt thou have; And thy Lord will be their sufficient guardian
As to my servants, thou shalt have no power over them; for thy Lord is a sufficient protector of those who trust in Him
17:66 — the verse above
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِى ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا
Easy-read · not authoritative
Easy-read (simplified)wa'idhaa massakumu d-durru fee l-bahri dalla man tad'oona illaa iyyaahu falammaa najjaakum ilaa l-barri a'radtum wakaana l-'insaanu kafooraa
DIN 31635waʾiḏā massakumu ḍ-ḍurru fī l-baḥri ḍalla man tadʿūna ʾillā ʾiyyāhu falammā naǧǧākum ʾilā l-barri ʾaʿraḍtum wakāna l-ʾinsānu kafūran
The translators word this verse differently
When harm afflicts you at sea, those you pray to vanish, except for Him. But when He saves you to land, you turn away. The human being is ever thankless.
And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless
And when distress touches you in the sea, those whom ye call on, except Him, stray away from you; but when He has brought you safe to shore, ye turn away; for man is ever ungrateful
When a misfortune befalleth you out at sea, they whom ye invoke are not to be found: God alone is there: yet when he bringeth you safe to dry land, ye place yourselves at a distance from Him. Ungrateful is man
When a misfortune befalleth you at sea, the false deities whom ye invoke are forgotten by you, except Him alone: Yet when He bringeth you safe to dry land, ye retire afar off from Him, and return to your idols; for man is ungrateful
أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا۟ لَكُمْ وَكِيلًا
Easy-read · not authoritative
Easy-read (simplified)afa'amintum an yakhsifa bikum jaaniba l-barri aw yursila 'alaykum haasiban thumma laa tajidoo lakum wakeelaa
DIN 31635ʾafaʾamintum ʾan yaḫsifa bikum ǧāniba l-barri ʾaw yursila ʿalaykum ḥāṣiban ṯumma lā taǧidū lakum wakīlan
Are you confident that He will not cause a track of land to cave in beneath you, or unleash a tornado against you, and then you find no protector?
Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector
Are ye sure that He will not cleave with you the side of the shore, or send against you a heavy sand-storm? then ye will find no guardian for yourselves
What! are ye sure, then, that he will not cleave the sides of the earth for you? or that he will not send against you a whirlwind charged with sands? Then shall ye find no protector
Are ye therefore secure that He will not cause the dry land to swallow you up, or that He will not send against you a whirlwind driving the sands to overwhelm you? Then shall ye find none to protect you
59:8
Why this passage is in the study finding 05
لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا۟ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓ أُو۟لَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ
Easy-read · not authoritative
Easy-read (simplified)lilfuqaraa'i l-muhaajireena lladheena ukhrijoo min diyaarihim wa'amwaalihim yabtaghoona fadlan mina llaahi waridwaanan wayansuroona llaaha warasoolahu oolaa'ika humu s-saadiqoon
DIN 31635lilfuqarāʾi l-muhāǧirīna llaḏīna ʾuḫriǧū min diyārihim waʾamwālihim yabtaġūna faḍlan mina llāhi wariḍwānan wayanṣurūna llāha warasūlahu ʾūlāʾika humu ṣ-ṣādiqūna
The translators word this verse differently
To the poor refugees who were driven out of their homes and their possessions, as they sought the favor of God and His approval, and came to the aid of God and His Messenger. These are the sincere.
Compare translations (4)
And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal
And (it is) for the poor who fled, who were driven forth from their houses and their wealth, who crave grace from God and His goodwill, and help God and the Apostle; they are the truthful
To the poor refugees (Mohadjerin) also doth a part belong, who have been driven from their homes and their substance, and who seek favour from God and his goodwill, and aid God and his apostle. These are the men of genuine virtue
A part also belongeth to the poor Mohajerin, who have been dispossessed of their houses and their substance, seeking favour from God, and his good will, and assisting God and his apostle. These are the men of veracity
Sources
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Receipts Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
- Edition
- Uthmani, Version 1.1
- Custodian
- Tanzil Project
- Layer
- canonical text
- Licence
- Creative Commons Attribution 3.0
- Licence URL
- https://creativecommons.org/licenses/by/3.0/
- Commercial use
- yes
- Modification
- contradictory
- Licence text
- read verbatim
- Review state
- cleared
- Retrieved
- 24 August 2026
- Digest
- 203f0f1bf3158b1e5be4ab9f8f6870e5…
- Located at
- https://tanzil.net/pub/download/index.php?quranType=uthmani&outType=xml
- Convention
- Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Other languages (18)
Një pjesë u takon muhaxhirëve të varfër, të cilët u dëbuan nga shtëpitë dhe pasuria e tyre, duke kërkuar mirësinë e kënaqësinë e Allahut dhe duke ndihmuar Allahun e të Dërguarin e Tij. Pikërisht ata janë besimtarët e vërtetë.
(এই সম্পদগুলো) সেই দরিদ্র মুহাজিরদের জন্য, যারা নিজেদের ঘরবাড়ি ও ধন-সম্পদ থেকে বিতাড়িত হয়েছে। তারা আল্লাহর অনুগ্রহ ও সন্তুষ্টি কামনা করে এবং আল্লাহ ও তাঁর রাসূলের সাহায্য করে। তারাই সত্যবাদী (ঈমানদার)।
I siromašnim muhadžirima koji su iz svojih domova i iz posjeda svojih protjerani, tragajući za Allahovim obiljem i zadovoljstvom, i Allahu i Poslaniku Njegovu pomažu, to su, zaista, iskreni.
I siromašnim muhadžirima koji su iz svojih domova i iz posjeda svojih protjerani, tragajući za Allahovim obiljem i zadovoljstvom, i Allahu i Poslaniku Njegovu pomažu, to su, zaista, iskreni.
Woodani wa'asɓe yaltinaaɓe galleeji mum en e jawɗeele mum en hoɓe ɗaɓɓa ɓural ummaade e Alla e weluya hoɓe mballa Alla e nelaaɗo makko, ko ɓeen de ngoni gooŋɗuɓe tigi.
ღარიბი მუჰაჯირებისთვის, რომლებიც განდევნილ იქნენ თავიანთი სახლებიდან და ქონებიდან, ეძიებენ ალლაჰის წყალობასა და კეთილგანწყობას, და ეხმარებიან ალლაჰსა და მის შუამავალს. სწორედ ისინი არიან მართალნი (რწმენაში გულწრფელნი).
(Ein Teil davon geht an) die armen Auswanderer, die aus ihren Wohnstätten und von ihrem Besitz vertrieben worden sind, weil sie nach Huld von Allah und Wohlgefallen trachten und Allah und Seinem Gesandten unterstützen. Jene sind die Wahrhaftigen.
(Και επίσης υπάρχει ένα μερίδιο σ' αυτά τα λάφυρα) για τους φτωχούς μετανάστες (που μετανάστευσαν από τη Μάκκα προς τη Μαντίνα), οι οποίοι εξορίστηκαν από τα σπίτια τους και την ιδιοκτησία τους (από τους άπιστους της Μάκκας), επιδιώκοντας χάρη από τον Αλλάχ και την ευαρέστησή (Του), και υποστηρίζοντας τον Αλλάχ (δηλ. την θρησκεία Του) και τον Αγγελιαφόρο Του. Αυτοί είναι, πράγματι, οι ειλικρινείς.
(यह धन) उन ग़रीब मुहाजिरों के लिए है, जो अपने घरों और अपने मालों से निकाल बाहर कर दिए गए। वे अल्लाह का अनुग्रह तथा प्रसन्नता चाहते हैं और अल्लाह तथा उसके रसूल की सहायता करते हैं। यही लोग सच्चे हैं।
E ai poveri emigrati che sono stati fatti uscire dalle loro case e spogliati dei loro beni, che desiderano la grazia di Allāh e il Suo compiacimento e sostengono Allāh e il Suo Messaggero: quelli sono in verità i sinceri.
8. Vargingiems persikėlusiesiems (iš Mekkos į Mediną), kurie buvo išvaryti iš savo namų ir savo nuosavybių, siekiantiems Allaho dosnumo ir (Jo) pritarimo ir padedantiems Allahui bei Jo Pasiuntiniui ﷺ, (taip pat yra dalis). Tai yra teisingieji.
Hiyyeeyyii godaantotaa warra manneeniifi qabeenya isaanii irraa baafamaniif tola Rabbiifi jaalala isaa barbaacha, akkasumas Rabbiifi ergamaa Isaatii tumsuuf jecha (baafamaniif qoodni tokko kennama). Isaan sun isaanumatu warra dhugaati.
[Эта добыча] — для неимущих переселенцев, которые были изгнаны из своих домов и [лишены] своего имущества, и они стремятся обрести милость от Аллаха и Его довольство и помогают Аллаху и Его Посланнику. Такие и есть правдивые.
И сиромашним исељеницима на Аллаховом путу који су протерани из својих домова и из својих поседа, трагајући за Аллаховим обиљем и задовољством, и који Аллаху и Његовом Посланику помажу, то су, заиста, искрени.
Wapewe mafakiri Wahajiri waliotolewa majumbani mwao na mali yao kwa ajili ya kutafuta fadhila kutoka kwa Mwenyezi Mungu na radhi zake, na wanamsaidia Mwenyezi Mungu na Mtume wake. Hao ndio wakweli.
[En del av egendomen] tillhör också de fattiga utvandrare som fördrevs från sina hem och ägodelar, sökande Guds ynnest och välbehag, och som ger stöd till [kampen för] Gud och hans sändebud – dessa är de verkligt sannfärdiga.
(Allah'ın verdiği bu savaş malları) yurtlarından ve mallarından uzaklaştırılmış olan, Allah'tan bir lütuf ve rıza dileyen, Allah'a ve Rasûlüne yardım eden fakir Muhacirler'indir. Ki onlar, sadıkların ta kendileridir.
(فیء کا مال) ان مہاجر مسکینوں کے لیے ہے جو اپنے گھروں سے اور اپنے مالوں سے نکال دیئے گئے ہیں وه اللہ کے فضل اور اس کی رضامندی کے طلب گار ہیں اور اللہ تعالیٰ کی اور اس کے رسول کی مدد کرتے ہیں یہی راست باز لوگ ہیں.[1]
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وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read · not authoritative
Easy-read (simplified)wamaa afaa'a llaahu 'alaa rasoolihi minhum famaa awjaftum 'alayhi min khaylin walaa rikaabin walaakinna llaaha yusallitu rusulahu 'alaa man yashaa'u wallaahu 'alaa kulli shay'in qadeer
DIN 31635wamā ʾafāʾa llāhu ʿalā rasūlihi minhum famā ʾawǧaftum ʿalayhi min ḫaylin walā rikābin walākinna llāha yusalliṭu rusulahu ʿalā man yašāʾu wallāhu ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Whatever God has bestowed upon His Messenger from them; you spurred neither horse nor camel for them, but God gives authority to His messengers over whomever He will. God is Able to do all things.
And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things
and as for the spoils that God gave to His Apostle from these (people) ye did not press forward after them with horse or riding camel; but God gives His Apostle authority over whom He pleases, for God is mighty over all
After the spoils of these Jews which God hath assigned to his apostle, ye pressed not with horse or camel. But God giveth his apostles power over what he will. God is Almighty
And as to the spoils of these people which God hath granted wholly to this apostle, ye did not push forward any horses or camels against the same; but God giveth unto his apostles dominion over whom He pleaseth: For God is almighty
مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةًۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا۟ وَٱتَّقُوا۟ ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
Easy-read · not authoritative
Easy-read (simplified)maa afaa'a llaahu 'alaa rasoolihi min ahli l-quraa falillaahi walilrrasooli walidhee l-qurbaa wal-yataamaa wal-masaakeeni wabni s-sabeeli kay laa yakoona doolatan bayna l-'aghniyaa'i minkum wamaa aataakumu r-rasoolu fakhudhoohu wamaa nahaakum 'anhu faantahoo waattaqoo llaaha inna llaaha shadeedu l-'iqaab
DIN 31635mā ʾafāʾa llāhu ʿalā rasūlihi min ʾahli l-qurā falillāhi walilrrasūli waliḏī l-qurbā wal-yatāmā wal-masākīni wabni s-sabīli kay lā yakūna dūlatan bayna l-ʾaġniyāʾi minkum wamā ʾātākumu r-rasūlu faḫuḏūhu wamā nahākum ʿanhu fāntahū wāttaqū llāha ʾinna llāha šadīdu l-ʿiqābi
The translators word this verse differently
Whatever God restored to His Messenger from the inhabitants of the villages belongs to God, and to the Messenger, and to the relatives, and to the orphans, and to the poor, and to the wayfarer; so that it may not circulate solely between the wealthy among you. Whatever the Messenger gives you, accept it; and whatever he forbids you, abstain from it. And fear God. God is severe in punishment.
That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal
What God gave as spoils to His Apostle of the people of the cities is God's, and the Apostle's, and for kinsfolk, orphans, and the poor, and the wayfarer, so that it should not be circulated amongst the rich men of you. And what the Apostle gives you, take; and what he forbids you, desist from; and fear God, verily, God is keen to punish
The spoil taken from the people of the towns and assigned by God to his apostle, belongeth to God, and to the apostle, and to his kindred, and to the orphan, and to the poor, and to the wayfarer, that none of it may circulate among such of you only as are rich: What the apostle hath given you, take: What he hath refused you, refuse: And fear ye God, for God is severe in punishing
The spoils of the inhabitants of the towns which God hath granted to his apostle, are due unto God and to the apostle, and him who is of kin to the apostle, and the orphans, and the poor, and the traveller; that they may not be for ever divided in a circle among such of you as are rich: What the apostle shall give you, that accept; and what he shall forbid you, that abstain from: And fear God; for God is severe in chastising
59:8 — the verse above
وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّآ أُوتُوا۟ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ
Easy-read · not authoritative
Easy-read (simplified)walladheena tabawwa'oo d-daara wal-'eemaana min qablihim yuhibboona man haajara ilayhim walaa yajidoona fee sudoorihim haajatan mimmaa ootoo wayu'thiroona 'alaa anfusihim walaw kaana bihim khasaasatun waman yooqa shuhha nafsihi fa'oolaa'ika humu l-muflihoon
DIN 31635wallaḏīna tabawwaʾū d-dāra wal-ʾīmāna min qablihim yuḥibbūna man hāǧara ʾilayhim walā yaǧidūna fī ṣudūrihim ḥāǧatan mimmā ʾūtū wayuʾṯirūna ʿalā ʾanfusihim walaw kāna bihim ḫaṣāṣatun waman yūqa šuḥḥa nafsihi faʾūlāʾika humu l-mufliḥūna
The translators word this verse differently
And those who, before them, had settled in the homeland, and had accepted faith. They love those who emigrated to them, and find no hesitation in their hearts in helping them. They give them priority over themselves, even if they themselves are needy. Whoever is protected from his natural greed-it is they who are the successful.
Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful
And those who were settled in the abode and the faith before them, love those who fled to them; and they do not find in their breasts a need of what has been given to them; preferring them to themselves, even though there be poverty amongst them; and whoso is preserved from his own covetousness, these are the prosperous
They of Medina who had been in possession of their abodes and embraced the faith before them, cherish those who take refuge with them; and they find not in their breasts any desire for what hath fallen to their share: they prefer them before themselves, though poverty be their own lot. And with such as are preserved from their own covetousness shall it be well
And they who quietly possessed the town of Medina, and professed the faith without molestation, before them, love him who hath fled unto them, and find in their breasts no want of that which is given the Mohajerin, but prefer them before themselves, although there be indigence among them. And whoso is preserved from the covetousness of his own soul, those shall surely prosper
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا۟ رَبَّنَآ إِنَّكَ رَءُوفٌ رَّحِيمٌ
Easy-read · not authoritative
Easy-read (simplified)walladheena jaa'oo min ba'dihim yaqooloona rabbanaa ghfir lanaa wali'ikhwaaninaa lladheena sabaqoonaa bil-'eemaani walaa taj'al fee quloobinaa ghillan lilladheena aamanoo rabbanaa innaka ra'oofun raheem
DIN 31635wallaḏīna ǧāʾū min baʿdihim yaqūlūna rabbanā ġfir lanā waliʾiḫwāninā llaḏīna sabaqūnā bil-ʾīmāni walā taǧʿal fī qulūbinā ġillan lillaḏīna ʾāmanū rabbanā ʾinnaka raʾūfun raḥīmun
And those who came after them, saying, "Our Lord, forgive us, and our brethren who preceded us in faith, and leave no malice in our hearts towards those who believe. Our Lord, You are Clement and Merciful."
And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful
And those who came after them say, 'Our Lord, forgive us and our brethren who were beforehand with us in the faith, and place not in our hearts ill-will towards those who believe - our Lord! verily, thou art kind, compassionate
And they who have come after them into the faith say, "O our Lord! forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who believe. O our Lord! thou verily art Kind, Merciful
And they who have come after them say, O Lord, forgive us and our brethren who have preceded us in the faith, and put not into our hearts ill-will against those who have believed: O Lord, verily thou art compassionate and merciful
What this study rests on, and what it refusessigned with it4 of the 5 paragraphs signed with this study; the paragraph naming what it does not answer is at the top of the page
The selection above and this account of it are part of what was signed. Where the renderings disagree it says so; where the question runs past what has cleared the rights audit it says that too.
Read across the four public-domain translations - Sale 1734, Rodwell 1861, Palmer 1880, Pickthall 1930 - of 2:198, 62:9-10, 28:77, 17:66, 59:8, in full, and nothing else. This study consults no , no , no occasion of revelation and no biography, because none is yet available in an edition whose usage rights can be verified. Itani 2012, the fifth translation shown with these verses, was not part of that reading, although the answer above notes that his wording at 17:66 is the same as Pickthall's.
How this set was arrived at. The verses were found by a word search of the four public-domain translations, using terms chosen by the editor and listed here as they were searched - seek + of + the + bounty; disperse + in + the + land + seek + bounty; neglect + not + thy + portion; no + sin + seek + bounty + lord. The search was a way of finding passages, not a judgement about what they mean: that several translators chose the same English word is not evidence about the Arabic. A different choice of terms gives a different set.
What was returned and not carried. 7 verse(s) the search qualified are recorded as not carried with a reason each, rather than silently discarded: 11:3 - carried by the study What does the Qur'an say about turning to God after wrong rather than despairing?; 16:14 - near-identical in force to 17:66; 17:12 - near-identical; carried by What does the Qur'an say about work by day and rest by night?; 24:33 - carried by What routes out of slavery does the Qur'an open?; 28:73 - carried by What does the Qur'an say about work by day and rest by night?; 35:12 - carried by the study What does the Qur'an say about the barrier between two seas?; 45:12 - near-identical to 17:66.
Where the translations part company, named rather than resolved. How differently the translations word each verse is shown on that verse's page, and the study names the differences it turns on rather than choosing between them.
Sources & method
Translations Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Translations Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Editorial status
- Editorial status
- Editorially prepared · not independently reviewed — signed by the AALAMIN Editor; no external scholarly review
- Theme
- Review status
- Published
- 6 September 2026
- Updated
- 17 September 2026
A dashed outline marks a tag the editors handle with extra care. It describes how this study is filed and shown, not what the verses say.
AALAMIN Editor
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/