Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And do not allow your oaths in God'sname to hinder you from virtue, and righteousness, and making peace between people. God is Listener and Knower.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And make not Allah, by your oaths, a hindrance to your being righteous and observing your duty unto Him and making peace among mankind. Allah is Hearer, Knower
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Make not God the butt of your oaths, that ye will keepclear and fear and make peace amongst men, for God both hears and knows
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Make not God the object of your oaths, that ye will dealjustly, and be devout, and make peace among men; for God is he who heareth and knoweth
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Betimin në Allahun mos e bëni pengesë për kryerjen e veprave të mira, për të qenë të devotshëm dhe për pajtimin e njerëzve. Allahu është Gjithëdëgjues, i Gjithëdijshëm.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা সৎকাজ, তাকওয়া অবলম্বন এবং মানুষের মাঝে সন্ধি-সমঝোতা স্থাপন থেকে বিরত থাকার জন্য আল্লাহর নামের শপথকে অজুহাত ও প্রতিবন্ধক হিসেবে দাঁড় করো না।(৫৬) আর আল্লাহ সর্বশ্রোতা, সর্বজ্ঞ।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I neka vam zakletva Allahom ne bude prepreka da dobro činite, da se Allaha bojite i ljude mirite. A Allah je Onaj Koji sve čuje i Onaj Koji sve zna!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I neka vam zakletva Allahom ne bude prepreka da dobro činite, da se Allaha bojite i ljude mirite. A Allah je Onaj Koji sve čuje i Onaj Koji sve zna!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata on waɗu Alla heedo fii ngoondooje mon ɗen; nde ɗiggoton, ndeento-ɗon hulon moƴƴinon hakkunde yimɓe ɓen. Alla ko Nanoowo annduɗo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ნუ გახდით (ო, მორწმუნენო) ალლაჰის (სახელს) თქვენი ფიცების საგნად [ნუ დაიფიცებთ ალლაჰის სახელით, რომ არ გააკეთებთ სიკეთეს ვინმეს მიმართ], რათა (ამით თავი შეიკავოთ) ღვთისმოსაობისგან [სიკეთის კეთებისგან], ბოროტებისგან თავის არიდებისა და ადამიანებს შორის შერიგებისგან. უეჭველად, ალლაჰი ყოვლისმსმენი, ყოვლისმცოდნეა.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und macht nicht Allah mit euren Eiden zu einem Hinderungsgrund, gütig und (Allah) fürchtend zu sein und Frieden zwischen den Menschen zu stiften. Und Allah ist allhörend und allwissend.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και μην κάνετε τους όρκους σας στο Όνομα του Αλλάχ να είναι δικαιολογία για να μην κάνετε το καλό, να μην ενεργείτε ευσεβώς και να μην συμφιλιώνετε τους ανθρώπους (δηλ. αν κάποιος έκανε όρκο να μην μιλάει με τον αδελφό του, δεν πρέπει να το εφαρμόσει, αντίθετα, θα πρέπει να κάνει το καλό και έπειτα να εξιλεωθεί). Και ο Αλλάχ είναι Σαμεί‘ (Αυτός που ακούει τα πάντα), ‘Αλείμ (Παντογνώστης).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा अल्लाह की क़सम को भलाई करने, परहेज़गारी की राह पर चलने और लोगों के बीच मेल-मिलाप कराने के विरुद्ध तर्क[142] न बनाओ। और अल्लाह सब कुछ सुनने वाला, सब कुछ जानने वाला है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non usate Allāh nei vostri giuramenti di essere umili e devoti e portare pace tra la gente. E Allāh è Ascoltatore, Sapiente.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
224. Ir nenaudokite Allaho (Vardo) savo priesaikose kaip pasiteisinimo daryti gerą ir elgtis dievobaimingai, ir sutaikyti žmones. Allahas yra Visa Girdintis, Visa Žinantis (t. y. neprisiekinėkite per dažnai, o jei pasižadėjote padaryti kažką gero – tada duokite išpirką už priesaiką ir padarykite gerą). [31]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rabbiin kakachuu keessan sababaa hingodhatinaa Akka toltuu hin hojjanne, akka Rabbiin hin sodaanneefi akka gidduu namootaatti araara hin buufne. Rabbiin dhagayaa, beekaadha. [87]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Не делайте Аллаха препятствием в ваших клятвах, [мешающим] вам творить добро, быть богобоязненными и примирять людей между собой. Аллах — слышащий, знающий.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И нека вам заклетва Аллахом не буде препрека да добро чините, да се Аллаха бојите и људе мирите. А Аллах све чује и све зна!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala msifanye Mwenyezi Mungu katika viapo vyenu kuwa kisingizio cha kuacha kufanya wema, na kumcha Mungu, na kupatanisha baina ya watu. Na Mwenyezi Mungu ni Mwenye kusikia, Mwenye kujua.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Gör inte era eder vid Gud till ett hinder för att vara fromma och gudfruktiga och för att medla i tvister mellan människor. Gud hör allt, vet allt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah adına yaptığınız yeminlerinizi iyilik etmeye, günahlardan uzak durmaya ve insanların arasını düzeltmeye engel yapmayın. Allah, her şeyi hakkıyla işitendir, bilendir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور اللہ تعالیٰ کو اپنی قسموں کا (اس طرح) نشانہ نہ بناؤ کہ بھلائی اور پرہیزگاری اور لوگوں کے درمیان کی اصلاح کو چھوڑ بیٹھو[1] اور اللہ تعالیٰ سننے واﻻ جاننے واﻻ ہے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635wayasʾalūnaka ʿani l-maḥīḍi qul huwa ʾaḏan faʿtazilū n-nisāʾa fī l-maḥīḍi walā taqrabūhunna ḥattā yaṭhurna faʾiḏā taṭahharna faʾtūhunna min ḥayṯu ʾamarakumu llāhu ʾinna llāha yuḥibbu t-tawwābīna wayuḥibbu l-mutaṭahhirīna
The translators word this verse differently
Talal Itani2012 And they ask you about menstruation: say, "It is harmful, so keep away from women during menstruation. And do not approach them until they have become pure. Once they have become pure, approach them in the way God has directed you." God loves the repentant, and He loves those who keep clean."
Mohammed Marmaduke William Pickthall1930 They question thee (O Muhammad) concerning menstruation. Say: It is an illness, so let women alone at such times and go not in unto them till they are cleansed. And when they have purified themselves, then go in unto them as Allah hath enjoined upon you. Truly Allah loveth those who turn unto Him, and loveth those who have a care for cleanness
Edward Henry Palmer1880 They will ask thee about menstruation: say, 'It is a hurt.' So keep apart from women in their menstruation, and go not near them till they be cleansed; but when they are cleansed come in to them by where God has ordered you verily, God loves those who turn to Him, and those who keep themselves clean
John Medows Rodwell1861 They will also question thee as to the courses of women. SAY: They are a pollution. Separate yourselves therefore from women and approach them not, until they be cleansed. But when they are cleansed, go in unto them as God hath ordained for you. Verily God loveth those who turn to Him, and loveth those who seek to be clean
George Sale1734 They will ask thee also, concerning the courses of women: Answer, they are a pollution: Therefore separate your selves from women in their courses, and go not near them, until they be cleansed. But when they are cleansed, go in unto them as God hath commanded you, for God loveth those who repent, and loveth those who are clean
Talal Itani2012 Your women are cultivation for you; so approach your cultivation whenever you like, and send ahead for yourselves. And fear God, and know that you will meet Him. And give good news to the believers.
Mohammed Marmaduke William Pickthall1930 Your women are a tilth for you (to cultivate) so go to your tilth as ye will, and send (good deeds) before you for your souls, and fear Allah, and know that ye will (one day) meet Him. Give glad tidings to believers, (O Muhammad)
Edward Henry Palmer1880 Your women are your tilth, so come into your tillage how you choose; but do a previous good act for yourselves, and fear God, and know that ye are going to meet Him; and give good tidings unto those who do believe
John Medows Rodwell1861 Your wives are your field: go in, therefore, to your field as ye will; but do first some act for your souls' good: and fear ye God, and know that ye must meet Him; and bear these good tidings to the faithful
George Sale1734 Your wives are your tillage; go in therefore unto your tillage in what manner soever ye will: And do first some act that may be profitable unto your souls; and fear God, and know that ye must meet him; and bear good tidings unto the faithful
Talal Itani2012 God does not hold you responsible for your unintentional oaths, but He holds you responsible for your intentions. God is Forgiving and Forbearing.
Mohammed Marmaduke William Pickthall1930 Allah will not take you to task for that which is unintentional in your oaths. But He will take you to task for that which your hearts have garnered. Allah is Forgiving, Clement
Edward Henry Palmer1880 He will not catch you up for a casual word in your oaths, but He will catch you up for what your hearts have earned; but God is forgiving and clement
John Medows Rodwell1861 God will not punish you for a mistake in your oaths: but He will punish you for that which your hearts have done. God is Gracious, Merciful
George Sale1734 God will not punish you for an inconsiderate word in your oaths; but he will punish you for that which your hearts have assented unto: God is merciful and gracious
DIN 31635lillaḏīna yuʾlūna min nisāʾihim tarabbuṣu ʾarbaʿati ʾašhurin faʾin fāʾū faʾinna llāha ġafūrun raḥīmun
Talal Itani2012 Those who vow abstinence from their wives must wait for four months. But if they reconcile-God is Forgiving and Merciful.
Mohammed Marmaduke William Pickthall1930 Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful
Edward Henry Palmer1880 Those who swear off from their women, they must wait four months; but if they break their vow God is forgiving and merciful
John Medows Rodwell1861 They who intend to abstain from their wives shall wait four months; but if they go back from their purpose, then verily God is Gracious, Merciful
George Sale1734 They who vow to abstain from their wives, are allowed to wait four months: But if they go back from their vow, verily God is gracious and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.75 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.88
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.85
Talal Itani · Edward Henry Palmer0.85
Talal Itani · George Sale0.83
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.82
Mohammed Marmaduke William Pickthall · George Sale0.80
Talal Itani · Mohammed Marmaduke William Pickthall0.76
Edward Henry Palmer · John Medows Rodwell0.69
Edward Henry Palmer · George Sale0.58
John Medows Rodwell · George Sale0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.