Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And beware of a Day when no soul will avail another in the least, nor will any intercession be accepted on its behalf, nor will any ransom be taken from it, nor will they be helped.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And guard yourselves against a day when no soul will in aught avail another, nor will intercession be accepted from it, nor will compensation be received from it, nor will they be helped
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Fear the day wherein no soul shall pay any recompense for another soul, nor shall intercession be accepted for it, nor shall compensation be taken from it, nor shall they be helped
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And fear ye the day when soul shall not satisfy for soul at all, nor shall any intercession be accepted from them, nor shall any ransom be taken, neither shall they be helped
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Dread the day wherein one soul shall not makesatisfaction for another soul, neither shall any intercession be accepted from them, nor shall any compensation be received, neither shall they be helped
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Dhe frikësojuni Ditës kur askush nuk do të mund t'i bëjë dobi askujt, kur nuk do të pranohet as ndërmjetësim, as shpagesë e as që do të ndihmohen.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তোমরা সে দিনকে ভয় কর, যেদিন কেউ কারো কোন কাজে আসবে না। আর কারো পক্ষ থেকে কোন সুপারিশ গ্রহণ করা হবে না এবং কারও কাছ থেকে কোন বিনিময় গ্রহণ হবে না। আর সেদিন তারা সাহায্যপ্রাপ্তও হবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I bojte se Dana kada niko ni za koga ništa neće moći učiniti, kada se ničiji zagovor neće prihvaćati, kada se ni od koga otkup neće primati i kada nikome niko neće u pomoć priteći. [1]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I bojte se Dana kada nitko ni za koga ništa neće moći učiniti, kada se ničiji zagovor neće prihvaćati, kada se ni od koga otkup neće primati i kada nikome nitko neće u pomoć priteći.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და გეშინოდეთ იმ დღის, როცა ერთი სული ვერ აუნაზღაურებს ვერაფერში მეორე სულს, და არც მისი შუამდგომლობა მიიღება [სხვა სულისთვის], არც გამოსასყიდი იქნება მისგან აღებული და არც იქნება მათი შეწევნა [განკითხვის დღეს].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und hütet euch vor einem Tag, an dem keine Seele für eine andere Seele etwas übernehmen kann, und von keiner Fürsprache noch Ersatz(leistung) angenommen wird, und sie (auch) nicht unterstützt werden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και να φυλαχθείτε (μέσω της τήρησης των εντολών Μου) από μια Ημέρα (της Κρίσεως) κατά την οποία καμία ψυχή δεν θα ωφελήσει καμία άλλη, ούτε καμία διαμεσολάβηση θα γίνει αποδεκτή εκ μέρους της, ούτε κανένα αντάλλαγμα θα παρθεί από αυτήν (ώστε να μην τιμωρηθεί), ούτε θα βοηθηθούν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा उस दिन से डरो, जब कोई किसी के कुछ काम न आएगा, और न उससे कोई अनुशंसा (सिफ़ारिश) स्वीकार की जाएगी, और न उससे कोई फ़िदया (दंड राशि) लिया जाएगा और न उनकी मदद की जाएगी।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E temete un giorno in cui nessuna anima potrà fare nulla per un’altra anima, e non verrà accettata nessuna intercessione, non verrà accettato nessun equivalente, e (i peccatori) non saranno sostenuti.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
48. Ir bijokite (Teismo) Dienos, kai vienas žmogus nebus naudingas kitam, ir jo užtarimo prašymas nebus patenkintas, ir jo kompensacija nebus priimta, ir jiems nebus pagelbėta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Guyyaa (qiyaamaa kan) lubbuun (takka) lubbuu (biraa) homaa hin fayyadne san sodaadhaa. kan jaarsummaan (araarri) ishee irraa hin fudhatamneefi gumaanis ishee irraa hin fuudhamne, kan isaanis hin tumsamne (san sodaadhaa).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И бойтесь Дня, когда ни одна душа не возместит ничего за другую душу, не будет принято за неё заступничество и не будет взят от неё выкуп, и не будет им оказана помощь.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И бојте се Судњег Дана када нико ни за кога ништа неће моћи да учини, и када ничије посредовање неће да се прихвати, и када ни од кога откуп неће да се прими и када нико никоме у помоћ неће да притекне.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na icheni Siku ambayo mtu hatamfaa mtu kwa lolote, wala hayatakubaliwa kwake maombezi, wala hakitapokewa kikomboleo kwake; wala hawatanusuriwa.[1]
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och frukta en dag då ingen själ kan gynna en annan själ det minsta; då all medling avvisas och ingen lösen accepteras och de inte ges någon hjälp.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Kimsenin kimseden faydalanamayacağı, hiç kimseden (Allah izin vermedikçe) bir şefaatin kabul edilmeyeceği, kimseden bir fidyenin alınmayacağı ve yardım da görülmeyeceği bir günden kendinizi koruyun.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اس دن سے ڈرتے رہو جب کوئی کسی کو نفع نہ دے سکے گا اور نہ ہی اس کی بابت کوئی سفارش قبول ہوگی اور نہ کوئی بدلہ اس کے عوض لیا جائے گا اور نہ وه مدد کئے جائیں گے۔
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 O Children of Israel! Remember My favor which I bestowed upon you, and I that favored you over all nations.
Mohammed Marmaduke William Pickthall1930 O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures
Edward Henry Palmer1880 O ye children of Israel! remember my favours which I have favoured you with, and that I have preferred you above the worlds
John Medows Rodwell1861 O children of Israel! remember my favour wherewith I shewed favour upon you; for verily to you above all human beings have I been bounteous
George Sale1734 O children of Israel, remember my favour wherewith I have favoured you, and that I have preferred you above all nations
Easy-read (simplified)wa'idh najjaynaakum min aali fir'awna yasoomoonakum soo'a l-'adhaabi yudhabbihoona abnaa'akum wayastahyoona nisaa'akum wafee dhaalikum balaa'un min rabbikum 'azeem
DIN 31635waʾiḏ naǧǧaynākum min ʾāli firʿawna yasūmūnakum sūʾa l-ʿaḏābi yuḏabbiḥūna ʾabnāʾakum wayastaḥyūna nisāʾakum wafī ḏālikum balāʾun min rabbikum ʿaẓīmun
Talal Itani2012 And recall that We delivered you from the people of Pharaoh. They inflicted on you terrible persecution, killing your sons and sparing your women. Therein was a tremendous trial from your Lord.
Mohammed Marmaduke William Pickthall1930 And (remember) when We did deliver you from Pharaoh's folk, who were afflicting you with dreadful torment, slaying your sons and sparing your women: that was a tremendous trial from your Lord
Edward Henry Palmer1880 When we saved you from Pharaohs people who sought to wreak you evil and woe, slaughtering your sons and letting your women live; in that was a great trial for you from your Lord
John Medows Rodwell1861 And remember when we rescued you from the people of Pharaoh, who had laid on you a cruel chastisement. They slew your male children, and let only your females live: and in this was a great trial from your Lord
George Sale1734 Remember when we delivered you from the people of Pharaoh, who grievously oppressed you, they slew your male children, and let your females live: Therein was a great trial from your Lord
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.71
Talal Itani · George Sale0.70
Mohammed Marmaduke William Pickthall · George Sale0.67
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Talal Itani · John Medows Rodwell0.61
Talal Itani · Edward Henry Palmer0.57
Edward Henry Palmer · John Medows Rodwell0.53
John Medows Rodwell · George Sale0.52
Talal Itani · Mohammed Marmaduke William Pickthall0.47
Edward Henry Palmer · George Sale0.47
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.